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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam Jurnal Dakwah Tabligh ISLAMICA: Jurnal Studi Keislaman Sosial Budaya Religio : Jurnal Studi Agama-agama Ziswaf : Jurnal Zakat dan Wakaf Jurnal Orasi Isamic Communication Journal AT-Tahdzib: Jurnal Studi Islam dan Muamalah Alhadharah: Jurnal Ilmu Dakwah Religi�: Jurnal Studi Agama-agama Al-Hayat: Journal of Islamic Education MUHARRIK: JURNAL DAKWAH DAN SOSIAL TSAQAFAH Jurnal Masyarakat dan Budaya Harmoni Proceedings of International Conference on Da'wa and Communication Jurnal Ilmu Komunikasi SHAKHSIYAH BURHANIYAH : Jurnal Penelitian Hukum Islam Alhadharah: Jurnal Ilmu Dakwah Jurnal Komunikasi Islam Bukhori: Kajian Ekonomi dan Keuangan Islam At-Tahdzib: Jurnal Studi Islam dan Muamalah INJECT Interdisciplinary Journal of Communication
Sokhi Huda
UIN Sunan Ampel Surabaya
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Foreword by Editor in Chief Sokhi Huda
Proceedings of International Conference on Da'wa and Communication Vol. 1 No. 1 (2019): Da'wa and Civilized Communication: Pious, Peaceful, Enlightening
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (96.067 KB) | DOI: 10.15642/icondac.v1i1.329

Abstract

Gender Equality in Islamic Organizations: A Study on Nahdlatul Ulama Reka Gunawan; Nurul Hariani; Alfan Taufiqi; Ali Aziz; Sokhi Huda
MUHARRIK: Jurnal Dakwah dan Sosial Vol 5 No 2 (2022): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v5i2.1608

Abstract

The existence of female leaders in an organization has an impact on gender equality in society. This impact happened to the Nahdlatul Ulama organization, the largest national Islamic institution with social and political influence. This study aims to describe the dynamics process and the existence of gender equality in the Islamic organization Nahdlatul Ulama. This study uses a qualitative field approach with a feminist perspective in organizational communication. The data were obtained through observations and interviews with the General Chairperson of Nahdlatul Ulama and the Chairperson of Tanzfidiyah. This research shows that Gender Equality in the dynamics of the Nahdlatul Ulama organization can be identified through the various roles performed by one of the female leaders, namely Khofifah Indar Parawansa, the Chair of Tanfidziyah in the 2022-2027 era. Shows that the role of women leaders in Nahdlatul Ulamais currently in a phase or period of free competition. Meanwhile, regarding the existence of Gender Equality in the Nahdlatul Ulama organization, it shows assumptions about the prediction that if the role of women leaders such as Mrs. Khofifah in the political and social fields is getting stronger, it will also have a strong influence on the existence of female cadres in Nahdlatul Ulama in the next period. This study argues that gender equality in Islamic organizations at Nahdlatul Ulama is a role model for other organizations.
CHENG HO MOSQUE AND SOCIAL STATUS : A STUDY ON THE EXISTANCE OF CHINESE MUSLIM WITHIN SOCIOCULTURAL RELATIONS IN SURABAYA, INDONESIA Eva Putriya Hasanah; Moh. Ali Aziz; Sokhi Huda; Hepi Fauzi
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article is a type of qualitative research using data collection techniques, namely documentation and interviews which discuss the impact of Cheng Ho Mosque for the sociocultural relations of Chinese Muslims with various parties in Indonesia. Before the construction of the Cheng Ho Mosque, being a Chinese Muslim in Indonesia was more difficult than being a Chinese. Chinese Muslims are like a minority within a minority and find very difficult to establish relationships with other non-Chinese Muslim groups in Indonesia. Likewise, his relationship with the Chinese ethnic group itself is very limited. This article finds, the presence of the Cheng Ho mosque has a new impact on the lives of Chinese Muslim today. The existence of Chinese Muslim has been widely known by the public. Both in social and cultural activities began to be widely known and understood. The relations with various parties are very good. The existence of Chinese Muslims can become a mediator in connecting and solve the problem among various parties like Nahdlatul Ulama, Muhammadiyah, academics, Chinese consulate general, non-Muslim Chinese communities, and other ethnic communities in Surabaya, East Java. Even indirectly have an impact on China’s public Diplomacy in Indonesia.   
NAFKAH PERSPEKTIF FIQIH DAN UNDANG-UNDANG ; Sokhi Huda; Ahmad Halimi Masruri
SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam Vol 7 No 1 (2022): Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam
Publisher : LPPM UNHASY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/sbjphi.v7i1.3937

Abstract

This article is the result of a qualitative field research. This research is a legal sociology research. This article discusses the neglect of livelihoods that occurred in Gedang Hamlet, Tambakrejo Village. Researcher analyzes the research data with fiqh theory and the Undang-undang Perkawinan No.1 1974. The findings of this study are that the neglect of livelihood that occurs in Gedang Hamlet, Tambakrejo Village is included in the category of violation of the income obligation, it can even be included as domestic violence. There are two things to be argued. Ms. LM's husband has not given her a living for 6 months, the second is that Mrs. LM's husband often comes home at night, sometimes even for several days he does not come home. fiqh clearly mentions the categories of earning a living, although with many variations. All fiqh differences of opinion about the limits of living were violated by LM's mother's husband. Law No. 23 of 2004 was also violated in terms of fulfilling the husband's support for his wife. Keyword: living limits, fiqh, the rule of law Daftar Pustaka ------------- Al qur’an karim. Departemen Agama, tahun 2015. Al Amin, Habibi. "Guardians Concept in Qur'an Perspective." Shakhsiyah Burhaniyah: Jurnal Penelitian Hukum Islam 6.1 (2021): 95-114. Al Amin, Habibi. "Penciptaan Adam; Mendialogkan TafsiR Marah Labid dengan Teori Keadilan Gender." An-Nuha: Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial 1.1 (2014): 17-44. Al Amin, Habibi. "Tafsir Sufi Lata’ if al-Isyarat." SUHUF 9.1 (2016): 59-77. Al Anshary, Zakariyya. Fath al Wahhab, Jilid II (Beirut: Dar Al Kutub Al-lmiyyah, 1418) Asqalani, Ibnu hajar. Al- Bulughul Maram, Beirut: Maktabah At-Tijarah Al-Kubra, t,t, Ghozali, Abdul Rahman. Fiqih Munakahat. Jakarta : Kencana. 2003. Hanbal, Ahmad Bin Muhammad Bin. Musnad Ah}mad (Beirut: Muassasah al Risa>lah, 2001) Hasfakiy, al-Durr al-Mukhtar, (Beirut: Da>r al-Fikri, 1386 H) Husaini,Abu bakar Taqiyuddin bin Muhammad al-. Kifayat al-Akhyar (Kelengkapan orang Shaleh), (Surabaya; Bina Ilmu, t.t.) Imron, Abu Amar. Fathul Qarib, Menara Qudus, t.t Jaziri, Abdurrahman al-,. kitab al-Fiqh ‘ala Madzhabi al-Arba’ah, (Beirut: Dar al-Kutub al-‘Ilmiyah, 1969) Ma’ruf ,Amin, dkk,. Himpunan Fatwa Majelis Ulama Indoneisa sejak 1975, tt, Erlangga, Jakarta. Matodang, Fatma Novida. Konsep Nusyuz Suami dalam Perspektif Hukum Perkawinan Islam, Tesis (Medan: Universitas Sumatera Utara: 2009) Qozainiy ,Abu Abdillah Muhammad bin Yazid al-,. Sunan Ibnu Majah Juz II (tt, Dar Ihya al kutub al-arabiyah, tth), Shabuni, Muhammad Ali, Rawa’i al-Bayan fi Tafsir Ayat al-Ahkam, Cet ke-3, (Kairo: Darul Kutub al-Arabiyah, 1992) Shan’ani, Muhammad bin Ismail al-Kahlani Subul al-Salam, Juz III, (Kairo: Dar al-Fikr, tt) Syatha, Abu Bakar bin Sayyid Muhammad. I’anah at}-T{a>libin, (Beirut: Dar al Fikr, tt.) Taufiqurrahman, Zaky Fajar, and Habibi Al Amin. "Desain Pembelajaran Literasi Kitab Kuning Melalui Metode Sorogan dalam Meningkatkan Pemahaman Agama Islam." Syntax Literate; Jurnal Ilmiah Indonesia 6.2 (2021): 1467-1474. Zuhayliy, Wahbah al-Tas>r al-Muni>r Fi> al-‘Aqi>dah Wa al-Shari>’ah Wa al-manhaj Vol XIV (Damaskus : Da>r al-Fikr)
Dramaturgy of Ustadh Abi Azkakia's da'wah in the Mobile Legends game Arini Fahma Qona'ati; Dicky Nur Rahman; Eta Husniya; Sokhi Huda
Islamic Communication Journal Vol 8, No 1 (2023)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2023.8.1.14389

Abstract

Da'wah strategy innovation is needed in the midst of various challenges. This paper examines the phenomenon of preaching by Ustadh Abi Azkakia (preacher) in the perspective of Erving Goffman's dramaturgical theory. The Ustadh carried out da'wah through the Mobile Legends game in a unique way of preaching. This study uses a textual qualitative research analysis method with a case study type. The results of this study indicate that the preacher conveys his da'wah message through the Mobile Legends game interspersed with jokes and attracts many young fans called the Assembly of Nurul Legends gaming congregation. The average Mobile Legends gamer says harshly, with this preaching it makes these words good words. The preacher shows himself as an example from the way he interacts with his missionary partners, the way he talks, dresses politely, to a simple way of life. This research contributes to the development of da'wah dramaturgy studies, but this research has limited data which is only analyzed based on literature data. ***Inovasi strategi dalam berdakwah sangat diperlukan di tengah berbagai tantangan. Tulisan ini mengkaji tentang fenomena dakwah Ustadh Abi Azkakia (pendakwah) dalam perspektif teori dramaturgi Erving Goffman. Ustadh tersebut melakukan dakwah melalui permainan Mobile Legends dengan cara dakwah yang unik. Penelitian ini menggunakan metode analisis penelitian kualitatif tekstual dengan jenis studi kasus. Hasil studi ini menunjukkan bahwa pendakwah menyampaikan pesan dakwahnya melalui permainan Mobile Legends dengan diselingi candaan dan menarik banyak penggemar muda yang bernama jamaah gaming Majelis Nurul Legends. Rata-rata gamers Mobile Legends berkata kasar, dengan adanya dakwah ini membuat perkataan tersebut menjadi perkataan yang baik. Pendakwah menunjukkan dirinya sebagai teladan dari caranya berinteraksi dengan mitra dakwah, cara-cara berbicara, berpakaian yang sopan, hingga cara hidup yang sederhana. Penelitian ini berkontribusi dalam memberikan pengembangan kajian dramaturgi dakwah, namun penelitian ini memiliki keterbatasan data yang hanya dianalisis berdasarkan data literatur.
Teologi Mustad’afin di Indonesia: Kajian atas Teologi Muhammadiyah Sokhi Huda
TSAQAFAH Vol. 7 No. 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i2.8

Abstract

Mustad’afin Theology in Indonesia is the new face of  al-Ma’un theology initiated by the Ahmad Dahlan. It eventually accumulates with more extensive issues and involves partnerships with other parties in order to achieve its praxis strategy. The basic assumption of  this theology is that the practice of  worship must be directly related to social concerns, with a foundation of monotheism that manifests itself  into the realm of  praxis. This finally leads to the key words of “social unity” and “social rituals” which are then developed in the context of contemporary nationhood and statehood in Indonesia. Moreover, its epistemology primarily comes from: (1) Wahhabi-Salafi ideology of  Rashid Rida, (2) the idea of    education reform of  Muhammad ‘Abduh, and (3) theology of al-Ma’un of Ahmad  Dahlan. These three basic epistemologies are equipped with a significant adaptation to seven factors, in order to be accepted as a theology of  liberators movement in Indonesia. The performance of  Mustad’afin theology is a theology that does social defense for the following conditions: (1) oppression of faith, (2) retardation, (3) suffering of economic and social status, (4) moral suffering, and (5) the threat of theologies and the existence of Indonesia. Finally, it implies the necessity of  Mustad’afin Islamic Jurisprudence to regulate the conduct of  worship and social community. Furthermore, the exclusive part of  Wahhabi-Salafi Islamic jurisprudence is no longer posed.
Model Pendidikan TasawufWalisanga Perspektif Teori-Teori Pendidikan Sokhi Huda
TSAQAFAH Vol. 6 No. 2 (2010)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v6i2.122

Abstract

Kidung Walisanga is a collection of Indonesian cultural heritage famous with Dhandang Gendis/Dhandang Gula. Dhandang ghendis Kidung Artati was authored by Walisanga as a medium of education and Islamic call that emphasizes the cultural basis of people as the objects. This is a kind of tasawuf education that consists of three elements: (1) concept of human being life journey, (2) journey to a perfect life, and (3) achieved result. The first two elements are got by mediation medium to utilize a pure energy in reaching a psychological effect, i.e. a purified sole and peaceful heart. While the third, emphasizes on pragmatic uses such as self protection from dangers and possessing supernatural heirloom. From linguistic perspective, kidung emphasizes on sanepan (metaphor) style. While from art perspective, it has a creative, individualization, and harmonization elements. From philosophical perspective, it has axiological values emphasizing pragmatic uses in the world. Beside all of that, there is an important element of tasawuf which is not included in kidung, i.e. guide role. Kidung, finally, is walisanga’s cultural approach model in education and Islamic call which is primarily based on community cultural basis, thus, kidung nuance shows a style fcultural Islam.
Analyzing Domestic Violence in the Qur’an through Hermeneutics of H.G. Gadamer: Views of Amina Wadud Imam Maksum; Sokhi Huda; Suadi Suadi; Yor Hananta
Al-Hayat: Journal of Islamic Education Vol 7 No 2 (2023): Al-Hayat: Journal of Islamic Education
Publisher : Al-Hayat Al-Istiqomah Foundation collab with Letiges

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35723/ajie.v7i2.427

Abstract

This study is motivated by interpretation and followed by an understanding of the position of men and women, which discredits one party. This research focuses on the thoughts of the philosopher Amina Wadud, a reformist Muslim thinker, in interpreting the Qur'an with her work Qur'an and Women. The purpose of this study is to discuss domestic violence further. This research is qualitative; the data were obtained from library sources, with the primary source from the Qur'an and Women. Data processing is done by grouping, reduction, and codification. Meanwhile, in data analysis, Hans-Georg Gadamer's Hermeneutical approach is that of intelligence subtility–how to understand (das Verstehen), explicandi subtility–how to explain (dem Auslegen), and applicandi subtility–how to apply (das Anwenden). The research results obtained in this article demonstrate that the interpretation of Amina Wadud does not violate Islamic teachings. Values and forms of deconstruction of understanding are by and refer to the Qur'an. Amina Wadud said that the Qur'an, in substance, never teaches the use of violence to solve family problems, especially in marital relations. The meaning that can be concluded is deliberation in solving issues by placing husband and wife in the same position because all human beings are equal before God.
FENOMENOLOGI KOMUNIKASI DAKWAH KOMUNITAS YUK NGAJI Rohman, Angga Nur; Syam, Nur; Huda, Sokhi; Aziz, Moh Ali; Nurdin, Ali
ORASI: Jurnal Dakwah dan Komunikasi Vol 15, No 1 (2024): Juli 2024
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/orasi.v15i1.16830

Abstract

Penelitian ini berangkat dari fenomena fundamentalisme yang berkembang di Indonesia yaitu HTI. Kelompok tersebut pernah dilarang, namun masih marak menyampaikan pesan-pesan dakwah dan pahamnya dengan cara yang tidak lagi sama dengan menggunakan komunitas dakwah remaja bernama Yuk Ngaji. Problem tersebut, berwujud beberapa persoalan yang mendorong penelitian ini, yaitu: (1) Apa pesan dakwah yang disampaikan kepada mitra dakwah pada komunitas Yuk Ngaji? (2) Bagaimana pemahaman mitra dakwah atas pesan yang disampaikan tentang Islam oleh para Pendakwah komunitas Yuk Ngaji? Dan (3) Bagaimana perubahan arus dakwah Felix Siauw dalam membangun pemikiran tentang Islam kepada mitra dakwah? Fokus utama penelitian ini melihat urgensi dan eksitensi komunitas Yuk Ngaji berdakwah di Indonesia sebagai gerakan dakwah Felix Siauw. Sesuai dengan persoalan tersebut, peneliti menggunakan pendekatan penelitian kualitatif lapangan dan teks media, dengan pendekatan analisis fenomenologis dan etnografi. Perspektif teoritis penelitian menggunakan pendekatan dakwah M. Abu al-Fath al-Bayanuni dan Moh. Ali Aziz, serta gabungan teori dakwah lainnya, dengan pendekatan ilmu komunikasi kontemporer. Metode yang peneliti gunakan untuk mengumpulkan data melalui observasi, wawancara dan dokumentasi berbagai aktivitas dakwah komunitas Yuk Ngaji. Terdapat tiga poin temuan dalam penelitian ini. Pertama, pelbagai pesan dakwah Yuk Ngaji tipologi untuk menegakan syariat Islam yang memiliki kemiripan dengan pemahaman pada Hizbut Tahrir. Pesan dakwah disampaikan pada mitra dakwah sesuai dengan kategorisasinya yaitu partisipan dan member. Kedua, pemahaman mitra dakwah tentang Islam dibangun dengan beberapa proses agar mereka memahami pesan-pesan dakwah para pendakwah. Ketiga, Felix Siauw menunjukkan perubahan arus dakwahnya dengan tidak banyak menonjolkan menegakan negara Islam di Indonesia.
METODE DAKWAH NING UMMI LAILA DALAM VIDEO YOUTUBE “IBU-IBU LUWEH SENENG PENGAJIAN OPO RASAN-RASAN" Seltika, Pipin; Azka, Ibnu; Huda, Sokhi; Hamandia, Randicha
Jurnal Dakwah Tabligh Vol 24 No 2 (2023)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v24i2.44014

Abstract

The more advanced the age then, the way of delivering the message also becomes more modern and follows the trend that evolves amongst society. The same is true of the preachers who have different methods so that their message can be accepted by their mad. In this rapid development of technology, many electronic media can be used as a means of distribution of fame like YouTube, Tik tok, Instagram, Facebook, and so on. This research was used to find out the method of praise of Ning Umi Laila in her YouTube video entitled "Mothers Luweh Pleased Studying Opo Rasan-rasan". In this process, the author uses qualitative research using methods of content analysis. Primary and secondary data collection techniques. The result of the study this time shows that Ning Umi Laila is one of the women who are still said to be fairly young, but even so, his teachings can be accepted in all categories because the teaching method used is the teaching methods bill of things that is the compatibility of behavior to be followed, Mauidzah Hasanah that is gentleness in speaking words, Bil Hikmah that is teaching the way of God by using wisdom, and the last one is his teaching while using Islamic songs and Sholawat as the method of teaching, it is done so that his teaches do not get bored and revive the spirit of the listeners (mad’u).
Co-Authors Abd. Mujib Adnan Afif Pradana Putra Agoes Moh. Moefad Ahmad Halimi Masruri Alfan Taufiqi Ali Aziz Amidatus Sholihat jamil Angga Nur Rohman Angger Bimantara Angger Bimantara Ansori , Moh. Arini Fahma Qona'ati Armiah Armiah Athi' Hidayati Athik Hidayatul Ummah Azka, Ibnu Bustami, Mohammad Reevany Bustomi, Abu Amar Chamim, Muhammad Dicky Nur Rahman Dimyati Dimyati Dimyati Eta Husniya Eva Putriya Hasanah Evi Merdika Listiani Fathiyah Khasanah Arrahmah Fatihia, Wifda Muna Hamandia, Randicha Hamidah Tri Andriyani Haryanti, Peni Hepi Fauzi Hidayati, Athi' Imam Alif Hidayat Imam Maksum Imam Maksum Intan Musdalifah Krisdiantoro Krisdiantoro M. Chamim Supaat M. Chamim Supaat M. Syai'in M. Syai'in Maulidatus Syahrotin Naqqiyah Moh. Ali Aziz Moh. Ali Aziz Moh. Ali Aziz Muhammad Chamim Nur Faizah Nur Syam Nurdin, Ali Nurul Hariani Peni Haryanti Reka Gunawan Ries Dyah Fitriyah Rosyidah, Hariri Ulfa'i Sayidah Afyatul Masruroh Seltika, Pipin Siti Mutmainah Suadi Tantan Hermansah, Tantan Trisna, Indri Wachidah Wahyuni Vita Juanita Yor Hananta