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Ibn Sina’s Philosophical Thought: Emanation Theory, the Soul, and al-Wujūd Kadir, Abdul; Rahmayani AS, Mega; Alqadri, Saripa Balqis; M, Mahmuddin; Abbas, Nurlaelah; Japri, Muh.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18113474

Abstract

Avicenna’s philosophical thought occupies an important position in the development of Islamic philosophy, particularly in the fields of metaphysics and the nature of knowledge. Three main concepts that form the foundation of his philosophy are emanation, the soul, and al-wujūd (being), which are employed to explain the relationship between God, the universe, and human beings in a rational and systematic manner. This study aims to analyze Avicenna’s philosophical thought by highlighting the concept of emanation as a theory of the origin of existence, the concept of the soul in understanding human nature, and the concept of al-wujūd as the ontological basis of his philosophy. This research adopts a qualitative approach using a library research method. Data are collected from primary sources in the form of Avicenna’s major works and secondary sources such as relevant books and scholarly journal articles. Data analysis is conducted using a descriptive-analytical method to examine the interrelationship and characteristics of these three concepts within the framework of Islamic philosophy. The findings indicate that Avicenna successfully developed an integrative philosophical system that harmonizes philosophical rationality with Islamic values, thereby making a significant contribution to the development of the Islamic intellectual tradition and subsequent philosophical thought.
Sunni dan Syiah dalam Perspektif Sejarah Awal Islam: Akar Teologis dan Dinamika Politik Dewi, Puspa Fitria; Abbas, Nurlaelah; M, Mahmuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18246003

Abstract

This article examines the emergence of Sunni and Shi‘a Islam within the context of early Islamic history by exploring their theological foundations and political dynamics. The division between the two traditions originated from debates over leadership succession following the death of the Prophet Muhammad, particularly concerning the legitimacy of authority and the nature of political and religious leadership. Sunni Islam conceptualized leadership as a matter of communal consensus grounded in pragmatic governance, whereas Shi‘a Islam developed the doctrine of imamate by viewing leadership as a divinely ordained institution vested in the family of the Prophet. Through a historical and analytical approach supported by qualitative literature review, this study traces how initial political disputes gradually evolved into distinct theological systems that shaped divergent doctrines, patterns of religious authority, and collective identities. The findings demonstrate that the Sunni and Shi‘a divide cannot be understood solely as a theological disagreement, but must be situated within broader historical processes involving power, legitimacy, and sociopolitical transformation. Understanding these historical roots is essential for fostering a more nuanced and constructive engagement with sectarian differences in contemporary Islamic discourse.
The Concept of Ma‘rifatullah in the Sufism of Divine Love in the Second Hijri Century: A Study of the Thought of Rabi‘ah al-‘Adawiyah Azisyah, Anir Syam; Abbas, Nurlaelah; M, Mahmuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18144322

Abstract

This study aims to analyze the concept of ma'rifatullah in the Sufi thought of Rabi'a al-Adawiyya and to situate it within the development of Sufism in the second century Hijri. Rabi'a is regarded as an important figure who introduced divine love as the foundation of the relationship between a servant and Allah, at a time when early Sufism was predominantly characterized by asceticism based on fear and hope. This research employs a qualitative method with a library research approach, using data sources such as works on Sufi thought, biographies of Rabi'a al-Adawiyya, and other relevant scholarly literature. Data analysis is conducted through a descriptive-analytical method by interpreting Rabi'a’s ideas within the socio-intellectual context of Basrah and the dynamics of early Sufism. The findings indicate that ma'rifatullah according to Rabi'a is grounded in mahabbah, namely pure, sincere, and unconditional divine love that transcends motives of fear of punishment and hope for reward. This concept marks an important shift in Sufism from an ascetic orientation toward a Sufism of love. In conclusion, the thought of Rabi'a al-Adawiyya made a significant contribution to the development of Sufism through the purification of spiritual orientation, the affirmation of divine love as the highest spiritual station, and the strengthening of the inner dimension in the experience of knowing Allah.
Divine Justice in the Perspectives of the Muʿtazilah, Ashʿariyyah, and Maturidiyyah Alqadri, Saripa Balqis; M, Mahmuddin; Abbas, Nurlaelah
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18059826

Abstract

The concept of divine justice is a central theme in Islamic theological discourse and is closely related to issues of divine will, human freedom, and moral responsibility. Differences in human conditions such as social inequality, suffering, and disasters have generated ongoing theological debates regarding the meaning and manifestation of God’s justice. This study aims to analyze and compare the concept of divine justice as articulated by three major Islamic theological schools, namely Muʿtazilah, Ashʿariyah, and Maturidiyah. This research employs a qualitative approach based on library research. The data are derived from primary sources consisting of classical Islamic theological works and secondary sources including scholarly books and academic journal articles relevant to the topic. Data analysis is conducted using a descriptive comparative method to examine similarities and differences among the theological perspectives based on their epistemological and doctrinal foundations. The findings reveal that Muʿtazilah understands divine justice through a rational framework that affirms full human freedom and asserts that God is obligated to act justly according to rational standards. In contrast, Ashʿariyah conceives divine justice as entirely grounded in God’s absolute will and power, which cannot be evaluated by human reason. Meanwhile, Maturidiyah adopts a moderate position by recognizing the capacity of reason to discern moral values while ultimately subordinating it to the authority of revelation. This study demonstrates that differing conceptions of divine justice reflect the diversity of Islamic theological approaches in addressing the relationship between divine sovereignty and human moral responsibility.
Relasi Akal dan Wahyu dalam Pandangan Muktazilah Muhammad Japri; Abbas, Nurlaelah; Mahmuddin
Mazalat: Jurnal Pemikiran Islam Vol. 7 No. 1 (2026): Mazalat: Jurnal Pemikiran Islam
Publisher : Program Studi Aqidah dan Filsafat Islam STISA Ash-Shofa Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64367/m-jpi.v7i1.128

Abstract

Perdebatan mengenai hubungan antara akal dan wahyu merupakan isu sentral dalam teologi Islam yang melahirkan berbagai aliran, salah satunya adalah Muktazilah. Penelitian ini bertujuan untuk mendeskripsikan sejarah dan prinsip aliran Muktazilah, serta menganalisis pandangannya terhadap kedudukan akal, fungsi wahyu, dan hubungan antara keduanya. Metode yang digunakan adalah studi kepustakaan (library research) dengan pendekatan teologis-filosofis. Hasil penelitian menunjukkan bahwa Muktazilah menempatkan akal pada posisi yang sangat tinggi sebagai sumber pengetahuan utama untuk mengenal Tuhan dan membedakan baik-buruk sebelum datangnya wahyu. Wahyu dipandang sebagai konfirmasi ilahi yang berfungsi membimbing akal dan menjelaskan perincian hukum syariat yang tidak dapat dijangkau oleh rasio semata. Hubungan antara akal dan wahyu dalam teologi Muktazilah bersifat komplementer dan harmonis; akal adalah dasar epistemologis, sedangkan wahyu adalah petunjuk yang menjaga akal agar tetap dalam koridor kebenaran ilahi.
Implementasi Program Pengembangan dan Pemberdayaan Masyarakat (PPM) Berbasis Kearifan Lokal PT. CLM dalam Meningkatkan Kemandirian Ekonomi Masyarakat di Kabupaten Luwu Timur Fauziyyah B; Nurlaelah Abbas; Mustari Mustafa; Asni Djamereng
Jurnal Berita Sosial Vol 10 No 2 (2025)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The main issue of this study is how the implementation of PT CLM's community development and empowerment program (PPM) based on local wisdom can improve community independence in East Luwu Regency. This study has two research questions: 1) How does local wisdom support the success of the PPM program implemented by PT CLM in East Luwu Regency? 2) What are PT CLM's strategies for implementing local wisdom to increase economic independence through the PPM program in East Luwu Regency? This study uses descriptive qualitative research with a community empowerment approach, which emphasizes active community participation and the utilization of local potential as the foundation for economic development. Data were obtained through observation, interviews, and documentation techniques, with data sources including PT CLM PPM managers, Rumah Coklat managers, and Laskap Village officials. The results of this study indicate that the Community Development and Empowerment (PPM) program, particularly Rumah Coklat, is able to utilize local wisdom in the form of cocoa farming traditions, mutual cooperation values, and the community's generational knowledge of cocoa management. The integration of these local potentials encourages an increase in product added value, opens up business opportunities, and strengthens the community's capacity to manage businesses independently. The strategies implemented by PT CLM include training, technical assistance, provision of processing facilities, and continuous collaboration with the local community. The conclusion of this study confirms that the implementation of PPM based on local wisdom by PT CLM has contributed positively to improving the economic independence of the Laskap Village community through strengthening production capacity, increasing knowledge, and developing cocoa-based businesses. The implications of this research indicate that the development of community empowerment programs based on local wisdom can be a model for sustainable empowerment, strengthening community economic resilience, and emphasizing the importance of collaboration between companies, communities, and governments in development practices based on local potential.