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All Journal Buletin Al-Turas Jurnal Tamaddun Insaniyat: Journal of Islam and Humanities The International Journal of Pegon Islam Nusantara Civilization Chronologia ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture Ikhtisar: Jurnal Pengetahuan Islam Sosio-Didaktika: Social Science Education Journal HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna Ad-Dhuha: Jurnal Pendidikan Bahasa Arab dan Budaya Islam International Journal of Research Jurnal Sejarah Indonesia

Wahyudi, Johan

UIN Syarif Hidayatullah Jakarta

Author-ID : 836890

Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

Published : 26 Documents Claim Missing Document

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Pekojan: Image of an Arab Kampong during XVIII to XIX Centuries Batavia Johan Wahyudi; Dien Madjid
Insaniyat : Journal of Islam and Humanities Volume 3 Number 2, May 2019
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

This study discusses the social dynamics of a kampong in Batavia during XVIII to XIX centuries. Pekojan has already emerged as the center of commerce for Arabs and Muslim Indians community since the 16th century. By the eighteenth century, many Arab immigrants from Hadramawt (Southern Yemen) settled here. Its initial landscape can be traced by the theory of the coming of Islam in the Archipelago. One of the theories says that it was driven by international trade by the Arabs, which also carried Islam along with them. The Hadramis went through the naval journey passing the Indian Ocean to the Malaka Strait. They stopped over in Singapore then went on to Batavia, especially Pekojan. This study found Pekojan became a place where Arab culture and ideas were constructed yet negotiated within a local context. There prominent ulamas, merchants, writers, educators, the initiators of independence, the benefactors, and artists socialized under close racial surveillance of the Dutch East Indies government.

PERLAWANAN DEPATI PARBO DI MATA KOLONIALIS BELANDA DI KERINCI: SUATU KAJIAN SEJARAH LOKAL Johan Wahyudi
Jurnal Tamaddun : Jurnal Sejarah dan Kebudayaan Islam Vol 5, No 1 (2017)
Publisher : IAIN Syekh Nurjati Cirebon

The people war againts Dutch colonial in Kerinci is still being local thema in Indonesian history. There was some episodes, that was describing how the Dutch’s effots to reclaim the throne of Kerinci from the local kingship. One of them is Depati Parbo. For Dutch, this name is the true enemy as “trouble-maker” for seeding the Dutch’s sovereignity in the hinterland of Central Sumatra, especially in Barisan hills. In 2014, this article particiated in the historical seminar in Kerinci Jambi, that is discuccing about the Heroship of Depati Parbo on Defending Kerinci from the Dutch Treat. Before that, in searching for history of Depati Parbo is like swimming in mud. The sources of that are rare, untill I found it in ANRI (National Archive of Republic if Indonesia). I found many various colonial archives. This is the breakthrouht for facing the problem about the tiny chance in searching local historical matter. This article will explain the beginning of Dutch colonial era in Kerinci. Depati Parbo and his fighting is the door for deeping the colonial structures that ever exist in Kerinci.Keywords: local history, colonialism, local struggles and hinterland.

Colonel Muhammadin and Aman Nyerang’s Fight against the Dutch in Gayo Alas 1910-1950 Dien Madjid; Azhar Saleh; Johan Wahyudhi
Buletin Al-Turas Vol 28, No 1 (2022): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v28i1.24572

PurposeThe purpose of this study was to inform two warrior figures from Gayo, Colonel Muhammadin and Aman Nyerang who had not been recorded in the previously published historiography of the Aceh war. It was important regarding the dimension of the Aceh War which did not cover the coastal area, but also penetrated into Gayo and Alas Land.MethodThe researchers conducted several colonial data searches to find the war activities of Colonel Muhammadin and Aman Nyerang. Several annual reports of the colonial government, namely the Koloniaal Verslag and Dutch-language newspapers, were two important sources. The collected sources were then verified through external and internal criticism, until a selected source was found. The available data were then critically read and analyzed to obtain information to answer problems being investigated.Results/FindingsThe study found out that both figures used different war strategies against the colonials. Aman Nyerang was a fighter who liked guerrilla tactics and used close range attacks armed with a dagger or machete. Muhammadin was a warrior figure who adopted modern war strategies, because he had received Japanese military education. He used such strategies in ambushing the enemy, including by placing snipers in histroops.ConclusionColonel Muhammad and Aman Nyerang in the Gayo war had an important role in defending the Aceh region from Dutch rule. Therefore, the roles of both figures need to be recorded in the historiography using social history perspective to provide more comprehensive information for the next generation.

Ilmu dalam Sejarah: Menyoal Perjalanan Ilmu dan Filsafat Ilmu Johan Wahyudhi
Buletin Al-Turas Vol 18, No 2 (2012): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Everything around us is in in the law of creation. We can see the same thing when we read history of science which has dialoguistic relation with the philosophy of science. In the case, human, as an intellectual actor who creates science, roles as the conqueror of every challange taht comes from his own environment and nature. As we know, the ratio and common sense are two main softwares to download so much knowledge from many phenomebas in this universe. As long as the time, human has depended on classical tradition in absorbing wisdomswhich are formed to be science in present and fut

Model Diplomasi Kuno di Nusantara: Kasus Kesultanan Aceh dan Johor Abad XVI – XVII Johan Wahyudi
Buletin Al-Turas Vol 23, No 1 (2017): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstractNusantara is the land with various old tales. There is remaining some historical facts that is still urgent to discuss. One of past theme that is interesting is the relation of kingdoms and lands. Aceh Darussalam is one of the greatest kingdom in Sumatra and the strait of Malaka. Their existence had regarded as the guard, but for the other groups see it as threat. In some cases, that outlook can be changing, depending on the regional political context. The Kingdom of Johor becomes a one of political entity that is actively associated with Aceh. They need a strong colleague, in order to continue their development into estabilished kingdom. Their dark past, that is the fall of Malaka because Portuguese attack in 1511, is used for building a billateral cooperation with Aceh. Instead, the two kingdoms involved family relations. As we khow, marriage is the one of ancient diplomatic model in Middle Ages. During the wheel of time, the diplomatic boundery between Aceh and Johor is not always on the line. At the one day, Johor had known that Aceh had another goal behind his intentions. Aceh had planned that Johor is part of Aceh’s subordinate area. Therefore, Johor had decided Portuguese as his friend. This decision contraries to the vision of Aceh. Aceh had thougt that Portuguese is his rival. Aceh had showed his anger with several attacks to Johor. This Paper will explain the model of ancient diplomacies, in case of the relation of Aceh and Johor. Some kind of that such as the diplomacy in politic and intellectual sphere. ---AbstrakNusantara merupakan ranah yang kaya akan kisah masa lalu. Di dalamnya terendap beragam peristiwa yang masih aktual dibicarakan. Satu tema yang menarik adalah mengenai hubungan kenegerian antarkerajaan. Aceh Darussalam merupakan salah satu kerajaan besar di Sumatera dan perairan Malaka. Keberadaannya dianggap pengayom, namun bagi kelompok lain, ia diangap sebagai ancaman. Pada titik tertentu, pandangan ini bisa saja berubah-ubah, tergantung pada kondisi politik regional. Kesultanan Johor menjadi salah satu kesultanan yang aktif berhubungan dengan Aceh Darussalam. Johor membutuhkan rekanan yang tangguh, agar bisa terus berkembang menjadi kerajaan yang mapan. Masa lalu yang kelam, yakni dikuasainya Malaka oleh Portugis pada 1511, membulatkan tekad Johor untuk beriringan dengan Aceh dalam kerjasama bilateral. Malah, kedua kerajaan terikat oleh hubungan kekerabatan. Hal ini karena beberapa pangeran dan putri Johor menikah dengan pangeran dan putri dari Aceh. Seperti diketahui, pernikahan merupakan bentuk diplomasi kuno di Abad Pertengahan. Dalam perjalanannya, diplomasi yang dijalin Aceh dan Johor tidaklah berjalan mulus. Pada satu keadaan, Johor menyadari bahwa Aceh mempunyai motif lain, yakni ingin menjadikan Johor bagian dari daerah pengaruhnya. Oleh sebab itu, Johor memutuskan menjalin hubungan dengan Portugis, agar bisa lepas dari bayang-bayang Aceh. Aceh yang memang menjadikan Portugis sebagai rivalnya, marah dengan kebijakan Johor. Sejak itu di beberapa fase hubungan Aceh dan Johor terlibat peperangan. Tulisan ini akan mengangkat model dua diplomasi kuno seperti yang tersaji dalam kasus kerajaan Aceh dan Johor. Beberapa yang bisa disebutkan adalah diplomasi politik dan intelektual. DOI: 10.15408/al-turas.v23i1.4800

Membincang Historiografi Islam Abad Pertengahan Johan Wahyudhi
Buletin Al-Turas Vol 19, No 1 (2013): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

AbstrakIslam merupakan agama yang memiliki peradaban tinggi. Hal ini terlihat ketika kita membicarakan perkembangan ilmu pengetahuannya yang begitu menawan. Boleh dikatakan, modernisasi yang kita lihat sekarang ini tentu tidak dapat tergelar tanpa sumbangsih Islam. Bagaimanapun, Islam telah menorehkan tinta emas sebagai agama yang tidak saja menenggelamkan diri dalam ibadah ritualistik melainkan juga turut memperhatikan perkembangan umat manusia. salah satu hal yang menjadi perhatian Islam adalah perkembangan penulisan sejarah. Di abad pertengahan Islam, banyak ditemukan langgam-langgam historiografi yang berbeda dengan masa sebelumnya.---AbstractIslam is a religion which has a high civilization. it is can be seen when we talk about its developing knowledge. Hence, it can be said that modernization, as we see now day, is cannot be standing without the work of Islam. However, Islam had painted a masterpiece as a religion that is not only sinking itself in aspects of ritualistic but it also has a responsibility to fulfill the mankind’s need. One of them is the emerging of historiography. In the Islamic middle ages, there are many styles of historiographies which are different from previous era.

VIDEO GAME SEBAGAI MEDIA PEMBELAJARAN SEJARAH (Suatu Alternatif dalam Menyelenggarakan Pembelajaran Sejarah) Johan Wahyudhi
Sosio-Didaktika: Social Science Education Journal Vol 1, No 2 (2014)
Publisher : Faculty of Education and Teacher Training, UIN (State Islamic University) Syarif Hidayatul

This article describes an alternative teaching history, namely through the application of learning media in the history of video games. Education history is a lesson that can be used as a vehicle for the formation of character among the younger generation, among others by promoting the values of patriotism, nationalism civic, virtues, and human values. However, today the teaching of history has not gone well as expected. Learning history is often monotonous and boring for students. In this case, the video game is an alternative to get out of problems in learning the history. Video games are popular entertainment media in the lives of children that can be used as a medium of teaching history in a creative, fun, and effective way.

Tiga Penyebab Mandegnya Islamisasi di Tana Toraja Johan Wahyudi
The International Journal of Pegon : Islam Nusantara civilization Vol 2 No 01 (2019): Menggali dan Melestarikan Khazanah Keilmuan Ulama Nusantara
Publisher : INC- Islam Nusantara Center

Tana Toraja merupakan salah satu wilayah yang penduduknya jauh dari tradisi Islam Nusantara. Wilayah ini terletak di pedalaman Sulawesi Selatan, bertetangga dengan banyak peradaban tua di pulau ini seperti kerajaan Luwu, Enrekang, Mandar dan Bone. Berbeda dengan keempat daerah tetangganya, sampai awal abad 20, penduduk Tana Toraja masih menganut kepercayaan lokal yang dinamakan Aluk Todolo atau kepercayaan orang-orang di masa silam. Mereka setia menganut kepercayaan ini hingga akhirnya terjadi konversi besar-besaran penduduk Toraja ke Nasrani. Tentu merupakan suatu anomali, mengapa Islam tidak dipeluk oleh penduduk Toraja. Padahal, jika menimbang pada peta perpolitikan Sulawesi Selatan di abad 17, masa di mana kerajaan besar Goa Tallo dan Bone mencapai puncak kejayaannya, bisa saja segenap cara digunakan untuk memperkenalkan Islam ke penduduk setempat, baik dengan cara tidak langsung, seperti perdagangan atau secara paksaan, salah satunya perang. Namun sampai menyentuh abad 21, belum jua mayoritas penduduk Toraja memeluk Islam. Tulisan ini akan mengetengahkan suatu sajian sejarah sosial. Penulis mendapatkan setidaknya tiga alasan mengapa Islam bukan menjadi agama yang dominan di masyarakat Toraja. Pertama, ingatan kelam masyarakat Toraja mengenai invasi pasukan Bone di bawah pimpinan Arung Palakka pada abad 16. Kedua, kekisruhan di masyarakat akibat peristiwa Perang Kopi pada abad 19. Terakhir, kegiatan zending yang mengunngguli dakwah Islam karena disokong pula oleh pemerintah Hindia Belanda. Tulisan ini akan mengangkat perkembangan sistem kepercayaan masyarakat Toraja yang senantiasa tetap (stagnan) namun di masa tertentu mengalami perubahan pada abad 21. Tulisan ini mematahkan argumen Edward B. Tylor yang mengatakan bahwa masyarakat primitif atau masyarakat yang masih memegang teguh adat istiadat, akan mengalami tiga fase perkembangan kepercayaan yakni animisme, politeisme dan monoteisme. Masyarakat Toraja sebenarnya tidak bisa dikatakan primitif, mereka mempunyai sistem kepercayaan yang sudah estabilished. Oleh sebab itulah mengapa islamisasi menemui kegagalan.

Kontekstualisasi dan Ajaran Tasawuf Kitab Sirajuththalibin Johan Wahyudi
The International Journal of Pegon : Islam Nusantara civilization Vol 5 No 01 (2021): Aswaja, Kontekstualitas dan Spiritualitas Tradisi Islam Nusantara
Publisher : INC- Islam Nusantara Center

كيلاهيران كتاب سراج الطالبين ديلاتاربيلاكاڠي أوليه مونچولۑا مالإيسي دالام تراديسي إينتيليكتووال جاوا, ياڠ بيلاكڠان تيلاه ديراسوكي أوليه سيڬالا بينتوك أناسير بارات, سيهيڠڬا أڤا ياڠ ديكاتاكان سيباڬإي حازاناه إيلمو جاوا أتأو كيجاوين, ديأڠڬاڤ بيرتولاك بيلاكاڠ ديڠان أجاران إسلام. سراج الطالبين ميروڤاكان سوواتو كتاب ياڠ ميڠاندوڠ أجاران تاساووف. إيني ميروڤاكان كتاب ڤينجيلاسان داري منهاج العابدين كاريا إمام غازلى. ڤينوليس أكان بيرأوڤايا ميڠوڤاس لاتار بيلاكاڠ ڤينوليسان كتاب إيني, ياڠ ديأڠكات داري كيچينديروڠان إينتيليكتووال كياهي إحسان جامڤيس. أرتيكيل إيني أكان ميڠوڤاس كاندوڠان سراج الطالبين دان لاتار كيلاهيران تيكس إيني. ميتودي ڤينيليتييان ياڠ ديلاكوكان أدالاه ديڠان ڤيمباچأن سيچارا كريتيس داري كتاب سراج الطالبين. ڤينوليس تيداك هاۑا مينجيلاسكان سيكيلوميت كاندوڠان كتاب إيني, ميلإينكان جوڬا ميمڤيرتاليكانۑا ديڠان كونتيكس سوسييال ماشاراكات سيتيمڤات, سيهيڠڬا تيرليهات نووانسا سوسييال ياڠ كووات داري ڤينجيلاسان-ڤينجيلاسان سوفيستيك ياڠ ديباڠون أوليه كياهي إحسان. Kelahiran kitab Sirajuththalibin dilatarbelakangi oleh munculnya malaise dalam tradisi intelektual Jawa, yang belakangan telah dirasuki oleh segala bentuk anasir Barat, sehingga apa yang dikatakan sebagai khazanah ilmu Jawa atau kejawen, dianggap bertolak belakang dengan ajaran Islam. Sirajuththalibin merupakan suatu kitab yang mengandung ajaran tasawuf. Ini merupakan kitab penjelasan dari kitab Minhajul Abidin karya Imam Ghazali. Penulis akan berupaya mengupas latar belakang penulisan kitab ini, yang diangkat dari kecenderungan intelektual Kyai Ihsan Jampes. Artikel ini akan mengupas kandungan Sirajuththalibin dan latar kelahiran teks ini. Metode penelitian yang dilakukan adalah dengan pembacaan secara kritis dari kitab Sirajuththalibin. Penulis tidak hanya menjelaskan sekelumit kandungan kitab ini, melainkan juga mempertalikannya dengan konteks sosial masyarakat setempat, sehingga terlihat nuansa sosial yang kuat dari penjelasan-penjelasan sufistik yang dibangun oleh Kyai Ihsan. The birth of the Sirajuththalibin book was motivated by the emergence of malaise in the Javanese intellectual tradition, which had recently been penetrated by all forms of Western elements, so that what was said to be a treasure trove of Javanese knowledge or kejawen, was considered to be contrary to Islamic teachings. Sirajuththalibin is a book that contains Sufism teachings. This is the book of explanation from Imam Ghazali's Minhajul Abidin. The author will try to explore the background of the writing of this book, which is lifted from the intellectual inclination of Kyai Ihsan Jampes. This article will discuss the content of Sirajuththalibin and the background for the birth of this text. The research method used is by reading critically from the Sirajuththalibin book. The author not only explains a little about the contents of this book, but also links it to the social context of the local community, so that a strong social nuance is seen from the Sufi explanations constructed by Kyai Ihsan.

Rempah dan Kosmopolitanisme Islam : Koneksi Spiritual-Intelektual Palembang, Banten dan Demak dibalik Perdagangan Global Abad XV – XVI Johan Wahyudi; Ahmad Suaedy
ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture Vol 3 No 1 (2022): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v3i1.283

Nusantara is known as the world's main supplier of spices since classical times. Various spices such as pepper, nutmeg and cloves are excellent in the international market. Studies on Indonesian spices, as conducted by Wellan, OW Wolters, J.C. Van Leur, Chalwani Michrob to Fahmi Irfani show a map of the important pepper trade in Sumatra and Java. It should be noted that the spice trade network is also related to the spiritual contact between Islam and Hindu-Buddhist teachings or local beliefs. This can be seen traces in Palembang, Banten and Demak. By using the historical method armed with a socio-economic approach, a number of historical explanations can be found. The author uses an explanation model by looking at the function of the port on the coast, its relation to trade routes in the interior. The purpose of writing this article is to present a new studyfor the historical discourse of Islam Nusantara. As is well known, seas, lakes, rivers and various watery inlets, both dynamic and static, are not a barrier to human interaction in the archipelago. In addition to the commercial aspect, which has been widely reviewed by a number of previous researchers, there is other information that has not been discussed, namely the existence of a spiritual-intellectual network that is connected between one area and another. The author finds a number of interesting facts, such as the emergence of the discourse of Islamic cosmopolitanism which is the result of a dialogue between immigrant and coastal communities. For example, in the case of the establishment of the Palembang Sultanate, Ki Gede ing Suro, a political figure from Demak, built a mosque near the Kutogawang Palace as a locus of Islamic education for the local population. There are findings in the form of the distribution of Ilmu Kebal (similar to Ilmu Pancasona) which was inherited by Arya Penangsang from Jipang Panolan, Central Java, to his descendants who are believed to still exist in the Mount Batu, Komering. This cross-island relationship isan important finding that confirms that in the XV-XVI centuries, cross-island intellectual spiritual contacts have been found in the archipelago. This article is the result of research on cities and intellectual networks in Palembang, Banten and Palembang funded by the Ministry of Religion of the Republic of Indonesia.

Co-Authors Ahmad Suaedy Azhar Saleh Azhar Saleh Hasanah, Saedah Ilyas Ilyas Ilyas Johan Wahyudhi Kaula Fahmi Lesi Maryani M Dien Madjid M. Dien Madjid Maryani, Lesi Muh. Bahrul Afif Muhammad Zacky Mubarok Multazam, Dawam Muslihan, Muslihan Nurhasan Nurhasan, Nurhasan Saekhudin, Akhmad Zamani, Muhammad Zaqi Al Zulmaizar, Muhammad Muzani

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