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All Journal International Journal of Interreligious and Intercultural Studies KERTHA WICAKSANA Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences LEGAL BRIEF Jurnal Konstruksi Hukum Jurnal Interpretasi Hukum Jurnal Preferensi Hukum (JPH) Advances In Social Humanities Research International Journal of Law and Society Jurnal Analogi Hukum
I Ketut Sukadana
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Religion Arts Humanities Economics, Econometrics & Finance Engineering Law, Crime, Criminology & Criminal Justice Social Sciences

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Status Mewaris Terhadap Anak Yang Lahir Dari Perkawinan Beda Agama Oktaviani, Ni Kadek; Widia, I Ketut; Sukadana, I Ketut
Jurnal Analogi Hukum 27-31
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/ah.3.1.2021.27-31

Abstract

The diverse in Indonesia's society is widely open for any possibility of interfaith marriages, where interfaith marriages are Nomort strictly regulated in Indonesia Marriage-Law, causing a problem that related into the validity of marriage and in the status of inherited children that are resulting biological or adopted children and affinity from this different religion marriage. The formulation of the issue and obstacle is chose in this research is about how the legal status of the interfaith marriages according to Law Number 1 Year of 1974 and how the status inherits biological or adopted children and affinity from this different religion marriages. This research is a normative legal research by reviewing legislation and using Library Research Methods the results of the research regarding interfaith marriage in Indonesia according to Marriage Act in Indonesia are Nomort strictly regulated, the consequences of this law will lead to a dilution trough a legal obscurity and uncertainty in law. But related to marital status stated in Article 2 paragraph (1) of Indonesia Marriages Law, has referred to the laws of religion and their respective beliefs faith to determine a bond of the legal marriage. As for the interfaith couples who do the marriage through the establishment of a court then recorded in the Civil Registry Office, the marriage is considered as legitimate under the government law. Legitimate marriage is a justification for a resulting of biological or adopted children and affinity to be a legitimate child. The legal status of children born of interfaith marriages is a legitimate child provided the marriage has been registered according to the statutory regulations. Regarding inheritance resulting of biological from these interfaith marriages, the children has the right to be an heir. The Marriage Law does Nomort regulate the patrimony, but moreover are regulated in more specific in each of community religion law; customary law and other laws are basically carried out by agreement by both parties.
Itsbat Nikah Terhadap Perkawinan yang Dilangsungkan Setelah Berlakunya Undang-Undang Nomor 1 Tahun 1974 (Studi Kasus Penetapan Pengadilan Agama Denpasar Nomor 0032/Pdt.P/2017/Pa.Dps) Andreni, Ni Ketut Desi; Sujana, I Nyoman; Sukadana, I Ketut
Jurnal Analogi Hukum 42-46
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/ah.3.1.2021.42-46

Abstract

In Indonesia every Muslim person who conducts a marriage must register his marriage at Tahune Office of Religious Affairs, in accordance wiTahun Tahune prevailing laws and regulations. however, Tahune reality of Sirri marriage is still prevalent among Indonesians. Sirri marriage is legitimate in shari'ah but not in accordance wiTahun Tahune applicable marriage regulations. Tahune legal consequences of Tahune continuity of sirri marriage are Tahune absence of a marriage certificate so Tahunat it does not have legal strengTahun and certainty. WiTahun Tahune existence of Itsbat Marriage from Tahune Religious Court it will affect marital status, where Tahune marriage has legal force. Tahune formulation of Tahune problem raised is (1) how legitimate Itsbat Marriage is in Tahune siirri marriage which takes place after Tahune enactment of Law No. 1 of 1974, (2) how Tahune ratio of Tahune Judge Assembly of Tahune Religious Courts of Denpasar in granting Itsbat Marriage to Sirri marriage is carried out after Tahune enactment Law No. 1 of 1974. Tahunis study uses a type of normative research, namely in its study systematically processes library materials and related decision files. Tahune problem approach used is Tahune statute approach and case approach. In Tahunis study, it can be concluded Tahunat Tahune validity of Tahune marriage is seen from Tahune petition of Tahune applicant has sufficient legal grounds and has fulfilled Tahune requirements in accordance wiTahun article 7 paragraph (3), namely: marriage in order to settle divorce, loss of marriage certificate, doubt about wheTahuner or not one marital conditions, marriage Tahunat occurred before Tahune enactment of Law No. 1 of 1974, marriage carried out by Tahunose who have no marital barriers and Denpasar Religious Court Judge Receives and Grants Itbat Marriage because Tahune judge has a basic reason of benefit for Tahune applicant because of Tahune position of Tahune wife and children and during Tahune Sirri marriage fulfill Tahune terms and harmony of a marriage as regulated in articles 14 to 318 of Tahune Compilation of Islamic Law.
Pewarisan Hak Atas Tanah Yang Dibebankan Hak Triani, Ni Komang Evic; Sukadana, I Ketut; Suryani, Luh Putu
Jurnal Analogi Hukum 52-56
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/ah.3.1.2021.52-56

Abstract

Land ownership is the highest land rights in any country. Property Right apart from being transferred can also be borne by mortgages or used as collateral for debt repayment.Land ownership has economic value for human needs. Apart from being transferred, Land ownership can also be borne by mortgages or pledged as collateral for repayment of debt. Land ownership can be transferred because inheritance of acquired land and inheritance is important to be registered to obtain legal certainty. The formulation of the problem raised in this study is; (1) What is the process of inheritance of land rights imposed with Mortgage Rights? and (2) What are the consequences faced by creditors for the inheritance of rights to land that are charged with Mortgage rights? This study aims to determine the process of inheritance of land rights that are charged with Mortgage Rights. This normative study with a method of approaching the problem of legislation with a conceptual approach. Based on the results of this study can be concluded that the process of transferring land rights due to inheritance occurs because of law. Heirs have to pay all debts left by the heir. The consequences faced by creditors are to wait for the process of returning the name of the object to the mortgage. A certificate issued by a land office has the same legal force as a court decision.
Implementasi Ngerampag Terhadap Tanah Ayahan Desa di Desa Adat Sulahan, Kecamatan Susut, Kabupaten Bangli I Dewa Ayu Sinta Ary Ramaswari; I Made Suwitra; I Ketut Sukadana
Jurnal Analogi Hukum 1-7
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/ah.5.1.2023.1-7

Abstract

Ngerampag (perampasan) merupakan salah satu pamidanda sanksi adat berupa tindakan dimana orang atau kelompok yang berwenang menyita/mengambil alih kepemilikan properti suatu benda/barang orang yang tidak memenuhi kewajiban atau kesepakatan yang sebelumnya sudah disepakati bersama. Di Desa Adat Sulahan krama mendapatkan hak untuk mengelola tanah ayahan desa yang berujung terjadinya pengerampagan tanah ayahan desa.Adapun permasalahannya yaitu, bagaimana hak penguasaan tanah ayahan desa di Desa Adat Sulahan? dan bagaimana fungsi sanksi ngerampag tanah ayahan desa dalam awig-awig Desa Adat Sulahan? Tujuan dari penelitian ini untuk menganalisis hak penguasaan tanah ayahan desa di Desa Adat Sulahan dan menganalisis fungsi sanksi ngerampag tanah ayahan desa. Metode yang digunakan adalah empiris dengan metode pendekatan sosiologis. Sumber data yang digunakan data primer melalui narasumber informan dan data sekunder dari bahan hukum. Adapun hasil penelitian ini yaitu menjelaskan hak penguasaan terhadap tanah ayahan desa dan fungsi sanksi ngerampag terhadap tanah ayahan desa.
Penerapan Awig-Awig Terhadap Tamiu di Desa Adat Mengwi Kabupaten Badung Antari, Putu Agustina Mega; Dewi, Anak Agung Sagung Laksmi; Sukadana, I Ketut
Jurnal Analogi Hukum 99-104
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jah.6.1.2024.99-104

Abstract

Currently, there are various population issues related to the various customary laws that are applied. Currently, topics related to population often arise, one of which is specifically related to the customary laws that apply in Bali. One of them is fundraising for immigrants. The collection is done every month by the Pakraman Village Security Guard. There is little obstruction or resistance in tamiu, as residents should be free to live wherever they want. This research has two specific objectives, namely to find out and investigate the Krama arrangements and obstacles to the adoption of Awig-Awig for Tamiu in Mengwi Traditional Village, Badung. area This type of research approach uses legal sociology because through this research the author can understand the problems that exist in the field. The data of this research is information obtained directly from informants, namely the Head of the Mengwi Customary Village, and respondents, namely the Tamiu community, in accordance with the Awig-Awig Regulation of the Mengwi Customary Village Pawos (Article) 26 while the rights of the Tamiu community are protected in the form of disaster management and actions. indigenous decisions, if there is a problem, get their rights to remain recognized by the local population.
Hak Penguasaan Tanah Warisan Jero Saren Kauh, Desa Gubug, Tabanan Kananda, Slamet; Suwitra, I Made; Sukadana, I Ketut
Jurnal Analogi Hukum 128-135
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jah.6.1.2024.128-135

Abstract

Heirloom land in Jero Saren Kauh has an important position in the family as inherited land, when one party tries to convert the heirloom land individually, especially in unauthorized ways, it will cause conflict and cause criminal problems. The formulation of the problem in this research is: How is the division of inherited land as heirloom land in Jero Saren Kauh? How is the dispute settlement in the case of control of inherited land as heirloom land in Jero Saren Kauh? The type of research in writing this thesis is empirical legal research with a statutory and conceptual approach. The results of the research show: The division of heirloom land in Jero Saren Kauh was initially carried out individually, so a dispute arose between the heirs. According to the court decision, the certification of heirloom land in Jero Saren Kauh was actually declared invalid registration so that it returned to being heirloom land. Dispute settlement over the certification of heirloom land was initially carried out in a family manner, namely through mediation, but because each party maintained its stance, the plaintiffs filed a lawsuit in court or through litigation.
Perlindungan Hukum Terhadap Pengguna Jasa Influencer Dalam Pemasaran Produk Barang Dan Jasa Untuk Membangun Sebuah Brand Melalui Promosi Di Media Sosial Darmawan, Gede Agus; Budiartha, I Nyoman Putu; Sukadana, I Ketut
Jurnal Analogi Hukum 23-29
Publisher : Fakultas Hukum Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jah.7.1.2025.23-29

Abstract

Businesses utilize social media to promote their products using influencers. The use of influencers, namely figures on social media who have a large number of followers. Business actors get endorsement offers. In the endorsement there is a cooperation agreement between the business actor and the influencer, which often occurs by default by the influencer. This research aims to analyze the form of protection for business actors in the event of default by influencers. The problems are 1) How is the legal regulation of promotional activities carried out by influencers as promotional media on social media? and 2) How is the legal protection of business actors in using influencer services in the event of default? The research uses normative legal studies with a statutory approach and conceptual approach. The legal materials used are primary and secondary materials. The technique of collecting legal materials uses the method of literature study (library research) and recording. Analysis of legal materials using descriptive analysis The results showed: regulation of influencers can be found in various laws, namely Law No. 8 of 1999 concerning Consumer Protection, Law No. 32 of 2002 concerning broadcasting, Law No. 19 of 2016 concerning ITE.
Co-Authors Anak Agung Galuh Ratna Chyntia Dewi Anak Agung Sagung Laksmi Dewi Andreni, Ni Ketut Desi Anju Indah Sucita Antari, Putu Agustina Mega Astiti, Ni Gusti Ketut Sri Bayu Kusuma Permana Putra Bou, Antonius Yoseph Budiyana, Putu Eka Darmawan, Gede Agus Deli Bunga Saravistha Dewi, Ida Ayu Dyah Permata Diah Gayatri Sudibya Fika Pratiwi Gede Cahaya Putra Nugraha Gede Made Agus Paramartha Hariwangi, A.P. Komang Ayu I Dewa Ayu Sinta Ary Ramaswari I Gede Pasek Darsana Wiratama I Gusti Agung Paramita I Gusti Ayu Mas Mahadewi I Kadek Sudikma I Ketut Suda I Ketut Widia I Made Minggu Widyantara I MADE MINGGU WIDYANTARA, I MADE MINGGU I Made Suwitra I Made Suwitra, I Made I Nengah Laba I Nyoman Gede Sugiartha I Nyoman Putu Budiartha I NYOMAN SUTAMA I Putu Agus Arya Dauh I Putu Elvin Mahendra I Putu Gede Budihartawan I Putu Gede Seputra I Wayan Wesna Astara Irawan, I Kadek Agus Kadek Dedy Suryana Kananda, Slamet Karma, Ni Made Sukaryati Krishna, I Gede Bayu Ari Mahardika, Ida Bagus Putra Mahendrawati, Ni Luh Ni Luh Made Mahendrawati Ni Luh Made Noviantini Ni Luh Putu Ayu Lestari Ni Made Ayu Trimayukti Ni Made Yuli Ratna Dewi Nurmala, Leni Dwi Nurwita Ismail Oktaviani, Ni Kadek Paramitha, Ni Made Wahyuni Pradipta, I Wayan Diva Adi Putra, I Gede Made Doni Pramana Putra, I Made Handika Putri, Kadek Karina Putu Suryani . Rayana, I Komang Pande Simon Nahak Smapta, I Gusti Made Raamdhana Prandiva Srinadi, Ni Gusti Ayu Made Sudibya, Diah Gayatri Sujana, I Nyoman Suprapta, I Nyoman Agus Suwarintiya, Ida Ayu Putu Triani, Ni Komang Evic Ujianti, Ni Made Puspasutari Warsita, I Putu Andre Widiati, Ida Ayu Putu Widyantara, I Gede Suka Yuliandari, Ida Ayu Adi Iin