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All Journal Ahkam: Jurnal Ilmu Syariah DE JURE Bestuur IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al Hurriyah : Jurnal Hukum Islam Nizham Journal of Islamic Studies ISLAM TRANSFORMATIF : Journal of Islamic Studies AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan El-Usrah: Jurnal Hukum Keluarga Istinbath : Jurnal Hukum International Journal of Educational Research and Social Sciences (IJERSC) Al-Manahij : Jurnal Kajian Hukum Islam Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Journal Research of Social Science, Economics, and Management Journal of Law and Legal Reform Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Madania: Jurnal Kajian Keislaman
Wahyu Abdul Jafar
UIN Fatmawati Sukarno Bengkulu
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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WAJIB PAJAK: ASAS, MANFAAT DAN LEGALITASNYA DALAM HUKUM ISLAM Wahyu Abdul Jafar
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 10 No. 2 (2022): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v10i2.1077

Abstract

This study comprehensively describes taxpayer law's legality in Islam, its principles and its benefits. This research is a literature study with a normative juridical approach. The data collection technique used in this research is the documentation technique. At the same time, the analysis technique used in this research is descriptive. The primary data in this study are online scientific journals and books directly related to the object being researched, namely online scientific journals or books related to taxpayers: principles, benefits and legality in Islamic law. From this research, it can be concluded that tax legality in Islamic law is permissible. The legal basis of this tax law is based on the Qur'an, al-Hadith and the opinions of the scholars. Taxes are allowed but with due regard to certain conditions; namely, they must be fair, equitable and not burden the people. In comparison, the principles of tax collection include the principle of territory, the principle of nationality, the principle of sources, and the principle of equality. Tax benefits include helping economic growth, providing sources of revenue for state financing, providing employment, distribution of wealth and income and increasing savings by limiting the consumption of unnecessary goods that have no use and are only ceremonial.
Analisis Asas Hukum Pidana Islam Dan Asas Hukum Pidana Di Indonesia Wahyu Abdul Jafar
AL-ISTINBATH : Jurnal Hukum Islam Vol 1, No 1 June (2016)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2458.968 KB) | DOI: 10.29240/jhi.v1i1.55

Abstract

This articlehas done to identifysome similarities and differences between the principles of Islamic criminal law and ones of criminal law in Indonesia. The Differences and similarities among both occurred because each law has different legal sources. Actually, The data presented in this article comes from information sources that relates directly to the Islamic criminal law and positive-criminal law in Indonesia. From this study,we know that there are some principles that are different meanwhile there are also some principlesin both, the Islamic criminal law and the criminal law in Indonesia,nevertheless it does not mean exactlysame because of their applicabilities. As well as the differences of both do not mean absolutely different because of their substances. The same principles amongones of Islamiccriminal law and criminal law in Indonesia, they are the principle of legality, the presumption of innocence and the principle of not retroactivepenalties. Meanwhile, the different principlesamong both are the principle of the prohibition of analogy, the principle of territoriality, the principle of nationality, the principleof personality, the principle of universality, the principle of changes in legislation, the principle of equality in the law and the principle of the prohibition of transferingfaults on others.
The Customer Protection of Baitul Maal Wa Tamwil (BMT) on Economic Law Perspective Wery Gusmansyah; Wahyu Abdul Jafar
Journal Research of Social Science, Economics, and Management Vol. 1 No. 11 (2022): Journal Research of Social Science, Economics, and Management
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1390.026 KB) | DOI: 10.59141/jrssem.v1i11.161

Abstract

This study aims to comprehensively determine the customer protection of Baitul Maal Wa Tamwil (BMT) from an economic law perspective. This study is a literature review, which uses a normative juridical approach. The data collection technique used in this research is the documentation technique. At the same time, the analytical technique used in this study is descriptive qualitative, where the author will describe the data related to Baitul Maal Wa Tamwil (BMT) in detail and then do an inductive analysis using the perspective of economic law. After conducting in-depth research, it was concluded that customers who deposit funds at Baitul Maal Wa Tamwil (BMT) do not receive guarantees from the government (because no law regulates it) if there is a crisis in BMT. Therefore, if a Baitul Maal Wa Tamwil (BMT) goes bankrupt, then based on the Civil Code (KUH Perdata), customers who deposit funds in Baitul Maal Wa Tamwil (BMT) are in the same position as concurrent creditors. As a concurrent creditor, the right to get a refund must be shared with other creditors after the Baitul Maal Wa Tamwil (BMT) assets are used to settle the obligations of the Baitul Maal Wa Tamwil (BMT) to the preferred creditor
Reforming Marriage Registration Policies in Malaysia and Indonesia Arifki Budia Warman; Wahyu Abdul Jafar; Musda Asmara; Arwansyah bin Kirin; Sheikh Adnan Ahmed Usmani
BESTUUR Vol 11, No 1 (2023): Bestuur
Publisher : Administrative Law Departement Faculty of Law Universitas Sebelas Mare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/bestuur.v11i1.66320

Abstract

This study aims to explain the reform of marriage registration policies in Indonesia and Malaysia. Marriage registration policies in Indonesia and Malaysia have yet to be appropriately implemented. This is proven by the fact that many unregistered marriage practices exist. This study is a literature and field research. Data was collected through documentation and interviews. This study found that the States of Indonesia and Malaysia have issued policies regarding the mandatory registration of marriages. Even so, there are still many unregistered marriages. There are many factors behind the occurrence of unregistered marriages, besides also causing problems. The government needs to reform the marriage registration policy, one of which is through digitalization. The State of Indonesia has innovated marriage registration, namely, online registration of marriages. However, this policy was implemented less effectively below. Meanwhile, the Malaysian state still needs to renew its marriage registration policy. Therefore, in this digital era, it is necessary to have a policy for registering marriages in the direction of complete digitization so that problems can be appropriately resolved.
Virginity and Cincin Penyembah: Sociological, Philosophical, and Maqāṣid al-Sharī’ah Study on Serawai Tribe Traditional Marriage Suwarjin Suwarjin; Muhammad Irfan Helmy; Iim Fahimah; Badrun Taman; Wahyu Abdul Jafar
AHKAM : Jurnal Ilmu Syariah Vol 23, No 1 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i1.31077

Abstract

This study aims to comprehensively investigate the tradition of giving Cincin Penyembah at a traditional marriage ceremony of the Central Bengkulu Serawai tribe. The tradition is intended to preserve the virginity of young people amidst moral degradation and promote social bonding within the tribe. As data collection techniques, a sociological approach is used with observation, interviews, and documentation. The results showed that sociological dynamics underlined the tradition of giving Cincin Penyembah. This tradition was created to safeguard the Serawai people by preserving their daughters' virginity and maintaining the harmony of the household. Symbolically, it represented a son-in-law's gratitude to the mother-in-law for the wife's virginity and could preserve religious and customary norms in Eastern culture. This tradition was consistent with Maqāṣid al-Sharī’ah, specifically ḥifdh al-dīn (safeguarding religion), ḥifdh al-nasl (safeguarding offspring), and ḥifdh al-māl (protecting wealth).  Abstrak: Penelitian ini bertujuan untuk mengetahui secara komprehensif tradisi pemberian Cincin Penyembah pada pernikahan adat suku Serawai Bengkulu Tengah, sebagai tradisi menjaga keperawanan remaja di tengah degradasi moral dalam pergaulan pria dan wanita. Penelitian ini merupakan penelitian lapangan dengan pendekatan sosiologis. Teknik pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa dinamika sosiologis yang melatarbelakangi tradisi pemberian Cincin Penyembah ini merupakan upaya para pendahulu suku Serawai untuk melindungi masyarakat Serawai dengan menjaga keharmonisan rumah tangga dalam bentuk menjaga keperawanan putri-putrinya. Tradisi pemberian Cincin Penyembah ini merupakan alat pengikat sosial suku Serawai, secara filosofis melambangkan rasa terima kasih menantu kepada ibu mertuanya karena istrinya masih perawan, dan alat untuk menjaga norma agama dan adat dalam budaya timur. Tradisi pemberian Cincin Penyembah ini sejalan dengan Maqāṣid al-Sharī’ah, yaitu ḥifdh al-dīn (menjaga agama), ḥifdh al-nasl (menjaga keturunan), dan ḥifdh al-māl (menjaga harta). 
Protecting Child Labor Rights: Maqasid Sharia Framework and Policy Recommendations Yusefri, Yusefri; Faizin, Mu’adil; Jafar, Wahyu Abdul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.24559

Abstract

Child labor remains a significant issue in contemporary society despite existing legal frameworks aimed at protecting children's rights. This study presents an original approach by applying the principles of Maqasid Syariah to evaluate and strengthen child protection laws in Indonesia, specifically Law No. 35 of 2014 on Child Protection. The objectives of this research are to assess the effectiveness of the current legal framework in protecting child workers, identify its limitations, and explore how Maqasid Syariah principles can enhance these laws. The research employs a qualitative method, utilizing literature reviews and legal analysis to evaluate the existing legal framework and propose improvements based on Maqasid Syariah principles. Empirical findings reveal several limitations in the current legislation, including inconsistent implementation and enforcement, resource constraints, lack of coordination among stakeholders, insufficient awareness and education about children's rights, and the need to address the root causes of child labor, such as poverty and socio-economic inequalities. The practical implications of this study include recommendations to prioritize education, enforce strict labor protection regulations, enhance community training and awareness, encourage multi-stakeholder cooperation, and conduct regular monitoring and evaluation of child protection policies and programs. The study also highlights the importance of using the hierarchy of five protections (religion, life, intellect, lineage, and property) as indicators in evaluating child protection. By adopting a holistic approach grounded in Maqasid Syariah, this study proposes a new theoretical framework to integrate these principles with contemporary child protection laws. This offers a promising avenue for enhancing the effectiveness of child labor policies globally, ensuring that children grow up in a safe, healthy, and supportive environment, free from exploitation and hazardous working conditions.
Philosophical Foundations and Human Rights in the Bajapuik Tradition: Bridging Local Wisdom and Islamic Law in Minangkabau Marriage Practices Jafar, Wahyu Abdul; Asmara, Musda; Faizin, Mu'adil; Octavianne, Helena; Kisworo, Budi
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 1 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i1.27681

Abstract

This study explores the philosophical values and human rights implications within the Bajapuik tradition, a distinct matrimonial practice of the Padang Pariaman tribe in Sumatra. Explores the philosophical values of the unique amalgamation of local wisdom and Islamic law as an example of integrating cultural heritage with religious principles in marriage. As qualitative descriptive field research, data were gathered from interviews and documentation from a diverse group of informants, including religious leaders, traditional leaders, community leaders, and the people of Padang Pariaman. By utilising a sociological approach, the study examines the social realities of the Bajapuik tradition, mainly focusing on its dowry practice, particularly the maslahah (general welfare) concept. Contrary to typical dowry practices, in the Bajapuik tradition, the bride’s family provides the dowry to the groom, symbolising respect and equality rather than economic burdens. This study highlights that the Bajapuik tradition is not merely a transactional stage in the marriage process but a more profound expression of community bonds and shared values. The findings emphasise the strong philosophical values of mutual respect and companionship inherent in the Bajapuik tradition, demonstrating its alignment with Islamic law and human rights values. This research reveals how the Minangkabau’s adherence to religious and local wisdom significantly reinforces human rights within traditional practices. Furthermore, the study examines the extent to which the Bajapuik tradition achieves the objectives of maslahah in marriage. The results show that the Bajapuik tradition supports general welfare (maslahah) by strengthening social bonds, upholding the dignity of women, and ensuring justice and equality in marital relationships, offering a new perspective rarely explored in previous studies.
Pemberdayaan Uang dalam Zakat Fitrah Perspektif Madzhab Hanafi dan Syafi’i Wahyu Abdul Jafar
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 1, No 2 (2015)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v1i2.775

Abstract

This study was conducted to determine how the legal empowerment of money in tithes whether allowed or prohibited in perspective Hanafi and Shafi'i schools. This study is very important to accommodate the fact that occur in the community-related issues in the use of money to pay tithes. Modern society is now assumed that the use of the money easier and more practical so that they are many who pay tithes using money from the use of rice or other staple foods. From these studies it is known that the Shafi'i schools use money as a tithe is not allowed. Paying tithes should be the staple food, should not be issued in the form of zakat fitrah qimah or money worth. Meanwhile, according to Hanafis use of money in tithes permitted as long as the money is worth the staple food which is used as a tithe. But the important thing to note here, for those who bertaqlid on Hanafi when issuing tithes monetary amount should be within the limit of tithes according to Abu Hanifah.
Mitigating the Digital Age Impact: Collaborative Strategies of State and Religious Institutions for Family Harmony in Indonesia Nurjanah, Siti; Ferliadi, Agus Salim; Jafar, Wahyu Abdul; Firdaus, Wihda Yanuar; Hamamah, Fatin
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 2 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i2.25754

Abstract

This research investigates the impact of information technology on family harmony in Indonesia, highlighting the increasing challenges for families characterized by rising divorce rates, domestic violence, and juvenile delinquency, exacerbated by social media, which is a form of information technology development. Through qualitative analysis using field research methods, this study reveals the urgent need for protective measures to safeguard families and children in the digital age. The results show a separate role for religious and state institutions in mitigating the impact of technological development. The research, therefore, emphasizes the importance of a collaborative role between state and religious institutions in mitigating these negative impacts by implementing comprehensive strategies that promote family education, strengthen moral values, and increase parental involvement. The findings advocate for solid policies and proactive institutional engagement to foster a supportive environment for families, ultimately aiming to cultivate a harmonious society amidst the complexities brought about by technological advancements.
EKSISTENSI WAKAF TUNAI DALAM TINJAUAN MASLAHAH MURSALAH Jafar, Wahyu Abdul
Alhurriyah Vol 4 No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v4i1.817

Abstract

AbstractCash waqf exists because of the demands of modern times that all things are easy, practical and simple. However, behind all the convenience provided by cash waqf still leaves a fundamental problem, namely the issue of the legal status of cash waqf. In this study, the researcher explained in detail the issue of the legal status of cash waqf from the perspective of maslahah mursalah. This study included the literature research category, and analyzing the data obtained, researchers used a prescriptive analysis approach. The data collection technique used is documentation technique. After an in-depth study obtained a conclusion that the terms of the term in the cash waqf have been considered legitimate, because the conditions are still good (Maslahah that is really realized in real field), maslahah ammah (Maslahah that is general is not only enjoyed by a certain group of people) , maslahah mulaiman bi syar'i (Maslahah which is in harmony and not contrary to the Shari'ah) has been fulfilled in cash waqf. So that the legal status of cash waqf is halal. Moreover, the requirements of al habsu ma'a baqo aynihi (holding items without removing the essence) also remain in cash waqf.Keywords: Existence, Maslahah Mursalah, Cash Waqf.  AbstrakWakaf tunai lahir karena tuntutan zaman modern yang menghendaki segala sesuatu bersifat mudah, praktis dan simple. Namun, dibalik semau kemudahan yang diberikan wakaf tunai masih menyisakan persoalan mendasar, yakni persoalan legalitas hukumnya. Melalui kajian ini peneliti memaparkan secara mendetail persoalan status hukum wakaf tunai ditinjau dari perspektif maslahah mursalah. Penelitian ini termasuk kategori penelitan pustaka, sedangkan dalam menganalisi data yang diperoleh, peneliti mengunakan pendeketan analisis preskriptif.  Teknik pengumpulan data yang dipergunakan adalah teknik dokumentasi. Setelah dilakukan kajian mendalam diperoleh sebuah kesimpulan bahwa syarat berhujjah dalam wakaf tunai sudah diangap sah, karena syarat maslahah haqiqi (Maslahah yang benar benar terwujud secara real dilapangan), maslahah ammah (Maslahah yang bersifat umum bukan hanya dinikmati oleh seseorang atau kelompok orang tertentu saja), maslahah mulaiman bi syar’i (Maslahah yang selaras dan tidak bertentangan dengan syari’at) sudah terpenuhi pada wakaf tunai. Sehinga status hukum wakaf tunai adalah halal. Apalagi persyaratan al habsu ma’a baqo aynihi (menahan barang dengan tidak menghilangkan dzatnya) juga tetap ada dalam wakaf tunai.Kata kunci: Eksistensi, Maslahah Mursalah, Wakaf Tunai. 
Co-Authors Ajeng Ibrah ‘Alamm Ali, Zezen Zainul Amin Sadiqin Arifki Budia Warman Arwansyah bin Kirin Badrun Taman Budi Kisworo, Budi Dri Santoso Eka Yuliastuti Faizin, Mu'adil Faizin, Mu’adil Fatin Hamamah, Fatin Fauzan . Fauzan Fauzan Fauzan Fauzan Ferliadi, Agus Salim Firdaus, Wihda Yanuar Iim Fahimah Iim Fahimah Iim Fahimah Iim Fahimah Irma Suriyani Khairuddin - Khairuddin Khairuddin Muhamad Hasan Sebyar Muhamad Nasrudin Muhammad Irfan Helmy Musda Asmara Musda Asmara Musda Asmara Nur Hidayat Octavianne, Helena Rahmad Efendi Rohmadi Rohmadi Rohmadi Rohmadi Sainul Sakirman Sheikh Adnan Ahmed Usmani Siti Nurjanah Sumper Mulia Harahap, Sumper Mulia Suwarjin Suwarjin Wery Gusmansyah Wery Gusmansyah Yusefri, Yusefri Zulfikri Zulfikri, Zulfikri