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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Indonesian Journal of Conservation Forum Ilmu Sosial Harmoni Sosial: Jurnal Pendidikan IPS JSW (Jurnal Sosiologi Walisongo) Solidarity: Journal of Education, Society and Culture JESS (Journal of Educational Social Studies) IJTIMAIYA Patrawidya: Seri Penerbitan Penelitian Sejarah dan Budaya Jurnal Praksis dan Dedikasi Sosial Jurnal Pendidikan dan Kebudayaan Ijtimaiya : Journal of Social Science and Teaching Aceh Anthropological Journal Jurnal Budaya Etnika Jurnal Puruhita Unisia Prosiding Seminar Nasional Pascasarjana Proceeding of International Conference on Science, Education, and Technology Madani : Journal of Social Sciences and Social Science Education JESS (Journal of Educational Social Studies) Solidarity : Journal of Education, Social dan Culture Jurnal Bina Desa Indonesian Journal of Conservation Forum Ilmu Sosial
Nugroho Trisnu Brata
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Psycho Peace Education? Bibliometric Analysis and Research Opportunity in Post-Conflict Areas Mufti Riyani; Wasino Wasino; Suyahmo Suyahmo; Nugroho Trisnu Brata
International Conference on Science, Education, and Technology Vol. 7 (2021)
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Efforts to handle psychological through the utilization of educational institutions in post-conflict areas have not been made much. This paper aims to show opportunities for research with peace education based on the condition of social psychology in post-conflict society through bibliometric analysis. The method used in this study uses three software consisting of Publish or perish that functioned as a data-mining program, Mendeley as a reference manager, and VOSviewer to process the initial data into density mapping. The results showed that the opportunity to do this research is still very open. Three keywords consisting education, psycho social, and post-conflict as a fundamental concept offer positive connectedness and great opportunities to be followed up in field research. The conclusion of this study indicates that psycho peace education has the chance to become a new concept developed by activating educational institutions in post-conflict areas to handle psycho-social impacts. The formulation of a model of peace education can be extended by utilizing the principles of psycho-education to produce knowledge, skills, values, and attitudes that support peace.
Communication Model Lifestyle of Islamic Adolescents in Religious Life in Semarang City Saka Mahardika Oktav Nugraha; Juhadi Juhadi; Dewi Liesnoor S; Hamdan Tri Atmaja; Nugroho Trisnu Brata
International Conference on Science, Education, and Technology Vol. 9 (2023)
Publisher : Universitas Negeri Semarang

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Abstract

Communication Model Lifestyle of Islamic adolescents towards religious differences in addressing understanding. Differences between communities on understanding and behavior is a study to carry out a model of communication between Muslim adolescent communities in the city of Semarang. Four Muslim communities have different understandings of behavior and thoughts toward young mosque activist organizations: NU, Muhammadiyah, Tabligh, and LDII. This study examines the communication model of the differences between the four young mosque activist communities in Semarang. Studying the lifestyles of the four religious communities, the extent to which lifestyle differences lead to potential conflicts, and the existence of communication models between the four young mosque activist communities with different understandings. The research method uses a qualitative approach. The research subjects of young mosque activists as the primary informants were based on a purposive sampling technique. The study results are a Communication Model between four religious communities that conflict over differences in understanding. The results of research on the lives of four Muslim communities on lifestyle differences lead to disputes between Muslim communities. Differences in Muslim lifestyles raise potential conflicts between the four Muslim communities of NU, Muhammadiyah, Tabligh, and LDII. The different problems can be integrated with the existence of a social communication model between the four Muslim communities in Semarang.
Fungsi Mitos, Etika Lingkungan dan Integrasi pada Aktivitas Mendaki Gunung Lawu Ekasari, Melyani; brata, nugroho trisnu
Indonesian Journal of Conservation Vol 12, No 2 (2023): December
Publisher : Badan Pengembang Konservasi UNNES

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ijc.v12i2.48783

Abstract

Abstrak Mitos yang ada di Gunung Lawu memiliki fungsi untuk mengatur moralitas atau etika para pendaki ketika mendaki Gunung Lawu. Tujuan dari penelitian ini adalah: 1) mendeskripsikan mitos apa saja yang ada di Gunung Lawu. 2) menganalisis persepsi pendaki terhadap mitos Gunung Lawu. 3) menganalisis implementasi mitos yang dilakukan pendaki ketika berada di Gunung Lawu. Peneliti menggunakan metode penelitian kualitatif. Peneliti menggunakan teori fungsionalisme dari Malinowski untuk menganalisis fungsi yang terdapat pada mitos Gunung Lawu. Hasil penelitian menunjukkan terdapat beberapa mitos di Gunung Lawu diantaranya adalah mitos memakai pakaian warna hijau, mitos jalak penunjuk arah, mitos orang Cepu tidak boleh ke Lawu, mitos tidak boleh mendaki dalam jumlah ganjil, mitos Gunung Lawu punya nyawa, mitos pasar setan. Sebagian pendaki mempercayai adanya mitos dan sebagian pendaki kurang percaya terhadap mitos yang ada di Gunung Lawu. Adanya mitos Gunung Lawu menjadi pedoman terhadap implementasi etika yang dilakukan pendaki ketika berada di Gunung Lawu.Abstract Myths on Mount Lawu, it has a role in regulating the morality or ethics of climbers when climbing Mount Lawu. The aims of this study are: 1) to describe what myths exist in Mount Lawu. 2) analyze the climber's perception of the myth of Mount Lawu. 3) analyze the implementation of myth by climbers while on Mount Lawu. This study used qualitative research methods. The researcher uses the functionalism theory of Malinowski to analyze the functions contained in the myth of Mount Lawu. The results show that there are several myths about Mount Lawu. Including the myth of wearing green clothes, the myth of starlings for directions, the myth of Cepu people not being allowed to go to Lawu, the myth of not climbing in odd numbers, the myth of Mount Lawu having a life, the myth of the devil market. Some climbers believe in myths, and some do not believe in the myths about Mount Lawu. The existence of the Mount Lawu myth becomes a guideline for the implementation of ethics carried out by climbers while on Mount Lawu.
Communication Model of Mosque Youth Lifestyle in Religious Life in Semarang City Oktav N, Saka Mahardika; Juhadi, Juhadi; Atmaja, Hamdan Tri; Brata, Nugroho Trisnu
IJTIMAIYA: Journal of Social Science Teaching Vol 7, No 2 (2023): IJTIMAIYA: Journal of Social Science Teaching
Publisher : Program Studi Tadris IPS Fakultas tarbiyah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ji.v7i2.22526

Abstract

Communication Model Lifestyle of Islamic adolescents towards religious differences in addressing understanding. Differences between communities on understanding and behavior is a study to carry out a model of communication between Muslim adolescent communities in the city of Semarang. This study examines the communication model of the differences between the four young mosque activist communities (NU, Muhammadiyah, Tabligh, and LDII) in Semarang. The research method uses a qualitative approach. The research subjects of young mosque activists as the primary informants were based on a purposive sampling technique. The study results are a Communication Model between four religious communities that conflict over differences in understanding. The results of research on the lives of four Muslim communities on lifestyle differences lead to disputes between Muslim communities. Differences in Muslim lifestyles raise potential conflicts between the four Muslim communities of NU, Muhammadiyah, Tabligh, and LDII. The different problems can be integrated with the existence of a social communication model between the four Muslim communities in Semarang.
Communication Model of Mosque Youth Lifestyle in Religious Life in Semarang City Oktav N, Saka Mahardika; Juhadi, Juhadi; Atmaja, Hamdan Tri; Brata, Nugroho Trisnu
IJTIMAIYA: Journal of Social Science and Teaching Vol 7, No 2 (2023): IJTIMAIYA: Journal of Social Science and Teaching
Publisher : Program Studi Tadris IPS Fakultas tarbiyah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ji.v7i2.22526

Abstract

Communication Model Lifestyle of Islamic adolescents towards religious differences in addressing understanding. Differences between communities on understanding and behavior is a study to carry out a model of communication between Muslim adolescent communities in the city of Semarang. This study examines the communication model of the differences between the four young mosque activist communities (NU, Muhammadiyah, Tabligh, and LDII) in Semarang. The research method uses a qualitative approach. The research subjects of young mosque activists as the primary informants were based on a purposive sampling technique. The study results are a Communication Model between four religious communities that conflict over differences in understanding. The results of research on the lives of four Muslim communities on lifestyle differences lead to disputes between Muslim communities. Differences in Muslim lifestyles raise potential conflicts between the four Muslim communities of NU, Muhammadiyah, Tabligh, and LDII. The different problems can be integrated with the existence of a social communication model between the four Muslim communities in Semarang.
Makna Budaya Bajapuik dalam Pernikahan Etnis Minangkabau di Kota Pariaman Sumatra Barat Anita, Nurul; Brata, Nugroho Trisnu
Aceh Anthropological Journal Vol 7, No 2 (2023)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v7i2.12718

Abstract

Bajapuik is a wedding tradition characteristic of the Pariaman area, West Sumatra. Bajapuik culture considers the obligation of women to give some money to men. The amount of japuik money women must prepare depends on the agreement between the parties. The purpose of this study was to analyze the meaning of bajapuik culture in community marriages in the city of Pariaman. The data collection technique in this study employs observation, interviews and documentation studies. In contrast, data analysis uses data reduction, presentation, and conclusion. The validity of the data uses triangulation. Bajapuik culture has undergone many changes, one of which is in the value of japuik money. Historically, moral values were prioritized when indigenous people implemented the bajapuik culture. Still, nowadays, economic values are prioritized due to the strengthening of modern culture and materialism culture. The meaning of the Bajapuik culture in the Pariaman area is as a form of appreciation for men. The japuik money given by the woman to the man, money can later use to finance the household with his wife. This study suggests that people outside the Pariaman area better understand the meaning of the bajapuik culture itself and do not assume that men in Pariaman city are "bought" but are japuik by custom. And there is no coercion at all to give the japuik money.Abstrak: Bajapuik adalah tradisi pernikahan yang menjadi ciri khas daerah Pariaman, Sumatra Barat. Budaya bajapuik dianggap sebagai kewajiban pihak perempuan untuk memberikan sejumlah uang kepada pihak laki-laki, jumlah uang japuik yang harus dipersiapkan oleh pihak perempuan tergantung pada kesepakatan antara kedua belah pihak. Tujuan penelitian ini adalah untuk mengalisis makna budaya bajapuik pada pernikahan masyarakat di kota Pariaman. Teknik pengumpulan data dalam penelitian ini adalah dengan cara observasi, wawancara dan studi dokumentasi, sedangkan teknik analisis data menggunakan reduksi data, penyajian data, dan penarikan kesimpulan. Keabsahan data dilakukan dengan cara triangulasi. Budaya bajapuik banyak mengalami perubahan salah satunya dalam nilai uang japuik. Pada zaman dahulu nilai moral yang lebih diutamakan apabila dilaksanakannya budaya bajapuik, namun pada zaman sekarang nilai ekonomis yang lebih diutamakan disebabkan oleh menguatnya budaya modern dan budaya materialisme. Makna dari adanya budaya bajapuik di daerah Pariaman adalah sebagai bentuk penghargaan kepada pihak laki-laki. Adanya uang japuik yang diberikan oleh pihak perempuan kepada pihak laki-laki nantinya dapat digunakan untuk membiayai rumah tangga bersama istrinya. Saran dalam penelitian ini yaitu agar masyarakat di luar daerah Pariaman lebih memahami lagi apa makna dari budaya bajapuik itu dan tidak beranggapan bahwa laki-laki di kota Pariaman itu “dibeli” melainkan di japuik dengan adat dan tidak ada paksaan sama sekali untuk memberikan uang japuik tersebut.
Strategy to Increase Sales Through Packaging Labels and Banner on Mushroom UMKM “MBAH MI” Brata, Nugroho Trisnu; Triyaka, Triyaka; Saiya, Susana Fadhara; Pratiwi, Megawati Vika; Prayogo, Bagas; Ratri, Indraswari Kumolo; Afrida, Lutfiana; Anggiarini, Sukma; Zayyaan, Ghinna Al; Saputra, Gandung Surya; Afrijal, Muhamad Afif; Wulandari, Siti Nur; Dzaky, Ammar Fuad
Jurnal Puruhita Vol 6 No 1 (2024): February 2024
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/puruhita.v6i1.77934

Abstract

Micro, Small and Medium Enterprises (MSMEs) play a central role in the national economy, influencing economic growth and being the main driver of national development. The general definition of MSMEs includes three categories of businesses with specific assets and turnover that play an important role in Indonesia's economic development. In the snack food sector, MSMEs such as Mbah Mi Krispi Mushrooms, which focus on the production of crispy mushrooms, are a clear example. However, observations of this business showed a lack of packaging labels without contact information for the business owner and the absence of promotional media such as banners. This condition limits sales potential. Therefore, this activity aims to redesign packaging labels with additional contact information and design banners as promotional media. This step is expected to increase the selling power of products and raise the profile of MSMEs so that they are better known to the wider public.
REPRODUKSI MITOS DALAM TRADISI MANDI PADA MALAM JUMAT KLIWON DI SITUS BALEKAMBANG Martanti, Nadia Luki; Brata, Nugroho Trisnu
Jurnal Praksis dan Dedikasi Sosial (JPDS) Vol 7, No 1 (2024)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um032v7i1p104-115

Abstract

REPRODUCTION OF MYTHS IN THE TRADITION OF BATHING ON FRIDAY NIGHT KLIWON AT THE BALEKAMBANG SITEThe people of Sidorejo Village believe in the myth of Kliwon Friday night bathing at the Balekambang site. Myths that were previously feared by society are now being rearranged and updated to produce change. The purpose of writing the article is to analyse the process of commodification of the Balekambang Site myth being reproduced for the economic benefit of the community and to analyze the economic-social changes that have occurred in the Sidorejo Village community. The research method used is qualitative. The subjects of this research are the people at the Balekambang Site, Sidorejo Village. Data collection techniques in this research are observation, interviews, and documentation. The results of this research show that the reproduction process of the bathing myth on Kliwon Friday night is carried out by making the myth into a commodity, then distributing it by carrying out construction around the site. When taking a bath, which previously required burning offerings or incense, now you only need to say your wishes in your heart. The changes experienced by the community are related to increasingly diverse livelihoods and positive interactions to attract as many visitors as possible.Masyarakat Desa Sidorejo memiliki kepercayaan pada mitos mandi malam Jumat Kliwon di Situs Balekambang. Mitos yang dahulu ditakuti oleh masyarakat saat ini ditata kembali dan diperbaharui sehingga menghasilkan perubahan. Tujuan dari penulisan artikel untuk menganalisis proses komodifikasi mitos Situs Balekambang direproduksi untuk kepentingan ekonomi masyarakat dan mengalisisis perubahan ekonomi-sosial yang terjadi pada masyarakat Desa Sidorejo. Metode penelitian yang digunakan adalah metode kualitatif. Subjek penelitian ini adalah masyarakat di Situs Balekambang, Desa Sidorejo. Teknik pengumpulan data dalam penelitian ini adalah obersevasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukan bahwa proses reproduksi mitos mandi pada malam Jumat Kliwon dilakukan dengan menjadikan mitos sebagai komoditas, kemudian mendistribukannya dengan melakukan pembangunan di sekitar situs. Pelaksanaan mandi yang semula harus membakar sesaji atau dupa sekarang hanya perlu mengucapkan keinginan dalam hati saja. Adapun perubahan yang dialami masyarakat yaitu berkaitan dengan mata pencaharian yang semakin beragam dan interaksi yang positif untuk menarik pengunjung sebanyak-banyaknya.
HUBUNGAN ANTARA MITOS PAGEBLUG DAN TRADISI APITAN PADA MASYARAKAT JAWA DI SEMARANG brata, nugroho trisnu
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 19 No. 2 (2018)
Publisher : Balai Pelestarian Kebudayaan Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.511 KB) | DOI: 10.52829/pw.117

Abstract

Artikel ini mengkaji mitos pertunjukan wayang kulit dalam tradisi apitan di daerah Kelurahan Kalipancur RW IV Kota Semarang. Tujuan kajian ini adalah untuk mengetahui narasi mitos pertunjukan wayang kulit yang ada dalam tradisi apitan di Kalipancur. Penelitian ini menggunakan metode kualitatif dengan teknik pegambilan data berupa observasi, wawancara dan studi literatur. Analisis teori menggunakan teori fungsionalisme dan konsep mitos Malinowski. Hasil penelitian menunjukan, bahwa: (1) Mitos pertunjukan wayang kulit terdapat dua cerita narasi mitos yaitu versi pertama lama diyakini warga asli Kalipancur dengan keyakinan adanya mitos, pertama muncul ketika pernah sekali tidak melakukan apitan wayangan dhanyang marah terjadilah pagebluk dan versi kedua baru diyakini warga pendatang dengan keyakinan mitos muncul akibat penularan wabah penyakit karena minimnya pengetahuan warga mengenai kebersihan dan penanganan penyakit sehingga terjadilah pagebluk banyak warga meninggal secara bersamaan. (2) Fungsi simbolis tradisi apitan bagi warga Kalipancur RW IV yaitu pertama dimaksudkan untuk tolak bala mendapatkan keselamatan bagi warga Kalipancur dari pengaruh hal buruk ataupun ancaman roh. Kedua yaitu menambah keyakinan diri yang dirasakan pada masing-masing warga Kalipancur. Ketiga yaitu merekatkan kerukunan antar warga Kalipancur merupakan hasil dari rangkaian acara tradisi apitan yang berkembang.____________________________________________________________This article examines the myth of the show wayang kulit in the apitan traditional in Kalipancur RW IV regional, Semarang city. This study used a qualitative approach with methods of observation, interview and documentation, as well as the theory of functionalism and the concept of myth from Malinowski. The results of this study are: (1) The myth of wayang kulit show there are two stories of mythical narratives that are first versions of long believed to be indigenous of Kalipancur Belief in the myth comes when it did not do apitan wayangan dhanyang angry pageblug happen and second version is believed to be immigrant residents with the confidence of transmission of disease outbreaks due to the lack of knowledge of the community about cleanliness and handling of the disease so that there are pageblug that causes people died simultaneously. (2) Symbolic function apitan tradition for the Kalipancur RW IV is first for tolak bala to get safety from the influence of bad or threatening spirit. The second is to increase the confidence that is felt in each the Kalipancur. Third is to bring harmony between citizens of Kalipancur Is the result of a growing series of events of the apitan tradition.
Makna “Prestise” Sosial Para Ahli Waris Dalam Pelaksanaan Tradisi Slametankematian Di Banyumas Kholifah, Listyana Nur; Brata, Nugroho Trisnu
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 21 No. 2 (2020): Agustus
Publisher : Balai Pelestarian Kebudayaan Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.305

Abstract

Penelitian ini memfokuskan pada “prestise” sosial yang muncul dalam pelaksanaan tradisi slametankematian yang dilakukan oleh para ahli waris. Tujuan penelitian ini adalah; (1) mengetahui struktur sosial masyarakat Desa Tlaga (2) mengetahui alasan para ahli waris menjadikan slametan kematian sebagai tradisi yang harus dilaksanakan. Penelitian ini menggunakan metode penelitian kualitatif. Lokasi penelitian berada di Desa Tlaga, Kecamatan Gumelar, Kabupaten Banyumas. Penelitian ini menggunakan teori fungsionalisme struktural serta konsep prestise sosial dari beberapa ahli. Hasil penelitian menunjukkan, (1) adanya perbedaan kelas di masyarakat yang terbagi berdasarkan status sosial yang dimiliki. Kelas sosial di masyarakat dibagi menjadi tiga yakni kelas bawah, kelas menengah, dan kelas atas. Perbedaan kelas di masyarakat juga mengakibatkan perbedaan perilaku dan sikap terhadap anggota masarakat dari masing-masing kelas, (2) masyarakat melakukan slametankematian sebagai wujud tanggung jawab terhadap anggota keluarga yang telah meninggal. Slametankematian dilakukan oleh para ahli waris sesuai dengan pelaksanaan yang ada di masyarakat pada umumnya. Slametan kematian merupakan sebuah bukti dari fungsi keluarga serta dapat memunculkan prestise sosial masing-masing ahli waris berdasarkan kelas sosial di masyarakat untuk mendapatkan pengakuan sebagai bagian di masyarakat.
Co-Authors Adi Sutanto Afifah, Nor Afifah, Nor Afrida, Lutfiana Afrijal, Muhamad Afif Agustin, Diana Nur Ahmad Tohri Anggiarini, Sukma Aprilia Widiastuti Aprilia, Silvi Ayu Aprilia, Silvi Ayu Arin Kholisna Asma Luthfi Dewi Liesnoor S Dewi Liesnoor Setyowati Dzaky, Ammar Fuad Edwin Mirzachaerulsyah Ekasari, Melyani Eko Handoyo Elly Kismini Endri Apriliana Adi Wahyu Eni Kumalasari Eni Winarti Ety Sundari, Ety Ezra Sriadelia Br Pelawi Farha, Fina Nayla Habibah Nuraini Hamdan Tri Atmaja Hamdan Tri Atmaja Hamdan Tri Atmaja Hana Cahyaningtyas Harto Wicaksono, Harto Hendratna Hendratna Heri Tjahjono Hesti Rofika Sari Huwaida, Shania Nur Imaniar, Afwina Juhadi Juhadi Juhadi Khasan Setiaji Kholifah, Listyana Nur Kuncoro Bayu Prasetya, Kuncoro Bayu Kuncoro Bayu Prasetyo Madjid, Winka Silviana Martanti, Nadia Luki MAULIDAH, SITI Maulidah, Siti Maulina Indah Fauziah, Maulina Indah Moh Yasir Alimi Moh Yasir Alimi Moh. Solehatul Mustofa Mohammad Rifky Mufti Riyani Mufti Riyani Musrifah, Siti Musrifah, Siti Muzakki Muzakki, Muzakki Nasukha, Reza Adi Nasukha, Reza Adi Ninuk Sholikhah Akhiroh nurhayati, ika nofita nurhayati, ika nofita Nurul Anita Nurul Fatimah Oktav N, Saka Mahardika Pramono, Didi Pratiwi, Megawati Vika Prayogo, Bagas Puji Hardati Ratri, Indraswari Kumolo Retno Wulan Ayu Saputri Rini Iswari Romadi Romadi Saiya, Susana Fadhara Saka Mahardika Oktav N. Saka Mahardika Oktav Nugraha Saputra, Gandung Surya Sari, Herlina Kartika Sari, Hesti Rofika Sari, Hesti Rofika Septiani, Riska Sri Sukamti, Sri Sucihatiningsih Dian Wisika Prajanti Suliyah Suliyah Suyahmo Suyahmo Syarifah Yuningsih Totok Rochana Tri Marhaeni Pudji Astuti Triyaka, Triyaka Wasino Wasino Wasino Wulandari, Siti Nur Zayyaan, Ghinna Al