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PROTECTION ON CULTURAL EXPRESSION AS A COPYRIGHTS OF THE KAKULA TRADITIONAL MUSIC Korompot, Ratu Ratna; Miqat, Nurul
Tadulako Law Review Vol 1, No 2 (2016)
Publisher : Tadulako University

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Abstract

Legal instruments that can be used to protect music Kakula as traditional cultural heritage namely Intellectual Property Rights, in this case the rules relating to Copyright can be used as a basis for the protection of traditional musical art music Kakula. Copyright law provisions can be used as a basis for protecting cultural works are included in the scope of knowledge of art and literature. Kakula is a traditional musical instrument which is the traditional cultural heritage which is always used at events such as marriage ritual, the coronation of noble titles or formal occasions regions. The approach method in use is normative and normative anthropology, which takes secondary data and primary data through interviews with the parties relating to the cultural resources in the city of Palu, Donggala, and Sigi. As a result of the research after proposed in 2015, in 2016 coincided Kakula has been proposed to register as one of the Objects of Folklore.
THE RIGHTS OF LAND IN MARRIAGE AGREEMENT ACCORDING TO THE CONSTITUTIONAL COURT DECISION NUMBER 69 / PUU-XIII 2015 BASED ON THE CUSTOMARY LAW PERSPECTIVE Nurul Miqat; Farida Patittingi
Yustisia Vol 7, No 1: April 2018
Publisher : Faculty of Law, Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/yustisia.v7i1.17532

Abstract

The definition of marriage is provided in Article 1 that: "Marriage is a mental bond between a man and a woman as husband and wife with the aim of forming a happy, eternal, (family) family based on the One Supreme God." The meaning of marriage under the law, Law Number 1 Of 1974 is a marriage has a very close relationship with religion, spirituality, so that marriage not only has the element of birth / body, but the element of spirit / rokhani also has a very important role. The legal consequence of a marriage is the position of a woman who becomes a wife and a man becomes a husband, hence the rights and obligations assumed by both after the legal act of marriage. For those who marry most do not think about the effects of marriage, on their wealth, some of them only think that the consequences of marriage are only the union of two families, and the continuity of their marriage in order to be eternal and happy. Marital Laws Article 35 to Article 37 regulate about the field of marriage property for husbands and wives, Affirmation of Article 35 states that marriage property becomes a common property. While the property of each luggage as a gift or inheritance, is under the control of each. Unless otherwise specified in order to serve as joint property, for this other determination the husband and wife are allowed to make "marriage agreement", this marriage agreement contains about marriage property. Likewise to the perpetrators of miscenegations. Indonesian citizens who marry foreign citizens, not knowing that there are legal consequences of such miscenegations, there is a right to be lost as a result of miscenegation. The rights in question relate to the marriage agreement, which if the perpetrator of a miscenegation does not enter into a marriage agreement will impact on land rights , and it is also known  under costumary law.
Model Of Punishment: Juvenile Justice Systems Rafika Nur; Handar Subhandi Bakhtiar; Nurul Miqat; Darmawati Darmawati; Mustawa Mustawa
Jambura Law Review VOLUME 3 SPECIAL ISSUES APRIL 2021
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (665.946 KB) | DOI: 10.33756/jlr.v3i0.8313

Abstract

The position of children who have special rights in the law makes children get special treatment. In the juvenile justice system in Indonesia, there are two systems of sanctions, namely criminal sanctions and actions, and this is done to realize the protection of children who are dealing with the law.  This research is a normative juridical review, using a statute, comparative and conceptual approaches. The results show that the imposition of sanctions on children is based on the child's age, where children aged 12 to before 14 years can only be sanctioned with actions, and children aged 14 to before 18 years may be subject to criminal sanctions or actions.
Local Wisdom of Customary Law Community to Realize Food Sovereignty in Central Sulawesi Nurul Miqat; Rafika Nur; Virgayani Fattah; Susi Sulilawati; Intan Purnamasari
Jambura Law Review VOLUME 3 NO. 2 jULY 2021
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.816 KB) | DOI: 10.33756/jlr.v3i2.10167

Abstract

Indigenous peoples have the right to food sovereignty, the right of indigenous peoples to meet food needs following local wisdom owned by indigenous peoples following their potential resources and culture, produced independently with their systems. Food production systems follow the conditions of traditional territories, traditional values / norms and knowledge of indigenous peoples, agricultural systems, trade, fisheries, and other production systems in traditional territories. Central Sulawesi, as one of the provinces that still has several areas, which are indigenous community areas, has local wisdom in terms of food security. The availability of food based on the independence of an area cannot be separated from the efforts of the community to maintain regional food security in a way that has become the standard of behavior of the surrounding community in managing the environment that can produce quality food, one of which is the standard of community behavior which is reflected in local wisdom. Through local wisdom in managing the environment, it is hoped that it will be a concrete step to strengthen it carrying capacity, especially in the food aspect. Through Law No. 18 of 2012, which seeks to give obligations to the state to respect, fulfill and protect the right to food of the Indonesian people without exception.
Dampak Perkawinan Anak Dibawah Umur Terhadap Perceraian Ditinjau dari Undang-Undang No. 1 Tahun 1974 Nurul Miqat
Lex Librum : Jurnal Ilmu Hukum 2016: Volume 2 Nomor 2 Juni 2016
Publisher : Sekolah Tinggi Ilmu Hukum Sumpah Pemuda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1508.829 KB) | DOI: 10.46839/lljih.v2i2.69

Abstract

UU No.1 tahun 1974 mengatakan bahwa "perkawinan adalah ikatan lahir dan batin antara seorang pria dan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal berdasarkan Ketuhanan Yang maha Esa". Bagi perkarwinan yang boleh melangsungkan perkawinan adalah mereka yang telah memenuhi batasan usia untuk melangsungkan perkawinan, seperti yang tertera dalam Pasal 7 ayat I UU No.l Tahun 1974. Batas usia untuk melangsungkan perkarwinan itu pria sudah berusia 19 (Sembilan Belas )dan wanita sudah berusia 16 (enam belas) Tahun. Secara eksplisit ketentuan tersebut dijeiaskan bahwa setiap perkawinan yang dilakukan sebelum batas umur tersebut maka disebut "Perkawinan dibawah umur" atau biasa pula dikenal dengan istilah pernikahan dini. kata Kunci: Anak di bawah Umur, Perkawinan. Abstract: Law number 1 of 1974 Regading Marriage states that "marriage is a spiritual and the physical bond between a man and a woman as husband and wife, with the aim to establish a happy and everlasting family (household) upon the divinity of God. According to the article 7 paragraph 1 of law No.1 of 1974, marriage is allowed for thosewhose have met the age limit, which for man is 19(nineteen) years old and for woman is 16(sixteen) years old. Subsequently, the provision explicitly explained that any marriages performed before the age limit so called "under age marriage" or also commonly known as early marriage. Daftar Pustaka Buku: Ida Bagoes Mantra. 2008, Filsafat Penelitian dan Metode Penelitian Sosial, Pustaka Pelajar, Yogyakarta. Komaria,. 2010, Hukum Perdata, Univ Muhammadiyah Malang, Malang Moch Isnaeni, Hukum perkawinan Indonesia, 2016, Surabaya Muhammad Abdulkadir, 2010, Hukum Perdata Indonesia, Citra Aditya, Bandung Nasution, 1988, Metode Naturalosti Kualitatif. Tarsito, bandung R.Subekti, 1985, Pokok-Pokok Hukam Perdata, Intermasa, Jakarta. Riduan Syahrani, 1992, Seluk beluk Dan Asas-asas Hukum Perdata, Alumni, Bandung Simanjuntak, 2008. Hukum Perdata Indonesia, Jakarta, Djambatan Sugiyono. 2007. Metode Penelitian Pendidikan, pendekaton kuantitatif kualitatif, dan R&D. Alfabeta, bandung Taufiqurrahman Syahuri. 2015. Legalisasi Hukum perkawinan Di Indonesia. Jakarta. Prenadamedia Group Zainuddin Ali.2006. Hukum Perdata Islam Di Indonesia. Sinar grafika, Jakarta Peraturan Perundang-undangan : Kitab Undang-Undang Hukum Perdata Undang-Undang Perkawinan No 1. Th 1974
Formal Procedure Versus Victim's Interest: Antinomy of Handling Sexual Violence Cases In East Luwu Sunardi Purwanda; Handar Subhandi Bakhtiar; Nurul Miqat; Rafika Nur; Manga Patila
Jurnal Hukum Volkgeist Vol 6 No 2 (2022): JUNE
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35326/volkgeist.v6i2.2041

Abstract

Complexity and challenges in uncovering crimes by the police have brought the law enforcement process to purely formal matters. Since the Indonesian police agency separated from the armed forces, their formal and professional attitude has faced many realities on the ground: choosing formal precedence (legal procedures) and ignoring the interests of victims. Legal procedures are more focused on formal justice in accordance with existing, written rules of the game and cannot provide freedom of action. The police are only the spokesperson for written laws and regulations. The idea of ​​being part of people's lives is collided with formal procedures. This condition requires the police to ignore substantial justice, whose importance is more important than mere procedural matters. Law enforcement that is only based on procedures without being balanced with efforts to achieve the goals of law enforcement actually has the potential to damage the order of human rights values. The type of research used is normative legal research using a legal approach, a historical approach, and a philosophical approach. Law enforcement by the police which tends to discriminate against the rights of victims has an impact on the low level of public trust in the police institution which ultimately makes many victims reluctant to report to the police.
Comparative Law Study: Sentencing of Sexual Violence Perpetrators Who have Deviant Sexual Behavior Nurhayati Mardin; Andi Intan Purnamasari; Nurul Miqat; Adiguna Kharismawan; Rafika Nur
Jambura Law Review VOLUME 4 NO. 2 JULY 2022
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (579.745 KB) | DOI: 10.33756/jlr.v4i2.15132

Abstract

The purpose of this paper is to find the ideal form of punishment for perpetrators of sexual violence who suffer from deviant sexual behavior. The method in this study is a normative legal research type, where activities are carried out by researching and analyzing the forms of sanctions and punishments regulated in positive law, in addition to conducting a comparative study of the provisions in positive law in Indonesia in the perspective of the types of sanctions against perpetrators of sexual violence crimes. who suffer from deviant sexual behavior. The results show that the ideal form of sanctions imposed on perpetrators of sexual violence who suffer from deviant sexual behavior should not only focus on imprisonment, however, it must be accompanied by other treatments or actions to treat the deviations in sexual behavior he suffers as mandated in the Sexual Violence Criminal Act, which is to combine imprisonment and special rehabilitation to cure his sexual behavior deviations. With the imposition of imprisonment alone, it will not be able to treat the main factor that triggers sexual violence crimes committed by perpetrators who suffer from deviant sexual behavior, so that rehabilitation or treatment efforts are important things that must be done so that there is no repeated or recidive crime.
TheValidity of Marriage Agreement Regarding Properties in Unregistered Marriages Nurul Miqat; Muhammad Ikbal; Adfiyanti Fadjar; Ratu Ratna Korompol; Handar Subhandi Bakhtiar; Adiesty S.P. Syamsuddin
Yustisia Vol 10, No 2: August 2021
Publisher : Faculty of Law, Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/yustisia.v10i2.48751

Abstract

The purpose of this study is to analyze the married couples engaged in an unregistered marriage and the position of the marriage agreement regarding the property as well as the concept of equal treatment of couples before and after isbat based on the theory of equality. This is important due to the legal gap observed in the norms, especially in relation to the unregistered legal marriages, despite the recognition of religious and registered marriages in Indonesian laws. This is legal research conducted using a conceptual and regulatory approach and the results defined an unregistered marriage as a legal marriage which fulfills the requirements determined by religion. Therefore, the failure to register a marriage does not invalidate its legality but there is a need for the record to be available with the state charged with such responsibility. Moreover, the agreements made concerning properties in unregistered marriages are valid as long as the parties conducted the process voluntarily and fulfill all the elements required. These agreements can also be recognized through the submission of isbat (marriage authorization) which recognizes and stipulates all activities conducted in the marriage before the isbat
Perkawinan di Desa Kabalutan Kabupaten Tojo Una-Una Perspektif Hukum Perkawinan Indonesia Nurul Miqat; Manga Patila; Bustamin Daeng Kunu; Nurhayati Mardin; Sunardi Purwanda
Media Iuris Vol. 6 No. 2 (2023): MEDIA IURIS
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mi.v6i2.39884

Abstract

AbstractMarriage is an inner and outer bond between a man and a woman who becomes husband and wife with the aim of eternal marriage, obtaining happiness and having children. So that the goal of eternal marriage can be realized, then the provisions stipulated in the Marriage Law No. 1 of 1974 must be obeyed, one of which is marriage without coercion and the age limit for marriage, Kabalutan Village with local wisdom which has a tradition, if a man and a woman are found together after 12 o’clock at night, then by community leaders the couple is immediately married, an immature marriage causes easy divorce. Divorce that occurs due to couples who are not physically and mentally ready, so that the divorce rate in Kabalutan Village increases, triggers Kabalutan Village to be known as Kampung Janda. However, in recent years, based on the results of deliberations between community leaders and traditional leaders, the sanctions were later changed to sanctions for lifting stones (baka batu) of at least 2 cubic meters. These sanctions make people afraid of violating them and these sanctions are very effective in reducing the number of widows, especially widows at a young age. This paper uses a juridical-empirical research method, the conclusion of this paper is that the nickname of the widow’s village in Kablutan Village, Central Sulawesi is the impact of a living and developing tradition, namely by sanctioning direct marriage of male and female couples who are found alone at 12 o’clock at night.Keywords: Widow Village; Marriage Law; Divorce. AbstrakPerkawinan adalah ikatan lahir bathin antara seorang laki laki dan perempuan menjadi suami isteri dengan tujuan perkawinan yang kekal, mendapatkan kebahagiaan dan mempunyai keturunan. Nagar tujuan perkawinan kekal dapat terwujud, maka ketentuan yang diatur dalam UU Perkawinan No 1 Tahun 1974 harus ditaati, salah satunya yakni perkawinan tanpa paksaan dan batas usia kawin, Desa Kabalutan dengan kearifan lokal memiliki tradisi, jika seorang laki laki dan seorang perempuan kedapatan berduaan diatas jam 12 malam, maka oleh tokoh masyarakat pasangan tersebut langsung diberikan sanksi yakni dikawinkan, perkawinan yang tidak matang menyebabkan mudahnya perceraian. perceraian yang terjadi akibat pasangan yang tidak siap jiwa raga, sehingga angka perceraian di Desa Kabalutan meningkat, dan menjadi pemicu Desa Kabalutan dikenal dengan julukan Kampung Janda. Akan tetapi beberapa tahun belakangan, berdasarkan hasil musyawarah tokoh masyarakat dan tokoh adat, sanksi kemudian diganti menjadi sanksi mengangkat batu (baka batu) minimal 2 kubik. sanksi tersebut membuat masyarakat takut melanggarnya dan Sanksi tersebut sangat efektif mengurangi angka janda, terutama janda diusia muda. Tulisan ini menggunakan metode penelitian yuridis-empiris, kesimpulan dari tulisan ini , bahwa julukan kampung janda di Desa Kablutan Sulawesi Tengah adalah dampak dari tradisi yang hidup dan berkembang yakni dengan sanksi mengawinkan langsung pasangan laki-laki dan perempuan yang kedapatan berduaan diatas jam 12 malam.Kata Kunci: Kampung Janda; Hukum Perkawinan; Perceraian.
The Development of Indonesian Marriage Law in Contemporary Era Nurul Miqat; Handar Subhandi Bakhtiar; Safrin Salam; Kunthi Tridewiyanti; Kayode Muhammed Ibrahim
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.17461

Abstract

Family law is part of the legal system that applies in Indonesia, which has developed along with social developments in society. This paper provides an overview of how the development of family law in Indonesia uses a normative approach and describes the development of family law in Indonesia these days. The development of family law in Indonesia is influenced by several factors, ranging from the historical aspect of law to today's social developments. The development of family law develops according to the community's needs for legal certainty and aspects related to family relations, starting from age limits for prospective husbands and prospective wives, child status, and marriage agreements to a marital status that is not administratively registered.