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All Journal SALAM: Jurnal Sosial dan Budaya Syar-i Sawwa: Jurnal Studi Gender Jurnal Hukum IUS QUIA IUSTUM Jurnal Ilmiah Ekonomi Islam Jurnal SOLMA Jurnal AME (Aplikasi Mekanika dan Energi): Jurnal Ilmiah Teknik Mesin TAJDID Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah El-Ahli : Jurnal Hukum Keluarga Islam SAMAWA : Jurnal Hukum Keluarga Islam International Journal of Social Science, Education, Communication and Economics Media Nusantara Al Tahdzib: Jurnal Pendidikan Islam Anak Usia Dini Jurnal Pendidikan Indonesia (Japendi) International Journal of Economics, Management and Accounting IIJSE Journal of Islamic Law (EJIL) Journal of Education and Islamic Studies
Nurrohman Nurrohman
Faculty of Sharia and Law, Sunan Gunung Djati State Islamic University, Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Mechanical Engineering Social Sciences Other

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THE INITIAL DESIGN OF THE SPIRITUAL MODEL PRENEURSHIP AS A SOCIAL SPIRITUAL ENTREPRENEURSHIP LEARNING FOR HIGHER EDUCATION Muhammad rifai, Muhammad rifai; Iwan Satriyo Nugroho, Iwan Satriyo Nugroho; Ricky Yoseptry, Ricky Yoseptry; Noneng Nurhayani, Noneng Nurhayani; Muhajirin, Muhajirin; Utama, Utama; Nurrohman, Nurrohman; Devonian Isyan Nabila, Devonian Isyan Nabila
Media Nusantara Vol. 21 No. 1 (2024): MEI 2024
Publisher : Media Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tri Dharma PT, which mandates higher education lecturers by involving students to carry out teaching that is developed into research, the results of which are directed towards community service. Research in the field of entrepreneurship that is imbued with the Vision and Mission of going to higher education that builds aspects of spirituality / professional ethics / soft skills for students is developed to be applied to communities affected by Covid 19 to become a village empowerment program with all components of society. The concept of entrepreneurship based on soft skills with the packaging of the university's vision and mission which has a specific spirituality is developed into a model of Spiritual preneurship. The initial concept of this learning is in line with the "Merdeka Belajat" program by combining the concepts of Student Base Learning and Project Base Learning. Spiritual preneurship is a model that develops village entrepreneurship with student organizations, supervisors and community components that include social entrepreneurial values, entrepreneurship based on the Halal Product Industry, sourced from syar'I finance, with harmonious efforts to protect the environment (Eco -Preneurship), by utilizing communication technology, information and appropriate technology (Techno Preneurship) while still embracing and empowering local wisdom (Ethno-Preneurship) This research uses the method of literature study, observation and brainstorming. Observation and brainstorming were carried out in a pilot village, namely Cikahuripan Village, Cimanggung District, Sumedang Regency. This village was badly hit by the pandemic outbreak with the massive layoffs of its people who work in the wood manufacturing sector.
Contextualization and Synergy of the Concept of Justice in Islamic Economic Development Mafrudlo, Ahmad Mahfudzi; Nurrohman, Nurrohman
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 5 No 2 (2022): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v5i2.2422

Abstract

The complexity of socio-economic problems has become a serious global problem. Moreover, Islamic economic development requires attention and seriousness in order to balance all needs and minimize all complexities. With a balance that leads to the concept of justice in an Islamic perspective, implementation becomes a necessity. The concept of justice will provide a clear path for the implementation of the Islamic economic system. By using descriptive analysis writing method and with primary and secondary reference sources. This research is included in the category of library research or research activities related to literature. As the embodiment of Islamic economic values, contextualization and synergy of the concept of justice must be pursued as much as possible. Seeing the current discourse in the economic realm, justice has entered global policy. So that Islamic economic development that has contributed to economic development can be implemented comprehensively.
The Influence of Entrepreneurship Development Policies and Strategies Regarding Micro Wakaf Bank (BWM) And Its Implications for Community Economic Empowerment in The Boarding School of Cirebon Komarudin, Udin; Fathonih, Ah; Nurrohman, Nurrohman
International Journal of Economics, Management and Accounting (IJEMA) Vol. 1 No. 12 (2024): May
Publisher : Lafadz Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47353/ijema.v1i12.127

Abstract

Micro Waqf Bank (BWM) is a very important part of community economic empowerment, especially in the Cirebon Islamic boarding school environment. This is of course in line with the government program which seeks to improve the welfare of the community by realizing economic activities with the help of business capital which does not burden business actors in returning the capital. The method used is descriptive research which aims to describe in detail the phenomena observed using regression analysis parameters. The number of samples used in this research was 92 respondents. Sampling used a documentation questionnaire. The results of this research show that government policy (X1) has a positive and significant effect on the Micro Waqf Bank (Y) with t calculated ariable policy (X1) = 1.776. The government's strategy (X2) has a positive and significant effect on the Micro Waqf Bank (Y) with t calculated ariable strategy (X2) = 1.757. Entrepreneurial development (X3) has a positive and significant effect on Micro Waqf Bank (Y) with t aritable variable for entrepreneurial development (X3) = 1.667. Micro Waqf Bank (Y) has a positive and significant effect on community economic empowerment (Z) with t calculated for Micro Waqf Bank (Y) = 1.871. The community's shift from initially relying on loans from loan sharks to participating in Micro Waqf Bank (BWM) financing is expected to be part of a concrete step towards realizing the aim of establishing the Micro Waqf Bank (BWM), namely to realize community welfare.
Emosi Pada Keluarga Broken Home Perspektif Al-Qur’an Nurrohman, Nurrohman; Zain Sarnoto, Ahmad
Journal of Education and Islamic Studies (JEIS) Vol. 2 No. 1 (2025): Journal of Education and Islamic Studies (JEIS)
Publisher : Minhaj Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62083/jeis.v2i1.163

Abstract

ABSTRACTThis study examines emotional intelligence in broken home families from the Qur'anic perspective, focusing on how they manage emotional struggles. Emotional intelligence based on the Qur'an is viewed as a solution for individuals experiencing trauma, depression, or engaging in social deviance such as promiscuity and crime. The research employs a qualitative library research method, analyzing Qur'anic verses alongside relevant publications, including journals and seminar proceedings. The thematic interpretation method (tafsir maudhu’i) is used to explore emotional intelligence in depth. Findings reveal that broken home individuals who apply Qur'anic emotional intelligence—especially self-awareness—develop inner control that leads to patience, gratitude, and forgiveness. They learn to face life with an open heart and remain steadfast (istiqomah) in building goodness. Compassion also emerges, helping reduce anxiety and emotional pressure. Ultimately, these values guide individuals to manage emotional turmoil with balance and resilience.. ABSTRAKPenelitian ini membahas kecerdasan emosi pada keluarga broken home dalam perspektif Al-Qur’an, khususnya bagaimana mereka mengelola pergolakan emosional. Kecerdasan emosi menurut Al-Qur’an dipandang mampu menyelesaikan masalah trauma, depresi, hingga penyimpangan sosial seperti seks bebas dan kriminalitas. Metode yang digunakan adalah kualitatif dengan pendekatan studi pustaka, menganalisis ayat-ayat Al-Qur’an dan publikasi ilmiah terkait. Penelitian ini menggunakan metode tafsir tematik (tafsir maudhu’i). Hasil menunjukkan bahwa individu dari keluarga broken home yang menerapkan kecerdasan emosi Qur’ani—khususnya aspek kesadaran diri—mampu membangun kontrol diri yang melahirkan sikap sabar, syukur, dan pemaaf. Mereka menghadapi hidup dengan kelapangan dada dan istiqomah dalam menebar kebaikan. Sikap kasih sayang turut membantu meredakan kecemasan dan tekanan batin. Nilai-nilai ini membimbing mereka untuk mengelola emosi secara seimbang dan tidak berlebihan dalam mengekspresikan gejolak emosi.   
The Impact of Outdoor Learning Strategies Based on Islamic Religious Education Values on the Spiritual Intelligence of Early Childhood Nurrohman, Nurrohman; Farida, Farida; Situmeang, Muhamad Sukri; Waeno, Mahamadaree; Zada, Mohd Ziaolhaq Qazi
Al Tahdzib: Jurnal Pendidikan Islam Anak Usia Dini Vol. 4 No. 2 (2025): Al Tahdzib: Jurnal Pendidikan Islam Anak Usia Dini
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/altahdzib.v4i2.636

Abstract

The spiritual intelligence of early childhood remains relatively low; thus, innovative, contextual, and experiential-based Islamic education strategies are required to support the spiritual, social, emotional, and physical development of children. This study aims to enhance children's spiritual abilities through interactive, contextually relevant outdoor Islamic Religious Education activities. The research employed an experimental design with observational data from 15 students. Data analysis was conducted using validity testing and t-tests in SPSS. The study's pretest results indicated low to moderate spiritual abilities in early childhood (average score 1.33–1.67), particularly in identifying religion, mimicking worship movements, reciting prayers, and distinguishing between good and bad behaviour. Observation of Outdoor Islamic Religious Education activities revealed improvement, with children displaying increased enthusiasm, greater orderliness in the mosque/musholla, greater independence during ablution, greater mimicry of prayer movements, and greater diligence in reading the Qur'an (average score 2–3, categorized as Moderate–Good). The posttest showed a significant improvement (average score 2.33–2.67), reflecting a better understanding of religious teachings, improved worship skills, and positive behaviour. Pearson validity test (r=0.977, p=0.000) and the t-test (p=0.000) confirmed that the data were valid and showed a significant increase in spiritual intelligence. In conclusion, outdoor Islamic Religious Education activities enhance religious understanding, worship skills, positive behaviour, and motor, coordination, and social skills, with statistically significant results
Implementasi Teori Riba Dalam Peraturan Perundang-Undangan Di Indonesia Nugroho, Fahmi Hasan; Nurrohman, Nurrohman
Jurnal Ilmiah Ekonomi Islam Vol. 10 No. 3 (2024): JIEI : Vol.10, No.3, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i3.13992

Abstract

This research aims to elaborate on the extent of the application of the riba theory in the legislation in Indonesia. This research is a qualitative study using an analytical descriptive method towards data sources in the form of books and articles related to the discussed title. This research concludes that the riba theory in sharia is not fully implemented into the legislative system in Indonesia, this is because Indonesia chooses to adopt two economic systems to run together, moreover from the two forms of riba that are prohibited, only one form of riba that is the government’s concern, namely debt riba, while barter riba does not have a position except only in fatwa and financial institution products.
Wives’ Sexual Rights: Shāfiʿī Fiqh Norms and Indonesian Positive Law Mujahid, Ilham; Nurrohman, Nurrohman; Burhanuddin, Burhanuddin; Rasyid, Fauzan Ali; Fawzi, Ramdan
Jurnal Hukum IUS QUIA IUSTUM Vol. 33 No. 1: JANUARI 2026
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol33.iss1.art2

Abstract

Wives’ sexual rights in marriage constitute a fundamental aspect of human dignity that remains problematic in the construction of classical Islamic jurisprudence and Islamic family law in Indonesia. In the Shāfiʿī school of fiqh, particularly as reflected in al-Muhadzdzab by Abū Isḥāq al-Shīrāzī, sexual intercourse (jimāʿ) is predominantly positioned as a prerogative right of husbands, while wives’ sexual rights are neither explicitly articulated nor recognized as equal. In contrast, the Indonesian positive law through the Marriage Law, the Compilation of Islamic Law (KHI), the Law on Elimination of Domestic Violence, and the Law on Sexual Violence Crimes demonstrates a more progressive orientation by acknowledging wives’ sexual rights as an integral component of the protection of human dignity and human rights. This study employed a normative legal approach with a content analysis of Shāfiʿī fiqh texts and a comparative analysis of the Indonesian positive law regulations. The findings revealed a normative gap between hierarchical classical fiqh and positive law that was oriented toward equality and the protection of women’s bodily rights. The primary contribution of this article is found in its direct dialectical engagement between the Shāfiʿī fiqh norms and the Indonesian positive law, followed by a proposed reinterpretation of fiqh grounded in maqāṣid al-sharīʿah, which affirms wives’ sexual rights as a reciprocal right in marriage. Furthermore, this article improves a concrete legal formulation by proposing a conceptual revision of nafkah bāṭin (intimate maintenance) in the Compilation of Islamic Law to encompass the proper fulfillment of wives’ biological needs which are free from coercion and accompanied by clear legal consequences. Therefore, this study enriches the discourse on Islamic family law while offering a normative bridge between fiqh authority and the Indonesian positive law grounded in gender justice.
Co-Authors 'Ain, I. Nurol Abdul Malik, Zaini Ahmad Fathonih, Ahmad Ahmad Zain Sarnoto Ainur Rofieq Aminulloh, Ali Atikah, Ika Burhanuddin Burhanuddin Devonian Isyan Nabila, Devonian Isyan Nabila Fahmi, Muhammad Azkia Farida Farida Fauzan Ali Rasyid Fawzi, Ramdan Hablinur Alkindi Hilmi, Mamduh Ilham Mujahid Indriyanti Indriyanti, Indriyanti Irfan Anshori Irfan Safrudin IRWAN SETIAWAN Iwan Satriyo Nugroho, Iwan Satriyo Nugroho Kikin Mutakin Komarudin, Udin Kusuma, Nurul Rahmah Lismawati, Lismawati Mafrudlo, Ahmad Mahfudzi Mamat Rahmat Marlina, Nina Siti melinda, lindamelinda Muhajirin, Muhajirin Muhammad rifai, Muhammad rifai Muriani R, Karina Novian Mustofa Mustofa Noneng Nurhayani, Noneng Nurhayani Nugroho, Fahmi Hasan Nurdianto, Gian Nurwahidah, Dede Permana, Gama Pramono, Gatot Eka Rakhmawan Suherli, Ian Ricky Yoseptry, Ricky Yoseptry Roimil Latifa Rr. Eko Susetyarini Santoso, Selamet situmeang, muhamad sukri Sulistianingsih Sulistianingsih Sumantri, Yudi Suntana, Ija Supiana Dian Nurtjahyani Tajul Arifin Utama, Utama Utami, Citra Kharisma Waeno, Mahamadaree Warjito Warjito, Warjito Yadi Janwari Zada, Mohd Ziaolhaq Qazi Zuhriyah, Nabilaa Faizatuz