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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 264 Documents
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Reinterpreting Uang Panai: Between Cultural Values and Social Burdens through Ṭāhir Ibn ʿĀshūr's Maqāṣid al-Sharīʿah Muh. Ishak, Andi; Sumbulah, Umi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33654

Abstract

Uang panai is a customary marriage tradition among the Bugis community that embodies symbolic values of respect, sincerity, and the prospective groom's responsibility toward the prospective bride. However, contemporary social transformations have gradually altered its original meaning, turning uang panai into an economic burden that may hinder marriage. This study examines the practice of uang panai as a reflection of the tension between cultural values and burdensome tradition through a thematic analysis of the Qur'an from the perspective of Ṭāhir Ibn ʿĀshūr's maqāṣid al-sharīʿah. Employing a qualitative case study approach, the research combines descriptive-analytical methods with a thematic examination of Qur'anic verses concerning marriage, justice, facilitation, and public welfare (maṣlaḥah). The findings indicate that the Qur'an consistently emphasizes the principles of ease (taysīr), justice (ʿadl), and the prevention of harm in the institution of marriage. From the perspective of Ṭāhir Ibn ʿĀshūr's maqāṣid al-sharīʿah, social customs are considered legitimate only insofar as they remain consistent with the higher objectives of Islamic law, particularly the protection of lineage, property, and social harmony. Accordingly, the practice of uang panai should be critically reinterpreted and proportionally reconstructed so that its cultural significance can be preserved while remaining aligned with the objectives of the Sharīʿah and the ethical spirit of the Qur'an.
Qur’anic Marriage Values and Marriage Anxiety among Muslim Generation Z Salman Al Farisi; Stiawan, Thoat; Budiman, Mamdukh; Fakhruddin; Gandhung Fajar Panjalu
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33672

Abstract

The phenomenon of gamophobia, or excessive fear of marriage, is increasingly observed among Muslim Generation Z due to family trauma, economic uncertainty, and exposure to negative narratives about marriage on social media. This situation creates tension between Islamic teachings that present marriage as a source of sakinah, mawaddah, and rahmah and the perceptions of young Muslims who often associate marriage with risk and emotional burden. This study aims to explore how Muslim Generation Z perceive marriage, identify factors contributing to marriage anxiety, and examine how Qur’anic marriage values are understood and interpreted in relation to these concerns. Employing a qualitative approach within the Living Qur’an framework of Ahmad Rafiq, data were collected through in-depth interviews with ten participants in Surabaya, including students, young professionals, a family counselor, and a religious counselor. The data were analyzed using thematic analysis. The findings indicate that marriage anxiety is shaped by family conflict experiences, economic pressures, social media influence, and limited internalization of Qur’anic marriage values. Although most participants were familiar with concepts such as sakinah, mawaddah, rahmah, mutual support, and responsible partnership, these values were often understood at a cognitive level and had not always been translated into emotional confidence regarding marriage. The study identifies a gap between normative religious understanding and personal readiness for marital commitment. The findings suggest that strengthening reflective and contextual engagement with Qur’anic marriage values may contribute to helping Muslim youth develop more constructive perspectives on marriage. This study contributes to Living Qur’an scholarship by examining how Qur’anic teachings on marriage are interpreted within the context of contemporary marriage anxiety among Muslim Generation Z.
Hadith-Based Legal Reasoning on the Beut Bak Kubu Tradition: Contemporary Salafi and Classical Sunni Perspectives Ahmad Tahrir; M. Chalis; Manan, Abdul; Jailani; Rashidi bin Wahab, Muhammad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33700

Abstract

This study comprehensively examines the tradition of beut bak kubu in Aceh Besar by focusing on the analysis of the istidlal hadith method according to Contemporary Salafi  and Classical Sunni. The main problem raised in this study is the difference in legal perspectives and istidlal methodology between Contemporary Salafi  and Classical Sunni. This study uses a descriptive-comparative method to identify the similarities and differences between the theoretical concepts of Contemporary Salafi  and Classical Sunni in the “beut bak kubu” tradition. The approach used is a literature study, combined with field studies. The results of the study show that Ahlussunnah wal Jamaah uses a textual approach of tauqifiyyah and the principle of Sadd adz-Dzari'ah, thus viewing this tradition as bid'ah because it is considered to specialize in worship without clear examples. Classical Sunni uses a contextual-accommodative approach with the rules of Al-Adat Muhakkamah and qiyas al-aula from the hadith of date palm stems, thus viewing it as a 'urf sahih that is spiritually and socially beneficial. An analysis of the living hadith reveals that this tradition enlivens the hadith text in cultural behavior, serving as a means of social interaction and education for the ureung beut community. This research objectively maps the differences that arise not in the essence of worship, but rather in the framework of thought (manhajul fikr) regarding the position of space and time within the framework of sharia. Both sides have a logical basis for their arguments, with the common ground being the intention to pray for the safety of those who are buried and the reminder of death (dhikrul maut).
Tafsir Aḥkām of Qur'an Surah Al-Qaṣaṣ Verse 27 on Non-Material Mahr: An Academic Perspective Fadhli, Muhajirul; Salman Abdul Muthalib; Nurjannah Ismail
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33708

Abstract

Qur'anic narratives are commonly interpreted as historical and moral accounts, often overlooking their normative and legal dimensions. Qur'an Surah Al-Qaṣaṣ verse 27, which presents service as a form of mahr (dower) in the marriage of Prophet Moses (Mūsā), has rarely been examined through the lens of Tafsir Aḥkām, particularly from the perspective of academics. This study aims to analyze the legal implications of the verse and explore academics' views on the legitimacy of non-material mahr and its relevance to contemporary marriage issues. Using a qualitative field approach, data were collected through in-depth interviews with nine academics specializing in Qur'anic Studies, Qur'anic Tafsir, Hadith, and Islamic law at UIN Ar-Raniry Banda Aceh, supported by documentary analysis of classical and contemporary tafsir and juristic literature. The findings reveal that the participants unanimously regard the verse as providing legal legitimacy for non-material mahr, provided it is mutually agreed upon, specified before the marriage contract, and beneficial. They also view service-based mahr as a potential solution to the growing burden of material mahr in Aceh, while emphasizing the need for cultural acceptance. The novelty of this study lies in integrating Tafsir Aḥkām with empirical evidence from academics' perspectives, demonstrating the relevance of Qur'anic narrative verses to the development of contemporary Islamic family law.
Artificial Intelligence in Islamic Fatwa: A Maqasid al-Shariah and Hadith Perspective Nur Ahmadi Akmal; Rasyad; Salasiyah, Cut Intan; M. Yunus, Fakhrurrazi; Syahabuddin, Khairiah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33789

Abstract

This article analyzes the position of artificial intelligence (AI) in the practice of Islamic fatwa using the hadith and Maqasid Sharia approaches. The study focuses on four main aspects: studying the concept and characteristics of artificial intelligence, understanding the implications of Islamic ethics for AI regulation, analyzing the hadith of the Prophet Muhammad (PBUH) regarding AI Fatwa, and evaluating the use of AI in fatwas based on Maqasid Sharia. This study uses a qualitative method based on library research by examining the books of mu'tabarah hadith, classical works of usul fiqh, and contemporary literature related to technology and Islamic law. The results show that AI is an instrumental computing system that works based on data and algorithms, which lacks intention, moral awareness, and sharia responsibility. The analysis of the hadith confirms that the authority of fatwa in sharia is only valid for scholars who meet the requirements of knowledge and moral integrity. From the perspective of Maqasid Syari'ah, AI can be justified as a supporting instrument (wasilah), such as in researching evidence, processing data, and mapping scholarly opinions, as long as the final decision remains with the mufti. Thus, AI does not function as an independent fatwa issuer, but rather as a tool that must be guided by the principle of prudence, Islamic ethics, and the objectives of sharia.
Religious Tolerance among Muslim NGOs in Humanitarian Missions during the Aceh Floods from a Qur’anic Perspective Marzatillah; Syahrizal Abbas; Kamaruzzaman Bustamam Ahmad; Syamsul Rijal; M. Firdaus Annur
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34157

Abstract

The devastating floods that struck Aceh in late 2025 not only generated a large-scale humanitarian crisis but also reactivated latent tensions between universal humanitarian solidarity and local religious sensitivities. The presence of interfaith humanitarian actors in a region characterized by the formal implementation of Islamic law positioned humanitarian assistance within a social arena marked by complex ethical negotiations. This article examines how local Muslim NGOs interpret and practice interfaith solidarity by drawing upon the Qur’an as a living and contextual ethical framework. Employing an interpretive qualitative approach with socio-ethical analysis, the study is based on in-depth interviews, limited field observations, and the examination of secondary disaster-related data. The findings reveal that Qur’anic ethics, as enacted by Muslim NGOs, does not function as a fixed set of normative prescriptions; rather, it operates as a form of negotiated ethics continuously shaped through interactions among sacred texts, lived humanitarian experiences, and Aceh’s socio-religious environment. Interfaith solidarity is understood as a religious obligation that affirms a universal commitment to human dignity while maintaining clear ethical boundaries against the instrumentalization of humanitarian aid for non-humanitarian agendas. This study contributes to the growing scholarship on interfaith humanitarianism and Islamic ethics by offering empirical insights from a Muslim-majority context characterized by heightened religious sensitivity. It further enriches contemporary understandings of humanitarian practice as a reflective, socially embedded, and contextually negotiated ethical process.
Developing the Muhasabah–Tabayyun–Ishlah (MTI) Model: Integrating Qur'anic Values into Educational Supervision Rizkan Abqa; Khairiani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34187

Abstract

Islamic educational supervision management continues to be dominated by administrative and mechanistic approaches, while the integration of Qur'anic values into academic supervision practices remains underdeveloped. This study aims to analyze the implementation of the Qur'anic principles of muhasabah, tabayyun, and ishlah in academic supervision and to develop the Muhasabah–Tabayyun–Ishlah (MTI) Model at MIS Al Washliyah Aceh Tengah. The study employed a qualitative approach using an intrinsic case study design. Data were collected through in-depth interviews, participant observation, and document analysis involving the madrasah principal, supervisors from the Ministry of Religious Affairs, and teachers. The data were analyzed using the interactive model of Miles, Huberman, and Saldaña, supported by source and methodological triangulation. The findings reveal that educational supervision has evolved from a bureaucratic control mechanism into a process of professional development grounded in Qur'anic values. Muhasabah fosters self-reflection and moral accountability prior to evaluation, tabayyun ensures objectivity through evidence verification and collaborative dialogue, while ishlah translates supervisory findings into professional mentoring and continuous improvement. The integration of these three principles cultivates a supervisory culture that is reflective, dialogical, participatory, and oriented toward continuous improvement in instructional quality. The principal contribution of this study is the formulation of the Muhasabah–Tabayyun–Ishlah (MTI) Model, an operational framework for academic supervision that integrates Qur'anic values with contemporary supervision practices. This model enriches the field of Islamic educational management by offering a supervision approach that combines spiritual accountability, professional objectivity, and continuous improvement within a coherent supervisory framework.
Applying Mahmoud Shaltout’s Contextual Tafsīr to Qur’anic Teaching: Insights from Islamic Educational Institutions Thahir, Ilyas; Akhmad Bazith; Wahyudin; Hamka Ilyas
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34217

Abstract

Contemporary debates on contextual tafsīr (exegesis) often emphasize methodological reform, yet they pay limited attention to how such approaches are pedagogically enacted and stabilized within Islamic educational institutions. This gap is particularly relevant to the legacy of Mahmoud Shaltout, whose contextual method sought to harmonize textual fidelity with socio-historical awareness. This study investigates how Shaltout’s methodology is implemented through pedagogical sequencing in Qur’anic teaching, and how this process mediates questions of textual authority. Through a qualitative, multi-site field study, this research draws on classroom observations, semi-structured interviews with instructors and students, and document analysis across selected Islamic educational institutions. The findings reveal a patterned epistemic sequence: instruction begins with linguistic and textual clarification, proceeds to socio-historical contextualization, and culminates in ethical abstraction and contemporary application. This staged process mitigates resistance, preserves scriptural authority, and enables gradual interpretive expansion. Consequently, the study argues that contextual tafsīr attains institutional sustainability not merely through theoretical coherence, but through structured pedagogical enactments that actively negotiate authority in practice.
IAIN Bone Academics on Rahn Collateral Utilization:Hadith Authentication and Legal Analysis bin Junaid, Junaid; Muh. Nasruddin A; Hariri Junaid, Ahmad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34309

Abstract

This study explores the use of pawned goods (rahn) in the perspective of hadith and its relevance in contemporary Islamic financial practices. This study aims to analyze the textual authority of rahn hadith, examine its legal implications in both classical and contemporary Islamic jurisprudence, and explore how Muslim scholars interpret its application in the Indonesian context. This research is a qualitative research with a normative-empirical design. The subjects of the study are six IAIN Bone academics who have expertise in hadith, jurisprudence, muamalat and sharia economics. Research data was collected through literature studies, semi-structured interviews and documentation. The data analysis technique is carried out through the analysis of hadith takhrij, comparative fiqh studies as well as reduction, categorization and thematic conclusions. The results of the study show that the hadith about the ability to use pawned animals has a valid status, but its application in the context of modern economics requires contextual reading. Academics tend to emphasize the principles of sharia maqashid, distributive justice and debtor protection in rahn practice. Therefore, the use of pawned goods must be limited to real cost compensation and must not be an instrument of economic exploitation in the Islamic financial system.
Productive Maintenance in Polygamous Families: Qur’anic Perspectives and Socio-Economic Practices in Aceh Rayeuk Iskandar Usman, Mizaj
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34360

Abstract

This study utilizes a qualitative framework, integrating empirical research and interpretive thematic analysis to examine productive maintenance within polygamous marriages in Aceh Rayeuk. Grounded in Qur’anic principles of financial maintenance, the analysis evaluates data gathered through field observations of household economic practices and in-depth interviews with polygamous couples, village officials, and community leaders. The findings indicate that financial maintenance within these households extends beyond merely fulfilling consumptive needs; it is actively directed toward productive endeavours, including business capital, agricultural land management, property investment, fisheries assets, and children’s education. Interpretive thematic analysis demonstrates that these practices serve as strategies for long-term economic sustainability and function as tangible manifestations of the principle of justice (‘adl) in polygamous marriages. From an Islamic legal perspective, these practices align with the Qur’anic concept of bil-ma‘rūf, which mandates providing financial maintenance in a proper, proportional, and contextually appropriate manner that reflects prevailing socio-economic realities. Furthermore, this study highlights that the efficacy of productive maintenance is contingent upon proactive financial management, the active participation of wives, and local economic conditions. Ultimately, these factors serve as crucial indicators for maintaining the economic stability and overall welfare of polygamous families within the Aceh Rayeuk community.

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