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KH. Faqih Maskumambang's Thought Regarding the Prohibition of the Use of Kentongan as a Marker of Prayer Time: A Prophetic Hadith Perspective Surur, Aziz Miftahus; Roibin, Roibin; Abidah, Umi; Muttaqin, Aris Anwaril; Nisaâ€™, Faridhotun
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3701

Research on the analysis of KH. Faqih Maskumambang's thoughts on the prohibition of using the Kentongan as a prayer time marker from the perspective of the prophet's hadith needs to be conducted. The aim is to describe the understanding of hadith in the classical and contemporary eras. Kentongan is a tool commonly used by some people as a sign of prayer. The use of this tool is a part of the characteristics of Islam in the archipelago. Along with the development of knowledge, traditions have drawn the attention of many circles. The main reason for criticism and refutation is because the use of these tools is considered an act of bid'ah and resembles non-Muslim worship. Even the founding figure of the NU and KH. Hasyim Asy'ari was among those who opposed traditions. In this study, the author used a descriptive-qualitative method with a contextual approach. The primary source used the book Sharh Hazzu al-Ru'us fi Radd al-Jasus 'an Tahrim al-Naqus by KH. Faqih Maskumambang. The result of this study is that, according to KH. Faqih Maskumambang, the hadith used as the basis for the prohibition of the use of the horn is not valid. In fact, another Hadith refutes Hadith, which is more valid. In explaining this, Kyai Faqih took explanations from the Qur'an and Hadith, which have similar topics of discussion. He also takes the opinions of scholars and the methods of fiqh and logic as reinforcements.

Fundamentalisme dan Radikalisme Beragama Perspektif Agama dan Teori Sosial Izzuddin, Naufal Azmi; Halimatussa’diyah, Halimatussa’diyah; Fadhliyah, Maulida Nur; Roibin, Roibin
Jurnal Penelitian Vol 18, No 1 (2024): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v18i1.27505

In the era of globalization, the discourse on religious fundamentalism and radicalism has become increasingly important and urgent. This research aims to understand the phenomena of religious fundamentalism and radicalism from both religious and social theory perspectives, as well as to identify their root causes and social impacts. The method used in this research is a literature study that examines various relevant sources and theories. The research findings indicate that religious fundamentalism is a movement that seeks to return to the fundamental teachings of religion and rejects changes toward modernism and secularism. From a religious perspective, fundamentalism is seen as an effort to preserve the purity of religious teachings, while from a social theory perspective, it is viewed as a reaction to social and political changes perceived as threatening to religious identity. Religious radicalism is defined as an extreme view or action in advocating for social and political change based on a radical interpretation of religious teachings. Social theory perspectives see radicalism as a response to social injustice, modernization, or globalization, which is often associated with violence and intolerance. This research concludes that while religious fundamentalism and radicalism share some similarities in their core religious principles, they have fundamental differences in their approaches and methods. The contribution of this research to the advancement of knowledge lies in providing a holistic analytical framework to understand the dynamics of fundamentalism and radicalism from religious and social perspectives. This study also offers deeper insights into the root causes and social impacts of these phenomena, which can serve as a foundation for developing more effective educational strategies and public policies in addressing religious extremism in the era of globalization.AbstrakDalam era globalisasi, diskursus mengenai fundamentalisme dan radikalisme beragama menjadi semakin penting dan mendesak. Penelitian ini bertujuan untuk memahami fenomena fundamentalisme dan radikalisme beragama dari perspektif agama dan teori sosial, serta mengidentifikasi akar penyebab dan dampak sosialnya. Metode yang digunakan dalam penelitian ini adalah studi literatur yang mengkaji berbagai sumber dan teori yang relevan. Hasil penelitian menunjukkan bahwa fundamentalisme agama adalah gerakan yang berusaha kembali ke ajaran dasar agama dan menolak perubahan menuju modernisme dan sekularisme. Perspektif agama memandang fundamentalisme sebagai upaya menjaga kemurnian ajaran agama, sementara perspektif teori sosial melihatnya sebagai reaksi terhadap perubahan sosial dan politik yang dianggap mengancam identitas agama. Radikalisme agama didefinisikan sebagai pandangan atau tindakan ekstrem dalam memperjuangkan perubahan sosial dan politik berdasarkan interpretasi radikal terhadap ajaran agama. Perspektif teori sosial memandang radikalisme sebagai respons terhadap ketidakadilan sosial, modernisasi, atau globalisasi, yang sering dikaitkan dengan kekerasan dan intoleransi. Penelitian ini menyimpulkan bahwa meskipun fundamentalisme dan radikalisme beragama memiliki beberapa kesamaan dalam prinsip dasar keagamaan, keduanya memiliki perbedaan mendasar dalam pendekatan dan metode yang digunakan. Kontribusi penelitian ini terhadap pengembangan ilmu pengetahuan terletak pada penyediaan kerangka analisis yang holistik untuk memahami dinamika fundamentalisme dan radikalisme dari perspektif agama dan sosial. Penelitian ini juga menawarkan wawasan yang lebih mendalam mengenai akar penyebab dan dampak sosial dari fenomena tersebut, yang dapat menjadi dasar bagi pengembangan strategi pendidikan dan kebijakan publik yang lebih efektif dalam menanggulangi ekstremisme beragama di era globalisasi.

KH. Faqih Maskumambang's Thought Regarding the Prohibition of the Use of Kentongan as a Marker of Prayer Time: A Prophetic Hadith Perspective Surur, Aziz Miftahus; Roibin, Roibin; Abidah, Umi; Muttaqin, Aris Anwaril; Nisaâ€™, Faridhotun
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3701

Research on the analysis of KH. Faqih Maskumambang's thoughts on the prohibition of using the Kentongan as a prayer time marker from the perspective of the prophet's hadith needs to be conducted. The aim is to describe the understanding of hadith in the classical and contemporary eras. Kentongan is a tool commonly used by some people as a sign of prayer. The use of this tool is a part of the characteristics of Islam in the archipelago. Along with the development of knowledge, traditions have drawn the attention of many circles. The main reason for criticism and refutation is because the use of these tools is considered an act of bid'ah and resembles non-Muslim worship. Even the founding figure of the NU and KH. Hasyim Asy'ari was among those who opposed traditions. In this study, the author used a descriptive-qualitative method with a contextual approach. The primary source used the book Sharh Hazzu al-Ru'us fi Radd al-Jasus 'an Tahrim al-Naqus by KH. Faqih Maskumambang. The result of this study is that, according to KH. Faqih Maskumambang, the hadith used as the basis for the prohibition of the use of the horn is not valid. In fact, another Hadith refutes Hadith, which is more valid. In explaining this, Kyai Faqih took explanations from the Qur'an and Hadith, which have similar topics of discussion. He also takes the opinions of scholars and the methods of fiqh and logic as reinforcements.

Kafaah and Marriage in Jahily and Early Islam (Studies in the History of Islamic Law) Muzakki, Ahmad; Roibin, Roibin; Muhammad, Muhammad
TSAQAFAH Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v20i2.12395

Knowing the background to the emergence of a law, the reasons for establishing a sharia law and the history of the formation of the law is an important thing to study.The purpose of this study is to provide readers with an understanding that the application of kafaah in marriage has a long history starting from the Arab Jahiliyah era to the era of the madzhab scholars.This research is in the form of library research, where the tasyri` date books and Islamic history books are the main materials for data exploration. The results of this study indicate thatLineage played a central role in marriage in pre-Islamic Jahiliyya Arab society. In the highly tribal and family-oriented society of Jahiliyya Arab society, lineage was a determinant of social status, protection, political alliances, and inheritance rights.The arrival of the Prophet Muhammad with the religion of Islam brought significant changes in the views of Arab society towards kafaah nasab. Islamic teachings emphasize equality among all human beings before God, thus shifting the focus from nasab as the main factor in marriage to be more inclusive, emphasizing other aspects such as religion and morality. The arrival of the Prophet Muhammad with the religion of Islam brought significant changes in the Arab community's view of kafaah nasab. Islam still maintains kafaah, but with more humane criteria. Kafaah is a tradition that existed before Islam and was continued by Islam. Islamic teachings emphasize equality among all human beings before God, thus shifting the focus from nasab as the main factor in marriage to be more inclusive, emphasizing other aspects such as religion and morality. Subsequent developments during the time of the ulama' madzhab kafaah emerged as a logical necessity of the existing legal rules of marriage, balancing the arguments for the benefit of marriage and the principle of egalitarianism in response to the social conditions in each region and the evolving legal logic.

Integration of Social and Natural Sciences within the Perspective of Hadith Hidayah, Rohmatun Nurul; Roibin, Roibin
International Journal of Islamicate Social Studies Vol. 1 No. 1 (2023): May
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i1.9

Integration in the current era occurs a lot because by updating high-level knowledge can develop rapidly. in hadith there are many discussions about social sciences and natural sciences, this article will discuss the integration of social and natural sciences in the perspective of hadith. The implication of natural sciences is that textual understanding is stronger than direct understanding of hadith texts. This adds confidence to the content of the meaning of the hadith which is used as the object of study. This research method uses Library Research with the Factual Historical Model, which examines the substance of texts that contain the thoughts and ideas of figures as religious works as contained in the thoughts and works of figures. Based on the scientific field, this type of research is a qualitative method with religious research, namely academic studies on religion and religiosity. The implication of natural sciences is that textual understanding is stronger than direct understanding of hadith texts. This adds confidence to the content of the meaning of the hadith which is used as the object of study. This implication is different from the social sciences where the understanding of hadith that emerges is contextual understanding. Contextual understanding is understanding that functions to separate meanings that can be applied in various times and places.

The Influence of Fatwas Regarding Illegitimate Children at The Courts in Indonesia Mustafa, Ahsin Dinal; Fakhruddin, Fakhruddin; Roibin, Roibin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 2 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v15i2.25015

One of the complex and important issues in the context of Islamic family law is the phenomenon of illegitimate children. Among the institutions recognized by society as providing solutions through fatwas (decision) are the Indonesian Islamic Scholars Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah. This paper aims to explore and analyze this issue in more depth, presenting a perspective that includes aspects of law and society that are manifest in a fatwa, as well as summarizing the significance of the fatwa for decisions in court. This paper uses a qualitative normative approach in the form of library research and analysis of documents in the form of fatwas and decisions that quote fatwas as ratio decidendi. Several decisions use this fatwa as a source of material law because there is no explanation regarding the civil rights given to illegitimate children from their biological fathers in the Constitutional Court decisions or other regulations. In several decisions, fatwas are used by judges in the ratio decidendi decisions in Indonesia. However, the result is that there is disparity in decisions due to differences in the judges' interpretation of the fatwa they use.

PENDIDIKAN KARAKTER BERBASIS MODERASI BERAGAMA PADA PONDOK PESANTREN SALAFIYAH DI KOTA SAMARINDA Rizwadi, Rizwadi; Roibin, Roibin; Mustofa, Lutfi; Barizi, Ahmad; Jamilah, Jamilah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 04 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i04.7529

Penelitian ini bertujuan untuk; pertama, menemukan dan menganalis langkah-langkah internalisasi karakter berbasis moderasi beragama, kedua, menemukan model pengembangan karakter berbasis moderasi beragama dan, ketiga, menganalisis implikasi dari hasil internalisasi terhadap pengembangan diri santri. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus dan rancangan multi kasus. Teknik pengumpulan data menggunakan wawancara, observasi, dan analisis dokumen. Analisis data yang digunakan dengan tahapan kondensasi data, penyajian data dan penarikan kesimpulan dan verifikasi. Untuk keabsahan data, berdasarkan tiga kriteria yaitu perpanjangan dalam keterlibatan, ketekunan dalam pengamatan, dan triangulasi data. Hasil penelitian: Pertama, langkah internalisasi karakter berbasis moderasi beragama (toleransi, komitmen kebangsaan, anti kekerasan dan akomodatif terhadap budaya lokal) dipesantren dilakukan dengan empat cara, yaitu peneladanan, pengajaran, pembiasaan, dan pengalaman, Kedua, model pengembangan karakter berbasis moderasi beragama pada dua pesantren dilakukan dengan dua model antara lain di Pesantren Nurul Amin Samarinda menggunakan model Lickona (Moral Knowing, Moral Loving dan Moral Doing) dengan mendahulukan moral doing, moral knowing dan moral loving. Kemudian Pesantren Al Husna Samarinda menggunakan Model Muhaimin antara lain model transformasi nilai, transaksi nilai dan transinternalisasi. Model pengembangan karakter dapat menjadi alternatif pilihan bagi pesantren agar internalisasi karakter tersebut dapat lebih efektif peneliti menemukan model HUAM yakni pembiasaan (Habituation), pemahaman dan penalaran nilai (Understanding), Penerapan dalam perilaku dan tindakan (Application), dan pemaknaan (Meaning). Ketiga, pengembangan diri lulusan sebagai hasil dari internalisasi karakter berbasis moderasi beragama bahwa lulusan dapat membuktikan pesantren mampu memberikan bekal kepada lulusan dalam beberapa hal yaitu memiliki karakter dan berkepribadian yang moderat.

Kontruksi Nilai Kebangsaan dalam Pendidikan Pesantren Perspektif Buya Syafiâ€™e Maarif Nurhayati, Ifa; Roibin, Roibin; Karimah, Saidatul
FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Vol. 11 No. 2 (2022): FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Institut Agama Islam Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jf.v16i02.6343

The study of nationality and pesantren is always interesting because pesantren is a unique and unique model of education in Indonesia. On the privilege of pesantren, the question always arises whether pesantren accommodates national values and the educational process in it. How is the construction of national values in Islamic boarding school education. This question is the purpose of this research by using a library approach. Data analysis was done by content analysis. The results of the study indicate that the construction of national values in pesantren education should teach various tolerance values so that studies in the pesantren curriculum are taught knowledge of religions not only Islam. Both pesantren should instill equal citizenship by instilling the values of equality and justice. Third, human values should also be constructed in pesantren education

Penal Sanctions for Psychological Domestic Violence under Utilitarianism Theory: A New Sentencing Paradigm in the 2023 Indonesian Criminal Code Nasyi'ah, Iffaty; Saifullah, Saifullah; Hidayah, Khoirul; Roibin, Roibin; Adityo, Rayno Dwi
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/3km2wr98

Article 45 of the Law on the Elimination of Domestic Violence (UU PKDRT) regulates the penal sanctions for the criminal act of psychological violence, stipulating a maximum imprisonment of four months for minor offenses and up to three years for serious offenses. However, custodial sentences are deemed less effective, as they do not fully provide benefits to the parties involved, namely the victim, the perpetrator, the household, and society at large. Meanwhile, the 2023 Indonesian Criminal Code (KUHP 2023) introduces a new paradigm of sentencing that emphasizes restorative and rehabilitative justice, shifting from a solely punitive orientation to one that also considers victim recovery and offender rehabilitation. This study aims to analyze the implementation of the sentencing system under KUHP 2023 through the lens of Jeremy Bentham’s utilitarianism theory. The research employs a normative juridical method, utilizing statutory, conceptual, and case-based approaches. Primary legal materials include the UU PKDRT and KUHP 2023, while the conceptual framework is grounded in Bentham's utilitarianism. As tertiary support, interviews were conducted with three judges from the court of first instance. The findings indicate that alternative sanctions such as rehabilitation, probation, or community service are more effective in preventing recidivism and promoting social balance. The role of judges is pivotal in applying more proportionate sentencing, including through the mechanism of rechterlijk pardon (judicial pardon) in certain cases that meet legal and humanitarian considerations. Through this approach, the new sentencing system is expected to be more justice-oriented, to provide better protection for victims, and to serve as a more effective means of preventing psychological violence in domestic settings

DIGITAL DAWAH AND THE RECONSTRUCTION OF ISLAMIC AUTHORITY A’lan Tabaika, Mokhammad; Roibin, Roibin
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 10 No. 2 (2025): December 2025 (Issue in progress)
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/albalagh.v10i2.12116

This study addresses the research gap regarding how Islamic authority is contested and reconstructed in the era of digital media, where social media dynamics disrupt traditional hierarchies. It aims to analyze how online Islamic preaching is transformed through social media logics, aesthetic strategies, and audience engagement, emphasizing the comment sections' participatory and dialogical nature. This research adopts a qualitative design using a netnographic approach, observing and analyzing social media content produced by prominent Indonesian Islamic figures such as Hanan Attaki, Abdul Somad, and Habib Husein Ja’far. The data consist of YouTube sermons, Instagram posts, TikTok videos, and user interactions in the form of comments and shares. Findings reveal the emergence of "religious influencers" who blend piety with branding, the commodification of Islamic preaching, and the evolution of comment sections into semi-public arenas of theological debate and negotiation. These interactions show how authority is no longer solely institutional but co-produced with audiences in real time. This study demonstrates that digital da’wah democratizes access to religious discourse while raising concerns about theological integrity, commercialization, and regulation challenges. It argues that understanding these dynamics is essential for developing critical digital religious literacy and fostering more inclusive, reflective, and ethically grounded online Islamic communication.

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