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All Journal Jurnal KALAM JAWI : Journal of Southeast Asia Islamic Contemporary Issues JIA (Jurnal Ilmu Agama) Jurnal Ilmiah Ekonomi Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir JURNAL PENDIDIKAN TAMBUSAI Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Indonesian Journal of Law and Economics Review Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir Indonesian Journal of Islamic Theology and Philosophy Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Global Education Journal IIJSE Al-Shamela : Journal of Quranic and Hadith Studies Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal KACA Al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Al-Wajih: The Journal of Islamic Studies Mauriduna: Journal of Islamic Studies Journal Khafi
Masruchin
Univesitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Enhancing Maqasid Syariah through E-Banking: A Qualitative Analysis of Syariah-Compliant Financial Transactions: Meningkatkan Maqasid Syariah melalui E-Banking: Analisis Kualitatif atas Transaksi Keuangan yang Sesuai Syariah Masruchin, Masruchin; Wicaksono, Arief; Silvia, Nur Manna; Dimawan, Amelia Eka
Indonesian Journal of Law and Economics Review Vol. 18 No. 3 (2023): August
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/ijler.v18i3.934

Abstract

The article presents a qualitative study analyzing the utilization of e-banking syariah from the perspective of Maqasid Syariah, focusing on Islamic principles in financial transactions. Employing a descriptive approach and content analysis, data were collected through literature review, documentation, and interviews. The findings reveal that e-banking syariah significantly contributes to achieving Maqasid Syariah, promoting responsible financial practices aligned with Islamic principles. The study highlights benefits such as ethical transactions, wise financial decisions, and improved investment management. The implications emphasize the relevance of these findings for professionals and scholars in the field of Islamic finance and banking. Highlight: Significance of E-Banking Syariah: The research highlights the substantial benefits of utilizing e-banking syariah in achieving Maqasid Syariah, including adherence to Islamic principles in financial transactions and wise financial decision-making. Holistic Well-Being: E-Banking Syariah contributes to the preservation of individuals' well-being in aspects of religion, soul, intellect, lineage, and wealth, promoting a balanced and spiritually fulfilling life. Responsible Implementation: The study emphasizes the importance of grounding the use of e-banking syariah on strong Islamic principles, promoting transparency, and accountability in financial management while avoiding prohibited practices. Keyword: E-Banking Syariah, Maqasid Syariah, Islamic Finance, Financial Transactions, Qualitative Study
Syirkah Maza'arah Business Model for Economic Recovery: A Case Study of D'Durian Park: Model Bisnis Syirkah Maza'arah untuk Pemulihan Ekonomi: Studi Kasus Taman D'Durian Fauji, Imam; Masruchin, Masruchin; Krisnaningsih, Diah; Aprilia, Yohana; Rahmansyah, Panji
Indonesian Journal of Law and Economics Review Vol. 18 No. 3 (2023): August
Publisher : Universitas Muhammadiyah Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21070/ijler.v18i3.948

Abstract

The COVID-19 pandemic's profound impact on the global economy and Indonesia's growth necessitates innovative solutions. This study investigates the efficacy of the syirkah maza'arah business model for fostering microeconomic growth and accelerating economic recovery. Through a qualitative case study approach, the research examines the implementation of the syirkah maza'arah theory in the context of D'Durian Park, an agribusiness in Jombang. The park operates under a cooperative system between landowners and managers, contributing to a balanced profit-sharing mechanism. The study offers insights into the applicability of this Islamic business concept in rejuvenating economies, particularly in times of crisis, and highlights its potential for wider adoption. Highlight: Global Economic Impact: This study addresses the far-reaching consequences of the COVID-19 pandemic on the global economy and Indonesia's growth, emphasizing the need for innovative solutions. Syirkah Maza'arah Model: Investigating the effectiveness of the syirkah maza'arah business model, the research delves into its potential to foster microeconomic growth and expedite economic recovery. Real-world Application: Through a qualitative case study of D'Durian Park, the study demonstrates how the syirkah maza'arah theory is applied in an agribusiness context, showcasing a cooperative profit-sharing system between landowners and managers. The research highlights the concept's relevance in revitalizing economies during crisis and suggests its broader adoption as a viable strategy. Keyword: COVID-19 Pandemic, Syirkah Maza'arah, Microeconomic Growth, Economic Recovery, Qualitative Case Study
Aplikasi Bisnis Syirkah D’durian Park, Wonosalam, Jombang, Jawa Timur Krisnaningsih, Diah; Masruchin, Masruchin; Fauji, Imam
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 3 (2023): JIEI : Vol.9, No.3, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i3.11336

Abstract

The COVID-19 pandemic and measures to prevent its spread caused a severe contraction in the world economy. The International Monetary Fund projects that the global economy will shrink by around 4.4 percent in 2020, the worst recession since the Second World War. Indonesia's gross domestic product is certain to experience a contraction of 1.1 percent in 2020 - a drastic drop from the projected pre-pandemic growth of 5.3 percent, causing a loss of jobs and income for the wider community. Microeconomic growth must be encouraged to grow faster for small to national scale economic recovery. The concept of syirkah as a discourse for Islamic business solutions to accelerate economic growth is very appropriate, especially in Indonesia with natural wealth in 38 provinces and abundant human resources + 357 million people. D'durian Park, Wonosalam, Jombang is one of the leading agribusinesses with the sirkah mukhabarah system in Wonosalam, Jombang with the main business units namely the Agrotourism Garden Plot (KKA) and agrotourism with the main commodity being Indonesia's superior durian and was founded in November 2019. Methods This research, namely qualitative case study, aims to describe, describe, explain, explain about the implementation of a theory in a particular field, such as the application of the syirkah mukhabarah business theory run by D'Durian Park Wonosalam, Jombang.
The Influence of Religiosity and Customer Perception on Interest in Savings Faha, Yunita Maulidiyah; Masruchin, Masruchin; Latifah, Fitri Nur
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 5 No 1 (2022): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v5i1.1803

Abstract

Sharia Banking is an institution that functions to collect and channel public funds effectively and efficiently which is useful for improving economic and national quality. The problem that occurs is that the development of Islamic banks is growing, the competition between banks, both conventional banks and Islamic banks, will be increasingly tight. Therefore, the need for efforts from banks to attract customers' savings. The main success of the services provided by banks is not only from internal factors but also external factors. Internal factors include the amount of funds owned by banks and credit, while external factors include the level of trust and bank image. This research aims to analyze and prove that religiosity and perception affect the interest in saving in Islamic banks. The approach used is a quantitative approach using primary and secondary data. The population of this research is the customers of BSI KCP Mojokerto Bangsal as many as 700 customers and the sample obtained is 161 respondents. This sampling uses the Cochran table formula with the respondents' criteria, namely BSI KCP Bangsal customers and aged 17-50 years. Analysis of the data used is SPSS 22 software. This research is survey research conducted through data collection using multiple regression analysis techniques. The results show that the religiosity variable has an influence on interest in saving in Islamic banks with a value of 32.860 > 1.960, while the perception variable has an influence on interest in saving in Islamic banks because the value is 21.954 > 1.960. From these results, Islamic banks have opportunities to improve performance and events that are useful for explaining Islamic bank products to customers.
Conceptual Analysis of Emotional Control in the Al-Quran and Islamic Worldview (Thematic Study of Verses on Anger with Patience in Tafsir Al-Azhar) Muhammad Renaldi; Budimansyah, Budimansyah; Masruchin, Masruchin
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.63

Abstract

This research discusses the concept of anger emotional control, a phenomenon that often occurs in the scope of society related to fellow humans, as a person easily vents his anger against anyone without accurate prevention and handling both verbally and nonverbally and how these topics will be discussed. Regarding the emotion of anger, it can usually be understood as bad behavior such as saying rudely, hitting, and showing scary expressions, with the guidance of lust al-anger can result in evil, for someone who cannot control his anger will fall into a loss. The definition of this assumption has been developed and found in dictionaries as well as current indexes. As a source of guidance for Muslims, the Qur'an provides many explanations about the emotion of anger in the focus of the term Ghadab and Ghilzah, so that this verse is easy for everyone to understand, of course it needs to be interpreted clearly and concisely. Therefore, the author here would like to try to offer a clear and concise explanation of the problem of conceptual control of anger emotions from the perspective of Prof. Dr. H. Abdul Malik Karim Amrullah in the tafsir of Al-Azhar, regarding the analysis of anger emotions in the Tafsir Al-Azhar and the stages of controlling the emotions of anger in the Quran according to the Tafsir Al-Azhar. This research is library research, for which the author takes steps to identify, collect, process and study existing data related to anger emotions, both in the form of primary and secondary data accurately and factually. Meanwhile, the secondary data in question are other literature in the form of research books and other articles which of course are related to the problem of controlling anger emotions in the Qur'an and Tafsir Al-Azhar. This study found several conclusions that the Qur'an describes anger in various terms, but the researcher's focus is on the terms ghadab and ghilzah. A more actual understanding of anger recognizes that this trait does have a place in certain situations, but it doesn't always have to be expressed physically. Often, it takes an internal effort to overcome it. The concept of anger is not only limited to its literal meaning, but it is also understood as a condition that has the potential to bring harm, which can cause a person to deviate from the truth. And according to the tafsir of Al-Azhar by Buya Hamka, the stages of controlling the emotion of anger are by dhikr to Allah, being patient, forgiving others, and doing ihsan, that is, always doing good to others.
The Meaning Of Qawm In The Qur’an: A Semantic Analysis Based On Thoshihiko Izutsu’s Approach Erifca Annisa; Masruchin Masruchin; Beko Hendro
Mauriduna : Journal of Islamic Studies Vol. 6 No. 4 (2025): Mauriduna : Journal of Islamic Studies, November 2025
Publisher : Insitut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v6i4.46

Abstract

Qawm is one of the terms used in the Qur’an to refer to a group of people. Using a qualitative study with an analytical descriptive approach based on library research, this study explored the meaning of the word qawm in the Qur’an through the semantic approach of Toshihiko Izutsu. The aimed of this study was to uncover the true meaning of qawm and formulate a final conclusion regarding the weltanschauung or worldview associated with the term. The semantic analysis based on Izutsu’s method involves several steps: identifying the key term, determining its basic and relational meanings, revealing its historical development, and finally describing the weltanschauung of qawm in the Qur’anic context. The findings showed that in the Qur’an, qawm does not merely signify a group based on ethnicity or culture, but rather a community evaluated through their attitude toward divine teachings. The term encompasses both men and women who live together as a group. The Qur’an classifies qawm into two categories: positive characters—those who believe in and obey Allah; and negative characters —those who reject His teachings and ultimately face destruction. This view indicated that the Qur’an does not judge people based on their origins, but on their faith and moral character. Thus, the concept of qawm reflects the Qur’anic worldview that highlights the importance of spiritual and ethical values in shaping both individual and collective identity.
Orientalis Dan Tantangan Terhadap Integritas Alquran Masruchin, Masruchin; Rifahi, Muhammad Adil; Kholiluddin, Muhammad
Al-Wajih: The Journal of Islamic Studies Vol. 2 No. 2 (2025): Islamic Studies
Publisher : Sekolah Tinggi Ilmu Tarbiyah Buntet Pesantren

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54213/gfv5cz06

Abstract

The study of the Qur'ān is not only conducted by Muslim scholars, but also by Western scholars known as orientalists. This study aims to critically analyze the challenges posed by orientalists to the integrity of the Qur'ān, focusing on four main issues: claims of influence from previous religious texts, the Qur'ānic codification process, variations in recitation (qira'at), and the authenticity of language and text structure. The method used in this research is a qualitative study with a literature approach, namely through a critical review of the works of orientalist figures such as Abraham Geiger, John Wansbrough, Richard Bell, and Arthur Jeffery, as well as comparisons from the views of Muslim scholars such as M.M. Al-Azami and Toshihiko Jeffery. Al-Azami and Toshihiko Izutsu. The results show that although orientalists have contributed to opening up a space for academic dialogue about the Qur'ān, many of their claims contain methodological biases and historical assumptions that do not consider the context of Islamic revelation. On the other hand, Islamic scholarly tradition shows that the Qur'ān has undergone a systematic codification process since the time of the Prophet Muhammad, and that variations in recitation (qira'at) are part of the linguistic richness that remains within the framework of Islamic orthodoxy.
Kaum Cendekia dalam Perspektif QS. Ali Imran Ayat 190: Analisis Pendekatan Semiotika Roland Barthes Wulan, Mega Anjar; Shomad, Bukhori Abdul; Masruchin, Masruchin
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.27912

Abstract

Penelitian ini bertujuan untuk mengkaji makna kaum cendekia dalam al-Qur’an melalui pendekatan semiotika Roland Barthes, dengan fokus utama pada istilah Ulul albab yang terdapat dalam QS. Ali Imran ayat 190. Dalam al-Qur’an, istilah kaum cendekia tidak hanya direpresentasikan oleh Ulul albab, tetapi juga melalui istilah lain seperti ulul ilmi, ulunnuha, dan ulul abshar. Keseluruhan istilah tersebut menggambarkan karakter manusia berakal yang tidak hanya mengandalkan kemampuan intelektual semata, melainkan juga menjadikan iman dan kesadaran spiritual sebagai aspek integral dari proses berpikir. Pemilihan QS. Ali Imran ayat 190 didasarkan pada kandungan maknanya yang kaya secara linguistik, simbolik, dan spiritual. Dengan menggunakan metode penelitian kualitatif berbasis studi kepustakaan dan dengan pendekatan tematik (maudhu’i) untuk menghimpun ayat-ayat Al-Qur’an yang relevan, serta analisis semiotik dua tingkat—yakni denotatif (makna literal) dan mitologis (makna ideologis/kultural)—penelitian ini menemukan bahwa Ulul albab bukan hanya menunjuk kepada individu berakal secara umum, tetapi juga membentuk konstruksi simbolik tentang cendekiawan muslim ideal. Figur ini adalah mereka yang mampu menyatukan dzikir dan pikir, dan menjadikan perenungan terhadap alam sebagai jalan untuk memahami realitas hidup secara lebih mendalam.
Analisis Penafsiran Al-Maraghi pada Q.S Al-Maidah Ayat 20-23 dan Refleksi Kontemporer atas Konflik Israel-Palestina Laila, Rodliyatul; Hakiki, Kiki Muhamad; Masruchin, Masruchin
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 1 (2026): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i1.1257

Abstract

Penelitian ini membahas penafsiran Q.S. Al-Maidah ayat 20–23 melalui pendekatan tafsir tahlili dengan menjadikan Tafsir Al-Maraghi sebagai rujukan utama. Fokus kajian ini adalah merefleksikan kandungan ayat terhadap realitas pelanggaran hak asasi manusia (HAM) dalam agresi militer Israel terhadap Palestina. Ayat-ayat tersebut mengisahkan perintah Allah kepada Bani Israil untuk memasuki tanah yang dijanjikan (al-ard al-muqaddasah), namun mereka menolaknya karena takut terhadap kaum yang dianggap kuat. Tafsir Al-Maraghi menerangkan bahwa kegagalan Bani Israil bukan disebabkan oleh kekuatan musuh, tetapi karena lemahnya iman, keberanian, dan ketaatan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan untuk menelaah korelasi antara pesan ayat dan konteks kontemporer. Hasil penelitian menunjukkan bahwa janji Allah atas tanah suci bersifat kondisional, tidak berlaku mutlak berdasarkan garis keturunan, melainkan harus disertai dengan ketaatan dan keadilan. Oleh karena itu, klaim sepihak Israel atas Palestina dengan dalih warisan historis Bani Israil kehilangan legitimasi teologis. Tafsir ini tidak hanya menjadi cermin historis, tetapi juga tawaran etis bagi umat Islam untuk berpihak kepada keadilan dan membela yang tertindas. Kajian ini menegaskan pentingnya membaca Al-Qur’an sebagai sumber pembebasan sosial dan keadilan universal.
Rukyatul Hilal and Hisab: A Comparative Study of Muhammadiyah and Nahdlatul Ulama in Determining the Beginning of the Hijri Month Rivaldi, Muhammad Arma; Isnaeni, Ahmad; Masruchin, Masruchin
Mauriduna : Journal of Islamic Studies Vol. 7 No. 1 (2026): Mauriduna : Journal of Islamic Studies, February 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v7i1.43

Abstract

Determining the beginning of the Hijri months often gives rise to differences of opinion, especially between Islamic organizations Muhammadiyah and Nahdlatul Ulama (NU). These differences stem from the different method used for hisab (astronomical calculation) and rukyat (moon sighting), as well as the interpretation of Quranic verses. This study aims to analyze the interpretation of Quranic verses concerning the crescent moon and hisab to compare the perspectives of Muhammadiyah and NU. This study uses a qualitative approach with the thematic interpretation method of Quranic verses related to the crescent moon and reckoning. Data were obtained from primary sources such as the Koran and tafsir books, as well as secondary sources such as books and journals.The data were then analyzed comparatively to identify differences between the two groups. The results show that Muhammadiyah prioritizes hisab based on rational interpretation of Quranic verses, while NU prioritizes rukyat with a textual approach based on texts and hadith. These differences have practical implications for determining the beginning of hijri, which are often inconsistent. Different understandings of verses about the crescent moon and hisab reflect the epistemological characteristics of each mass organization. Despite their differing approaches, both aim to safeguard the validity of sharia and the unity of the Muslim community.
Co-Authors Abdillah, Muhammad Auzan Abdul Malik Ghozali Abuzar Alghifari Ahmad Bastari Ahmad Isnaeni Ahmad Isnaeni Ahmad Muttaqein Ahmad Muttaqin Alamsah, Johan Annisa Rizki Ananda Annisa Rizki Ananda Aprilia, Yohana Apriliani, Fatimah Arief Wicaksono, Arief Azizah, Dwima Dini Bangsawan, Anugrah Bayu Rindy Ramadani Beko Hendro Beko Hendro Budimansyah Budimansyah Bukhori Abdul Shomad Bukhori Abdul Shomad Dimawan, Amelia Eka Djoharsyah, T. Efrin Kurniadi Erifca Annisa Faha, Yunita Maulidiyah Fatimah Apriliani Fatimah Azzahra Fauzan . Fauzan Fauzan Fernanda, Meila Fitri Nur Latifah Hadri, Tamir Saad Ibrahim Ilham, Muhammad Ilham Saputra Imam Fauji, Imam Imam Mustofa IMAM MUSTOFA Intan Sari, Desi Johan Alamsah Kholiluddin, Muhammad Kiki Muhamad Hakiki Kiki Muhammad hakiki Krisnaningsih, Diah Laila, Rodliyatul M. Toyib Masruchin, Tri Lestari Masykuroh, Siti Muhammad Renaldi Muhammad Rizqi Romdhon Mukmin, Septiawadi Kari Muttaqein, Ahmad Nisa, Ainun Nur Alif, Muhamad Nur, Muhammmad Syawwaluddin Pratama, Aunillah Reza Rahmansyah, Panji Rahmat Gani Rahmat, Maulana Bagus Ramadani, Bayu Rindy Rani Larasati Rifahi, Muhammad Adil Rina Yana Rivaldi, Muhammad Arma Rizqi Romdhon, Muhammad Rohana, Selti Septiawadi Kari Mukmin Setiawan, Abdul Aziz Silvia, Nur Manna Siti Masykuroh Sulbi, Sulbi Sultan Dzaki Syafira, Klara Syawalia, Zahiyah Tika Tamir Saad Ibrahim Hadri Wahyudin Wahyudin Wahyudin Wahyudin Wiwin Nuraeni, Wiwin Wulan, Mega Anjar Yana, Rina yoga irawan