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All Journal Ulul Albab: Jurnal Studi Islam Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar AL QUDS : Jurnal Studi Alquran dan Hadis Tasfiyah SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Amalee: Indonesian Journal of Community Research & Engagement Community Development Journal: Jurnal Pengabdian Masyarakat IJOIS: Indonesian Journal of Islamic Studies Abrahamic Religions: Jurnal Studi Agama-Agama Abdimas Indonesian Journal
Khasib Amrullah
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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THE CONCEPT OF WAQF FROM WORLDVIEW THEORY: The Study of Sharia-Philosophy Amrullah, Khasib; Jamal, Mulyono; Cahyo, Eko Nur; Khakim, Usmanul; Zahro', Khurun'in
Ulul Albab: Jurnal Studi Islam Vol 23, No 1 (2022): Islamic Law and Economic
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v23i1.15694

Abstract

This article describes the structure of the waqf concept from a worldview theory perspective. Worldview is simply a fundamental belief system concerning God, reality, man and truth, ethics, etc.; which serves as a guide for human life. A person's worldview will determine his behavior and actions. The next question is what kind of belief concept makes someone willing to do waqf? This article is a literature review that employs qualitative data with a philosophical approach. The data analysis method employs content analysis of data sources from the library. The result shows that the worldview analysis on waqf is a concept that was emerging from the Islamic worldview whose emergence was supported by various other fundamental concepts such as God, Prophets, Revelation, and Sharia (religion). It proves that the structure of the waqf concept is not as simple as handing over the property to Allah for the benefit of others. The peculiarity of such waqf concept seems impossible to be affirmed by the secular Western worldview, which is unable to affirm the concept of revelation, the Prophet, and religion. It also proves that the philosophical foundation of a waqf concept built on an Islamic worldview is very consistent, solid, and even has a broad spectrum that spans the worldly and the hereafter visions simultaneously.
Political Philosophy of Prophet Yusuf in Qur’an: A Multi-Disciplinary Approach Nuriz, M Adib Fuadi; Amrullah, Khasib; Hidayatullah, Rakhmad Agung; Khakim, Usmanul; Anggara, Deki Ridho Adi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i1.6437

Abstract

The narrative around the prophet Yusuf is widely regarded as the preeminent story due to its wealth of life teachings, including those pertinent to politics. It is noteworthy that an apostle who ascends to a position of authority in a powerful nation does so from a subordinate position rife with restrictions and capable of involvement in political affairs with the nubuwah attributes associated with such a post. In the range of non-ideal politics today, it is imperative to delve into the prophet Yusuf's political dimensions to provide a valuable resource for political scholars and professionals. The life narrative of the prophet Yusuf and the social dimensions that encompass it are inseparable; thus, this investigation will encompass, to the necessary extent, a variety of disciplines, including tafseer, law, social sciences, psychology, history, economics, management, epistemology, and political philosophy, which is the most prominent. Consequently, the objective of this paper is to expound upon the prophet Yusuf's political theory as elucidated in Surat Yusuf via the lens of multiple academic disciplines. This research is a literature review in which qualitative content analysis is utilized to analyze the data. The results of this study are: Initially, the prophet Yusuf's political career encountered obstacles at the level of family, community, and the center of state. Secondly, the prophet Yusuf's integrity and dedication to the truth, as well as his political acumen, knowledge, and wisdom (God). Furthermore, the stability of a nation is ensured by economic resilience and legal fairness.
A Comparative Study of Natural Law Theories: The Views of Thomas F. Wall and Syed Muhammad Naquib al-Attas Khoirun Nisa, Elvina; Khakim, Usmanul; Hamidah, Setiati; Amrullah, Khasib
Tasfiyah: Jurnal Pemikiran Islam Vol. 9 No. 1 (2025)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v9i1.13989

Abstract

This article aims to analyze and compare the perspectives of Thomas F. Wall and Syed Muhammad Naquib al-Attas on the concept of natural law, highlighting their differing philosophical traditions. Wall, in “Critical Thinking”, presents a secular understanding of natural law, arguing that it is a human construct originating solely from human reasoning, independent of any divine authority. In contrast, al-Attas, in “Prolegomena to the Metaphysics of Islam”, asserts that natural law, or sunnatullah, is divinely ordained, reflecting God's will in governing the universe while involving human participation. This study employs a philosophical approach grounded in the Islamic worldview to examine and contrast their interpretations, utilizing content analysis to systematically interpret the key arguments in their respective works. The findings reveal a fundamental divergence between the two perspectives: Wall perceives natural law as an innate principle recognized by human reason as the highest moral and ethical authority, whereas al-Attas views it as a manifestation of divine order that governs creation. This contrast underscores the broader epistemological differences between the Western secular and Islamic metaphysical worldviews in understanding the foundation and authority of natural law.
PENGUATAN KARAKTER ISLAMI SISWA MELALUI PEMBELAJARAN MAHFUDZAT DI SDN 1 NGINDENG, PONOROGO Amrullah, Khasib; Anggara, Deki Ridho Adi; Alhatami, Fakhru Ramdhan; Hasyir, Habib Al; Romadhon, Hadi Azhari; Rahman, Hammad Fida; Rahman, Hasan Aulia; Marekhan, Husni Annurani; Galalo, Dzaky Pramudya Putra; Alfaridzi, Fairus Yudha
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 6 No. 4 (2025): Volume 6 No 4 Tahun 2025
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v6i4.47806

Abstract

Penguatan karakter Islami pada anak usia sekolah dasar merupakan kebutuhan mendesak di tengah arus globalisasi dan degradasi moral yang melanda generasi muda. Kegiatan pengabdian masyarakat ini bertujuan untuk menginternalisasi nilai-nilai Islami melalui pembelajaran Mahfudzat di SDN 1 Ngindeng, Ponorogo. Program dilaksanakan selama bulan Juni 2025 oleh tim dosen dan mahasiswa Universitas Darussalam Gontor dengan pendekatan community-based yang melibatkan guru dan siswa secara aktif. Metode yang digunakan adalah Participatory Action Research (PAR) dengan tahapan persiapan, pelaksanaan, evaluasi, dan pelaporan. Data dikumpulkan melalui observasi, wawancara, serta pre-test dan post-test terhadap 20 siswa. Hasil menunjukkan adanya peningkatan signifikan dalam lima aspek karakter Islami: disiplin, tanggung jawab, jujur, sopan santun, dan motivasi belajar, dengan rata-rata peningkatan skor sebesar 20–23 poin. Selain itu, terjadi perubahan perilaku positif siswa dalam kehidupan sehari-hari. Penguatan nilai melalui Mahfudzat terbukti efektif sebagai sarana pendidikan karakter yang aplikatif dan dapat direplikasi di sekolah dasar lainnya.
Islamic Symbolism and Cultural Integration in The Sekaten Ceremony in Yogyakarta Arroisi, Jarman; Kamil, Rizvan Falah; Shalahudin, Henri; Amrullah, Khasib
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 5 No. 2 (2025)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v5i2.31870

Abstract

The Sekaten ceremony in Yogyakarta has been preserved for centuries as part of the commemoration of the Prophet Muhammad’s birth. This study analyzes how three central rituals of the Sekaten, namely Miyos Gongso, Miyos Dalem, and Grebeg Mulud, function as symbolic media for transmitting Islamic devotion, ethical guidance, and communal solidarity through Javanese cultural forms. The research applies a qualitative descriptive approach with a phenomenological and symbolic framework. Data are based on textual and historical sources that document Islamic acculturation and ritual practice. The analysis employs hermeneutic interpretation supported by triangulation of data and theory as well as interpretative phenomenological analysis to strengthen credibility and depth of interpretation. The findings show that Miyos Gongso conveys Islamic teachings through gendhing compositions that emphasize sincerity, repentance, and purity while remaining embedded in Javanese musical aesthetics. Miyos Dalem presents the Prophet’s biography as a form of ritual pedagogy that promotes ethical emulation and parallels the manaqib tradition. Grebeg Mulud culminates the celebration with gunungan offerings that express gratitude to God, dramatize life’s struggles, and reinforce communal solidarity through shared participation. The study demonstrates that the spread of Islam in Java was achieved not by rejecting existing traditions but by reinterpreting them symbolically. The Sekaten illustrates how Islamic values were embedded in cultural practices, producing a synthesis that remains socially persuasive and spiritually meaningful. This case contributes to scholarship on religion and culture by showing how faith becomes localized through cultural engagement and symbolic negotiation.
Pendidikan Anti Korupsi: Studi terhadap Konsep Worldview dan Korupsi Amrullah, Khasib; Khakim, Usmanul; Haryanto, Haryanto; Listriana, Listriana
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 4 No. 1 (2022): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v4i1.1389

Abstract

It is undeniable that corruption has become a serious problem for the state of Indonesia. Academic attention to the corruption cannot be underestimated; in which many research reports on corruption are published in scientific journals; which generally look from the perspective of the standing law or religion. Different from these studies, this study will try to examine the concept of corruption from a philosophical point of view through the philosophical theory that has become popular recently i.e worldview theory. Worldview itself is understood as a belief system that guides human life; which can be used as a framework in reading the facts of corruption. This study is expected to be able to provide an explanation of the fundamental structure of the concept of corruption and compile the elements of an Islamic worldview needed in anti-corruption education. This research is library research; data obtained from books, papers and other documentation. The data analysis technique uses the contain analysis method, which is trying to interpret what is written in the text. In addition, comparative analysis will also be used between one text and another. The results of this study are: First, in the Islamic worldview the concept of corruption is closely related to metaphysical concepts such as the concept of God, Sharia (God's rules), sin, the afterlife, reckoning (hisab), retribution; while still affirming concepts in the worldly dimension such as the concept of the state, property, law and justice. Second, these concepts should be included in anti-corruption education.
Co-Authors Achmad Reza Hutama Al Faruqi Ahmad Sidik Al Hakim, Risydan Billy Al-Abid, Muhammad Ramdhan Alfaridzi, Fairus Yudha Alhatami, Fakhru Ramdhan Anwarudin, Aan Deki Ridho Adi Anggara Devi Maria Ulfa Dzilhilmi, Ubaid Eko Nur Cahyo Fairuzzabadi Fairuzzabadi, Fairuzzabadi Fatimah Azzahra Galalo, Dzaky Pramudya Putra Hadi Fatkhurrizka Hamidah, Setiati Hariri, Muhammad Hisyam Haryanto Haryanto Hasyir, Habib Al Hidayatullah, Rakhmad Agung Hifni Nasif Ihsan, Nur Hadi Jahidin, Al Mul Jarman Arroisi Kamil, Rizvan Falah Khoirun Nisa, Elvina Listriana, Listriana M. Adib Fuadi Nuriz Marekhan, Husni Annurani Muhammad Ilham Mulyono Jamal Mulyono Jamal Nuriz, M Adib Fuadi Rahman, Hammad Fida Rahman, Hasan Aulia Ramadhan, Yusuf Khairul Romadhon, Hadi Azhari Shalahudin, Henri Sofian Hadi Syamsiar, Syamsiar Usmanul Khakim