Article Per Year (5 Year)
p-Index From 2021 - 2026
4.487
P-Index
This Author published in this journals
All Journal Pendidikan Kewarganegaraan RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Socius (Jurnal Pendidikan dan Pembelajaran Ilmu Pengetahuan Sosial) (Edisi Elektronik) ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Padaringan : Jurnal Pendidikan Sosiologi Antropologi IJ3PE SASKARA: Indonesian Journal of Society Studies Jurnal Ilmu Sosial, Humaniora dan Seni Huma: Jurnal Sosiologi Multikultural: Jurnal Ilmu Sosial Hayak Bamara: Jurnal Pengabdian Masyarakat
Dimas Asto Aji An’Amta
Program Studi Sosiologi, FISIP, Universitas Lambung Mangkurat
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 33 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 33 Documents
Search

 1   2   3   4 
Di Balik Meja Biliar: Score Girl dan Sisi Gelap Prostitusi di Kota Banjarmasin Afifah, Siti; An'amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.592

Abstract

The practice of covert prostitution in entertainment venues such as billiard halls often occurs through the use of nonverbal symbols that are not explicitly acknowledged by the actors involved, particularly score girls. This study aims to analyze the symbols and meanings used by score girls in covert prostitution practices at a billiard venue in Banjarmasin City, South Kalimantan. This research employs a qualitative, phenomenological approach, using observation, in-depth interviews, and documentation. Data analysis was conducted using Miles and Huberman's interactive model. The findings indicate that score girls use symbols such as revealing clothing, body gestures, and verbal terms like “open,” “ST” (short time), and “LT” (long time) as implicit codes to subtly offer sexual services. These symbols are understood within a specific social context of nightlife entertainment venues. Through George Herbert Mead’s theory of symbolic interactionism, it was found that the concepts of mind, self, and society play a role in shaping the social identity of score girls and their role negotiation processes, where their actions are the result of symbolic meaning-making and ongoing social interactions. This research contributes to the reinforcement of symbolic interactionism theory and enriches public understanding of symbolic communication within covert social practices in entertainment settings. Future studies are expected to further explore the dynamics of symbolic interaction in covert prostitution practices in digital spaces or social media as an adaptation to technological developments in communication.
Gubang sebagai Rekan Dagang: Nilai dan Norma dalam Jual Beli Mobil Bekas di Kota Banjarmasin Zidan, Muhammad; An'Amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.618

Abstract

The decline in new car sales in Indonesia has led to an increase in used car buying and selling activities, including the role of Gubang in the distribution process. This study aims to examine the values and norms formed in the relationship between Gubang and showroom owners, as well as how ethics and trust are maintained in the trade relationship. This research uses a descriptive qualitative approach. Data collection techniques were conducted through observation, unstructured interviews, and documentation. The results of this study show that Gubang plays a strategic role in the practice of buying and selling used cars, not only as an intermediary who bridges between showrooms and consumers, but also as an actor who helps maintain the sustainability of social value-based trade relations. In practice, Gubang plays an active role in finding customers and supplying vehicles, relying on the social networks and trust that have been built. Formal contracts do not govern his relationship with showroom owners, but by socially binding unwritten norms, such as maintaining work ethics, not harming the showroom, and not bringing customers to other parties without consent. The values of mutual respect, responsibility, and loyalty become the foundation that binds the cooperation between Gubang and the showroom. This research contributes to the study of sociology, especially on values and norms in informal trade relations. This research contributes to the study of sociology, especially regarding values and norms in informal trade relations. Future research is expected to expand the study of the Gubang profession and its role in supporting the used car buying and selling system practically and academically.
Roh, Realitas, dan Tradisi: Konstruksi Sosial dalam Aruh Buntang Mamali Mate Nuriani, Nuriani; An'amta, Dimas Asto Aji
Multikultural: Jurnal Ilmu Sosial Vol. 4 No. 1 (2026): Multikultural: Jurnal Ilmu Sosial
Publisher : Program Studi Sosiologi, FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/multikultural.v4i1.864

Abstract

Di tengah arus globalisasi dan perubahan sosial, Ritual Aruh Buntang Mamali Mate tetap menjadi tradisi sakral yang dijaga masyarakat Dayak Deah di Desa Kaong, Kecamatan Upau, Kabupaten Tabalong. Ritual ini berfungsi sebagai penghormatan terakhir kepada arwah leluhur sekaligus pelestarian nilai budaya dan spiritual. Kajian menggunakan pendekatan kualitatif dengan metode deskriptif serta teori konstruksi sosial Peter L. Berger dan Thomas Luckmann sebagai kerangka analisis. Data diperoleh melalui observasi nonpartisipan, wawancara semi-terstruktur, dan dokumentasi, kemudian dianalisis dengan model interaktif Miles dan Huberman. Hasil kajian menunjukkan bahwa makna dan eksistensi Aruh Buntang Mamali Mate terbentuk melalui tiga proses konstruksi sosial, yaitu eksternalisasi, objektivasi, dan internalisasi. Nilai-nilai ritual diwariskan melalui kegiatan adat, diterima sebagai realitas sosial yang sakral, dan dihayati sebagai bagian dari identitas kultural serta spiritual masyarakat. Pelaksanaan ritual ini memperkuat solidaritas sosial, menjaga harmoni antara manusia, alam, dan dunia roh, serta menjadi simbol keteguhan masyarakat Dayak Deah dalam mempertahankan warisan leluhur di tengah perubahan zaman yang terus diwariskan sebagai pedoman hidup generasi mereka.
Co-Authors Abda Abda Afifah, Siti Afwillah Ahmad Syafii Akbar, Muhammad Hadi Amelia Rahmawati Anshari, Ahmad Anwar, Muhammad Andika Arif Rahman Hakim Ayu Yesvana Pratiwi Azmi Riyadi Azmi Riyadi Baiti, Noor Candramukti, Febrihada Gahas Damaiyanti, Varinia Pura Fadilatin, Umi Fahma, Erisa Nur Fajriah, Syarifah Faula Najmi Soraya Gustiyanur Haura Nabila Hazral Patma Jaya Ismar Hamid Khairil Makky Komalasari, Anggi Lestari, Citra Amalia Ludina, Kurnia Mahat, Dio Kristian Mailiana Mariyati, Heni Mi'rajiah Mochamad Dicky Aldi Saputra Mohammad Socheh Ridwan Muhammad Audy Renata Putra Muhammad Huda Inayaturrahmanc Muhammad Irfan Muhammad Luthfi Fahrizan Muhammad Rizky Anugrah Fadhilah Muhammad William Syabani Muhammad Wirayuda Suryanata Mutia Nabila, Mutiara Khansa Nabila, Siti Nirmalasari, Indah Noor, Hakiki Nor Solehah Normalinda, Siti Nuriani Nuriani, Nuriani Nurwijayanti Putri, Agustia Rinjani Putri, Aliya Putri, Tracy Ananda Rahima, Annisa Rahmadi Rahul, Muhammad Rian Ririn Isnaeni Nur Ru'yah, Rabiatul Ruswati, Anis Sabila, Sahla Ghina Sabrina, Siti Salma Nur Salsabila, Nabila Samsi, Muhammad Setia Budhi Setiawan, Muhammad Dedy Siti Karlina Siti Nabila Siti Umriyyah Sudrajat, Putri Yessa Syalehah Ulfa, Ryusda Yolianda, Chintia Yusuf Hidayat Zidan, Muhammad