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Andri Nirwana AN
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Department of Al-Qur'an and Tafseer Studies, Faculty of Islamic Studies, Universitas Muhammadiyah Surakarta Jl. Ahmad Yani, Pabelan, Kartasura, phone +62-271-717417 ext. 2303 Sukoharjo, 57169 Central Java, Indonesia
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QiST: Journal of Quran and Tafseer Studies
Published by Universitas Muhammadiyah Surakarta
ISSN : -     EISSN : 28282779     DOI : 10.23917
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other
QiST: Journal of Quran and Tafseer Studies is a peer-reviewed journal dedicated to publishing the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 115 Documents
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THE CONCEPT OF SENSE IN THE QUR'AN: TAZAKKUR, NAZARA, AND TADABBUR AS THE BASIC HUMAN POTENTIAL TOWARDS A SUPERIOR HUMAN BEING Asrizal Saiin; Mohamad Karuok
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 1 (2023): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i1.1288

Abstract

The position of reason is very important in human life, even the Qur'an also teaches humans to always use their minds correctly and well, so that with good reason, humans will be more noble, moral, moral, educated and valuable compared to other creatures. and benefit both himself and others. Therefore, it is necessary to know the concept of reason contained in the Qur'an, so that with these concepts it will be easier for humans to develop their basic potential to become superior human beings. This research is a type of literature study, the data sources in this study are divided into two, namely primary and secondary. This research is qualitative in nature, in data processing, the authors used descriptive qualitative data analysis techniques with an interpretive approach and with three data analysis methods, namely inductive, deductive, and comparative. The results of the research show that there are three concepts of reason that can be used as basic human potential to become a superior human being directly mentioned in the Qur'an, namely: 1) Tazakkur, 2) Nazara, and 3) Tadabbur. The three concepts of reason according to the Qur'an can be used as development of human potential, especially basic potential. However, there are other concepts of reason that can be used as the basic potential of humans to become superior humans, such as Tafaqquh, Tafakkur, Ta'aqqul, and Fahima. However, these concepts of reason are not mentioned too much repeatedly compared to the three concepts of reason mentioned in this study.
THE CAUSES OF PROS AND CONS IN DIVIDING INHERITANCE TWO TO ONE BY USING THE PERSPECTIVE OF JUSTICE PRINCIPLE TAFSEER Anisa Nurfauziah; Eni Zulaiha; Nazar Fadli
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 1 (2023): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i1.1299

Abstract

This study discussed the pros and cons of two-to-one inheritance using the principle of fair interpretation. The method used in this research was qualitative with library research, including finding sources from written materials with a historical approach. The discussion results included the sources of the argument for inheritance in the Qur'an, the distribution of inheritance one to two (1: 2) between men and women according to contemporary scholars and scholars, and the concept of justice put forward by the scholars. This study concluded that the reason for the pros and cons was the existence of different paradigms in interpreting the term justice. Classical scholars agree that inheritance verses are qath'i verses whose distribution cannot be contested so that the distribution of inheritance two to one is considered fair based on the responsibilities borne by a man. Meanwhile, feminist commentators consider the inheritance verse a sociological verse where the division of inheritance cannot ignore the current social context. The distribution of inheritance could change by the context of the circumstances and the benefits of the inheritance itself.
A FAIR LEADER PERSPECTIVE BUYA HAMKA (REVIEW OF THE WORD 'ULIL AMRI IN SURAH AN NISA: 59) Limbong, Rahmat IR.; Chandra, Agus Firdaus; Hakim, Lukmanul; Ghazali, Maher bin
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1308

Abstract

This paper reviews the interpretation of one of the figures of modern interpretation, in which the interpretation is expected to be a solution to the problems of human life as the Qur'an was revealed as a mercy to the universe. Among the problems is leadership. Among the mufassir figures in Indonesia who have sat in government is Buya Hamka, who not interprets verses indices by getting involved in government. This study aims to find out how Buya Hamka interprets leadership in the Qur'an. The method used is a descriptive analysis where the primary source used is the book of al-Azhar interpretation. The author also explains asbab nuzul verses related to leaders in the Qur'an. Buya Hamka explained the meaning of a leader by using society's social context and conditions at that time and in a global context. Buya Hamka explained that fair leadership is omniscient and submissive to what God commands by providing benefit to the community without any elements to lead them astray.
THINKING ULUMUL QUR'AN KH. MUNTAHA AL-HAFIDZ, A STUDY TAHQIQI/PHILOLOGICAL AND CONTENT ANALYSIS OF THE BOOK ABHAR AL-QUR'AN Muhtadin, Khoirul; Mukrimun, Amin; Nurcholisho, Lilik Rochmad; Fawwaz, M
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1356

Abstract

Ulumul Qur'an is one of the basic knowledge of Islam which has many branches. It discusses issues that are ushuli and furu'i, among the science of ushuli are makki-madani, asbabun nuzul, nasikh-mansukh, muhkam-mutasyabih and the others. The furu'i examples include adab or ethics and fadha'ilul Qur'an. This furu'i discussion is useful because there is a term for the science of perfection (kamalat) in Islam. A Qur'anic scholar from Wonosobo, KH. Muntaha Al-Hafidz has special attention in this knowledge of kamalat or perfection. He wrote a book "abharul Qur'an" or the Qur'anic ocean which discusses two major themes, namely the primacy of the Qur'an and ethics with the Qur'an. This book is studied and investigated in this thesis. So that it is known the position of the abharul Qur'an among similar books from the ulama' who first composed it, as well as the role or contribution of KH. Muntaha in that sector.
METHODOLOGY OF TAFSEER AL-QURTUBI: SOURCES, STYLES AND MANHAJ Rohman, Abdul; Mubaroka, Barikli; Butlam, Qoree
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1451

Abstract

This article examines suorces, styles and the unique method (manhaj) from Tafseer Al-Qurtubi namely of al-Jami' li ahkam al-Quran. The goal of this article is to determine which sources al-Qurtubi used as references, what styles his interpretation, and how the unique method (manhaj khas) he used to carry out his interpretation. This study be written utilizing qualitative approaches based on a literature review or library search. The book of interpretation of al-Jami' li ahkam al-Quran by Al-Qurtubi is the primary source (primary), and the secondary (additional) source is drawn from the books of interpretation of the Qur'an and other pertinent books. The findings show that interpretation Qurtubi's is based on the Qur'an, the Prophet's sunnah, the opinions of the Sahabah and the tabi'in, the history of asbab al-Nuzul, Arabic poetry, qiraat, the opinions of mazhab scholars, and books of interpretation by earlier scholars, including those by Al-Zujaj, Ma'ani al-Quran, Abu Ubaidah, Majaz al-Quran, Al-Qurtubi also quotes from the hadith books, including the nine books (kutub at-tisáh), the Musnads, the Sunan books, and the Maghazi books; tafseer al-Qurtubi style is fiqh interpretation;  and there are ten manhaj used by al-Qurtubi in his commentary.
HUMAN PIG HEART TRANSPLANT: APPLICATION OF ABDULLAH SAEED'S CONTEXTUAL APPROACH TO QS. AL MAIDAH VERSE 3 Nurmansyah, Ihsan; Oktaviana, Sherli Kurnia; Azid, Muhammad Adam Abd.
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1469

Abstract

This paper discusses the contextualization of QS. al-Maidah: 3 regarding pig heart transplants in humans. This practice has become an interesting and viral issue on social media because a few months ago in the United States there was a medical finding about a pig heart transplant in humans which was successfully tested on the world's first patient. In responding to this there are differences of opinion, some allow and do not allow, of course it is very much influenced by the understanding of the text. Therefore, it is very important to review the interpretation of the text using Abdullah Saeed's contextual approach. The results of this study: 1) From a linguistic analysis point of view, the word khinzir means pig. Judging from the micro-macro asbab an-nuzul, pigs are not found in the midst of the Arab nation's historical life. 2) the interpretation of scholars from generation to generation towards the word lahmun khinzir has two main points. First, it is forbidden to eat pork. Second, the use of pig heart valves as a substitute for diseased human heart valves can be justified in an emergency. 3) contextualization. The use of pig heart in human heart transplantation is prohibited as long as there are other efforts that can be cured medically. However, if it is an emergency in order to protect one's life, then it is permissible on the condition that the recovery can only be done by means of a transplant and only done by a trusted specialist doctor.
QUR'ANIC INSIGHTS ON RELIGIOUS MODERATION AND ITS RELEVANCE TO RELIGIOUS HARMONY IN INDONESIA Andri Sutrisno; M. Rama Haqiqi; Baiq Melisa Roza; Muhammad Masruri Dalail
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 1 (2023): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i1.1470

Abstract

Indonesia is a plural country consisting of various religions, tribes, races, cultures, and languages, from all of that, many of us will encounter various kinds of problems, especially young people today or often known as the millennial era. At this time the most we will encounter is the issue of Religious moderation or about how tolerance between religious people. Therefore, the emergence of religious moderation insights in the Islamic perspective can provide space for us both in studying and understanding how religious moderation should be in the Qur'an. Not only that, the important role in the emergence of various problems in the religious field makes it an attraction or study material that should be resolved. The Qur'an provides answers to all the problems we face, be it religious, cultural, or even more suggestive of politics which is all set out in the Qur'an. We only need to understand and study, especially with the problem that has always been a problem, namely moderation and tolerance in the perspective of Islam or the Qur'an.
THE PATTERN OF SUFISM ON INTERPRETATION OF Q.S. AL-FATIHAH IN THE TAFSIR MANUSCRIPT BY M. BASIUNI IMRAN SAMBAS, WEST KALIMANTAN Parwanto, Wendi; Engku Alwi, Engku Ahmad Zaki; Danoso, Isaac; Reichling, Rukayyah; Gonçalves, Maria Carolina
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1472

Abstract

Basiuni Imran is a 20th-century Sambas scholar who once studied with M Rasyid Ridha, so Rasyid Ridha's Islamic reforms ideas were also internalized by M. Basiuni Imran in some of the educational institutions in Sambas. However, in the interpretation, especially the Tafsir of Q.S Al-Fatihah M. Basiuni Imran does not accommodate the value of Islamic reform but interprets it with a Sufistic pattern. On the other hand, no solid information has been found about his Tarekat affiliations or Tarekat tendencies, thus strengthening the indication of his Sufism. Therefore, this research needs to be conducted. This study is library research with a descriptive-analytic model and uses the theory of genealogy and actor networks as an analytical framework. The conclusion of this article explains that the pattern of Sufism narrated by M. Basiuni Imran in interpreting Q.S. Al-Fatihah is by correlating Q.S. Al-Fatihah with Prayers. According to him, prayer is not only done with physical actions but also needs to focus the heart and soul on Allah SWT. He illustrated with the Qibla physically the direction of the Ka’bah is the Qibla during prayer. But in essence, the Qiblah faces the heart to Allah SWT. The factors that influence M. Basiuni Imran's Sufism thought are 1) the relationship of M. Basiuni Imran with some of his Sufism teachers, 2) the socio-religious conditions when writing the interpretation, and 3) the relationship between the book of Sufism and the book of interpretation by M. Basiuni Imran.
ROLAND BARTHES SEMIOTIC STUDY: UNDERSTANDING THE MEANING WORD OF 'AZAB, A REINTERPRETATION FOR MODERN SOCIETY Adiansyah, Ridho; Sofia, Adib; Bensar, Muin; Adams, Ali; Barakat, Mohamed Ahmed
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 3 (2023): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i3.1445

Abstract

Modern society's understanding of the meaning of Azab is often inaccurate; many understand it as torture, cruelty, and God's retribution. This article was created to examine how the concept of Azab is understood and perceived by Muslims. Because most know Azab as torment, pain, and God's cruelty, Roland Barthes' semiotics will be used as a knife to find out how the true meaning of doom from the Qur'an relates to this topic for analysis. Barthes argues that all language systems can be understood through two steps: the first is known as the linguistic system (linguistics), and the second is known as the myth system (mythology). To achieve the myth system, namely by using a sign system consisting of three components: the signifier, the signified, and the sign on the second level. Using Roland Barthes' semiotics, the concept of Azab, understanding that God will torture humans who have sins in the afterlife, is just a myth. Punishment is not a form of His wrath but a form of His love. God has given His servant signs of Azab as proof of nature rahman and womb Him so that humans do not get that painful Azab. Even though, in the end, a sinful human still gets punishment (torture) as a reward for his actions, all of this is because God wants to purify and cleanse humans from sins while living in the world.
CONTEMPORARY INTERPRETATION OF RELIGIOUS MODERATION IN THE QUR'AN: THOUGHT ANALYSIS QURAISH SHIHAB AND ITS RELEVANCE IN THE INDONESIAN CONTEXT Munandar, Siswoyo Aris; Amin, Saifuddin
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 3 (2023): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i3.1448

Abstract

Tafsir al-Misbah succeeded in combining the presentation of the surahs of the Koran with the al-adabi al-ijtima'i style with the correlative tahlili method. That is, Tafsir al-Misbah, even though it has an adabi al-ijtima'i pattern (a socio-community cultural style), does not leave a unified message in every surah of the Qur'an. The Quraish Shihab style of thought and its distinctive tendencies have sufficiently colored the discourse on al-Qur'an studies in Indonesia. This study attempts to describe the concept of wasathiyah Quraish Shihab from his works. This study uses a qualitative approach to the type of library research. The primary data is Quraish Shihab's book on Moderate Islam. In the thought of religious moderation, Quraish Shihab, namely the middle position makes humans not take sides to the left and to the right. Second, the understanding of ummatan wasathon in the concept of wasathiyyah with a middle meaning in the view of God and the world. Wasathiyah also contains the main principles of fairness, balance and tolerance. Islam as a religion with the highest number of adherents requires its adherents to have tolerance in society, protect minorities, and give freedom to the majority to worship as they believe. The Qur'an has explained the need to have a tolerant attitude in several of its verses, which later these verses were understood in various ways by mufassir, one of whom was Quraish Shihab.

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