Garuda - Garba Rujukan Digital

Sanctions and Legal Compliance in Marriage Registration: A Comparative Implementation of Islamic Family Law in Indonesia and Malaysia Fitra, Tasnim Rahman; Yusof, Noratinah Binti; M. Radiamoda, Anwar
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.10

Unregistered marriages remain challenging in implementing Islamic family law in Indonesia and Malaysia. This article aims to comparatively analyze sanction systems and legal compliance levels in marriage registration in Indonesia and Malaysia based on Islamic family law perspectives, identify factors influencing the effectiveness of legal sanctions, and integrate the maqāṣid al-sharī'ah approach with legal compliance theory to provide a new theoretical framework for understanding marriage registration. Using a juridical-normative approach with comparative methodology, this article analyzes Law Number 16 of 2019 in Indonesia and Act 303 Islamic Family Law (Federal Territories) 1984 in Malaysia. The article concludes that there is a correlation between sanction amounts and public compliance levels, where stricter sanctions in Malaysia (fines of RM1,000 and imprisonment of up to six months) prove more effective than nominal sanctions in Indonesia (Rp7,500). Significant differences are also identified in law enforcement mechanisms and the accessibility of marriage registration systems. The maqāṣid al-sharī'ah approach to marriage registration, which emphasizes the protection of fundamental values in Islam, proves capable of bridging the gap between traditional Islamic law and modern administrative needs. This article implies the importance of reformulating marriage registration policies in Indonesia, including restructuring sanctions and strengthening technology-based registration systems.

Sanctions and Legal Compliance in Marriage Registration: A Comparative Implementation of Islamic Family Law in Indonesia and Malaysia Fitra, Tasnim Rahman; Yusof, Noratinah Binti; M. Radiamoda, Anwar
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.10

Unregistered marriages remain challenging in implementing Islamic family law in Indonesia and Malaysia. This article aims to comparatively analyze sanction systems and legal compliance levels in marriage registration in Indonesia and Malaysia based on Islamic family law perspectives, identify factors influencing the effectiveness of legal sanctions, and integrate the maqāṣid al-sharī'ah approach with legal compliance theory to provide a new theoretical framework for understanding marriage registration. Using a juridical-normative approach with comparative methodology, this article analyzes Law Number 16 of 2019 in Indonesia and Act 303 Islamic Family Law (Federal Territories) 1984 in Malaysia. The article concludes that there is a correlation between sanction amounts and public compliance levels, where stricter sanctions in Malaysia (fines of RM1,000 and imprisonment of up to six months) prove more effective than nominal sanctions in Indonesia (Rp7,500). Significant differences are also identified in law enforcement mechanisms and the accessibility of marriage registration systems. The maqāṣid al-sharī'ah approach to marriage registration, which emphasizes the protection of fundamental values in Islam, proves capable of bridging the gap between traditional Islamic law and modern administrative needs. This article implies the importance of reformulating marriage registration policies in Indonesia, including restructuring sanctions and strengthening technology-based registration systems.

Beyond Textual Prohibition : Maslahah Social Control and the Customary Ban on Intracommunity Marriage in West Sumatra Tiara Anisa; Dedi Sumanto; Tasnim Rahman Fitra; Zainab Yusuf
NALAR FIQH: Jurnal Hukum Islam Vol. 16 No. 2 (2025): Desember 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v16i2.2319

The interaction between Islamic law and customary law remains a significant issue in contemporary Islamic family law, particularly in communities where local traditions continue to regulate marital practices beyond the explicit provisions of Islamic jurisprudence. One such tradition is the prohibition of same-village marriage in Korong Toboh Mandahiling, Nagari Balah Aia, West Sumatra. While Islamic law does not prohibit marriage between individuals from the same village, the custom has been maintained across generations as a binding social norm. Existing studies have primarily focused on normative tensions between Islamic law and adat, with limited attention given to the sociological rationality and maqasid al-shariah dimensions underlying such prohibitions. This study aims to examine the sociological foundations of the same-village marriage prohibition and evaluate its relevance through the perspectives of legal pluralism, 'urf, and maqasid al-shariah. Employing a qualitative socio-legal approach, data were collected through interviews with customary leaders, religious figures, community elders, and local residents, supported by observation and document analysis. The findings reveal that the prohibition functions as a mechanism for preventing communal conflict, expanding inter-village kinship networks, and preserving social harmony. From the perspective of Islamic law, the custom may be classified as 'urf sahih because it does not contradict Shariah principles and serves recognized social benefits. Furthermore, the prohibition contributes to the realization of several maqasid dimensions, namely the protection of lineage (hifz al-nasl), social dignity (hifz al-'ird), and public welfare (maslahah 'ammah). This study argues that the prohibition represents a contextual manifestation of living Islamic law in which customary norms and Islamic legal principles operate as complementary rather than competing systems. The article contributes to contemporary debates on legal pluralism and the contextual realization of Islamic legal objectives within Muslim societies.

THE CONCEPT OF WASAṬIYYAH IN FIQH MUHAMMADIYAH PERSPECTIVE Tasnim Rahman Fitra; Devrian Ali Putra; Sukma Nada Desmanto
Asy-Syari'ah Vol. 24 No. 2 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i2.19727

This study discusses the concept of wasaṭiyyah Muhammadiyah's perspective onfiqh problem development, especially in Indonesia. It is related to the internal conflicts of Muslims in various aspects of life, including Islamic law or fiqh. These disputes are caused by the friction between the two opposing ideologies in methodology and approach, sometimes caused by an intervention born through contradiction between liberals who want to free themselves from the shackles of textual understanding from the conservative group. In this case, Muhammadiyah occurs to introduce itself as an organization that seeks to offer concrete solutions through its wasaṭiyyah understanding. This study aims to reveal the concept of wasaṭiyyah in Muhammadiyah fiqh, which is related to the expression of the wasaṭiyyahidea in the fiqh produced by Muhammadiyah. This study uses a literature research method that focuses on wasaṭiyyah concepts as seen from the understanding of Muhammadiyah fiqh through decisions, congress results or the other fiqh products officially issued by Muhammadiyah. This study concludes that the concept of fiqh wasaṭiyyah Muhammadiyah tries to understand and place text and context proportionally toraise non-radical characteristics and also non-liberal. Furthermore, Muhammadiyah upholds the principle of tawāsuṭwhich is combined with the codes of tawāzunand ta'ādulthrough an “Islam Berkemajuan" or the progressive Islam orientation

BATAS WAKTU MENSHALATKAN JENAZAH YANG TELAH DIKUBURKAN PERSPEKTIF MAZHAB SYAFI`I DAN HAMBALI Zul Ikromi; Tasnim Rahman Fitra; Sawil Afli
JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Vol. 4 No. 1 (2024): Jurnal Darussalam: Pemikiran Hukum Ketatanegaraan dan Perbandingan Mazhab
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/jd.v4i1.121

The scholars of the Madzhab permit funeral prayers to be performed above the grave, but they differ in opinion regarding the time limit of its permissibility. The Shafi'i Madzhab does not specify a time limit for how long after death a funeral prayer can be performed at the grave, unlike the Hambali school, which sets a limit of only one month. This research is qualitative and falls under the category of library research, utilizing a comparative approach. The Shafi'i Madzhab holds the view that there is no time limit for performing the funeral prayer above the grave because the prayer here refers to supplication, which is permissible at any time. This stance is correct as there is no evidence indicating any time restrictions. The Hambali Madzhab contends that the time limit for performing the funeral prayer above the grave is a maximum of one month because many Hadith narrations mention that the Prophet Muhammad (peace be upon him) performed the funeral prayer for Ummu Sa'ad bin Ubadah after she had been buried for a month, and at that time, the body was still considered intact. The most relevant opinion is that of the Shafi'i scholars because there is indeed no evidence restricting the funeral prayer above the grave.

TAKHAYUL DALAM MASYARAKAT BETAWI PERSPEKTIF SOSIO-HISTORIS Devrian Ali Putra; Tasnim Rahman Fitra
JAMBE: Jurnal Sejarah Peradaban Islam Vol. 3 No. 2 (2021): JAMBE: Jurnal Sejarah Peradaban Islam
Publisher : Jurusan Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tulisan ini fokus membahas tentang takhayul yang masih dipercaya oleh sebagian masyarakat Betawi. Takhayyul sendiri bukan hanya masalah percaya atau tidak, namun masalah takhayul bisa menyangkut keimanan dan akidah seseorang. Oleh karena itu permasalahan mengenai takhayul dirasa cukup penting untuk dibahas dan dikaji lebih mendalam. Penelitian ini mengungkap bahwa praktek takhayyul pada masyarakat Betawi sudah mulai memudar. Masyarakat Betawi dewasa ini sudah memahami bahwa praktek takhayyul yang masih berkembang tidak selamanya harus ditolak secara frontal, mereka memandang hikmah dan pesan moral yang dapat diambil dari takhayul, sedangkan yang tidak boleh dipercaya adalah sanksi atau efek dari perbuatan tersebut. Permasalahan takhayyul ini selayaknya dihadapi dengan dakwah kultural yang berpihak kepada nilai-nilai universal kemanusiaan, menerima kearifan dan kecerdasan budaya lokal, mencegah kemungkaran dengan memperhatikan keunikan sifat manusia secara individual dan sosial, dengan demikian praktek takhayul ini bisa dihadapi dengan cerdas dan proporsional.

Title

Found 26 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 26 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 26 Documents
Search