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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Penjaminan Mutu Cetta: Jurnal Ilmu Pendidikan Kamaya: Jurnal Ilmu Agama Ganaya: Jurnal Ilmu Sosial dan Humaniora Purwadita : Jurnal Agama dan Budaya International Journal of Community Service Learning Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu GUNA WIDYA: JURNAL PENDIDIKAN HINDU Widyacarya : Jurnal Pendidikan, Agama, dan Budaya Jurnal Yoga dan Kesehatan GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Jurnal Filsafat Indonesia Jurnal Penelitian Agama Hindu Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU Sanjiwani: Jurnal Filsafat Jurnal Penjaminan Mutu Guna Widya : Jurnal Pendidikan Hindu Jurnal Yoga Dan Kesehatan Sphatika: Jurnal Teologi Dharmakirti : International Journal of Religion, Mind and Science Widya Katambung Jurnal Filsafat Agama Hindu
Ayu Veronika Somawati
IAHN Mpu Kuturan, Singaraja, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Ekosofi Hindu Pada Pemuliaan Air di Pura Sakti Desa Pejarakan Kecamatan Gerokgak Kabupaten Buleleng Saputra, Agus Aditya; Krishna, Ida Bagus Wika; Somawati, Ayu Veronika
Widya Katambung Vol 15 No 1 (2024): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v15i1.1213

Abstract

Pemanfaatan sumber daya air serta melaksanakan beberapa tindakan perlindungan serta pelestarian terhadap sumber daya air merupakan salah satu bentuk dari pelaksanaan pemuliaan air di Pura Sakti Desa Pejarakan. Pemuliaan air ini dilaksanakan sejak ditemukannya sumber mata air yang dahulunya hanya dipenuhi semak belukar sehingga dengan berdasarkan beberapa pawisik yang diperoleh maka dibangun sebuah Pura yang kini diberi nama Pura Sakti. Berdasarkan latar belakang tersebut, maka dirumuskan permasalahannya yakni: (1) Apa landasan pemuliaan air di Pura Sakti Desa Pejarakan Kecamatan Gerokgak Kabupaten Buleleng?, (2) Bagaimana bentuk pemuliaan air di Pura Sakti Desa Pejarakan Kecamatan Gerokgak Kabupaten Buleleng?, (3) Apa makna ekosofi Hindu pemuliaan air di Pura Sakti Desa Pejarakan Kecamatan Gerokgak Kabupaten Buleleng?. Teori yang digunakan yakni: (1) Teori Religi, (2) Teori Ekosentrisme Deep Ecology, (3) Teori Semiotika. Metode yang digunakan dalam penelitian ini yaitu: metode observasi, wawancara, kepustakaan dan metode dokumentasi. Hasil yang diperoleh dari penelitian ini yakni: (1) Landasan pemuliaan air di Pura Sakti yakni air, air dalam kebudayaan Hindu dan air di Pura Sakti, (2) Pemuliaan air di Pura Sakti yakni sekala dan niskala. (3) Makna ekosofi Hindu pemuliaan air di Pura Sakti yakni spiritual, intelektual, emosional dan sosial. Kata Kunci: Ekosofi Hindu, Pemuliaan Air, Pura Sakti.
THE PHILOSOPHY OF ORNAMENTS IN DALEM SEGARA MADHU TEMPLE JAGARAGA VILLAGE, SAWAN DISTRICT, BULELENG REGENCY I Made Gami Sandi Untarra; Ayu Veronika Somawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.1775

Abstract

One part that can be a hallmark of a temple is the carving ornament. Ornaments in sacred buildings, especially temples, of course contain very deep philosophical values. In general, the ornaments on temples, especially Pura Dalem will be related to wayang reliefs, reliefs that tell about the final journey of humans and so on. This is different from the ornaments found in the Pura Dalem Segara Madhu. The uniqueness of Pura Dalem Segara Madhu in Jagaraga Village can be seen in the reliefs located on the walls of the temples. Relief depicting the history of Balinese people against Dutch colonialism. There are also reliefs depicting ships being attacked by sea monsters, people driving cars and others. This uniqueness is a tourist attraction for people to visit the temple. The uniqueness of the ornaments owned by Pura Dalem Segara Madhu, Jagaraga Village, becomes an interesting thing to study with regard to the philosophical values ​​contained in it. By using a qualitative descriptive method, this paper examines the philosophy of ornamentation in the Pura Dalem Segara Madhu. The results of the study are that ornament is a work that is produced in addition to relating to the beauty that is captured by the human senses, it is also related to the values ​​of truth and virtue in the teachings of Hinduism. In addition, it can be understood that all the reliefs contained in the Pura Dalem Segara Madhu Jagaraga are related to each other regarding the struggle of the people of Jagaraga Village. This reaffirms that this temple is not only related to the spiritual life of the community, but also relates to the history of the struggle of the community which is the spirit of social life.
AUGUST COMTE'S PRINCIPAL COMPARATION WITH VEDANTA PHILOSOPHY Somawati, Ayu Veronika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2766

Abstract

Philosophy is a process of conducting critical studies to acquire the truth and to know the quintessence of some particular things. An assortment of thoughts from various figures and schools emerged related to the efforts to achieve the truth. One of them is August Comte. In Hindu teachings, there are also various schools of philosophy, one of which is Vedanta philosophy. The purpose of writing this article is to attain a comparison of the main points of August Comte with Vedanta philosophy with the intention of obtaining a new perspective of knowledge. By using a qualitative descriptive method, a comparison is achieved. According to August Comte with his positivism school, valid knowledge is knowledge that comes from positive-scientific facts. Whereas according to Vedanta, the highest knowledge is the knowledge about Atman and Brahman. August Comte's positivism emphasizes surrender to society (outside); whereas according to Vedanta, surrender is done to God (Brahman) as the origin of the entire existing universe (inside).
Implementation of Tri Hita Karana practices as a strategy to increase tourist attractiveness at Moksa Ubud restaurant Ni Luh Gede Harinita; Ayu Veronika Somawati
Dharmakirti : International Journal of Religion, Mind and Science Vol. 3 No. 2: April (2026)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v3i2.2026.2659

Abstract

Background: This study aims to analyze the application of Tri Hita Karana values in the management of Moksa Ubud Restaurant and their role in attracting tourists. The concept of Tri Hita Karana, rooted in the philosophy of balance between humans and God (Parhyangan), humans and fellow humans (Pawongan), and humans and nature (Palemahan), provides an important basis for developing sustainable culinary tourism practices. Methods: This study uses a qualitative approach, with data collected through observation, in-depth interviews with restaurant managers, and documentation of activities. Data validity is established through source and method triangulation. Findings: The results show that Moksa Ubud Restaurant has successfully implemented Tri Hita Karana in all aspects of its operations. The value of Parhyangan is reflected in the spirituality and gratitude inherent in the work culture of employees; Pawongan is manifested through harmonious relationships between management, employees, and the local community; while Palemahan is applied through environmentally friendly practices such as organic farming, waste management, and the use of local ingredients. The promotional strategy, which highlights sustainability and culinary experiences rooted in local wisdom, has proven effective in attracting tourists, especially ecotourists and millennials. Conclusion: The impact of implementing Tri Hita Karana can be seen in increased tourist visits, economic empowerment of the surrounding community, and the preservation of cultural values and traditional farming practices that directly involve tourists. Novelty/Originality of this article: Thus, the implementation of Tri Hita Karana at Moksa Ubud Restaurant is not only a cultural identity but also a sustainability strategy that strengthens the appeal of culinary tourism in Ubud.
FROM DESIRE TO DESTRUCTION: HINDU ETHICS AS A MORAL CRITICISM OF THE FILM CONCRETE UTOPIA Somawati, Ayu Veronika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 10 No 1 (2026)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v10i1.5313

Abstract

Humans, as social creatures (homo socius), cannot live alone and need interaction with other humans to live their lives well. To avoid friction between humans that can cause disorder, it is necessary to instill ethical values to maintain balance in social and personal life. One of the effective media to instill these ethical values is through movies, such as Concrete Utopia from South Korea. This study aims to use Hindu ethics as a moral critique of the film Concrete Utopia. This research uses a qualitative method with an analytical and descriptive approach. The researcher studied the movie Concrete Utopia as well as various literatures relevant to the focus of the problem. The data obtained were arranged systematically and analyzed to get a conclusion. The research results show that Concrete Utopia highlights the importance of ethical values in shaping human behavior and social interactions. Hindu ethics are used to critique several actions depicted in the film, including: the development of human desires, helping each other, courage, relationships that ideally should not be founded on lies, leadership, and human greed.
Komparasi Filsafat Moral antara Deontologi Immanuel Kant dengan Ajaran Karma Yoga dalam Bhagawad Gita: A Comparison of Moral Philosophy between Immanuel Kant's Deontology and the Teachings of Karma Yoga in the Bhagawad Gita Kadek Adi Artama; Ida Bagus Wika Krishna; Ayu Veronika Somawati
Jurnal Filsafat Indonesia Vol. 9 No. 2 (2026)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v9i2.106319

Abstract

This article examines the comparative philosophy of Immanuel Kant's deontological ethics and karma yoga in the Bhagavad Gita by positioning them as two normative ethical systems that developed in the Western and Eastern intellectual traditions. This research departs from the gap in research in the form of the tendency of previous studies to discuss the two concepts separately, normatively, or theologically, without a systematic philosophical comparative framework. This research uses a descriptive-comparative method with a qualitative approach, and is supported by a literature review of relevant primary and secondary sources. The comparative analysis framework is constructed by identifying and comparing the fundamental elements of both ethical systems, including the source of morality, the motivational basis for moral action, the structure of obligations, and the ultimate goal of ethics. The results show that deontology and karma yoga have several structural points of contact, particularly in their emphasis on self-control, the implementation of moral obligations, and the claim of ethical universality. However, fundamental differences are evident in the epistemological and metaphysical foundations of morality, namely between autonomous rationality and the divine principle, in the motivational orientation of moral action, and in the ultimate goal of ethics, between rational virtue and liberation (moksha). Theoretically, this research contributes to the enrichment of comparative ethical studies across traditions by showing that the conceptual differences between Kantian deontology and karma yoga are not dichotomous, but can be understood through comparable philosophical structures but starting from different basic assumptions.
Strengthening Ecological Awareness Through the Saput Poleng Movement: Integration of Balinese Local Wisdom and Chipko Spirituality Putu Maria Ratih Anggraini; Ni Made Yunitha Asri Diantary; Ayu Veronika Somawati; Komang Ayu Suseni; Nyoman Raka Astrini
International Journal of Community Service Learning Vol. 10 No. 1 (2026): February
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/ijcsl.v10i1.107602

Abstract

Environmental damage demands a community service approach that is not only technical but also cultural and spiritual. This community service aims to strengthen the community's ecological awareness through the Saput Poleng Movement. Saput Poleng, as a symbol of Rwa bhineda, is not merely a religious ornament but a means of ecological education that teaches cosmic balance. This program was inspired by the Chipko Movement in India, which emphasizes tree preservation through collective action based on spiritual values. The community service method is implemented through participatory observation, installing Saput Poleng on large trees, outreach to the community and village youth, and dharma discourse on the relationship between humans and nature. The results of the activities show an increase in ecological awareness among the community, especially the younger generation, in understanding Hindu religious symbols as guidelines for environmental conservation. This movement also strengthens the spiritual identity of the local community, while presenting an integrative community service model that connects local wisdom with the global ecological spirit. Thus, the Saput Poleng Movement has proven relevant as a community service strategy oriented towards nature conservation, spirituality, and cultural sustainability.
Co-Authors ., Komang Surya Adnyana Hartaka, I Made I Gede Mardita Eka Putra I Made Gami Sandi Untara I Made Gami Sandi Untara I Made Gami Sandi Untarra I Made Gami Sandi Untarra I Nengah Asrama Juta Ningrat I Nengah Asrama Juta Ningrat I Nyoman Alit Putrawan I Putu Ariyasa Darmawan I Putu Ariyasa Darmawan I Wayan Gata Ida Bagus Putu Eka Suadnyana Ida Bagus Wika Krishna Ida Bagus Wika Krishna Juta Ningrat, I Nengah Asrama Kadek Adi Artama Ketut Sudiartha Komang Ayu Suseni Komang Surya Adnyana Krishna, Ida Bagus Wika Ni Kadek Adnyani Ni Luh Gede Harinita Ni Made Yunitha Asri Diantary Ni Made, Yunitha Asri Diantary Ni Putu Sinta Oktaviani Ni Wayan Wiraswastini Nyoman Raka Astrini Putu Bratria Dama Dayanu Putu Maria Ratih Anggraini Putu Maria Ratih Anggraini Relin DE Saputra, Agus Aditya Yuliani Dewi, Ni Luh Putu Yunitha Asri Diantary Ni Made