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All Journal Al-Mustashfa Economica: Jurnal Ekonomi Islam Maqasid: Jurnal Studi Hukum Islam Indonesia Journal of Halal EKUITAS (Jurnal Ekonomi dan Keuangan) FINANSIA : Jurnal Akuntansi dan Perbankan Syariah Tasharruf: Journal Economics and Business of Islam El-Qist : Journal of Islamic Economics and Business (JIEB) AL-FALAH : Journal of Islamic Economics Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Kawanua International Journal of Multicultural Studies Islamiconomic: Jurnal Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam el-Jizya: Jurnal Ekonomi Islam Jurnal Ilmu Sosial dan Humaniora Jurnal Islam Nusantara Al Hurriyah : Jurnal Hukum Islam Golden Ratio of Law and Social Policy Review (GRLSPR) Ziswaf Asfa Journal Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Journal of Sharia Economics, Banking and Accounting Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah International Journal of Islamic Business and Economics (IJIBEC) An Nafah: Jurnal Pengabdian Masyarakat KASBANA: Jurnal Hukum Ekonomi Syari'ah
Setiawan Bin Lahuri
Universitas Darussalam Gontor
Religion Agriculture, Biological Sciences & Forestry Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Towards a Systematic Classification of Methodologies in Islamic Economics Nabila Zatadini; Setiawan Bin Lahuri; Yuniar Fathiyyatur Rosyida
Journal of Sharia Economics, Banking and Accounting Vol 2, No 2: 2025
Publisher : STAI Nurul Islam Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52620/jseba.v2i2.287

Abstract

The methodology of Islamic economics currently used tends to adapt from contemporary economics. To address this issue, several Muslim scholars and economists have attempted to develop a methodology for Islamic economics. However, due to the diverse opinions of many Muslim scholars and economists, this methodology remains diverse and has not been systematically codified. To address this issue, this study aims to classify the methodology of Islamic economics based on literature analysis from Muslim economists. The research method used is library research which analyzes the opinions of Muslim economists from journal articles, books, papers, etc. This study found that Muslim economic opinions regarding their main discussion on the methodology of Islamic economics can be divided into four: (1) doctrine; Baqir al-Sadr and Abbas Mirakhor, (2) maqasid sharia; Umer Chapra and Mehmet Asutay, (3) economic problems; A. Mannan, Sabah Eldin Zaim, Akram Khan, Mohammad Aslam Haneef, and Sayyid Tahir, (4) human behavior; Monzer Kahf, Anas Zarqa, and Zub
The Practice of Equal Inheritance Distribution in Karangbanyu Village, Ngawi Setiawan Bin Lahuri; Fina Nurafni; Alfan Jawahir Muhammad
Alhurriyah Vol 10 No 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v10i02.9984

Abstract

This study explores the practice of inheritance distribution between men and women, where the majority of the community applies an equal 1:1 division rather than the 2:1 ratio prescribed in Islamic inheritance law. While the Qur’an establishes the 2:1 distribution as just and beneficial (maṣlaḥah), reflecting the distinct rights and responsibilities of men and women, the community interprets justice as equal shares. Factors influencing this practice include customary traditions, parental instructions, the desire to avoid family disputes, the longer caregiving role often carried out by daughters, and the perception that all children deserve equal rights. This research uses a qualitative juridical-sociological approach, drawing data from interviews, documentation, and supporting literature. The findings indicate that the 1:1 practice is viewed locally as fair and beneficial because it prevents conflict, maintains family harmony, and ensures individual ownership of assets. However, from the perspective of Islamic law, true maṣlaḥah lies in the 2:1 provision, which balances men’s financial duties with women’s honored but non-financial roles. The study highlights the tension between local customs and Islamic legal principles, suggesting the need for broader awareness and dialogue to align community practices with the objectives of the Sharī‘ah
State-Mediated Fiqh and the Regulation of Muslim Interfaith Marriage in Southeast Asia Imam Kamaluddin; Setiawan bin Lahuri; Iman Nur Hidayat; Saipul Nasution; Fazari Zul Hasmi Kanggas; Hafini bin Mahmud
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15954

Abstract

Interfaith marriage involving Muslims remains a contentious issue in contemporary Islamic family law, particularly where classical jurisprudence intersects with state authority. This article examines the interpretation, codification, and regulation of classical Islamic doctrines within the legal frameworks of Indonesia, Malaysia, and Brunei Darussalam. Utilizing a comparative legal approach, the study analyzes statutory regulations, judicial precedents, and administrative policies concerning marriage with Ahl al-Kitāb. The findings reveal that, while all three nations draw on the Shāfiʿī school, their regulatory outcomes diverge due to variations in institutional design and the state's role in mediating Islamic law. Indonesia exhibits a dynamic model of legal pluralism, where administrative and judicial interpretations have historically created limited spaces for interfaith registration despite normative restrictions. Malaysia maintains a structured dual legal system characterized by jurisdictional separation and mandatory conversion requirements. Brunei Darussalam employs a highly centralized model of Islamic legal authority, resulting in an absolute prohibition without alternative recognition mechanisms. Ultimately, this study demonstrates that interfaith marriage regulation is shaped by the institutional transformation of Fiqh into enforceable state law, contributing to broader debates on legal pluralism and the "mujtahid state".
Comprehending Human Economic Behavior Through a Multicultural Lens: Examining the Concepts of Homo Economicus and Islamicus Setiawan bin Lahuri; Sultan Nanta Setia Dien Labolo
Kawanua International Journal of Multicultural Studies Vol 4 No 2 (2023)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v4i2.683

Abstract

Homo economicus and homo islamicus are two concepts of human economic behavior that stem from different intellectual backgrounds. This paper aims to conduct a critical comparative analysis on the fundamental assumptions of the two concepts. The research method is qualitative, drawing upon key literature from Western and Islamic schools of thought. The results show that homo economicus and homo islamicus differ significantly in terms of underlying principles, motivations, and moral considerations. Homo economicus is driven by self-interest and narrow rationality, while homo islamicus is guided by the framework of Islamic values. These differences have implications on how the two concepts view systems of production, consumption, and distribution. However, the concepts can complement each other in providing a more comprehensive understanding of human economic behavior. The study suggests the need for integrating or synthesizing diverse perspectives in formulating a multidimensional and culturally inclusive analytical framework of economic behavior.
Beyond Religiosity: How Social Capital Drives Institutional Zakat Payment Preferences in Indonesia - A Behavioural Economics Analysis Royyan Ramdhani Djayusman; Adi Rahmannur Ibnu; Setiawan bin Lahuri; Ismail Jalili
Economica: Jurnal Ekonomi Islam Vol. 16 No. 2 (2025)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2025.16.2.26477

Abstract

Notwithstanding the fact that Indonesia has the world’s largest Muslim population, zakat collection through formal institutions is substantially below expectations. In light of this shortfall, this study investigates the interplay between religiosity and social capital on individual preferences for zakat payments and the proportion allocated to official zakat agencies, with the overarching aim of contextualizing the fiqh zakat framework in contemporary Indonesia. Drawing upon the data from a nationwide survey of 794 respondents, the empirical analysis employs Linear Probability Model (LPM) and Poisson Pseudo Maximum Likelihood (PPML) regression techniques to examine the determinants of zakat payment behaviour. Findings reveal that social capital significantly increases both the likelihood of choosing zakat institutions and the portion of zakat paid through them. In contrast, religiosity shows a weaker direct effect on institutional zakat payment. Taken together, these results highlight the pivotal role of social networks and trust in enhancing institutional zakat collection. Therefore, the study advocates for a strategic reform of fiqh zakat practices that integrate social capital strategies to reinforce religiosity and improve zakat compliance through formal channels.
Co-Authors Abdul Jafar Abdullah, Nurdianawati Irwani Achmad Rizal Adi Rahmannur Ibnu Adillah, Erika Rishan Agung Lia Handayani Ainun Amalia Zuhroh Ainun Amalia Zuhroh Akhmad Affandi Mahfudz Akhmad Affandi Mahfudz Alfan Jawahir Muhammad Alya Zhafirah Nasywa Amir Sahidin Arti, Dwi Karunia Azmi, Muhammad Ulul Briandika Yudha Wardhana Che Embi, Nor Azizan Devid Frastiawan Amir Sup Excel Abu Ramadhan Faiz Izzatullah Fazari Zul Hasmi Kanggas Fina Nurafni Gafita Almas Hafini bin Mahmud Handayani, Agung Lia Hartomi Maulana Hujjatul Islam Musthafa Abdurrahman Imam Kamaluddin Iman Nur Hidayat Ismail Jalili Izzuddien Setiaji Kaffah, Silmi Khoirul Umam Lamya Nurul Fadhilah M. Kurnia Rahman Abadi M. Mava Saputra Al Maskuri Margareth Aliyatul Maimunah Mohammad Ghozali, Mohammad Mohammad Muslih Muhammad Aunurrochim Bin Mas'ad Saleh Muhammad Hadi Wijaya Munir Muhammad Iqbal Choir Muhammad Ridlo Zarkasyi Muhammad Rizal Pranoto Mulyono Jamal Mumtaz, Azzam Fatahillah Nabila Zatadini Naufal Azmi Ramadhan Nurkholifah, Euis Okky Mahdi Indrawan Putra Okky Mahdi Indrawan Putra Rahman Abadi, M. Kurnia Rahman, Furqan Hifdzur Rizal Achmad Robby Fathurrohman Royyan Ramdhani Djayusman Rusyda Afifah Ahmad Saipul Nasution Soritua Ahmad Ramdani Harahap Sri Firda Rahmi Aliya Putri Sultan Nanta Setia Dien Labolo Susilo, Adib . Syamsuri Vina Fithriana Wibisono Wildan Hakim Yuniar Fathiyyatur Rosyida Zuhroh, Ainun Amalia