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All Journal QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama LOGOS (Jurnal Filsafat - Teologi) Pena Justisia: Media Komunikasi dan Kajian Hukum SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Logos Journal International of Lingua and Technology DISKURSUS Jurnal Filsafat dan Teologi Journal of Humanities Research Sustainability
Stanislaus, Surip
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YOHANES 20:19-31 DAN TEOLOGI BELASKASIH Marmidi, F.X.; Saragih, Arie Rizky Oktovianus; Surip, Stanislaus
LOGOS Vol. 20 No. 2 (2023): Juli 2023
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v20i2.2993

Abstract

This study aims to examine whether the Gospel of John 20:19-31 contains a theology of mercy. This theology is actualized in the Catholic Church’s tradition, especially in the liturgical celebration of Divine Mercy Sunday, where it uses John 20:19-31 as the third reading in the Eucharist. The passage of John 20:19-31, in fact, does not employ the word “mercy” or “love.” It narrates the appearance of the risen Jesus to the frightened disciples. Applying synchronic and diachronic approaches to the text, this article will show that John 20:19-31 contains theologically “mercy” described in the acts of Jesus Christ: His appearance, his presence, and his forgiveness. Mercy belongs to God; it depicts the character of Jesus Christ, and it was taught by Jesus for His disciples to practice. Even though in the Church Fathers’ writings and the Ecclesiastical Documents, John 20:19-31 has been related to the theme of mercy, in this article it will be observed textually to find that it richly reflects the theology of mercy.
SESAMA MANUSIA MENURUT LUKAS 10:25-37 DALAM HUMANA COMMUNITAS: Gambaran Persaudaraan Sejati dalam Situasi Pandemi Marmidi, F.X.; Stanislaus, Surip; Pandiangan, Lukman
LOGOS Vol. 20 No. 2 (2023): Juli 2023
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v20i2.2997

Abstract

Artikel ini menunjukkan bahwa jika dokumen gerejawi Humana Communitas dibaca sebagai sebuah penafsiran Injil Lukas (10:25-37), dokumen ini akan memberikan kontribusi untuk memahami makna khusus dari pertanyaan dalam Injil, “Siapakah sesamaku manusia” (Lukas 10:29), dan aktualisasinya. Semua manusia adalah saudara dan saudari karena mereka diciptakan menurut gambar Allah. Manusia dipanggil untuk hidup dalam persaudaraan dan saling melayani. Saat ini, ada banyak pertanyaan tentang makna sesama manusia. Hal ini terjadi karena adanya mentalitas yang merendahkan dan tidak menghargai martabat manusia. Terlebih lagi, dunia telah menderita karena pandemi COVID-19. Dalam situasi seperti ini, pertanyaan ahli Taurat kepada Yesus dalam Injil Lukas, “Siapakah sesamaku manusia” menjadi poin penting yang dapat menjadi ‘peringatan etis’ bagi umat Kristiani dalam upaya mengekspresikan kasihnya kepada Tuhan dan kepada sesama. Menurut Yesus, sesama manusia adalah mereka yang telah menunjukkan belas kasihan kepada semua orang.
"STAUROPHOBIA" : FEAR OF THE CROSS BASED ON HATE SPEECH AND SOME WAYS TO FACE IT Borgias, Fransiskus; Stanislaus, Surip
LOGOS Vol. 21 No. 1 (2024): Januari 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i1.3414

Abstract

This article explores the phenomenon of staurophobia, “fear of the cross”. There are negative discourses toward Christians and Christ’s cross, called staurophobia. It is related to an attitude towards Christ, either accepting Christ on the one hand, or rejecting Christ, on the other. Since the beginning of Christian history in New Testament, the cross (stauros) has been a sign of contradiction. It becomes a stumbling block to non-Christians, while for Christians, it is a sign of salvation. What is Christian’s attitude, if, on the basis of staurophobia, non-Christians develop hate speech against them? New Testament gives us glimpses of answers that people should not cause violence. Based on the historical comparative study of some New Testament theological discourses, I propose that Christians should develop a calm socio politico theological attitude toward the negative discourses aroused by outsiders. I also endorse Christians to develop a sense of humour to confront such negative discourses on the cross and crucifix, as once practiced by Francis of Assisi in his encounter with Sultan Malik al-Kamil in Damieta, Egypt
PERSEKUTUAN SEBAGAI PELEBURAN ONTOLOGIS ANTASUBJEK MENURUT GABRIEL MARCEL Suripto , Gregorius; Stanislaus, Surip; Dim, Petrus J.T.
LOGOS Vol. 21 No. 1 (2024): Januari 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i1.3420

Abstract

Manusia adalah makhluk yang berada sebagai a social being. Gabriel Marcel menyebutnya dengan istilah esse est co-esse. Manusia mengungkapkan eksistensinya bersama dengan yang lain. Kenyataan esse est co-esse selalu diuji dengan perkembangan ilmu pengetahuan dan teknologi. Perkembangan tersebut pada awalnya membantu manusia tetapi akhirnya “membutakan” manusia terhadap kesadaran akan eksistensinya dan mengikis persekutuan. Gabriel menggemakan kembali hubungan aku-engkau dengan jalan membentuk persekutuan atas dasar cinta. Melalui persekutuan manusia terbuka terhadap yang lain dan mengakui eksistensinya. Persekutuan mempunyai unsur kemanusiaan, antara lain: komunikasi, kesetiaan, harapan dan cinta. Dengan unsur-unsur tersebut manusia diharapkan mampu mencapai kepenuhannya, yakni hidup dalam persekutuan cinta.
PENGHAYATAN TEPO SELIRO DALAM BUDAYA JAWA DI INDONESIA SEBAGAI SUMBANGSIH BAGI DUNIA MASA KINI UNTUK MEMBANGUN PERSAUDARAAN UNIVERSAL: Uraian Deskriptif-Kritis Terhadap Situasi Dunia Masa Kini dalam Perspektif Budaya Jawa sebagai Usaha untuk Membangun Persaudaraan Universal Pratama, Fransiskus Asisi Satria Rudi; Stanislaus, Surip; Antono, Yustinus Slamet
LOGOS Vol. 21 No. 1 (2024): Januari 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i1.3421

Abstract

Dunia zaman sekarang sedang mengalami krisis moralitas. Dampak buruk dari krisis moralitas menimbulkan masalah sosial, seperti kesenjangan dan ketidakadilan sosial. Secara kongkrit, masalah sosial ini tampak dalam adanya sikap-sikap manusia untuk memanipulasi nilai luhur kehidupan, eksploitasi sosial serta lumpuhnya relasi sosial, semakin lama manusia jatuh pada sikap individulisme. Sebagai makhluk sosial, manusia memiliki martabat, hak dan kewajiban yang sama untuk mengembangkan hidup bersama. Salah satu usaha untuk, membangun hidup bersama adalah menerapkan Tepo Seliro. Melalui penerapan Tepo Seliro, Setiap orang diajak untuk membangun dunia masa kini dalam persaudaraan universal. Hal ini dapat diwujudkan melalui sikap keluar dan diri sendiri, menumbuhkan kasih yang terbuka, melampaui kepentingan dan status sosial serta menciptakan kebaikan bersama. Melalui sikap-sikap seperti itu, maka semua manusia dapat bekerja sama untuk mengembangkan hidup bersama secara adil dan bermartabat.
AGAPE VS PHILIA? THOMAS AQUINAS TENTANG CINTA-KASIH, PERSAHABATAN, DAN KEADILAN Kristanto, Heribertus Dwi; Stanislaus, Surip
LOGOS Vol. 21 No. 2 (2024): Juli 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i2.3946

Abstract

Many Christian writers think of Christian agape love as incompatible with Greek philosophical tradition of love, known as philia (friendship). Agape is seen as a kind of love that is non-preferential, inclusive, altruistic and without regard to self-interest, whereas philia is regarded as a kind love that is preferential, exclusive, egocentric and reciprocal in nature. Agape is thought to have eclipsed philia. Then, in the spirit of agape, justice is understood as impartiality or treating everybody equally. This essay aims to show that according to St. Thomas Aquinas Christian agape love or charity (Latin: caritas) is not only compatible with philia (Latin: amicitia) but instead can be understood as “a friendship between man and God”. As a friendship, charity incorporates essential elements of philia, such as benevolence, mutual love, and some life sharing (communicatio). Perceived as grace, charity acknowledges the presence of order (ordo caritatis), in which justice does not necessarily amount to ‘giving to each the same thing’ (i.e., impartiality), but rather ‘giving to each according to his needs’.
LUK 24:13-35 DAN TEOLOGI SINODALITAS Bangun, Nathanio C. Maranatha; Marmidi, F.X.; Stanislaus, Surip
LOGOS Vol. 21 No. 2 (2024): Juli 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i2.3951

Abstract

This study seeks to explore how the Gospel of Luke 24:13-35 embodies a theology of synodality. The theology of synodality has become a central focus in the life of the Catholic Church today, particularly since Pope Francis highlighted its importance in the third millennium. Synodality, etymologically meaning "walking together" (synodos), is based on three main pillars: communion, participation, and mission among all Church members. In this context, the passage from Luke 24:13-35, which describes the journey to Emmaus, offers rich, profound, and relevant insights to enhance and deepen the theology of synodality. This article aims to analyze this passage using both synchronic and diachronic approaches, examining the writings of the Church Fathers, Church documents, and Church history. The results of this analysis will then be engaged in dialogue with the theology of synodality to explore its relevance and potential contributions to this theological framework.
KETAATAN YUSUF DALAM MENANGGAPI PERINTAH TUHAN: Uraian Eksegetis dan Refleksi Teologis Mat 1:18-25 Stanislaus, Surip; Xaverius, Doni
LOGOS Vol. 21 No. 2 (2024): Juli 2024
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v21i2.3953

Abstract

Konsili Vatikan II menyatakan, “Kepada Allah yang menyampaikan wahyu manusia wajib menyatakan ketaatan iman.” Yusuf adalah teladan bagi kita dalam ketaatan iman secara total kepada Allah. Ketaatan iman itu diawali dengan mendengarkan sabda dan perintah Tuhan, mempercayai dan mematuhinya dengan segenap hati. Yusuf pun seorang yang taat pada hukum Taurat. Ia mengalami dilema ketika Maria, tunangannya, mengandung, karena menurut Ul 22:23-27 hukumannya dirajam dengan dilempari batu hingga mati. Maka, ia mau menceraikan Maria secara diam-diam. Alhasil, malaikat Tuhan mengunjunginya dalam mimpi dan meyakinkannya untuk mengambil Maria menjadi istrinya, karena ia mengandung dari Roh Kudus. Ia taat pada perintah Tuhan dan memberi nama Anak yang dikandung Maria, sehingga ia menjadi ayah yang sah dari Yesus sesuai tradisi bangsa Yahudi. Ketaatan Yusuf ini berdasar pada ketulusan hatinya dan kesiapsediaannya bekerja di balik layar. Dengan demikian ia pantas dan layak dijadikan teladan bagi umat beriman dalam tekun mendengarkan dan melaksanakan sabda Allah, ketaatan dalam pengabdian dan kebijaksanaan, bekerja setulus hati dan membagun masa depan penuh harapan.
MAKNA PENDERITAAN YESUS: Uraian Eksegetis dan Refleksi Teologis MRK 15:33-39 Stanislaus, Surip; Lam, Tran Ngoc
LOGOS Vol. 22 No. 1 (2025): Januari 2025
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v22i1.4471

Abstract

Suffering is an essential part of human nature. Suffering appears in all forms, from physical, and psychological to spiritual. What causes it and what does it mean? Human history offers a variety of answers, but no single answer is satisfactory. The definitive and perfect answer can only be found in Jesus Christ, the Son of God who became human and suffered, was crucified, and died on the cross. The answer will be presented through exegetical description and theological reflection on Mrk 15:33-39 using library research methods. The crucified Jesus is depicted in real terms through terrible suffering, feelings of abandonment from God the Father, and the voluntary surrender of His life. The climax of Jesus’ suffering was expressed in His cry, “My God, My God, why hast Thou forsaken Me?” (Mrk 15:34). Quoting the prayer of the righteous suffering man in Ps 22:2, a seemingly desperate cry becomes a cry of confidence in God’s coming presence and glorification. By voluntarily entering into the greatest suffering, Jesus revealed the true meaning of suffering and became the hope for all human beings experiencing suffering in their lives. As an innocent Servant of God the Father, He willingly endured human suffering, in order to enable humans to share in His salvific suffering. By entering into the mystery of the suffering of Jesus Christ, humanity discovers the true meaning of suffering. Through the Sacrament of Anointing of the Sick, those who are sick and suffering are united with Jesus so that they can also obtain His liberation and glorification. Imitating Jesus’ attitude of voluntarily accepting suffering can free a person from the influence and impact of suffering itself. Inner freedom based on trust, hope, and love for God not only enables a person to endure life’s suffering patiently but also turns it into something good and useful for himself/herself and others. Saint Francis of Assisi is obvious evidence when he actually found joy in all suffering with a holy desire, namely to feel as much suffering as possible as well as the love of Christ.
PENGARUH DOA ROSARIO BAGI PARA DEVOSAN MARIA DI PAROKI SANTA MARIA YANG DIKANDUNG TANPA NODA KATEDRAL MEDAN Donobakti, Yohanes Anjar; Ginting, Repanta; Stanislaus, Surip
LOGOS Vol. 22 No. 1 (2025): Januari 2025
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v22i1.4477

Abstract

Artikel ini bertujuan untuk mengkaji sejauhmana pengaruh doa Rosario bagi para devosan Maria kepada keaktifan dalam hidup menggereja. Devosi kepada Maria, salah satunya adalah doa Rosario, bisa dilakukan secara pribadi maupun kelompok. Doa Rosario merupakan doa yang merenungkan dan mengkontemplasikan seluruh peristiwa karya keselamatan yang dilaksanakan oleh Yesus Kristus. Ada empat peristiwa yang direnungkan dalam doa Rorasio yaitu peristiwa gembira, sedih, mulia, dan terang. Doa Rosario tidak hanya berhenti pada sebuah doa melainkan menghasilkan buah-buah secara khusus di dalam hidup menggereja. Gereja Paroki Santa Maria Perawan yang Dikandung Tanpa Noda Katedral Medan melihat pentingnya meningkatkan kebiasaan berdoa Rosario di tengah-tengah keluarga, di lingkungan maupun di stasi. Setiap umat beriman yang berdoa Rosario diharapkan mampu menumbuhkan iman kepada Kristus, mampu membangun kebersamaan dalam keluarga dan menumbuhkan semangat hidup menggereja. Gereja Keuskupan Agung Medan mengharapkan agar doa Rosario semakin berkembang dan berbuah dalam kehidupan sehari-hari, dan secara khusus dalam semangat hidup menggereja.
Co-Authors Abdallah, Mona Alfonsus Ara Antono, Yustinus Slamet Bangun, Nathanio C. Maranatha Dedi Gunawan Saputra Desy Liliani Husain Dim, Petrus J.T. Donobakti, Yohanes Anjar Dwi Santri, Diah Endang Fatmawati Fauzan Muttaqien Fransiskus Borgias M. Ginting, Repanta Hafidh Maksum, Hafidh Hayati, Imrona Kristanto, Heribertus Dwi Kurniati Abidin Lam, Tran Ngoc Largus Nadeak Lawang, Karimuddin Abdullah Marmidi, F.X. Marmidi, Fransiskus Xaverius Moro, Silvester Rasun Muhammad Haikal Tunisi Muhammad Syafiq Nurlaila Harun Pandiangan, Lukman Pratama, Fransiskus Asisi Satria Rudi Purba, Suhendro Saragih, Arie R. Oktavianus Saragih, Arie Rizky Oktovianus setiawati, rahmi Suci Wulandari Suripto , Gregorius Surya, Muhamad Hendry Tu, Pham Anh Vivit Fitriyanti Xaverius, Doni