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All Journal DE JURE Yustisia Arena Hukum Tadulako Law Review INDONESIAN JOURNAL OF CRIMINAL LAW STUDIES Lex Librum: Jurnal Ilmu Hukum Jambura Law Review Jurnal Hukum Volkgeist Pena Justisia: Media Komunikasi dan Kajian Hukum Media Iuris Alauddin Law Development Journal (ALDEV) Amsir Law Jurnal (ALJ) Arus Jurnal Sosial dan Humaniora International Journal of Science and Society (IJSOC) Journal of Law, Poliitic and Humanities SENTRI: Jurnal Riset Ilmiah Prosiding University Research Colloquium JIPM: Jurnal Indragiri Penelitian Multidisiplin Mawaddah: Jurnal Hukum Keluarga Islam Journal of Law and Legal Reform Indonesia Media Law Review Lex Librum : Jurnal Ilmu Hukum Indonesian Journal of Criminal Law Studies
Nurul Miqat
Faculty Of Law, Tadulako University, Palu, Indonesia.
Religion Aerospace Engineering Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Medicine & Pharmacology Social Sciences

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PROTECTION ON CULTURAL EXPRESSION AS A COPYRIGHTS OF THE KAKULA TRADITIONAL MUSIC Korompot, Ratu Ratna; Miqat, Nurul
Tadulako Law Review Vol 1, No 2 (2016)
Publisher : Tadulako University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Legal instruments that can be used to protect music Kakula as traditional cultural heritage namely Intellectual Property Rights, in this case the rules relating to Copyright can be used as a basis for the protection of traditional musical art music Kakula. Copyright law provisions can be used as a basis for protecting cultural works are included in the scope of knowledge of art and literature. Kakula is a traditional musical instrument which is the traditional cultural heritage which is always used at events such as marriage ritual, the coronation of noble titles or formal occasions regions. The approach method in use is normative and normative anthropology, which takes secondary data and primary data through interviews with the parties relating to the cultural resources in the city of Palu, Donggala, and Sigi. As a result of the research after proposed in 2015, in 2016 coincided Kakula has been proposed to register as one of the Objects of Folklore.
Dampak Perkawinan Anak Dibawah Umur Terhadap Perceraian Ditinjau dari Undang-Undang No. 1 Tahun 1974 Nurul Miqat
Lex Librum : Jurnal Ilmu Hukum 2016: Volume 2 Nomor 2 Juni 2016
Publisher : Sekolah Tinggi Ilmu Hukum Sumpah Pemuda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1508.829 KB) | DOI: 10.46839/lljih.v2i2.69

Abstract

UU No.1 tahun 1974 mengatakan bahwa "perkawinan adalah ikatan lahir dan batin antara seorang pria dan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal berdasarkan Ketuhanan Yang maha Esa". Bagi perkarwinan yang boleh melangsungkan perkawinan adalah mereka yang telah memenuhi batasan usia untuk melangsungkan perkawinan, seperti yang tertera dalam Pasal 7 ayat I UU No.l Tahun 1974. Batas usia untuk melangsungkan perkarwinan itu pria sudah berusia 19 (Sembilan Belas )dan wanita sudah berusia 16 (enam belas) Tahun. Secara eksplisit ketentuan tersebut dijeiaskan bahwa setiap perkawinan yang dilakukan sebelum batas umur tersebut maka disebut "Perkawinan dibawah umur" atau biasa pula dikenal dengan istilah pernikahan dini. kata Kunci: Anak di bawah Umur, Perkawinan. Abstract: Law number 1 of 1974 Regading Marriage states that "marriage is a spiritual and the physical bond between a man and a woman as husband and wife, with the aim to establish a happy and everlasting family (household) upon the divinity of God. According to the article 7 paragraph 1 of law No.1 of 1974, marriage is allowed for thosewhose have met the age limit, which for man is 19(nineteen) years old and for woman is 16(sixteen) years old. Subsequently, the provision explicitly explained that any marriages performed before the age limit so called "under age marriage" or also commonly known as early marriage. Daftar Pustaka Buku: Ida Bagoes Mantra. 2008, Filsafat Penelitian dan Metode Penelitian Sosial, Pustaka Pelajar, Yogyakarta. Komaria,. 2010, Hukum Perdata, Univ Muhammadiyah Malang, Malang Moch Isnaeni, Hukum perkawinan Indonesia, 2016, Surabaya Muhammad Abdulkadir, 2010, Hukum Perdata Indonesia, Citra Aditya, Bandung Nasution, 1988, Metode Naturalosti Kualitatif. Tarsito, bandung R.Subekti, 1985, Pokok-Pokok Hukam Perdata, Intermasa, Jakarta. Riduan Syahrani, 1992, Seluk beluk Dan Asas-asas Hukum Perdata, Alumni, Bandung Simanjuntak, 2008. Hukum Perdata Indonesia, Jakarta, Djambatan Sugiyono. 2007. Metode Penelitian Pendidikan, pendekaton kuantitatif kualitatif, dan R&D. Alfabeta, bandung Taufiqurrahman Syahuri. 2015. Legalisasi Hukum perkawinan Di Indonesia. Jakarta. Prenadamedia Group Zainuddin Ali.2006. Hukum Perdata Islam Di Indonesia. Sinar grafika, Jakarta Peraturan Perundang-undangan : Kitab Undang-Undang Hukum Perdata Undang-Undang Perkawinan No 1. Th 1974
Formal Procedure Versus Victim's Interest: Antinomy of Handling Sexual Violence Cases In East Luwu Sunardi Purwanda; Handar Subhandi Bakhtiar; Nurul Miqat; Rafika Nur; Manga Patila
Jurnal Hukum Volkgeist Vol 6 No 2 (2022): JUNE
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35326/volkgeist.v6i2.2041

Abstract

Complexity and challenges in uncovering crimes by the police have brought the law enforcement process to purely formal matters. Since the Indonesian police agency separated from the armed forces, their formal and professional attitude has faced many realities on the ground: choosing formal precedence (legal procedures) and ignoring the interests of victims. Legal procedures are more focused on formal justice in accordance with existing, written rules of the game and cannot provide freedom of action. The police are only the spokesperson for written laws and regulations. The idea of ​​being part of people's lives is collided with formal procedures. This condition requires the police to ignore substantial justice, whose importance is more important than mere procedural matters. Law enforcement that is only based on procedures without being balanced with efforts to achieve the goals of law enforcement actually has the potential to damage the order of human rights values. The type of research used is normative legal research using a legal approach, a historical approach, and a philosophical approach. Law enforcement by the police which tends to discriminate against the rights of victims has an impact on the low level of public trust in the police institution which ultimately makes many victims reluctant to report to the police.
Perkawinan di Desa Kabalutan Kabupaten Tojo Una-Una Perspektif Hukum Perkawinan Indonesia Nurul Miqat; Manga Patila; Bustamin Daeng Kunu; Nurhayati Mardin; Sunardi Purwanda
Media Iuris Vol. 6 No. 2 (2023): MEDIA IURIS
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mi.v6i2.39884

Abstract

AbstractMarriage is an inner and outer bond between a man and a woman who becomes husband and wife with the aim of eternal marriage, obtaining happiness and having children. So that the goal of eternal marriage can be realized, then the provisions stipulated in the Marriage Law No. 1 of 1974 must be obeyed, one of which is marriage without coercion and the age limit for marriage, Kabalutan Village with local wisdom which has a tradition, if a man and a woman are found together after 12 o’clock at night, then by community leaders the couple is immediately married, an immature marriage causes easy divorce. Divorce that occurs due to couples who are not physically and mentally ready, so that the divorce rate in Kabalutan Village increases, triggers Kabalutan Village to be known as Kampung Janda. However, in recent years, based on the results of deliberations between community leaders and traditional leaders, the sanctions were later changed to sanctions for lifting stones (baka batu) of at least 2 cubic meters. These sanctions make people afraid of violating them and these sanctions are very effective in reducing the number of widows, especially widows at a young age. This paper uses a juridical-empirical research method, the conclusion of this paper is that the nickname of the widow’s village in Kablutan Village, Central Sulawesi is the impact of a living and developing tradition, namely by sanctioning direct marriage of male and female couples who are found alone at 12 o’clock at night.Keywords: Widow Village; Marriage Law; Divorce. AbstrakPerkawinan adalah ikatan lahir bathin antara seorang laki laki dan perempuan menjadi suami isteri dengan tujuan perkawinan yang kekal, mendapatkan kebahagiaan dan mempunyai keturunan. Nagar tujuan perkawinan kekal dapat terwujud, maka ketentuan yang diatur dalam UU Perkawinan No 1 Tahun 1974 harus ditaati, salah satunya yakni perkawinan tanpa paksaan dan batas usia kawin, Desa Kabalutan dengan kearifan lokal memiliki tradisi, jika seorang laki laki dan seorang perempuan kedapatan berduaan diatas jam 12 malam, maka oleh tokoh masyarakat pasangan tersebut langsung diberikan sanksi yakni dikawinkan, perkawinan yang tidak matang menyebabkan mudahnya perceraian. perceraian yang terjadi akibat pasangan yang tidak siap jiwa raga, sehingga angka perceraian di Desa Kabalutan meningkat, dan menjadi pemicu Desa Kabalutan dikenal dengan julukan Kampung Janda. Akan tetapi beberapa tahun belakangan, berdasarkan hasil musyawarah tokoh masyarakat dan tokoh adat, sanksi kemudian diganti menjadi sanksi mengangkat batu (baka batu) minimal 2 kubik. sanksi tersebut membuat masyarakat takut melanggarnya dan Sanksi tersebut sangat efektif mengurangi angka janda, terutama janda diusia muda. Tulisan ini menggunakan metode penelitian yuridis-empiris, kesimpulan dari tulisan ini , bahwa julukan kampung janda di Desa Kablutan Sulawesi Tengah adalah dampak dari tradisi yang hidup dan berkembang yakni dengan sanksi mengawinkan langsung pasangan laki-laki dan perempuan yang kedapatan berduaan diatas jam 12 malam.Kata Kunci: Kampung Janda; Hukum Perkawinan; Perceraian.
The Development of Indonesian Marriage Law in Contemporary Era Nurul Miqat; Handar Subhandi Bakhtiar; Safrin Salam; Kunthi Tridewiyanti; Kayode Muhammed Ibrahim
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.17461

Abstract

Family law is part of the legal system that applies in Indonesia, which has developed along with social developments in society. This paper provides an overview of how the development of family law in Indonesia uses a normative approach and describes the development of family law in Indonesia these days. The development of family law in Indonesia is influenced by several factors, ranging from the historical aspect of law to today's social developments. The development of family law develops according to the community's needs for legal certainty and aspects related to family relations, starting from age limits for prospective husbands and prospective wives, child status, and marriage agreements to a marital status that is not administratively registered.
The Development of Indonesian Marriage Law in Contemporary Era Miqat, Nurul; Bakhtiar, Handar Subhandi; Salam, Safrin; Tridewiyanti, Kunthi; Ibrahim, Kayode Muhammed
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.17461

Abstract

Family law is part of the legal system that applies in Indonesia, which has developed along with social developments in society. This paper provides an overview of how the development of family law in Indonesia uses a normative approach and describes the development of family law in Indonesia these days. The development of family law in Indonesia is influenced by several factors, ranging from the historical aspect of law to today's social developments. The development of family law develops according to the community's needs for legal certainty and aspects related to family relations, starting from age limits for prospective husbands and prospective wives, child status, and marriage agreements to a marital status that is not administratively registered.
Study of Marriage Age Limit According to Indonesian Marriage Law Nurul Miqat; Susilawati, Susi; Korompot, Ratu Ratna; Mubarak, Ayyub; Ikbal, Mohammad
Alauddin Law Development Journal (ALDEV) Vol 6 No 1 (2024): Social Justice Issues in The National and Global Context
Publisher : Department of Law, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aldev.v6i1.42424

Abstract

Indonesia is a country that is blessed with being a pluralistic nation, consisting of several tribes, religions, and cultures. For this reason, the recognition of customary law is also recognized as long as it still exists, and the implementation of marriages is also according to customary law, which is in accordance with the customary law of each region. The research method uses normative research. The findings showed that the age of the prospective groom was 19 years and that of the prospective bride was 16 years. After the amendment, there are no differences. These age limits for marriage are a measure of the maturity of persons who want to marry, carried out by people who have not reached the age of marriage.
Kajian Yuridis Gender tentang Stunting Susilawati, Susi Susilawati; Ridwan, Ashar; Miqat, Nurul
Jurnal Indragiri Penelitian Multidisiplin Vol. 4 No. 3 (2024): Jurnal Indragiri Penelitian Multidisiplin
Publisher : Indra Institute Research & Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58707/jipm.v4i3.1041

Abstract

Generally, stunting is only associated with health issues. However, there are also gender-related problems within it. In fact, the primary role is actually held by men. In Indonesia, men are still formally designated as heads of households and are obligated to provide for their families. Therefore, policies on stunting should ideally not be directed solely at women but also at men. The purpose of this writing is to identify and analyze how gender equality and inequality are reflected in the implementation of Presidential Regulation Number 72 of 2021 on Accelerating Stunting Reduction. This background is due to the high stunting rates in Indonesia. The government and stakeholders are expected to implement policies to address this issue. Efforts range from policies on preventing and reducing stunting rates to accelerating the reduction of stunting in Indonesia, all aimed at tackling this issue comprehensively. Much of the focus, however, is directed toward women, as stunting is often closely associated with them. Yet, the failure of a child to grow (stunting) and child malnutrition are not solely women’s issues—men’s roles are also critical. For this reason, this research was conducted. The method used is a normative legal research method. The findings indicate that gender equality in the efforts to accelerate stunting reduction in Indonesia has not yet been fully achieved.
The Fate of Indigenous Peoples' Rights Recognition After the Enactment of the National Criminal Code Purwanda, Sunardi; Binti Abdul Jabar, Nurul Asyikeen; Rado, Rudini Hasyim; Miqat, Nurul
IJCLS (Indonesian Journal of Criminal Law Studies) Vol 9, No 2 (2024): Indonesia J. Crim. L. Studies (November, 2024)
Publisher : Universitas Negeri Semarang (UNNES)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/ijcls.v9i2.50321

Abstract

This recognition requires further regulation through a Government Regulation and serves as a procedural requirement for being acknowledged as indigenous peoples. The purpose of this article is to provide us an overview of how the recognition requirements for indigenous peoples as outlined in legislation, both before and after the enactment of the Criminal Code. Additionally, it examines the struggles of indigenous peoples in Ecuador, who have organized themselves into indigenous groups to fight for the rights that have been taken away from them. This research employs a statutory approach, a comparative approach, and an interdisciplinary approach in law commonly referred to as socio-legal research. As a result of this, indigenous peoples often find themselves in a weak position relative to the dominant authority of the state. The government needs to provide political recognition affirming that indigenous peoples are equal legal subjects with the state and possess the capacity to act legally to represent their interests as indigenous groups. With the enactment of the National Criminal Code set for 2026, this recognition may pave the way for indigenous peoples to become equal parties when engaging with the state in matters of customary criminal law. Additionally, the indigenous movement in Ecuador serves as a significant point of reflection. Their ability to unite indigenous peoples and nations under a national framework has profoundly influenced the political and legal landscape.
The Right to Reading Materials Purwanda, Sunardi; Dewi, Mira Nila Kusuma; Miqat, Nurul
Arena Hukum Vol. 18 No. 1 (2025)
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.arenahukum2025.01801.3

Abstract

Article 13(2) of the ICESCR contains the provision of the right to education and freely access educational affairs, including reading materials. But can we establish the right to reading materials as the citizens’ rights? Does it apply to a certain group or all people without exception? And, under what conditions is the applicability of the right attached? Previous research articles by Andina (2011), Rahajaan (2012), Affandi (2017), Purwanda & Syahril (2021), Jacobs (2013), Hartsfield & Kimmel (2021) have not specifically reviewed the status of the right to reading materials, highlighting whether the provision of reading materials by the state has significance to the protection and recognition of rights and whether the right applies only to a group of people or all people without exception, as well as how the enforceability of the right is attached to citizens. The sophistication of this this sociolegal research uses an interdisciplinary approach in law, lies in the provision of reading materials by the state is a right that cannot be separated from the human right and the need for the state to provide reading materials as a form of protection and recognition of the citizen’s rights. The state is obliged to provide and protect the right to reading materials for its citizens as a form of protection and recognition of citizens' rights. Legal protection of citizens' rights to reading materials requires legal fulfilment by the state as part of the right to enjoy or obtain education (right to education).
Co-Authors Abd. Basir Adfiyanti Fadjar Adiguna Kharismawan Agus Slamet Ahmad Aswar Roa Andi Bustamin Daeng Kunu Andi Intan Purnamasari Ansar Ansar Ashar Ridwan Asri Lasatu Binti Abdul Jabar, Nurul Asyikeen Bustamin Daeng Kunu Crystalia, Mega Datupalinge, Suarlan Fatwal, Andi Muh. Handar Subhandi Bakhtiar Hassan, Abidemi I Made Artana Ibrahim, Kayode Muhammad Ibrahim, Kayode Muhammed Intan Purnamasari Izu, Cynthia C. JUBAIR, JUBAIR Kayode Muhammed Ibrahim Korompol, Ratu Ratna Kunthi Tridewiyanti M. Hatta Roma Tampubolon Mahmuda, Dewi Manga Patila Mira Nila Kusuma Dewi Mohammad Ikbal Borman Mubarak, Ayyub Muhammad Ikbal Muhammad Ikbal Muhammed, Ibrahim Kayode Mustawa, Mustawa Nurhayati Mardin Nurhayati Sutan Nokoe Nurul Asyikeen Binti Abdul Jabar Odeh, Callistus Patittingi, Farida Patittingi, Farida Rafika Nur Ratu Ratna Korompot Razaq, Abdu Rudini Hasyim Rado Safrin Salam Sahlan Suhartono, Rizki Mustika Sulilawati, Susi Sunardi Purwanda Susi Susilawati SUSILAWATI, SUSI Susilawati, Susi Susilawati Syamsuddin Baco Syamsuddin, Adiesty S.P. Syamsuddin, Adiesty Septhiany Prihatiningsih Tomi Apra Santosa Upik Mutiara Virgayani Fattah Yanji, Non Sri Febby Yulestari, Risma