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Tinjauan Hukum Keluarga Islam Terhadap Tradisi Ngakuk Salah dalam Perkawinan Adat Komering di Kabupaten Ogan Komering Ulu Timur Sumatera Selatan Taufiq Fauzi; Zuhraini; Iskandar Syukur
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 6 No. 4 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i4.5653

Abstract

Weddings in the Komering tradition have many processions starting from before the wedding to after the wedding. One of Komering's traditional traditions is to confess falsely. Ngakuk Salah is taking a woman with the condition of giving her juadah (glutinous rice cake). The tradition of admitting one's mistakes has been around since ancient times. Most people don't know when the ngakuk salah tradition existed, because this tradition is inherited from their ancestors, they still carry out this tradition even though the ngakuk salah tradition in its implementation is not like marriage in general. The problems observed in this research are how the practice of the ngakuk wrong tradition in Komering traditional marriages in Ogan Komering Ulu East Regency, South Sumatra, what is the impact of the ngakuk wrong tradition in Komering traditional marriages in Ogan Komering Ulu East Regency, South Sumatra and a review of Islamic family law on the ngakuk tradition wrong in traditional Komering marriages in East Ogan Komering Ulu Regency, South Sumatra. The method used is a qualitative method, namely a method of producing descriptive data. Researchers use data collection including: observation, interviews, and documentation. Based on field findings, the conclusion of this research is that the first traditional practice of ngakuk is wrong in Komering traditional marriages in East Ogan Komering Ulu Regency, namely rasan tuha (negotiation of certainty). Second, determine the certainty of wrongdoing by the male family by bringing ½ can of juadah (sticky rice cake) or 7.5 kg. The third implementation of ngakuk salah is at the man's residence and is carried out on the main road until the wedding ceremony is finished. The impact of the tradition of confessing wrongly in traditional Komering marriages in East Ogan Komering Ulu Regency is that if a married woman cannot receive inheritance and adoq from her parents. Another impact that occurs from this wrongful marriage is that there is no longer any family relationship or position of the children to their parents and if the husband and wife have divorced or are divorced according to customary law then they are allowed to return to their families. This review of Islamic family law regarding the practice of wrongful confession traditions in Komering traditional marriages in East Ogan Komering Ulu Regency does not conflict with Islamic religious norms and customary law because it must still follow the rules in Islamic law as well as in customary law.
Pandangan Maqashid Syari’ah tentang Harta Bersama Pasca Perceraian pada Status Perkawinan Semenda pada Masyarakat Adat Lampung Saibatin di Kecamatan Batu Brak Fikriyah, Kunidhurotul; Syukur, Iskandar; Qodir Zaelani, Abdul
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 7 No. 4 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v7i4.10137

Abstract

This study examines the concept of joint property division after divorce within the semenda marriage system of the Lampung Saibatin customary community, where the husband resides in the wife’s family environment. This socio-cultural arrangement influences ownership, control, and distribution of marital assets, often creating imbalances when separation occurs. Using a qualitative socio-legal approach and the framework of maqāshid al-sharīʿah, this research analyzes how Islamic legal principles align with or diverge from customary practices. Data were collected through field observations, interviews with customary and religious leaders, and analysis of secondary literature and legal documents. The findings reveal that Lampung Saibatin’s semenda practice recognizes shared property but lacks standardized procedures for its division after divorce. The maqāshid al-sharīʿah perspective particularly hifẓ al-māl (protection of wealth), hifẓ al-nasl (protection of lineage), and hifẓ al-ʿirdh (protection of dignity) offers an integrative solution to ensure fairness and gender equity. It recommends that property distribution should not be strictly equal but proportional to each party’s contribution and social responsibility. Harmonizing Islamic law and local custom through mediation, prenuptial agreements, and recognition of non-monetary contributions can achieve substantive justice and preserve social harmony in the Lampung Saibatin community.
Analisis Fiqh Siyasah Maliyah Terhadap Pasal 2 Peraturan Menteri Keuangan Nomor 145 Tahun 2023 Tentang Pengelolaan Dana Desa: Studi Di Desa Brabasan, Kecamatan Tanjung Raya, Kabupaten Mesuji Rini Wahyuliyanti Siregar; Iskandar Syukur; Frenki Frenki
Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 6 No. 1 (2025): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik
Publisher : Dinasti Review Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jihhp.v6i1.6159

Abstract

Penelitian ini bertujuan untuk mengkaji implementasi kebijakan pengelolaan dana desa berdasarkan ketentuan dalam Pasal 2 Peraturan Menteri Keuangan Nomor 145 Tahun 2023 melalui pendekatan Fiqh Siyasah Maliyah, dengan fokus analisis di Desa Brabasan, Kecamatan Tanjung Raya, Kabupaten Mesuji. Metodologi yang digunakan bersifat kualitatif dengan pendekatan normatif-empiris, menggabungkan analisis regulatif dengan temuan lapangan melalui observasi, dokumentasi, dan wawancara. Temuan menunjukkan adanya perubahan signifikan dalam praktik pengelolaan dana desa pasca diberlakukannya regulasi tersebut. Perubahan mencakup peningkatan keteraturan dalam perencanaan, keseragaman dalam penganggaran, sistem administrasi yang mulai terdigitalisasi, pelaporan yang lebih terstruktur, serta transparansi yang meningkat. Dampak positif terlihat dalam pembangunan infrastruktur publik dan penguatan kapasitas ekonomi warga melalui pengembangan BUMDes, pelatihan keterampilan, serta program pemberdayaan sosial. Ketika dianalisis dari perspektif Fiqh Siyasah Maliyah, tata kelola dana desa di Brabasan menunjukkan kesesuaian nilai, seperti prinsip musyawarah, keadilan distribusi, transparansi, serta orientasi kemaslahatan. Meski demikian, masih ditemukan tantangan berupa keterbatasan kapasitas SDM, kompleksitas regulasi, keterbatasan infrastruktur pendukung administrasi, dan rendahnya tingkat literasi keuangan serta partisipasi masyarakat dalam pengawasan.
ANALISIS NILAI-NILAI SYURA DALAM PROSES MUSYAWARAH DI DPRD KOTA METRO PERSPEKTIF FIQH SIYASAH (STUDI DI DPRD KOTA METRO) Lufiani, Sabrina Martha; Syukur, Iskandar; Jayus, Muhammad
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1208

Abstract

Penelitian ini bertujuan untuk mengidentifikasi nilai-nilai esensial syura dalam perspektif fiqh siyasah dan menganalisis sejauh mana mekanisme musyawarah di DPRD Kota Metro merefleksikan nilai-nilai tersebut, serta merumuskan tantangan dalam implementasinya. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi kasus, yang mengintegrasikan analisis dokumen rapat dan keputusan DPRD dengan kajian literatur keislaman serta ketatanegaraan sebagai kerangka normatif. Hasil penelitian menunjukkan bahwa secara prosedural, DPRD Kota Metro telah mencerminkan nilai syura melalui rapat paripurna dan pembahasan anggaran yang kolektif, namun secara substantif, masih terdapat kesenjangan pada kedalaman partisipasi publik, transparansi deliberasi, dan adanya dominasi kepentingan politik partisan. Implikasi dari penelitian ini menekankan perlunya penguatan partisipasi masyarakat secara langsung dan peningkatan kapasitas anggota dewan dalam melakukan deliberasi substantif agar praktik musyawarah di tingkat daerah dapat mendekati idealisme syura yang berorientasi pada kemaslahatan umum.
REVIEW OF SHARIA ECONOMIC LAW ON THE WORKERS' WAGE SYSTEM Reza Maihendra; Iskandar syukur; Gatot Bintoro Putro Aji
Jurnal Dinamika Ekonomi Syariah Vol. 13 No. 1 (2026): Jurnal Dinamika Ekonomi Syariah
Publisher : Program Studi Ekonomi Syariah, Universitas Pangeran Diponegoro Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/jdes.v13i1.2071

Abstract

This study examines the wage system for workers in Jaya Screen Printing Pelastik Desa Negara Ratu, Natar District, South Lampung Regency from the perspective of Islamic economic law. Using a descriptive-analytical qualitative approach, data was collected through in-depth interviews with seven informants, direct observation, and documentation during February-April 2025. The results showed that the company implemented two wage systems: wage per unit (Rp5,000-8,000/kg) for operators and screen printing assistants, and daily wage (Rp70,000-80,000) for drivers and assistants. This creates a significant income gap, with workers earning IDR 40,000-96,000 per day compared to a fixed daily wage for an equivalent 8-hour workload. Critical findings included the absence of written employment contracts for all 11 workers, with wage agreements made orally. Analysis based on the principles of Islamic economic law shows inconsistencies in four main aspects: the justice of distribution (al-'adl) is violated because wages are disproportionate; the clarity of the contract (al-'aqd al-mubin) does not exist, creating gharar (uncertainty); voluntary agreements (al-taradhi) are disrupted by the weak bargaining position of the workers; and the accuracy of the payment is not in accordance with the hadith of the Prophet, which requires immediate payment of wages. The study concluded that the wage system does not meet the requirements of the ijarah contract, especially related to clear ijab qabul and fair ujrah, which has the potential to involve zulm (oppression) and exploitation of workers. Recommendations include the development of a standard ijarah contract template with minimum wage provisions based on the South Lampung Regency Minimum Wage (Rp2,889,193/2024), the implementation of a hybrid wage system that combines a fixed basic wage with productivity incentives, as well as the establishment of a government program that provides sharia-compliant employment contracts and halal wage certification for micro enterprises.
Policy model for handling children with social welfare problems in Lampung Province during the Covid-19 Pandemic Eko Hidayat; Iskandar Syukur; Liky Faizal; Abd. Qohar
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 9 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v9i1.39548

Abstract

This study addresses a critical issue exacerbated by the pandemic: the increasing number of street children in Lampung Province. This demographic represents a vulnerable group necessitating focused attention from both governmental and societal entities to prevent exploitation and enhance access to education and social services for women with disabilities. Despite the implementation of various social policies, challenges persist, particularly in developing regions such as Lampung, Indonesia. This study aims to delineate a policy model for managing street children during the pandemic by identifying existing implementation obstacles. The theoretical framework is grounded in the concepts of social empowerment and social welfare policies, as outlined in Law No. 11 of 2009. Employing a qualitative descriptive methodology, data were gathered through interviews, observations, and documentation from 14 relevant informants and analyzed using the Miles and Huberman model alongside triangulation techniques for validation. The findings reveal that Lampung Province’s policy model encompasses orphanages, families, communities, and semi-social homes. However, significant challenges, such as limited budgetary and human resources, impede their effectiveness. This study provides a comprehensive overview of social welfare policy implementation during the pandemic and underscores the necessity of enhancing intersectoral collaboration to improve the welfare of street children in Lampung Province.   Studi ini membahas masalah kritis yang diperburuk oleh pandemi: meningkatnya jumlah anak jalanan di Provinsi Lampung. Kelompok demografi ini merupakan kelompok rentan yang memerlukan perhatian khusus dari entitas pemerintah dan masyarakat untuk mencegah eksploitasi dan meningkatkan akses pendidikan dan layanan sosial bagi perempuan penyandang disabilitas. Meskipun berbagai kebijakan sosial telah diterapkan, tantangan tetap ada, terutama di daerah berkembang seperti Lampung, Indonesia. Studi ini bertujuan untuk menggambarkan model kebijakan untuk mengelola anak jalanan selama pandemi dengan mengidentifikasi hambatan implementasi yang ada. Kerangka teoritis didasarkan pada konsep pemberdayaan sosial dan kebijakan kesejahteraan sosial, sebagaimana diuraikan dalam Undang-Undang No. 11 Tahun 2009. Dengan menggunakan metodologi deskriptif kualitatif, data dikumpulkan melalui wawancara, observasi, dan dokumentasi dari 14 informan terkait dan dianalisis menggunakan model Miles dan Huberman beserta teknik triangulasi untuk validasi. Temuan penelitian mengungkapkan bahwa model kebijakan Provinsi Lampung mencakup panti asuhan, keluarga, masyarakat, dan rumah semi-sosial. Namun, tantangan signifikan, seperti keterbatasan anggaran dan sumber daya manusia, menghambat efektivitasnya. Studi ini memberikan gambaran komprehensif tentang implementasi kebijakan kesejahteraan sosial selama pandemi dan menggarisbawahi perlunya peningkatan kolaborasi lintas sektoral untuk meningkatkan kesejahteraan anak jalanan di Provinsi Lampung.   
State Legitimacy and Public Trust: A Constitutional Perspective on Government–Society Relations in Transitional Political Systems Syukur, Iskandar
International Journal of Science and Society Vol 6 No 4 (2024): International Journal of Science and Society (IJSOC)
Publisher : GoAcademica Research & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/ijsoc.v6i4.1641

Abstract

State legitimacy and public trust have emerged as central concerns in transitional political systems, where institutional instability and evolving constitutional frameworks often challenge the consolidation of democratic governance. While existing scholarship has extensively examined political legitimacy and citizen trust as separate constructs, limited attention has been given to their integration within a constitutional perspective. This study aims to analyze the relationship between state legitimacy and public trust by situating both within the framework of constitutional governance, with a particular focus on transitional political contexts. Employing a qualitative approach through a systematic literature review, this research synthesizes scholarly works indexed in Scopus and Web of Science over the past decade, focusing on key themes such as constitutionalism, institutional trust, and governance performance. The findings reveal that state legitimacy is not solely derived from formal constitutional arrangements but is significantly shaped by public perceptions of institutional performance, accountability, and the effective enforcement of the rule of law. Moreover, the study identifies a critical gap between normative constitutional design and empirical trust-building processes in transitional systems, often exacerbated by weak institutions and elite capture. This paper proposes a conceptual framework that links constitutional structures, institutional performance, public trust, and state legitimacy as an interconnected cycle. The study contributes to the literature by offering an integrative perspective that bridges constitutional theory and trust dynamics, providing both theoretical advancement and practical insights for strengthening governance in transitional democracies.