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Telaah Peran Organisasi Keagamaan dalam Pengembangan Pendidikan, Sosial, dan Dakwah Suprayogo, Imam
el Harakah: Jurnal Budaya Islam Vol 5, No 2 (2003): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v3i2.5138

Abstract

The question that always arises like a religious organization is how the religious social organization itself actually possesses and at the same time develops a formidable force in order to always adapt to the demands of this progressive and rational era. As a system, organizations including religious social organizations are always challenged both internally and externally. The organization will continue to grow strong or firm if it still has a source of driving force in the form of a clear vision, mission, or vision for the future. In addition, it remains strong if able to solve various challenges that come from within and from outside itself. Pertanyaan yang selalu muncul seputer organisasi keagamaan adalah bagaimana sesungguhnya organisasi sosial keagamaan itu sendiri memiliki dan sekaligus mengembangkan kekuatan yang tangguh agar selalu dapat menyesuaikan dengan tuntutan zaman yang semakin maju dan rasional ini. Sebagai sebuah sistem, berbagai organisasi termasuk organisasi sosial keagamaan selalu memperoleh tantangan baik yang datang dari internal maupun eksternal. Organisasi akan tetap tumbuh kuat atau kukuh jika tetap memiliki sumber kekuatan penggerak berupa cita-cita, misi, atau visi yangjelas ke depan. Selain itu, ia tetap kuat jika mampu menyelesaikan berbagai tantangan yang datang dari dalam maupun dari luar itu sendiri. 
Islamic Legal Pluralism and Localized Ijtihad in Rural Indonesia: Negotiating Madhhab, Custom, and Multicultural Muslim Life Aziz, M Abd; Ghony, Muhammad Djunaidi; Suprayogo, Imam; Amin, Mukhlisah
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 8 ISSUE 1, APRIL 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.65263

Abstract

This ethnographic study examines how Islamic law is contextually reinterpreted within multicultural rural Muslim communities in Indonesia through negotiations between dominant Shāfiʿī doctrines, local customs, and plural legal reasoning. Focusing on Nganget Hamlet, East Java, the study addresses a gap in contemporary madhhab studies by exploring how everyday Muslim communities selectively appropriate cross-madhhab principles beyond formal juristic institutions. Using participant observation, in-depth interviews, and document analysis, the findings reveal three interrelated dynamics. First, inheritance disputes are commonly resolved through musyawarah-mufakat (deliberative consensus), reflecting a shift from rigid farāʾiḍ (Islamic inheritance rules) formulations toward maṣlaḥah (public benefit)-oriented reasoning that draws upon juristic flexibility recognized across Sunni madhhab traditions. Second, local rituals such as sedekah bumi (earth thanksgiving ritual) and ruwatan desa (village purification ritual) are legitimized as ʿurf ṣaḥīḥ (valid customary practice) through maqāṣid al-sharīʿa (objectives of Islamic law) considerations, demonstrating how customary practices are accommodated within Islamic legal interpretation. Third, informal Islamic education functions as a space for transmitting pluralistic legal understandings in which multiple madhhab perspectives are pragmatically negotiated in everyday life. The study argues that Islamic law in rural multicultural contexts operates as a dynamic form of localized ijtihad (independent legal reasoning) that continuously negotiates between normative Shāfiʿī authority and socio-cultural realities.  This research contributes to debates on legal pluralism and comparative madhhab studies by positioning Fiqh Nusantara as an applied model of cross-madhhab adaptability grounded in maqāṣid (higher objectives of Islamic law), ʿurf (customary practice), and lived Islamic legal practice in Southeast Asia.