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Pelatihan Standardisasi Waktu Salat: Upaya Meningkatkan Pemahaman Masyarakat terkait Waktu Shalat di Kecamatan Alam Barajo Kota Jambi Rahmadi, Rahmadi; Fitra, Tasnim Rahman; Bafadhal, Husin
J-ABDIPAMAS (Jurnal Pengabdian Kepada Masyarakat) Vol. 8 No. 1 (2024): April 2024
Publisher : IKIP PGRI Bojonegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30734/j-abdipamas.v8i1.4081

ABSTRACTCommunity understanding regarding prayer times is important to address the differences that occur. This service aims to provide an understanding of prayer times theoretically and applicatively as well as calibrate time benchmarks (clocks) in mosques which are indicated to be inaccurate. This activity was carried out through training related to the implementation of the Indonesian Ministry of Religion's standard prayer times in Alam Barajo District, Jambi City. These PkM activities are generally carried out using the Participatory Action Research (PAR) method where parties (stakeholders) are actively involved in the activities. As a result, through this socialization activity, the community's paradigm and responsibility for the importance of standard prayer times has become better, especially in its implementation among the community. Furthermore, it is hoped that standardization of prayer times can be maintained and conflicts related to differences in prayer times will not occur.Keywords: Prayer Times, Training, Standardization of Prayer Times ABSTRAKPemahaman masyarakat terkait dengan waktu salat adalah hal yang penting untuk menyikapi perbedaan yang terjadi. Pengabdian ini bertujuan untuk memberikan pemahaman tentang waktu salat secara teoritis-aplikatif sekaligus mengkalibrasi patokan waktu (jam) pada masjid-masjid yang terindikasi belum presisi. Kegiatan ini dilaksanakan melalui pelatihan terkait implementasi waktu salat standar Kemenag RI di Kecamatan Alam Barajo Kota Jambi. Kegiatan PkM ini secara umum dilaksanakan dengan menggunakan metode Participatory Action Research (PAR) dimana pihak-pihak (stakeholders) dilibatkan secara aktif dalam kegiatan. Hasilnya, melalui kegiatan sosialisasi ini paradigma dan tanggung jawab masyarakat terhadap pentingnya waktu salat yang standar menjadi semakin baik, terutama dalam implementasinya di tengah-tengah Masyarakat. Selanjutnya diharapkan standarisasi waktu salat dapat terjaga dan konflik berkaitan dengan perbedaan waktu salat ini tidak terjadi.Kata Kunci: Waktu Salat, Pelatihan, Standarisasi Waktu Salat

HISTORIOGRAFI HISAB RUKYAH Fitra, Tasnim Rahman
ISTORIA : Jurnal Pendidikan dan Ilmu Sejarah Vol. 18 No. 2 (2022): ISTORIA Edisi September, Vol. 18. No.2
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/istoria.v18i2.52420

Perkembangan Hisab-Rukyah tidak banyak diungkap secara akademis karena memang Ilmu Falak saat ini tidak mendapatkan tempatnya di tengah masyarakat. Perkembangan Hisab Rukyah ini tentu mesti diungkap kembali untuk menunjukkan bahwa keilmuan ini pernah mendapatkan tempat yang istimewa di tengah perjalanan sejarah Islam. Perkembangan hisab rukyah masa Rasulullah SAW masih berada dalam tataran pelaksanaan ibadah dan masih bersifat sederhana. Pada masa sahabat, perkembangan hisab rukyah juga tidakjauh berbeda, namun di masa Khalifah `Umar Ibn Khattab berhasil dirumuskan sistem penanggalan Islam. Pada Masa tabi`in perkembangan hisab dan rukyah mencapai puncak kemajuannya pada masa kekuasaan bani Abbasiah, khususnya kekhalifahan al-Makmun. Hal ini ditandai dengan munculnya tokoh-tokoh penting beserta karya-karyanya yang kemudian mempengaruhi perkembangan hisab rukyah sesudahnya bahkan sampai sekarang. Pada masa pertengahan, hisab rukyah sempat mengalami kemunduran diakibatan kekacauan dunia Islam ketika itu, karya-karya di bidang ilmu Falak dimusnahkan dalam penyerangan yang dilakukan oleh bangsa Mongol, namun setelah itu hisab rukyah dapat kembali bangkit sampai pada masa modern yang kita alami sekarang.

BATAS WAKTU MENSHALATKAN JENAZAH YANG TELAH DIKUBURKAN PERSPEKTIF MAZHAB SYAFI`I DAN HAMBALI Ikromi, Zul; Rahman Fitra, Tasnim; Afli, Sawil
JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Vol. 4 No. 1 (2024): Jurnal Darussalam: Pemikiran Hukum Ketatanegaraan dan Perbandingan Mazhab
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/jd.v4i1.121

The scholars of the Madzhab permit funeral prayers to be performed above the grave, but they differ in opinion regarding the time limit of its permissibility. The Shafi'i Madzhab does not specify a time limit for how long after death a funeral prayer can be performed at the grave, unlike the Hambali school, which sets a limit of only one month. This research is qualitative and falls under the category of library research, utilizing a comparative approach. The Shafi'i Madzhab holds the view that there is no time limit for performing the funeral prayer above the grave because the prayer here refers to supplication, which is permissible at any time. This stance is correct as there is no evidence indicating any time restrictions. The Hambali Madzhab contends that the time limit for performing the funeral prayer above the grave is a maximum of one month because many Hadith narrations mention that the Prophet Muhammad (peace be upon him) performed the funeral prayer for Ummu Sa'ad bin Ubadah after she had been buried for a month, and at that time, the body was still considered intact. The most relevant opinion is that of the Shafi'i scholars because there is indeed no evidence restricting the funeral prayer above the grave.

Sanctions and Legal Compliance in Marriage Registration: A Comparative Implementation of Islamic Family Law in Indonesia and Malaysia Fitra, Tasnim Rahman; Yusof, Noratinah Binti; M. Radiamoda, Anwar
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.10

Unregistered marriages remain challenging in implementing Islamic family law in Indonesia and Malaysia. This article aims to comparatively analyze sanction systems and legal compliance levels in marriage registration in Indonesia and Malaysia based on Islamic family law perspectives, identify factors influencing the effectiveness of legal sanctions, and integrate the maqāṣid al-sharī'ah approach with legal compliance theory to provide a new theoretical framework for understanding marriage registration. Using a juridical-normative approach with comparative methodology, this article analyzes Law Number 16 of 2019 in Indonesia and Act 303 Islamic Family Law (Federal Territories) 1984 in Malaysia. The article concludes that there is a correlation between sanction amounts and public compliance levels, where stricter sanctions in Malaysia (fines of RM1,000 and imprisonment of up to six months) prove more effective than nominal sanctions in Indonesia (Rp7,500). Significant differences are also identified in law enforcement mechanisms and the accessibility of marriage registration systems. The maqāṣid al-sharī'ah approach to marriage registration, which emphasizes the protection of fundamental values in Islam, proves capable of bridging the gap between traditional Islamic law and modern administrative needs. This article implies the importance of reformulating marriage registration policies in Indonesia, including restructuring sanctions and strengthening technology-based registration systems.

Sanctions and Legal Compliance in Marriage Registration: A Comparative Implementation of Islamic Family Law in Indonesia and Malaysia Fitra, Tasnim Rahman; Yusof, Noratinah Binti; M. Radiamoda, Anwar
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.10

Unregistered marriages remain challenging in implementing Islamic family law in Indonesia and Malaysia. This article aims to comparatively analyze sanction systems and legal compliance levels in marriage registration in Indonesia and Malaysia based on Islamic family law perspectives, identify factors influencing the effectiveness of legal sanctions, and integrate the maqāṣid al-sharī'ah approach with legal compliance theory to provide a new theoretical framework for understanding marriage registration. Using a juridical-normative approach with comparative methodology, this article analyzes Law Number 16 of 2019 in Indonesia and Act 303 Islamic Family Law (Federal Territories) 1984 in Malaysia. The article concludes that there is a correlation between sanction amounts and public compliance levels, where stricter sanctions in Malaysia (fines of RM1,000 and imprisonment of up to six months) prove more effective than nominal sanctions in Indonesia (Rp7,500). Significant differences are also identified in law enforcement mechanisms and the accessibility of marriage registration systems. The maqāṣid al-sharī'ah approach to marriage registration, which emphasizes the protection of fundamental values in Islam, proves capable of bridging the gap between traditional Islamic law and modern administrative needs. This article implies the importance of reformulating marriage registration policies in Indonesia, including restructuring sanctions and strengthening technology-based registration systems.

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