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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Ushuluddin Jurnal Adabiyah Falah : Jurnal Ekonomi Syariah Kuriositas: Media Komunikasi Sosial dan Keagamaan Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Al-'Adl Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah International Journal of Supply Chain Management Istinbath: Jurnal Hukum dan Ekonomi Islam BILANCIA El-Usrah: Jurnal Hukum Keluarga Kuriositas: Media Komunikasi Sosial dan Keagamaan Tadbir: Jurnal Manajemen Dakwah Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Iqtisaduna Talaa : Journal of Islamic Finance Tadayun: Jurnal Hukum Ekonomi Syariah Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam International Journal of Law and Society Bilancia : Jurnal Studi Ilmu Syariah dan Hukum
Amiruddin, Muhammad Majdy
Institut Agama Islam Negeri Parepare
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Transportation Other

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Revealing the Economic Justice in the Inheritance Legal System in Indonesia Muhammad Majdy Amiruddin
Al-Risalah VOLUME 22 NO 2, NOVEMBER (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.33523

Abstract

The purpose of this study was to reveal economic justice in the inheritance legal system in Indonesia Qualitative research was used in this study to frame, analyze, and provide solutions in the form of a strategic role model for the Indonesian government in completing and streamlining the distribution of inheritance riches. It is hoped that the answers will be based on the difficulties that Islamic groups and religious courts have had in distributing inheritance riches. In addition to zakat, infaq, shodaqoh, and endowments, suggest inheriting money as a public fund. Religious courts and Islamic organizations handle the execution and resolution of inheritance wealth distribution disputes. In Indonesia, the distribution of inherited wealth takes on a new dimension thanks to the proliferation of different types of institutions. Individual family tensions, hoarding treasure, and societal economic inequities could all be avoided if legacy wealth distribution is handled correctly
Islamic Harmony Examplar: The Qur'an's Frame on Social Interaction with Non-Muslims M. Ilham; Muhammad Majdy Amiruddin; Arifuddin Arif
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 6, No 2 (2020): 10 Articles, Pages 161-302
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v6i2.2777

Abstract

The actual dynamic authenticity of social life often shows accusations that religion is a source of social friction, violence, or conflict. The spirit of the Koran shows an appreciative attitude, even inviting to the meeting point (common platform) of monotheism (tauhid) which is the basic teaching of the Torah, the Bible, and the Koran. This paper aims to explore the existence of non-Muslims from the perspective of the Koran, the variants, and principles of social harmony with them. This paper uses qualitative as a method and literature as an approach. From the perspective of the Koran, there are 3 variants of arranged interactions. First in trade relations, second in marital relations, and third in political relations. The three variants of interaction must be based on the principle of Ihsan (good behavior) and Adalah (fair). Implications of this research present the idea of a meeting point between religions. This meeting point is expected to eliminate the friction of exclusivity between religious communities to create harmony and peace.
IMPOSISI FATWA TERHADAP REGULASI PERBANKAN SYARIAH: (Studi Komparasi Perbankan Syariah Indonesia dan Malaysia) Muhammad Majdy Amiruddin
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 12 No. 1 (2018): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v12i1.334

Abstract

The imposition of fatwa as a source of law is varies in every Muslim-majority country. Some consider it as a source of legal hierarchy and government structure. Some of which place it outside the system. The difference also affects the independence of the fatwa as well as the issuing institution. In Brunei Darussalam, fatwa has a very important position because it includes in the legal structure of the country. In Malaysia, its position is very importan too because the position of mufti level under the sultan in religious affairs. In Indonesia itself, fatwas can only bind when absorbed into the legal system prevailing in Indonesia. Different Position fatwa is also affect the regulation of Islamic banking. This study compiles the imposition of fatwas against shariah banking regulations in Indonesia and Malaysia. Qualitative method used in preparing this research. The data were collected from related literature. The results of this study indicate that the position of fatwa in sharia banking regulation in both countries is very significant. In Malaysia, the Fatwa is issued by the Shariah Advisory Council (SAC) directly under the auspices of Bank Negara Malaysia and is binding upon the approval of the Majlis Raja-raja and issued in the form of a gazette. In Indonesia, the Indonesian Council of Ulama issued Fatwas through the badan Pengawas Syariah (DNS) which was then absorbed into Bank Indonesia Regulation (PBI)
FIQH ECOLOGY-BASED GREEN BANKING FRAMEWORK: A MODEL FOR ENVIRONMENTALLY FRIENDLY CORPORATE SOCIAL RESPONSIBILITY Amiruddin, Muhammad Majdy; Qaed, Issa; Husain, Saddan
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 5 No. 1 (2024)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v5i1.315

Abstract

This research aimed to develop a Green Banking framework based on the principles of Fiqh Ecology, implemented through CSR initiatives in Indonesian sharia banking. A qualitative methodology was employed, including literature review and policy analysis tools, along with coding analysis to discern primary themes from collected data. Regulations and policies related to environmental protection in the banking sector, such as Law No. 7 of 1992 on Banking (amended by Law No. 10 of 1998), Law No. 32 of 2009 on Environmental Protection and Management (UUPPLH), Bank Indonesia Regulation No. 7/2/PBI/2005, Bank Indonesia Circular Letter No. 7/3/DPNP, and green financing regulations, align with the principles of Fiqh Ecology in Sharia banking. The integration of Fiqh Ecology and corporate social responsibility (CSR) into the Green Banking framework has produced significant outcomes. The principles of Fiqh Ecology—Balance (Mizan), Responsibility (Amanah), Prohibition of Destruction (Fasad fil Ardh), Maintenance (Hifz), and Sustainability (Istidamah)—are reflected in the CSR policies of Islamic banking. These policies include initiatives such as environmental risk assessments in credit decisions, creating green financial products, funding policies for eco-friendly projects, annual carbon footprint reporting, collaboration with NGOs, investment in renewable energy, and public campaigns. Abstrak Penelitian ini bertujuan mengembangkan kerangka Perbankan Hijau berdasarkan prinsip-prinsip Fikih Ekologi dan diimplementasikan melalui inisiatif CSR di perbankan syariah Indonesia. Metodologi yang digunakan adalah kualitatif, meliputi tinjauan literatur dan alat analisis kebijakan, serta analisis kode untuk mengidentifikasi tema utama dari data yang dikumpulkan. Regulasi dan kebijakan terkait perlindungan lingkungan di sektor perbankan, seperti UU No. 7 Tahun 1992 tentang Perbankan (diubah oleh UU No. 10 Tahun 1998), UU No. 32 Tahun 2009 tentang Perlindungan dan Pengelolaan Lingkungan Hidup (UUPPLH), Peraturan Bank Indonesia No. 7/2/PBI/2005, Surat Edaran Bank Indonesia No. 7/3/DPNP, serta regulasi pembiayaan hijau, sejalan dengan prinsip Fikih Ekologi dalam konteks perbankan syariah. Penggabungan Fikih Ekologi dan corporate social responsibility (CSR) dalam kerangka Perbankan Hijau menghasilkan hasil yang signifikan. Prinsip Fikih Ekologi, yaitu Keseimbangan (Mizan), Tanggung Jawab (Amanah), Larangan Pengrusakan (Fasad fil Ardh), Pemeliharaan (Hifz), dan Keberlanjutan (Istidamah), tercermin dalam kebijakan CSR perbankan syariah. Kebijakan ini mencakup inisiatif seperti penilaian risiko lingkungan dalam keputusan kredit, penciptaan produk keuangan hijau, kebijakan pendanaan proyek ramah lingkungan, pelaporan jejak karbon tahunan, kerja sama dengan LSM, investasi dalam energi terbarukan, dan kampanye publik.
A CRITICAL REVIEW OF TRADITIONAL WISDOM IN THE QURAN: EXPLORING THE VALUE OF SIRI’ IN SURAH YUSUF Abdul Rahman Said, Rukman; Ilham, M.; Rusdi, Mikdar; Amiruddin, Muhammad Majdy
Jurnal Adabiyah Vol 22 No 1 (2022): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v22i1a5

Abstract

Contextualizing one's comprehension of the Koran is sometimes accomplished through the use of local wisdom. Siri' is one of the wisdoms that are deeply ingrained in Indonesia, particularly in the Bugis Makassar population. This article attempted to decipher Siri's ideals as revealed in the Quran. This endeavor was accomplished by examining Surah Yusuf as the primary source of data, which waas supplemented with value theories gleaned from recent papers. The text of Surah Yusuf was then reduced to the necessary values and examined using content analysis. The study took a qualitative normative approach. This analysis discovered that Surah Yusuf verses 23-25 include the value of siri. This principle manifests itself in Prophet Yusuf's efforts to preserve his honor following his seduction by Zalikha. ملخّص إن الفهم السياقي للقرآن في بعض الأحيان يتم من خلال إيجاد صلة بين المقاصد الكلية للقرآن وبين الحكمة المحلية. سيري هو إحدى المصطلحات التي تم غرسها في المجتمع الإندونيسي خاصة البوقيس-المكاسر. وهي تعني نظام القيم الثقافية والإجتماعية في الدفاع عن كرامة الإنسان كفرد أو مجتمع. كان الغرض من هذا البحث هو فهم مبدأ سيري كما ورد في القرآن الكريم. وذلك من خلال تقييم سورة يوسف كمصدر رئيسي للبيانات والتي تم استكمالها بنظريات القيم المستمدة من أحدث البحوث والمقالات. وبعد ذلك تم تقليص سورة يوسف وفقا للقيم ذات الصلة وتحليلها بطريقة تحليل المحتوي. وهذا البحث تم تصميمه بنهج معياري نوعي. ووجدت نتائج البحث أن قيمة سيري واردة في سورة يوسف الآيات: 23-25. وهذه القيمة هي من خلال جهود النبي يوسف عليه السلام للحفاظ علي شرفه عندما تلقي الإغواءات من زليخة.
Unlocking The Potential of "Kalosara": An Extensive Analysis of Adultery Instances Dispute Resolution in the Tolaki Tribe through the Lens of al-Ishlah Concept Haq, Islamul; Hannani, Hannani; Syatar, Abdul; Amiruddin, Muhammad Majdy; Musmulyadi, Musmulyadi
Al-Risalah Vol 24 No 1 (2024): June 2024
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v24i1.1488

Abstract

This article delves into the comprehensive examination of the dispute resolution in adultery cases within the Tolaki Tribe, specifically through the traditional practice of "Kalosara." The research also explores the relevance of Kalosara to the al-Ishlah concept in Islamic criminal law. This research uses the literature review method to establish a robust theoretical foundation. This research indicates a significant relevance between the Kalosara custom and the concept of Ishlah in the context of Islamic criminal law. The practice of Kalosara in resolving cases of adultery within the Tolaki Tribe reflects the principles of Ishlah, emphasizing reconciliation, restoration, and conflict resolution. The stages of the resolution process, from the acknowledgment of the perpetrator to the purification ceremony, mirror a holistic approach to achieving restorative justice. The research results show that the integration of Kalosara customary law in the Ishlah process reflects the aspirations of the Tolaki community for a comprehensive resolution and effective recovery at various levels, including individual, social, and broader community contexts. In the settlement through Kalosara, adulterers are expected to admit their actions, express regret, and carry out a purification process with a holistic approach to resolving conflicts and restoring social relations.
Analyzing Financial Performance at Bank Sulselbar Using Activity and Investment Ratios Umsini, Ratna Widyawati; Nurfadhilah, Nurfadhilah; Darwis, Darwis; Damira, Damira; Amiruddin, Muhammad Majdy
Talaa : Journal of Islamic Finance Vol. 4 No. 1: June 2024
Publisher : Department of Sharia Financial Management, Institut Agama Islam Negeri Sultan Amai Gorontalo, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54045/talaa.v4i1.742

Abstract

The financial condition of Bank Sulselbar has shown fluctuations in recent years. This study aims to evaluate the bank's financial performance through the Activity Ratio and Investment Ratio. A quantitative research method uses financial statements from 2018-2022 as the sample. The secondary data is sourced from the published financial reports of Bank Sulselbar. The findings indicate that: (1) Based on the Activity Ratio, specifically the Fixed Assets Turnover, Bank Sulselbar's financial performance is good, as the FAT results over five years exceed the measurement standard. However, the total assets turnover is rated poorly since its value did not meet the measurement standard during the same period. (2) Regarding the Investment Ratio, the Return On Investment is deemed unsatisfactory, as the five-year calculations reveal that the ROI has not surpassed the required measurement standard. Conversely, the Return On Equity calculations for five years are classified as very good, meeting the established measurement criteria.
Harmonizing Tradition and Sharia: Istishab in Managing a Deferred Non-Negotiated Fish Transactions in Indonesia Amiruddin, Muhammad Majdy; Sulaeman, Budiman; Ahrar, Muhammad Rifki; Yusuf, Ahmad; Nusair, Abuyamen
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 6 ISSUE 2, DECEMBER 2024
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.51573

Abstract

This study aimed to analyze the application of Istishab, a tenet of Islamic jurisprudence, to address the issues of non-negotiated fish prices within the Iha community, Central Maluku, Indonesia. The community was characterized by complicated relationships between religious principles and cultural traditions, which frequently led to tension. The analysis addressed a significant issue which included the reconciliation of the centuries-old traditions of the community with the Sharia law to prevent disagreements and ensure the group's economic viability. Using in-depth interviews with stakeholders, detailed market observations, and thorough document analysis, this study investigated the social, financial, and normative dynamics of Istishab through a qualitative case study methodology. The results showed that Istishab stabilized prices, reduced conflicts, and supported the community's economic resilience by mediating between Islamic legal principles and cultural practices. This showed the adaptability of Islamic law in adopting and reinforcing local traditions. Furthermore, the study showed how Istishab served as a bridge between cultural and Sharia disputes. It concluded that Istishab provided a practical solution for maintaining harmony in economic transactions within multicultural communities. The results possessed broader implications for the integration of Islamic legal concepts with local practices to promote communal stability.
Zakat for Mama Biang in Maluku, Indonesia: Ulama Opinion on Fīsabīlillāh in the Perspective of Islamic Legal Anthropology Hannani, Hannani; Haq, Islamul; Amiruddin, Muhammad Majdy; Haramain, Muhammad
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17044

Abstract

Giving zakat to mama biang is one of the problems of zakat distribution that has attracted controversy. In the people of Negeri Iha, Maluku, the giving of zakat mama biang has become a tradition that has survived into the modern era. The purpose of this study is to study the practice of distributing zakat to Mama Biang, the opinions of tafsir scholars and  the implications for  Islamic law. The study uses empirical legal studies with an anthropological approach to Islamic law. While data collection techniques are in-depth interviews and literature studies. This study concluded that the controversy over the distribution of zakat mama biang occurred due to differences in scholars' interpretations of the meaning of fīsabīlillāh which had implications for differences in people's understanding of Islamic law. People who maintain the tradition of zakat mama biang understand that the distribution of zakat mama biang is in accordance with Islamic law, relying on the opinion of scholars who expand the meaning of fīsabīlillāh to include mama biang. Meanwhile, some people understand that mama biang zakat is not in accordance with Islamic law.  The controversy over the distribution of zakat to mama biang also occurs because zakat is not distributed evenly to all existing asnaf, this  can also trigger gaps in society. Therefore, in the perspective of legal anthropology, the practice of giving to mama biang can continue as a local tradition, but this gift can be categorized as infaq or sadaqah, not zakat. So that this can give birth to harmonious legal implications between Islamic law and adat which has become living law.
Reforming Fiqh Al-Bi’ah (Ecological Jurisprudence) based on Islam Hadhari: An Integration Conservation Framework of Muamalah and Culture Amiruddin, Muhammad Majdy; Haq, Islamul; Anwar, Haerul; Haris, Asmaddy
International Journal of Law and Society Vol 3 No 3 (2024): International Journal of Law and Society (IJLS)
Publisher : NAJAHA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59683/ijls.v3i3.99

Abstract

This study seeks to reconstitute Fiqh al-Bi’ah through the Islam Hadhari framework, amalgamating Muamalah and cultural aspects into a holistic ecological management model. The research employed a grounded theory methodology in Terengganu, Malaysia, utilizing data collection methods that included in-depth interviews with local community members and participatory observations of marine conservation practices. The gathered data were subjected to thematic analysis to discern patterns and correlate them with Islamic ecological principles. Data validation was accomplished via triangulation, guaranteeing consistency across many sources and methodologies. The results indicate that local traditions, including mangrove conservation, sustainable fishing methods, and spiritual ceremonies, correspond with the tenets of tawazun (balance), adl (justice), and ri’ayah al-bi’ah (environmental stewardship). This reformulation presents new dimensions, including Muwafaqah Ruhiyah Ma’a al-Tabi’ah (spiritual harmony with nature) denoting the religious aspect, Istimrariyah Bayn al-Ajyal (intergenerational sustainability) emphasizing economic sustainability across generations, and Taqdir al-Iqtisad al-Mahalli (empowerment of local economies), which illustrates the amalgamation of cultural heritage and economic resilience in ecological management. This approach's primary strength is its amalgamation of Islamic ideals with pragmatic conservation measures, promoting a balance between environmental sustainability and community welfare. Nonetheless, the study's restricted geographic emphasis on Terengganu poses a hurdle for generalizing its application to broader contexts. Subsequent studies should extend this model to more regions characterized by varied ecological and cultural contexts, affirming its universal applicability. This study significantly contributes to Islamic environmental discourse by presenting a reproducible methodology for tackling global ecological concerns through a value-oriented approach.
Co-Authors Abdul Rahman Said, Rukman Achmad Abubakar Achmad Abubakar Agung Hadi Endaryanto Ahmad Yusuf Ahrar, Muhammad Rifki Aisyah Arsyad, Aisyah Ali Halidin Andi Miswar, Andi Arif Rahman Arif Rahman Arifuddin Arifuddin Budiman Sulaeman, Budiman Damira, Damira darwis darwis, darwis Haerul Anwar Halimah Basri Hammad, Hamza Abed Al Karim Hannani Haris, Asmaddy hasana, Nur Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim, Hasanuddin Husain, Saddan Ilham, M. Islamul Haq Kamaluddin Nurdin Marjuni Lahmuddin, Fakhruddin M. Ilham Maddolangeng, Nur Misyuari Muammar Bakry Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Haramain Muhammad Ilham Muhammad Ismail Muhammad Ismail Muliati Muliati, Muliati Mundzir, Chaerul Musmulyadi Musmulyadi Najamiah Amir Nasir, Nur Alviana Nur Alviana Nasir Nur hasana Nurfadhilah, Nurfadhilah Nusair, Abuyamen Qaed, Issa Rahman Ambo Masse Rezky Meilia Sari Rusdi, Mikdar Salsabila, Unik Hanifah Sapa, Nasrullah Bin Sudirman L, Sudirman Syatar, Abdul Umsini, Ratna Widyawati