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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Ushuluddin Jurnal Adabiyah Falah : Jurnal Ekonomi Syariah Kuriositas: Media Komunikasi Sosial dan Keagamaan Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Al-'Adl Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah International Journal of Supply Chain Management Istinbath: Jurnal Hukum dan Ekonomi Islam BILANCIA Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Pena Justisia: Media Komunikasi dan Kajian Hukum El-Usrah: Jurnal Hukum Keluarga Kuriositas: Media Komunikasi Sosial dan Keagamaan Tadbir: Jurnal Manajemen Dakwah Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Iqtisaduna Talaa : Journal of Islamic Finance Tadayun: Jurnal Hukum Ekonomi Syariah Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam International Journal of Law and Society Bilancia : Jurnal Studi Ilmu Syariah dan Hukum

Amiruddin, Muhammad Majdy

Institut Agama Islam Negeri Parepare

Author-ID : 563602

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Transportation Other

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Strategy of Social Fund Distribution in ACT-MRI Parepare Muhammad Majdy Amiruddin; Islamul Haq; Nur Alviana Nasir; Nur hasana
Jurnal Iqtisaduna Vol 6 No 1 (2020)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtisaduna.v6i1.14034

This study aims to analyze the philanthropic fund allocation strategy implemented by the Aksi Cepat Tanggap with the Masyarakat Relawan Indonesia (ACT-MRI) of Parepare. The approach in this research is a qualitative approach with a case study research design. The results showed that philanthropic funds collected by MRI of Parepare City would be distributed into four main programs, intense programs, compensation for the poor of the MSR system (Mobile System Resecue), assistance in the goods to money transformation and Direct Delivery of aid funds to recipients. The distribution adapted diversivication strategy. This research is expected to be a reference to the management and volunteers to improve cooperation with the government and educational institutions. Cooperation with the government is needed so that the intense program and MSR can run more optimally without overlapping interests. Educational institutions can make a contribution in the form of volunteers so that human resources can be guaranteed

SYAIBANI ECONOMIC THOUGHT ON AL-KASB Muhammad Majdy Amiruddin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

The purpose of this research is to investigate the economic thought of al Imam Muhammad bin Hasan Al Syaibani focusing on Al-Kasb. Methodology used in this research is qualitative. The data collected from various litetaures on related productions specially in book Al Kasb. This research found that Al-Syaibani al-Kasb (production), that is, as seeking the acquisition of property through various halal methods. In economics, this activity is included in the production activity. The concept of maslahat is an objective concept of producer behavior because it is determined by the goal (maqashid) of shari'ah which is to maintain the benefit of humans in the world and the hereafter. Asy-Syaibani asserted that production is mandatory.

REVIVING ECONOMIC THOUGHT BY MANNAN PERSPECTIVE Muhammad Majdy Amiruddin; Muhammad Ismail; Hasanuddin Hasim
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

The reviving of modern economic theory is usually stated starting from the publication of Adam Smith's The Wealth of Natoins, in 1776, although other thinkers who first also gave no small contribution. The main idea put forward by Adam Smith is that competition between various suppliers of goods and buyers will produce the best possibilities in the distribution of goods and services because it will encourage everyoe to do the specialization and increase in capital so that it will produce more value with a permanent workforce. From the Islamic perspective, there are several names that commonly known such, Baqir, Umar Chapra, and Mannan. The purpose of this research is to explore the revival economic though by Abdul Mannan. This research adapts content analysis method, which is a researcher conducts a discussion of the contents of written or edition information in the mass media. The data analysis techniques of this scientific work use literature study techniques, comparative, induction, and deduction. The study began by collecting literature data from Muhammad Abdul Mannan's Concept of Thinking about the Development of Modern Era Islamic economics and Modern Era Islamic Economic concepts in general, (researchers only participated in the discussion). Then proceed with the interpretation that researchers try to understand Muhammad Abdul Mannan's thoughts about the Development of Islamic Economics in the Modern Era. The result of this reseacrh indicates that the revival of Islamic thought by determining basic economic functions that simply cover three functions, namely consumption, production and distribution. Those basics are rooted by Five basic principles rooted in Shariah for basic economic functions in the form of consumption functions are the principles of righteousness, cleanliness, moderation, benefit and morality

I'adah al-Nadzr (Reconsideration): A Critical Comparative Study between Indonesian Law and Saudi Arabian Law Perspectives (Fiqh Murafaâ€™at) Islamul Haq; Muliati Muliati; Muhammad Majdy Amiruddin; Nur Misyuari Maddolangeng; Hamza Abed Al Karim Hammad
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 2 November (2022)
Publisher : Institut Agama Islam Negeri Curup

The purpose of this study was to ascertain the murafaâ€™at fiqh (Saudi Arabian Law) and the Indonesian Criminal Procedure Code's perspectives on a convict's plea for iâ€™adah al-nadzr (reconsideration). This was a normative juridical inquiry, which entailed poring over relevant material to gather data, assess content, and draw similarities between positive law and Islamic criminal law. The findings of this study indicated that review in positive law, referred to in Saudi Arabia's murafaâ€™at fiqh as iâ€™adah al-nadzr/al-muhakamah, attempted to ensure legal justice and judge justice in their rulings. There were parallels between positive law and murafaâ€™at fiqh in terms of the justifications for filing reconsideration. There were, however, distinctions regarding the giyabi case as a basis for submitting reconsideration. In Saudi Arabia's murafaâ€™at fiqh, the reconsideration application in the giyaby case could be accepted, although positive law did not cite the giyaby ruling as a reason to seek reconsideration. Positive law, on the other hand, provides for the possibility of resistance (verzet) if the defendant was not present in court and has not protested Verstek's ruling. Another parallel between positive law and Saudi fiqh murafaâ€™at was seen in the reconsideration application regulations, which prohibited suspending the execution of rulings. However, the researcher notes that this rule cannot be applied universally.

Critical Review on Sharia Regulation of Halal Tourism and Its Contribution to Creative Economies Muhammad Majdy Amiruddin
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 4 ISSUE 2, DECEMBER 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.vi.33522

Sharia Regulation of Halal Tourism and Its Contribution to Creative Economics should be enhanced. Current regulations have not accommodated the creative economy in Makassar. The aim of this study is to 1. Analyze the Halal Regulations associated with the development of halal tourism in the province of South Sulawesi; 2. Analyze the contribution of the Halal Regulations associated with the development of the creative economy in the South Sulawesi province and 3. Analyze the strategy to develop a creative economy in the province of South Sulawesi. In this qualitative study, the collected data, which was specifically from several primary data sources, including the Fatwas, South Sulawesi BPS, the South Sulawesi Tourism Office, and the Tourism Offices of countries that practice halal tourism, was analyzed. Furthermore, the Sharia regulations governing Halal Tourism were extremely restrictive. Only Fatwa No. 08/DSN-MUI/X/2016 regulated it. This constraint harmed several economic sectors, including the availability of infrastructures, information services, and promotional events. It was suggested that policymakers, particularly the Indonesian Ulema Council, should enact regulations that facilitate the development of the creative economy in South Sulawesi, especially those pertaining to infrastructure, information services, and promotion.

Revealing the Economic Justice in the Inheritance Legal System in Indonesia Muhammad Majdy Amiruddin
Al-Risalah VOLUME 22 NO 2, NOVEMBER (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.33523

The purpose of this study was to reveal economic justice in the inheritance legal system in Indonesia Qualitative research was used in this study to frame, analyze, and provide solutions in the form of a strategic role model for the Indonesian government in completing and streamlining the distribution of inheritance riches. It is hoped that the answers will be based on the difficulties that Islamic groups and religious courts have had in distributing inheritance riches. In addition to zakat, infaq, shodaqoh, and endowments, suggest inheriting money as a public fund. Religious courts and Islamic organizations handle the execution and resolution of inheritance wealth distribution disputes. In Indonesia, the distribution of inherited wealth takes on a new dimension thanks to the proliferation of different types of institutions. Individual family tensions, hoarding treasure, and societal economic inequities could all be avoided if legacy wealth distribution is handled correctly

Islamic Harmony Examplar: The Qur'an's Frame on Social Interaction with Non-Muslims M. Ilham; Muhammad Majdy Amiruddin; Arifuddin Arif
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 6, No 2 (2020): 10 Articles, Pages 161-302
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v6i2.2777

The actual dynamic authenticity of social life often shows accusations that religion is a source of social friction, violence, or conflict. The spirit of the Koran shows an appreciative attitude, even inviting to the meeting point (common platform) of monotheism (tauhid) which is the basic teaching of the Torah, the Bible, and the Koran. This paper aims to explore the existence of non-Muslims from the perspective of the Koran, the variants, and principles of social harmony with them. This paper uses qualitative as a method and literature as an approach. From the perspective of the Koran, there are 3 variants of arranged interactions. First in trade relations, second in marital relations, and third in political relations. The three variants of interaction must be based on the principle of Ihsan (good behavior) and Adalah (fair). Implications of this research present the idea of a meeting point between religions. This meeting point is expected to eliminate the friction of exclusivity between religious communities to create harmony and peace.

IMPOSISI FATWA TERHADAP REGULASI PERBANKAN SYARIAH: (Studi Komparasi Perbankan Syariah Indonesia dan Malaysia) Muhammad Majdy Amiruddin
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 12 No. 1 (2018): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v12i1.334

The imposition of fatwa as a source of law is varies in every Muslim-majority country. Some consider it as a source of legal hierarchy and government structure. Some of which place it outside the system. The difference also affects the independence of the fatwa as well as the issuing institution. In Brunei Darussalam, fatwa has a very important position because it includes in the legal structure of the country. In Malaysia, its position is very importan too because the position of mufti level under the sultan in religious affairs. In Indonesia itself, fatwas can only bind when absorbed into the legal system prevailing in Indonesia. Different Position fatwa is also affect the regulation of Islamic banking. This study compiles the imposition of fatwas against shariah banking regulations in Indonesia and Malaysia. Qualitative method used in preparing this research. The data were collected from related literature. The results of this study indicate that the position of fatwa in sharia banking regulation in both countries is very significant. In Malaysia, the Fatwa is issued by the Shariah Advisory Council (SAC) directly under the auspices of Bank Negara Malaysia and is binding upon the approval of the Majlis Raja-raja and issued in the form of a gazette. In Indonesia, the Indonesian Council of Ulama issued Fatwas through the badan Pengawas Syariah (DNS) which was then absorbed into Bank Indonesia Regulation (PBI)

FIQH ECOLOGY-BASED GREEN BANKING FRAMEWORK: A MODEL FOR ENVIRONMENTALLY FRIENDLY CORPORATE SOCIAL RESPONSIBILITY Amiruddin, Muhammad Majdy; Qaed, Issa; Husain, Saddan
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 5 No. 1 (2024)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v5i1.315

This research aimed to develop a Green Banking framework based on the principles of Fiqh Ecology, implemented through CSR initiatives in Indonesian sharia banking. A qualitative methodology was employed, including literature review and policy analysis tools, along with coding analysis to discern primary themes from collected data. Regulations and policies related to environmental protection in the banking sector, such as Law No. 7 of 1992 on Banking (amended by Law No. 10 of 1998), Law No. 32 of 2009 on Environmental Protection and Management (UUPPLH), Bank Indonesia Regulation No. 7/2/PBI/2005, Bank Indonesia Circular Letter No. 7/3/DPNP, and green financing regulations, align with the principles of Fiqh Ecology in Sharia banking. The integration of Fiqh Ecology and corporate social responsibility (CSR) into the Green Banking framework has produced significant outcomes. The principles of Fiqh Ecology—Balance (Mizan), Responsibility (Amanah), Prohibition of Destruction (Fasad fil Ardh), Maintenance (Hifz), and Sustainability (Istidamah)—are reflected in the CSR policies of Islamic banking. These policies include initiatives such as environmental risk assessments in credit decisions, creating green financial products, funding policies for eco-friendly projects, annual carbon footprint reporting, collaboration with NGOs, investment in renewable energy, and public campaigns. Abstrak Penelitian ini bertujuan mengembangkan kerangka Perbankan Hijau berdasarkan prinsip-prinsip Fikih Ekologi dan diimplementasikan melalui inisiatif CSR di perbankan syariah Indonesia. Metodologi yang digunakan adalah kualitatif, meliputi tinjauan literatur dan alat analisis kebijakan, serta analisis kode untuk mengidentifikasi tema utama dari data yang dikumpulkan. Regulasi dan kebijakan terkait perlindungan lingkungan di sektor perbankan, seperti UU No. 7 Tahun 1992 tentang Perbankan (diubah oleh UU No. 10 Tahun 1998), UU No. 32 Tahun 2009 tentang Perlindungan dan Pengelolaan Lingkungan Hidup (UUPPLH), Peraturan Bank Indonesia No. 7/2/PBI/2005, Surat Edaran Bank Indonesia No. 7/3/DPNP, serta regulasi pembiayaan hijau, sejalan dengan prinsip Fikih Ekologi dalam konteks perbankan syariah. Penggabungan Fikih Ekologi dan corporate social responsibility (CSR) dalam kerangka Perbankan Hijau menghasilkan hasil yang signifikan. Prinsip Fikih Ekologi, yaitu Keseimbangan (Mizan), Tanggung Jawab (Amanah), Larangan Pengrusakan (Fasad fil Ardh), Pemeliharaan (Hifz), dan Keberlanjutan (Istidamah), tercermin dalam kebijakan CSR perbankan syariah. Kebijakan ini mencakup inisiatif seperti penilaian risiko lingkungan dalam keputusan kredit, penciptaan produk keuangan hijau, kebijakan pendanaan proyek ramah lingkungan, pelaporan jejak karbon tahunan, kerja sama dengan LSM, investasi dalam energi terbarukan, dan kampanye publik.

A CRITICAL REVIEW OF TRADITIONAL WISDOM IN THE QURAN: EXPLORING THE VALUE OF SIRI’ IN SURAH YUSUF Abdul Rahman Said, Rukman; Ilham, M.; Rusdi, Mikdar; Amiruddin, Muhammad Majdy
Jurnal Adabiyah Vol 22 No 1 (2022): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v22i1a5

Contextualizing one's comprehension of the Koran is sometimes accomplished through the use of local wisdom. Siri' is one of the wisdoms that are deeply ingrained in Indonesia, particularly in the Bugis Makassar population. This article attempted to decipher Siri's ideals as revealed in the Quran. This endeavor was accomplished by examining Surah Yusuf as the primary source of data, which waas supplemented with value theories gleaned from recent papers. The text of Surah Yusuf was then reduced to the necessary values and examined using content analysis. The study took a qualitative normative approach. This analysis discovered that Surah Yusuf verses 23-25 include the value of siri. This principle manifests itself in Prophet Yusuf's efforts to preserve his honor following his seduction by Zalikha. ملخّص إن الفهم السياقي للقرآن في بعض الأحيان يتم من خلال إيجاد صلة بين المقاصد الكلية للقرآن وبين الحكمة المحلية. سيري هو إحدى المصطلحات التي تم غرسها في المجتمع الإندونيسي خاصة البوقيس-المكاسر. وهي تعني نظام القيم الثقافية والإجتماعية في الدفاع عن كرامة الإنسان كفرد أو مجتمع. كان الغرض من هذا البحث هو فهم مبدأ سيري كما ورد في القرآن الكريم. وذلك من خلال تقييم سورة يوسف كمصدر رئيسي للبيانات والتي تم استكمالها بنظريات القيم المستمدة من أحدث البحوث والمقالات. وبعد ذلك تم تقليص سورة يوسف وفقا للقيم ذات الصلة وتحليلها بطريقة تحليل المحتوي. وهذا البحث تم تصميمه بنهج معياري نوعي. ووجدت نتائج البحث أن قيمة سيري واردة في سورة يوسف الآيات: 23-25. وهذه القيمة هي من خلال جهود النبي يوسف عليه السلام للحفاظ علي شرفه عندما تلقي الإغواءات من زليخة.

Co-Authors Abdul Rahman Said, Rukman Achmad Abubakar Achmad Abubakar Agung Hadi Endaryanto Ahmad Yusuf Ahrar, Muhammad Rifki Aisyah Arsyad, Aisyah Ali Halidin Andi Miswar, Andi Arif Rahman Arif Rahman Arifuddin Arif Budiman Sulaeman, Budiman Damira, Damira darwis darwis, darwis Haerul Anwar Halimah Basri Hamza Abed Al Karim Hammad Hannani Haris, Asmaddy hasana, Nur Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim, Hasanuddin Husain, Saddan Ilham, M. Islamul Haq Kamaluddin Nurdin Marjuni Lahmuddin, Fakhruddin M. Ilham Muammar Bakry Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Haramain Muhammad Ilham Muhammad Ismail Muhammad Ismail Muliati Mundzir, Chaerul Musmulyadi Musmulyadi Najamiah Amir Nasir, Nur Alviana Nur Alviana Nasir Nur hasana Nur Misyuari Maddolangeng Nurfadhilah, Nurfadhilah Nusair, Abuyamen Qaed, Issa Rahman Ambo Masse Rezky Meilia Sari Rusdi, Mikdar Salsabila, Unik Hanifah Sapa, Nasrullah Bin Sudirman L, Sudirman Syatar, Abdul Umsini, Ratna Widyawati

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