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NALAR: Jurnal Peradaban dan Pemikiran Islam
Published by Institut Agama Islam Negeri Palangka Raya
ISSN : 25979930     EISSN : 25988999     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Nalar: Jurnal Peradaban dan Pemikiran Islam promotes multidisciplinary approaches to Islam and focuses on seven main topics; (1) the Qur’an and hadith, (2) Da’wah, (3) Psychology/Counseling, (4) Theology (Kalam), (5) Philosophy, (6) Mysticism (Tasawwuf), and (7) Islamic History. All submitted papers are subject to double-blind review process.
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Articles 142 Documents
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AKHLAK TERPUJI DAN YANG TERCELA: Telaah Singkat Ihya Hajriansyah, Hajriansyah
NALAR Vol 1 No 1 (2017): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v1i1.899

Abstract

Ihya 'Ulumiddin is the masterpiece of Hujjatul Islam al-Ghazali. This book, composed of four large volumes, was mentioned as a work that elaborates the understanding of Shari'ah with Sufism, and always referred too in the two contexts of thought. This paper will briefly examine the thought of al-Ghazali in this book, especially in Volume III which talks about al-Muhlikat. The approach begins with a biographical review of the author of this book, the socio-religious background in which it was written and the author's motivation, as well as the miracle of the heart, morally disgraceful and love of the world.Keyword: Al-Ghazali, Ihya ‘Ulumiddin, Volume III, Al-Muhlikat,
AYAT AL-QUR Alfianoor, Alfianoor
NALAR Vol 1 No 1 (2017): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v1i1.900

Abstract

The stimulating thing in the oral literature of the Banjar people is their mantras that custom parts or fragments of verses of the Qur'an. The usage of fragments of the Qur'anic verses in the mantra cannot be separated from their belief in the miracles of the Qur'an that are believed to provide the infiltrating force in the recited mantras, so as to, the purpose of chanting mantras in various shades is expected to achieved. According to the author, it is a form of interaction of an Islamic society against the Qur'an. the Banjar people are very religious, nonetheless they incorporate a very sacred and revered part of the Qur'anic verses and are upheld by Muslims in their mantras, as if this were a paradox. this is a very interesting thing to be studied.The research done in Hulu Sungai Tengah district has managed to get some important notes that the mantras that use the verses of the Qur'an turned out to exist in various kinds of spells such as in the spell of witchcraft, the spell of power, the mantra for things occult spells, spells to treat illness and praise.Keywords: Qur
KOMUNIKASI ORANG TUA-ANAK DALAM AL-QURAN (Studi Terhadap QS. Ash-Shaffat ayat 100-102) Zainab, Siti
NALAR Vol 1 No 1 (2017): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v1i1.901

Abstract

Tulisan ini bertujuan untuk mengungkap bagaimana komunikasi orangtua-anak dalam perspektif al-Quran khususnya pada Q. S., ash shaffat
ANALISIS KAJIAN KEMUNDURAN DAN KERUNTUHAN DINASTI FATHIMIYAH (SEBUAH STUDI PUSTAKA) Dalimunthe, Latifa Annum
NALAR Vol 1 No 1 (2017): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v1i1.902

Abstract

The Fathimiyah caliphate, one of the Ismaili Shi'ite Islamic dynasties, in 909 AD in North Africa after defeating the Aghlabiah Dynasty in Sijilmasa. In history, the glory of Fathimiyah dynasty includes the system of government, philosophy, science and literature. After the reign of the caliph Al-Aziz Fathimiyah dynasty began to decline until the collapse. Problem formulation: How the formation of Fathimiyah dynasty. How to advance the civilization of the Fathimiyah Dynasty? How the decline and collapse of the Fathimiyah dynasty.Research Methodology: The research process is done by taking literature study from literarure, books. To discuss the results of research done by linking descriptions of literature, and books.The results show that: The founder of the Fathimiyah Dynasty was Sa'id ibn Husayn. At the end of the 9th century AD, Abu Abdullah al-Husayn al-Shi'i, one of the main propagandists of the Shiite leader of Isma'iliah, was from Yemen son of the Berber tribe in North Africa, as the main envoy of Imam Mahdi and managed to influence the Berber community. Ziyadatullah al-Aghlabi 903-909 M (Aghlabiah dynasty) is in power in North Africa centered in Sijilmasa. Having succeeded in establishing his influence in North Africa, Abu Abdullah Al-Husain wrote a letter to the Ismaili Imam, Sa'id bin Husain As-Salamiyah to leave immediately for Utar Africa. In 909 AD Sa'id proclaimed himself a priest with the title Ubaidullah Al-Mahdi. In history, the glory of Fathimiyah dynasty includes the system of government, philosophy, social conditions, scholarship and literature. The decline and disintegration of the Fathimiyah Dynasty, the caliph Fathimiyah initially controlled all activities, but among the caliphs there were those who handed the supervisory duties to the amir, because the age of the caliph was underage and did not even understand the political world. For example, after Al-Aziz died, Abu Ali Al-Mansur was eleven years old appointed to replace him with the title of Al-Hakim. The final period of the Fathimiyah Dynasty rivalry for the post of prime minister is increasingly widespread, such as Syawar with Dhargam. End of Nuruddin Mahmud's entry to help him reclaim his power from the hands of Dhargam. Al-Adhid, the last Fathimiyah caliph passed away 10 Muharram 567 H / 1171 M. then the Fatimid dynasty was destroyed after reigning for about 280 years, then Saladin holds the Caliphate.Keywords: dynasty, fathimiyah
KRITIK SEYYED HOSSEIN NASR TERHADAP KLAIM KEBENARAN MODERNISME Fadli, Syairil
NALAR Vol 1 No 1 (2017): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v1i1.903

Abstract

Filsafat bermula dari kekaguman terhadap yang sederhana, pada gilirannya mampu melahirkan ilmu pengetahuan dalam berbagai bidang. Kekaguman itu ditandai dengan keinginan manusia menjawab rahasia alam, manusia, dan Tuhan. Manusia ingin memahami dan mengetahui apa yang dapat dilakukan terhadap apa yang mereka ketahui. Pertanyaan mendalam menjadi kebutuhan dan menghantui seperti:
Visualisasi QS. Yusuf ayat 28 di Media Sosial: Dari Nalar Tekstualitas ke Nalar Patriarkis Fathassururi, Fathassururi; Miski, Miski
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.9305

Abstract

The memes of Qur'anic verse Yusuf 28 on social media present women as objects of visualization. As a meme, the visualization of this verse cannot be separated from deliberately constructed understandings. Therefore, this article aims to answer the question: 1) Does the understanding visualized in the memes represent the meaning of the Qur'anic verse Yusuf 28?. 2) How does this imply the existence of women? The article is a library study with a content analysis approach to the visualization of Yusuf 28 in various memes on social media. The data is collected using documentation techniques by searching social media platforms such as Instagram, Facebook, X, Telegram, Pinterest, and TikTok. The search was based on several keywords, specifically “tipu daya wanita”, “wanita tipu daya”, “tipu daya”, “tipu daya perempuan”, and the hashtag #tipudayawanita. Data was analyzed based on content (text), patterns, and the style emphasized. The study found that the understanding of Qur'anic verse Yusuf 28, regarding women as a “fitnah,” is often visualized in various memes on social media in a literal and textual manner. Furthermore, these findings imply the existence of gender inequality, marginalization, subordination, and stereotypes toward women. The reality essentially does not reflect the principles of equality and humanity that are central to the Quran's core values. These findings further strengthen the argument that the visualization of Qur'anic verses on social media regarding women tends to be biased and textual. Therefore, this article's findings can provide academic literature for governments, religious leaders, and gender activists in designing more equitable and gender-sensitive narratives and content for disseminating religious messages on social media.
TAREKAT DAN NASIONALISME: Kiprah Kebangsaan Jam‘iyyah Ahlith Thariqah Al-Mu Mahzumi, Fikri; Muktafi, Muktafi; Yardho, Moh.
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.9373

Abstract

Sufism and nationalism are often perceived as opposing forces, with Sufism emphasizing spiritualism and nationalism focusing on materialism. However, in Indonesia, Sufism and its infrastructure have played a significant role, from the struggle for nationalism and the civil movement against colonialism to maintaining national unity after independence. Therefore, this article aims to examine the historicity of Sufism, particularly the role of tariqah organizations in shaping and sustaining nationalism in Indonesia. The article employs a qualitative study with a literature review approach. Data were sourced from the official websites of Jam'iyyah Ahlith Thariqah Al-Mu'tabarah An-Nahdliyyah (JATMAN) and Jam'iyyah Ahli Thoriqoh Mu'tabaroh Indonesia (JATMI), with articles, documents, and manuscripts selected based on their relevance and validity to the study's focus. The data were analyzed using the Miles and Huberman process, which involves data reduction, data display, and conclusion. Data analysis shows that in the phase before independence, Indonesian tariqah adherents were actively involved in promoting nationalism and the anti-colonialism movement in Indonesia. In parallel, during the phase following independence, nationalism was carried out in a more organized manner through two tariqah organizations, namely Jam'iyyah Ahlith Thariqah Al-Mu'tabarah An-Nahdliyyah (JATMAN) and Jam'iyyah Ahli Thoriqoh Mu'tabaroh Indonesia (JATMI). The nationalist role of these two tariqah organizations can be seen in the strengthening of religious moderation, character education, the internalization of spirituality in politics and leadership as support for the Unitary State of the Republic of Indonesia (NKRI) and the Pancasila ideology.
Dakwah Plural Berbasis Komunikasi Lintas Agama Dalam Mencegah Radikalisme Agi Muhammad Abdul Ghani; Ghani, Agi Muhammad Abdul; Walujayati, Roro Sri Rejeki; Huriani, Yeni; Hambali, Radea Yuli A
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.10097

Abstract

Abstrak Radikalisme berlandaskan agama menjadi sebuah isu sosial yang mengancam keharmonisan dan kedamaian masyarakat. Fenomena ekstremisme yang berbasis agama ini menunjukkan peningkatan yang mengkhawatirkan dalam beberapa dekade terakhir. Penelitian ini bertujuan untuk menyelidiki peran komunikasi antaragama sebagai sarana dakwah dalam mencegah radikalisme berbasis agama melalui pendekatan fenomenologi terhadap Forum Komunikasi Umat Beragama (FKUB) di Kota Bandung. Hasil penelitian mengindikasikan FKUB Kota Bandung telah membangun pemahaman mengenai bahaya radikalisme berbasis agama yang disesuaikan dengan ajaran teologis berbagai perwakilan agama. Komunikasi antaragama dilakukan secara internal melalui dialog anggotanya dan secara eksternal melibatkan masyarakat yang lebih luas. Inisiatif formal seperti diskusi dan penyuluhan, serta kegiatan informal seperti kampanye dan pawai, telah dilaksanakan FKUB. Jangkauan komunikasi antaragama meliputi dunia nyata maupun dunia maya. Di dunia nyata, FKUB bekerja sama dengan berbagai pihak untuk mengatasi radikalisme. Sementara di dunia maya, FKUB menyebarkan pesan-pesan anti-radikalisme melalui media sosial dan media online. Penelitian ini menemukan upaya dakwah melalui komunikasi antaragama berlangsung pada tiga tingkatan: mikro, meso, dan makro. Pada tingkat mikro, nilai-nilai dan komunikasi berhubungan dengan internalisasi kebaikan individu. Di tingkat meso, interaksi membangun sikap kolaboratif baik di dalam FKUB maupun di masyarakat umum. Sedangkan pada tingkat makro, dakwah yang berbasis komunikasi antaragama membentuk pemahaman transendental yang meyakini adanya ikatan sosial berupa nilai-nilai universal melawan radikalisme. Rekomendasi untuk penelitian di masa depan adalah melanjutkan kajian mengenai efektivitas dakwah plural yang berbasis komunikasi antaragama di berbagai tingkatan, serta mengeksplorasi metode dakwah yang paling efektif. Para pembuat kebijakan diharapkan mendukung kegiatan FKUB dengan menyediakan anggaran dan infrastruktur yang diperlukan. Para pemimpin agama perlu berperan aktif dalam menyebarluaskan pesan pluralisme dan mempromosikan nilai-nilai universal baik melalui media sosial maupun secara langsung di komunitas mereka. Penelitian ini menekankan pentingnya kolaborasi antara peneliti, pembuat kebijakan, dan pemimpin agama dalam menghadapi tantangan radikalisme berbasis agama untuk menjaga perdamaian dan kerukunan di masyarakat.
Puasa di Era Digital: Relevansi Tasawuf dalam Menghadapi Tantangan Spiritual Kontemporer Muhammad, Abdy Nur; Anggraini, Reski
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.10270

Abstract

The article aims to analyze the relevance of the concept of fasting from a Sufi perspective for formulating a practical approach to overcoming spiritual challenges in the digital age, including digital overload, fast-tainment, and “digital sin.” Employing a qualitative library research with a theological-philosophical analytical framework, the study draws on the Quran, Hadith, and Al-Ghazali's Ihya 'Ulum al-Din as primary sources. Data was analyzed through a hermeneutic interpretation of religious texts to build an argument about the relevance of Sufi fasting in the digital context. The study found that the common understanding of fasting (shaumul umum) is no more relevant in the digital age. In this context, the concept of shaumul khawwas, which involves controlling sinful actions, as well as Sufi practices such as mujahadah an-nafs and digital detox (as contemporary ‘uzlah), becomes an essential “spiritual firewall.” The findings show that fasting in the digital age requires a holistic approach that extends beyond the physical aspect, making the Shaumul Khawwas framework an urgent necessity. The findings in this article contribute to providing practical guidance for Muslims to maintain spiritual integrity during fasting amid the onslaught of digital technology, filling a gap in previous studies related to fasting.
Application of Humanistic Learning Theory in Islamic Religious Education Subjects at SMK 1 Sleman Hakim, Muh Luqmanul; Aulia, Ridha; Musaddad, Anwar; Putra, Syawal Kurnia; Siregar, Wanidi
NALAR Vol 9 No 1 (2025): Islam in Contemporary Society
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i1.10394

Abstract

The purpose of the article is to examine the implementation of humanistic values in Islamic Religious Education (PAI) at the Yayasan Pembina Generasi Muda 1 Vocational High School in Sleman, Yogyakarta. Using a qualitative case study approach, this study involved five key informants, including three teachers and two students. Data collection was conducted for two weeks, from May 5, 2024, through in-depth interviews, participatory observation, and documentation. Data analysis was carried out in four steps: data collection, data condensation, data display, and conclusion. The study findings show that PAI teachers have systematically implemented the humanistic learning approach through adaptive lesson design, varied methods, and provided students with space for expression and freedom in learning. Teachers act as facilitators and motivators. At the same time, students are encouraged to be more active and reflective in the learning process. The compatibility between the Merdeka Curriculum and Islamic values supports the implementation of the humanistic learning approach. These findings contribute to enriching the literature on humanistic-based PAI learning practices in the context of vocational schools. Additionally, this study provides practical insights for educators and policymakers to develop a more participatory, inclusive, and holistic student potential development-oriented PAI learning model.

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