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All Journal Ulul Albab: Jurnal Studi Islam El-HARAKAH : Jurnal Budaya Islam ISLAMICA: Jurnal Studi Keislaman JURISDICTIE Jurnal Hukum dan Syariah Al-Wijdan : Journal of Islamic Education Studies FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Edukasi Islami: Jurnal Pendidikan Islam Tribakti: jurnal pemikiran keIslaman TSAQAFAH El-Usrah: Jurnal Hukum Keluarga Riwayah : Jurnal Studi Hadis FiTUA : Jurnal Studi Islam Mimbar Agama Budaya Trunojoyo Law Review International Journal of Islamicate Social Studies Tribakti: Jurnal Pemikiran Keislaman FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Roibin Roibin
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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KH. Faqih Maskumambang's Thought Regarding the Prohibition of the Use of Kentongan as a Marker of Prayer Time: A Prophetic Hadith Perspective Surur, Aziz Miftahus; Roibin, Roibin; Abidah, Umi; Muttaqin, Aris Anwaril; Nisa’, Faridhotun
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3701

Abstract

Research on the analysis of KH. Faqih Maskumambang's thoughts on the prohibition of using the Kentongan as a prayer time marker from the perspective of the prophet's hadith needs to be conducted. The aim is to describe the understanding of hadith in the classical and contemporary eras. Kentongan is a tool commonly used by some people as a sign of prayer. The use of this tool is a part of the characteristics of Islam in the archipelago. Along with the development of knowledge, traditions have drawn the attention of many circles. The main reason for criticism and refutation is because the use of these tools is considered an act of bid'ah and resembles non-Muslim worship. Even the founding figure of the NU and KH. Hasyim Asy'ari was among those who opposed traditions. In this study, the author used a descriptive-qualitative method with a contextual approach. The primary source used the book Sharh Hazzu al-Ru'us fi Radd al-Jasus 'an Tahrim al-Naqus by KH. Faqih Maskumambang. The result of this study is that, according to KH. Faqih Maskumambang, the hadith used as the basis for the prohibition of the use of the horn is not valid. In fact, another Hadith refutes Hadith, which is more valid. In explaining this, Kyai Faqih took explanations from the Qur'an and Hadith, which have similar topics of discussion. He also takes the opinions of scholars and the methods of fiqh and logic as reinforcements.
Kafaah and Marriage in Jahily and Early Islam (Studies in the History of Islamic Law) Muzakki, Ahmad; Roibin, Roibin; Muhammad, Muhammad
TSAQAFAH Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v20i2.12395

Abstract

Knowing the background to the emergence of a law, the reasons for establishing a sharia law and the history of the formation of the law is an important thing to study.The purpose of this study is to provide readers with an understanding that the application of kafaah in marriage has a long history starting from the Arab Jahiliyah era to the era of the madzhab scholars.This research is in the form of library research, where the tasyri` date books and Islamic history books are the main materials for data exploration. The results of this study indicate thatLineage played a central role in marriage in pre-Islamic Jahiliyya Arab society. In the highly tribal and family-oriented society of Jahiliyya Arab society, lineage was a determinant of social status, protection, political alliances, and inheritance rights.The arrival of the Prophet Muhammad with the religion of Islam brought significant changes in the views of Arab society towards kafaah nasab. Islamic teachings emphasize equality among all human beings before God, thus shifting the focus from nasab as the main factor in marriage to be more inclusive, emphasizing other aspects such as religion and morality. The arrival of the Prophet Muhammad with the religion of Islam brought significant changes in the Arab community's view of kafaah nasab. Islam still maintains kafaah, but with more humane criteria. Kafaah is a tradition that existed before Islam and was continued by Islam. Islamic teachings emphasize equality among all human beings before God, thus shifting the focus from nasab as the main factor in marriage to be more inclusive, emphasizing other aspects such as religion and morality. Subsequent developments during the time of the ulama' madzhab kafaah emerged as a logical necessity of the existing legal rules of marriage, balancing the arguments for the benefit of marriage and the principle of egalitarianism in response to the social conditions in each region and the evolving legal logic.
Integration of Social and Natural Sciences within the Perspective of Hadith Hidayah, Rohmatun Nurul; Roibin, Roibin
International Journal of Islamicate Social Studies Vol. 1 No. 1 (2023): May
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i1.9

Abstract

Integration in the current era occurs a lot because by updating high-level knowledge can develop rapidly. in hadith there are many discussions about social sciences and natural sciences, this article will discuss the integration of social and natural sciences in the perspective of hadith. The implication of natural sciences is that textual understanding is stronger than direct understanding of hadith texts. This adds confidence to the content of the meaning of the hadith which is used as the object of study. This research method uses Library Research with the Factual Historical Model, which examines the substance of texts that contain the thoughts and ideas of figures as religious works as contained in the thoughts and works of figures. Based on the scientific field, this type of research is a qualitative method with religious research, namely academic studies on religion and religiosity. The implication of natural sciences is that textual understanding is stronger than direct understanding of hadith texts. This adds confidence to the content of the meaning of the hadith which is used as the object of study. This implication is different from the social sciences where the understanding of hadith that emerges is contextual understanding. Contextual understanding is understanding that functions to separate meanings that can be applied in various times and places.
PENDIDIKAN KARAKTER BERBASIS MODERASI BERAGAMA PADA PONDOK PESANTREN SALAFIYAH DI KOTA SAMARINDA Rizwadi, Rizwadi; Roibin, Roibin; Mustofa, Lutfi; Barizi, Ahmad; Jamilah, Jamilah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 04 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i04.7529

Abstract

Penelitian ini bertujuan untuk; pertama, menemukan dan menganalis langkah-langkah internalisasi karakter berbasis moderasi beragama, kedua, menemukan model pengembangan karakter berbasis moderasi beragama dan, ketiga, menganalisis implikasi dari hasil internalisasi terhadap pengembangan diri santri. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus dan rancangan multi kasus. Teknik pengumpulan data menggunakan wawancara, observasi, dan analisis dokumen. Analisis data yang digunakan dengan tahapan kondensasi data, penyajian data dan penarikan kesimpulan dan verifikasi. Untuk keabsahan data, berdasarkan tiga kriteria yaitu perpanjangan dalam keterlibatan, ketekunan dalam pengamatan, dan triangulasi data. Hasil penelitian: Pertama, langkah internalisasi karakter berbasis moderasi beragama (toleransi, komitmen kebangsaan, anti kekerasan dan akomodatif terhadap budaya lokal) dipesantren dilakukan dengan empat cara, yaitu peneladanan, pengajaran, pembiasaan, dan pengalaman, Kedua, model pengembangan karakter berbasis moderasi beragama pada dua pesantren dilakukan dengan dua model antara lain di Pesantren Nurul Amin Samarinda menggunakan model Lickona (Moral Knowing, Moral Loving dan Moral Doing) dengan mendahulukan moral doing, moral knowing dan moral loving. Kemudian Pesantren Al Husna Samarinda menggunakan Model Muhaimin antara lain model transformasi nilai, transaksi nilai dan transinternalisasi. Model pengembangan karakter dapat menjadi alternatif pilihan bagi pesantren agar internalisasi karakter tersebut dapat lebih efektif peneliti menemukan model HUAM yakni pembiasaan (Habituation), pemahaman dan penalaran nilai (Understanding), Penerapan dalam perilaku dan tindakan (Application), dan pemaknaan (Meaning). Ketiga, pengembangan diri lulusan sebagai hasil dari internalisasi karakter berbasis moderasi beragama bahwa lulusan dapat membuktikan pesantren mampu memberikan bekal kepada lulusan dalam beberapa hal yaitu memiliki karakter dan berkepribadian yang moderat.
Kontruksi Nilai Kebangsaan dalam Pendidikan Pesantren Perspektif Buya Syafi’e Maarif Nurhayati, Ifa; Roibin, Roibin; Karimah, Saidatul
FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Vol. 11 No. 2 (2022): FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Institut Agama Islam Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jf.v16i02.6343

Abstract

The study of nationality and pesantren is always interesting because pesantren is a unique and unique model of education in Indonesia. On the privilege of pesantren, the question always arises whether pesantren accommodates national values and the educational process in it. How is the construction of national values in Islamic boarding school education. This question is the purpose of this research by using a library approach. Data analysis was done by content analysis. The results of the study indicate that the construction of national values in pesantren education should teach various tolerance values so that studies in the pesantren curriculum are taught knowledge of religions not only Islam. Both pesantren should instill equal citizenship by instilling the values of equality and justice. Third, human values should also be constructed in pesantren education
Penal Sanctions for Psychological Domestic Violence under Utilitarianism Theory: A New Sentencing Paradigm in the 2023 Indonesian Criminal Code Nasyi'ah, Iffaty; Saifullah, Saifullah; Hidayah, Khoirul; Roibin, Roibin; Adityo, Rayno Dwi
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/3km2wr98

Abstract

Article 45 of the Law on the Elimination of Domestic Violence (UU PKDRT) regulates the penal sanctions for the criminal act of psychological violence, stipulating a maximum imprisonment of four months for minor offenses and up to three years for serious offenses. However, custodial sentences are deemed less effective, as they do not fully provide benefits to the parties involved, namely the victim, the perpetrator, the household, and society at large. Meanwhile, the 2023 Indonesian Criminal Code (KUHP 2023) introduces a new paradigm of sentencing that emphasizes restorative and rehabilitative justice, shifting from a solely punitive orientation to one that also considers victim recovery and offender rehabilitation. This study aims to analyze the implementation of the sentencing system under KUHP 2023 through the lens of Jeremy Bentham’s utilitarianism theory. The research employs a normative juridical method, utilizing statutory, conceptual, and case-based approaches. Primary legal materials include the UU PKDRT and KUHP 2023, while the conceptual framework is grounded in Bentham's utilitarianism. As tertiary support, interviews were conducted with three judges from the court of first instance. The findings indicate that alternative sanctions such as rehabilitation, probation, or community service are more effective in preventing recidivism and promoting social balance. The role of judges is pivotal in applying more proportionate sentencing, including through the mechanism of rechterlijk pardon (judicial pardon) in certain cases that meet legal and humanitarian considerations. Through this approach, the new sentencing system is expected to be more justice-oriented, to provide better protection for victims, and to serve as a more effective means of preventing psychological violence in domestic settings
Hadith Prohibition of Prohibiting Habaib in Social Media Surur, Aziz Miftahus; Syam, Nur; Roibin, Roibin
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol. 8 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v8i2.6528

Abstract

The difference in mindset between individuals triggers conflict. The right attitude is the main factor causing conflict. Social media, as a means of communication and information, plays an essential role in presenting information. Criticism that results in criticizing the habaib is a new problem that needs attention. Research on the hadith regarding the prohibition of attacking habaib on social media needs to be studied to describe the meaning of the hadith conveyed. This study aims to provide readers with an understanding of the importance of understanding textual and contextual hadiths and the methods used by classical and contemporary scholars in practising the Prophet's traditions. The technique used in this study was library research. The primary sources in this study were the book Mirqat al-Mafatih by 'Ali al-Qari and Kitab al-Jami' al-Sahih by Imam al-Bukhari. The study's results stated that criticizing habaib on social media was an ethical violation. In addition, disgraceful acts also include prohibited actions in Islamic law. A history of hadith strengthens the position of habaib as part of ahl albayt. Habaib has the right to be respected and glorified like humans with a respected conscience.
Spiritualisme: Problem Sosial dan Keagamaan Kita Roibin, Roibin
el Harakah: Jurnal Budaya Islam Vol 4, No 3 (2002): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v4i3.5170

Abstract

In principle, the original spiritual movement is more a sociological symptom and leads to the religious. It happens not because of the great currents of foreign culture, but rather as a result of the daily routine of our lives that is rapidly changing from day to day. The very basic function of avoiding this negative attitude is perhaps to put forward the feeling and reasoning that in our own socio-politics and culture, it is not uncommon to give rise to the various social tensions that constitute the embryo of the emergence of spiritualism. And then who has the authority to judge about the phenomena of spiritualism, either the first or the second? Is there any religion in this phenomenon? The phenomenon of spirituality is essentially social in nature, but then why is spiritualism more individualistic, and ignorant of the problems of others? This is where the basic standard, which then used as a tool to measure the extent of the validity of the phenomenon of spiritualism. Pada prinsipnya gerakan spiritualisme semula lebih merupakan gejala sosiologis dan bermuara ke arah agamis. Ia terjadi bukan karena arus besar kebudayaan asing, melainkan sebagai akibat dari corak rutinitas keseharian hidup kita yang cepat berubah dari hari ke hari. Fungsi yang sangat mendasar dari upaya menghindari sikap negatif ini adalah mungkin untuk lebih mengedepankan perasaan dan penalaran bahwa di dalam sosial-politik dan kebudayaan yang kita disain sendiri, tidak jarang telah melahirkan berbagai ketegangan-ketegangan sosial yang merupakan embrio munculnya spiritualisme. Dan selanjutnya siapa yang memiliki otoritas penilaian tentang gejala spiritualisme tersebut, baik model yang pertama ataupun yang kedua? Adakah andil agama dalam fenomena ini? Gejala spiritualitas itu pada hakekatnya pro sosial sifatnya, tetapi kemudian mengapa spiritualisme lebih cenderung individualistik, dan abai pada persoalan-persoalan orang lain? Disinilah standar  mendasarnya , yang kemudian dijadikan alat untuk mengukur sejauh mana keabsahan fenomena spiritualisme tersebut.
Islam dan HAM: Tarik Menarik antara Absolutisme dan Relativisme Roibin, Roibin
el Harakah: Jurnal Budaya Islam Vol 2, No 1 (2000): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v2i1.4723

Abstract

A careful examination of the human rights portrait that develops in the reality of macro society, it seems that the theme can not be separated from the theoretical scientists who are considered to still have relevance. Human rights concepts emerging from individuals will always contradict the offer of human rights concepts born from institutions, ranging from micro to macro (state institutions). Because in practice the tendency of the concept of human rights will always be closely related to the interests of the ruler of each of the human rights concept creators. Human rights in Islam have never been suspected as a historical product arising from ideological thought, but it has a theological dimension. Of course in the future all will be accountable before the Divine. In kasamya human rights in the view of Islam is not as a result of political development, but human rights that are transcendently transcribed for the benefit of humans through the Islamic Shariah derived through His revelation. Where is this all encouraged by a belief to raise the dignity of humanity as a noble creature. Mengamati secara cermat potret HAM yang berkembang dalam realitas masyarakat makro, nampaknya tema tersebut belum bisa lepas dari teoriteori ilmuan yang dianggap masih memiliki relevansi. Konsep HAM yang muncul dari individu akan selalu berseberangan dengan tawaran konsep HAM yang lahir dari institusi, mulai dari yang mikro hingga yang makro (institusi kenegaraan). Karena dalam prakteknya kecenderungan konsep HAM akan selalu berkaitan erat dengan kepentingan penguasa dari masing-masing pembuat konsep HAM tersebut. HAM dalam Islam tidak pemah diduga sebagai produk historik yang muncul dari pemikiran ideologis, melainkan ia memiliki dimensi teologis. Tentu kelak ini semua akan dipertanggung jawabkan dihadapan Ilahi. Secara kasamya HAM dalam pandangan Islam bukanlah sebagai akibat dari perkembangan politik, melainkan hak asasi yang tertuang secara transeden untuk kepentingan manusia melalui syariat Islam yang diturunkan lewat wahyu-Nya. Dimana ini semua disemangati oleh satu keyakinan untuk mengangkat harkat kemanusiaan sebagai makhluk yang luhur.
Islam: antara Idealita dan Realita Irfan, M.; Roibin, Roibin
el Harakah: Jurnal Budaya Islam Vol 1, No 3 (1999): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v1i3.4693

Abstract

The actual discourse of religion which has ceased only in the plains of discourse (ideality) and religion as a necessity to apply (reality), has historically centered on the plurality of religions from time to time. Furthermore, there are several works that have colored the minds of scientists lately, not to mention the growing fertile repertoire of Islamic thought. This is one of the consequences of a serious debate on Islam at the level of indeal and reality. This discourse seems to be not only a great event in the field of science that passes by, but it is very meaningful for the followers of religion to further be used as a consideration in positioning their respective diversity. The development of religion will all depend on the intellectual capability of the religious adherents of their adherents. If religious observations are packed and articulated exclusively, then the visible religion will have a scary and frightening face. This is what is popularly referred to as religious fundamentalism. Diskursus aktual seputar agama yang hanya berhenti dalam dataran wacana (idealita) dan agama sebagai sebuah keharusan untuk diaplikasikan (realita), telah mensejarah di tengah-tengah pluralitas agama-agama sejak dahulu hingga kini. Lebih jauh, muncul beberapa karya yang telah mewarnai corak pemikiran para ilmuwan belakangan ini, belum lagi tumbuh suburnya khasanah pemikiran umat Islam yang silih berganti. Hal ini merupakan salah satu akibat perdebatan serius mengenai Islam pada tataran antara indealita dan realita. Diskursus ini nampaknya tidak saja merupakan perhelatan akbar di bidang keilmuan yang lewat begitu saja, namun ia sangat memberikan arti bagi pemeluk agama untuk selanjutnya dijadikan sebagai pertimbangan dalam memposisikan sikap keberagaman mereka masing-masing. Perkembangan agama semuanya akan sangat bergantung pada daya tangkap intelektual penghayatan keagamaan para pemeluknya. Jika penghayatan keagamaan itu dikemas dan diartikulasikan secara eksklusif, maka agama yang tampak akan berwajah yang seram dan menakutkan. Cara inilah yang populer disebut sebagai fundamentalisme agama.
Co-Authors Abidah, Umi Ahmad Barizi Ahmad Muzakki Ahsin Dinal Mustafa Asy'arie, Bima Fandi Atnawi, Atnawi Bachri, Syabbul Devi, Aulia Diana Fadhliyah, Maulida Nur Fakhruddin Fakhruddin Halimatussa’diyah, Halimatussa’diyah Hidayah, Rohmatun Nurul Ifa Nurhayati Imaduddin, Muhammad Firdaus Irwan Ahmad Akbar Izzuddin, Naufal Azmi Jamilah Jamilah Jamiliya Susantin Karimah, Saidatul Khoirul Hidayah M. Irfan Mohammad Takdir, Mohammad Muhammad Muhammad Mustofa, Lutfi Muttaqin, Aris Anwaril Nasyi'ah, Iffaty Nisa’, Faridhotun Nur Syam Pahlevi, Yusron Rayno Dwi Adityo Rizwadi, Rizwadi Saifullah Saifullah Saputera, Abdur Rahman Adi Solly Aryza Surur, Aziz Miftahus Umaiyatus Syarifah Umi Sumbulah