Akademika : Jurnal Pemikiran Islam
Akademika provides a means for sustained discussion of relevant issues that fall within the focus and scopes of the journal which can be examined empirically. Akademika welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices
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<![CDATA[WASATIYYAH AS FOUNDATION COURSE AT UNIVERSITAS ISLAM INTERNATIONAL INDONESIA ]]>
<![CDATA[Siregar, Nurhalimah]]>;
<![CDATA[Aziz, Muhammad Abdul]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9108
<![CDATA[The Islamic concept of wasatiyyah is reflected in the Qur’an, which refers to the Muslim community as a moderate people (ummatan wasatan). It means that a Muslim should be in the middle path in many aspects of life, which promotes benefits and avoids extremism. In doing so, education plays a significant role in promoting the concept of wasatiyyah. However, the concept itself has been neglected in the teaching and learning of Islamic higher education, which is an inseparable part of urban Muslim communities. This study is aimed to explore the implementation of the wasatiyyah course at Universitas Islam International Indonesia. The study was conducted qualitatively with a case study research design to investigate students’ perspectives on the wasatiyyah course. A total of four participants with different backgrounds of study, cultures, and religions participated in this study. The data was collected through semi-structured interviews and analyzed with the Miles and Huberman framework. Overall, the result of the study shows that the students perceive positively towards the course of wasatiyyah Islam. In addition, the study also demonstrates students’ reflection on the practice of the concept of wasatiyyah in a plural context. Hence, it recommends reimagining the concept of wasatiyyah in Islamic universities by implementing the idea into the course subjects to promote tolerance and harmony within diversity.]]>
<![CDATA[SOCIAL MEDIA AND RELIGIOUSITY: SHIFTING THE LIFESTYLE PARADIGM OF URBAN MUSLIM STUDENTS ]]>
<![CDATA[Anwar, Khairil]]>;
<![CDATA[Surawan, Surawan]]>;
<![CDATA[Awang, Sarimah]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9181
<![CDATA[The increasingly massive development of social media presents various spectacles that can be consumed by the general public. Along with the rise of social media, many things have changed, one of which is religion. This requires that da'wah in the digital era needs to make modifications and make peace with the growing media. The increasingly massive use of social media allows it to have a positive or negative impact on a person. The purpose of this study was to determine the contribution of accessing the use of social media to religious attitudes in students. The method used is quantitative with a correlational type. Data collection techniques through questionnaires and documentation. The data analysis technique uses the product moment formula, and the coefficient of determination uses SPSS 18. The results of this study indicate that there is a positive contribution between activities in using social media and students' religious attitudes with a high category or equal to 0.684. Therefore, the higher the activity using social media, the more religious attitudes will increase. The next thing that needs to be considered is a wise attitude in using social media and filtering content that is contrary to religious norms. Social media usage activities will provide important contributions and follow relevant theoretical insights to examine the impact of Internet use on religious affiliation, behavior, and beliefs.]]>
<![CDATA[MUHAMMADIYAH AND URBAN MUSLIM GENDER EQUALITY ISSUES: NEO-TRADITIONALISM IN THE DECISION OF THE MAJELIS TARJIH AND TAJDID MUHAMMADIYAH ON HUSBAND AND WIFE RELATIONSHIP ]]>
<![CDATA[Falah, Mohammad Bachrul]]>;
<![CDATA[Riyanta, Riyanta]]>;
<![CDATA[Maliki, Ibnu Akbar]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9201
<![CDATA[The religious authority held by Islamic institutions is often confronted with issues of gender discrimination. In the modern era, Islamic organizations are faced with gender problems related to husband-wife relations in urban muslim communities. The proliferation of gender-biased narratives on social media and the shift in religious authority has challenged the discourse on gender equality in urban muslim communities. Meanwhile, in its development, Islamic organizations have produced progressive fatwas that show the movement for gender justice. This research uses Equilibrium Theory to analyze the periodic decisions of the Majelis Tarjih and Tajdid Muhammadiyah regarding the relationship between husband and wife. The results of the decision will be categorized through the typology of Islamic thought according to Ziba Mr-Hossen. This research is literature research that uses primary data in the form of decisions of the Majelis Tarjih and Tajdid Muhammadiyah compiled in Adāb al-Mar'ah fi al-Islām in 1982 and Keluarga Sakinah in 2014. The data was collected using the documentation method and analyzed using the content analysis technique. The results showed that the discourse of gender equality in Muhammadiyah influenced the balance of husband and wife roles in the Sakinah Family decision. The influence of gender equality does not necessarily make the results of the Sakinah Family decision fall into the category of modernism that is very open to Western thought. However, the decision only reaches the typology of neotraditionalism as a reflection of the moderatism of thought. The reason is that the fatwa decision still adopts the thoughts of classical scholars while still carrying the theme of renewal (tajdīd). Through its ijtihād, Muhammadiyah can create an inclusive dialogue space, accommodate various perspectives, and reflect the spirit of justice in the context of the diversity of urban muslim communities. This research is expected to be a symbol of dialogue between the discourse of gender equality and traditional religious authorities so that the dialectic can produce fatwas that are by the times.]]>
<![CDATA[COMPASS IN THE HOUSEHOLD: OBSERVING THE LEVEL OF UNDERSTANDING OF ISLAMIC FAMILY LAW IN THE LIFE OF GRESIK URBAN MUSLIMS ]]>
<![CDATA[Rohman, M. Imdadur]]>;
<![CDATA[Mahmudah, Nurul]]>;
<![CDATA[Al kautsar, Muhammad Syakir]]>;
<![CDATA[Orwela, Citra]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9312
<![CDATA[In an increasingly dynamic and modern urban context, understanding Islamic family law has become essential for Muslim individuals. This article aims to evaluate the level of understanding of the Gresik urban community about Islamic family law and how this law can be applied in everyday life. This study used a quantitative approach by distributing questionnaires to 56 respondents selected purposively from the Muslim community population in RT RW Gresik City, East Java. The research results show that in Gresik, the majority of respondents (76-100%) have a good understanding of Islamic family law, which is indicated by positive responses to the statements in the questionnaire, even though there are several obstacles faced by the head of the family such as inability to apply it practically due to diverse environmental conditions in society. This research contributes to understanding the perspective of urban Muslim communities towards Islamic family law and formulating policies and strategies appropriate to this era.]]>
<![CDATA[MARRIAGE DISPENSATION WITH URGENT REASONS IN THE STUDY OF MUBADALAH AMONG URBAN MUSLIMS ]]>
<![CDATA[Rohmadi, Rohmadi]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9540
<![CDATA[Laws and regulations in Indonesia have regulated the existence of a new regulation on the marriage age limit, namely 19 years applicable to men and women, as stipulated in Law Number 16 of 2019 in response to the birth of the Constitutional Court Decision Number 22/PUUXV/2017, the marriage dispensation will be granted if two conditions are met, namely; First, it is urgent and has Second, it has sufficient evidence. This rule often makes it difficult for the community, so finally, many efforts to dispense Marriage are carried out to be able to carry out marriage contracts formally among urban Muslims. The problem is how the judge's efforts in responding to the application for marriage dispensation for children far from the minimum age limit of Marriage, which is 19 years for men and women, and what is their contribution to efforts to reform the marriage law in Indonesia? This research aims to contribute new thinking to the reform of marriage law scientifically and logically. This research is a type of literature research, with a scientific-ratio approach to the minimum age limit for Marriage in Law Number 16 of 2019, with the theory of sadd al-dzariah as an effort to be able to present legal justice. The conclusion is that the determination of the judge of the Religious Court regarding the dispensation of Marriage for urgent reasons is the main argument, so there are often decisions on marriage dispensation at the age of under 16 years. However, according to the evidence submitted, sadd al-dzariah is a solution that logically violates the scientific ratio rules.]]>
<![CDATA[BADIUZZAMAN SAID NURSI'S PERSPECTIVE ON THE NEO-TASAWWUF ISSUE OF RISALE-I NUR IN URBAN MUSLIM SOCIETY ]]>
<![CDATA[Prayogo, Tonny Ilham]]>;
<![CDATA[Yusron, Saidil]]>;
<![CDATA[Saleh, Sujiat Zubaidi]]>;
<![CDATA[Mulyana, Agus]]>;
<![CDATA[Muhajir, Muhammad Arif]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9587
<![CDATA[Tasawwuf is a part of the study that can explore mysticism in life to get nearer to God. The modern era has disrupted the essence of the role of religion and metaphysics to be something more material and substantial. As a consequence, there is a development of Islam with socio-moral reconstruction of urban society which is called neo-Sufism. The aim of this research is to see how Sa'id Nursi tried with his 'Aql (intellect) and Qalb (heart) to comprehend the al-Qur'an in order for human beings to reach the haqiqi (ultimate) truth. The type of this research is literature research (library research). In this regard, it is more focused on studying, analyzing, researching, and understanding the renewal of Sufism in the book of Kulliyyat Risale-I Nur. A thematic approach is also employed in interpreting Sa'id Nursi's Sufism. The finding in this study is that Said Nursi had provide neo-Sufism in tasawwuf is by making nature as a mediator between man and God by including an element of fikr between dzikr and shukr, where the other Sufis only use dzikr and shukr without fikr, for achieving makrifatullah. Also, it provides a reformation of Sa'id Nursi's tasawwuf in relation to the contextual-conditional factors and the spiritual aridity of twentieth-century urban Moslem society. Therefore, this neo-Tasawwuf could potentially serve a more positive functional role in contemporary society in all aspects.]]>
<![CDATA[ALUMNI MANAGEMENT AND NETWORKING OF ISLAMIC EDUCATION INSTITUTIONS IN URBAN AREAS: A STUDY OF PESANTREN DARUNNAJAH JAKARTA AND PESANTREN DARUSSALAM GONTOR ]]>
<![CDATA[Manaf, Sofwan]]>;
<![CDATA[Kurniawan, Muhammad Irfanudin]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9600
<![CDATA[A strong philosophical foundation in the management of santri alumni management is expected to maintain the values that have been instilled during the education process in Pesantren when they are already in the community. However, modernity and reality in urban areas become a challenge for alumni in maintaining the religious character formed on traditional values in pesantren. The purpose of this article is to examine the implementation of the Panca Dharma and Panca Jiwa paradigms in the management of alumni and pesantren networks in urban areas. This research is a descriptive-analytical qualitative research using a case study approach. Primary data is in the form of observations and interviews with figures in the alumni management process at Pesantren Darunnajah and Pesantren Darussalam Gontor. While secondary data is in the form of written sources and scientific references including books, journal articles, theses, and theses related to the research topic. Data were collected using observation and interview methods and analysed using the content analysis method. The results showed that the principles of Panca Dharma and Panca Jiwa are formed on the emotional relationship between santri and kyai, which results in obedience and compliance. This is an effort of pesantren in maintaining religious santri in urban areas to remain in the frame of religious attitude inclusivism. Alumni's pride and appreciation for the pesantren can be seen from their awareness of worship and achievement in the community. Through a strong philosophical foundation, pesantren have succeeded in giving birth to thousands of alumni with various professions such as politicians, judges, businessmen, clerics and religious leaders with their pesantren, officials of state agencies, private sector, military and others. The orientation of pesantren education that prioritises society makes them more flexible in moving amid the dynamics of urban reality.]]>
<![CDATA[THE PRACTICE OF UDDER ENGINEERING IN LIVESTOCK TRADE WITHIN URBAN MEDAN COMMUNITIES: PERSPECTIVE OF SHARIA ECONOMIC LAW ]]>
<![CDATA[Ulum Harahap, Haddad]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9675
<![CDATA[Animal trafficking in Medan City often involves illegal practices, including udder engineering. This research aims to analyze this practice within the framework of Sharia economic law, particularly through the lens of relevant Hadiths, and to provide actionable recommendations based on the findings. A qualitative approach, utilizing literature analysis, was employed to gather data from Hadiths, fatwas of Islamic scholars, and related Sharia economic law literature. The analysis was conducted both descriptively and analytically to explore the Sharia implications of udder engineering. The results indicate that udder engineering is a form of fraud explicitly prohibited in Islam. A Hadith narrated by Abu Hurairah forbids the mixing of milk from camels or goats to deceive buyers, allowing them to return the animal within three days if deceived and receive compensation. Sharia economic law emphasizes honesty, fairness, and transparency in trade. Udder engineering violates these principles by deceiving buyers, constituting a form of tadlis (fraud) that is prohibited in Islamic law. The study concludes that udder engineering not only undermines market trust and integrity but also directly contravenes key principles of Sharia economic law, particularly those related to honesty and fairness in transactions.]]>
<![CDATA[THE IMPACT OF STRESS MANAGEMENT FOR URBAN MUSLIMS: INCREASING THE RESILIENCE OF SURVIVORS OF THE KANJURUHAN TRAGEDY ]]>
<![CDATA[Mahmudah, Siti]]>;
<![CDATA[Astutik, Fuji]]>;
<![CDATA[Khoirot, Umdatul]]>;
<![CDATA[Safitri, Rini]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9762
<![CDATA[One of the impacts of a disaster or tragedy is the presence of trauma after the event or a mental state that is shaken so that it is unable to survive with a healthy mentality. This research aims to help Muslim urban communities who are victims of the Kanjuruhan tragedy through the provision of the Impact of stress management to increase resilience. In this study, the researcher used a quantitative approach with the quasi-experimental method of one group pretest post-test to test the effect of treatment before and after treatment. The participants were 19 (3 victims were directly affected, and 16 were indirectly affected). Data were collected through questionnaires before and after the administration of treatment, as well as long-term monitoring. The results showed a significant difference in participants’ resilience levels before and after being given the Impact of stress management. The effect size caused by these activities is relatively large when viewed from the average resilience ratio before and after activities. Likewise, the significance test that shows a significant impact is shown by a significance number of 0.000, which is < out of 0.05. This study concludes that the Impact of stress management is practical and has a significant effect on increasing the resilience of the participant.]]>
<![CDATA[THE ROLE OF ISLAMIC LAW IN THE EQUITABLE DIVISION OF JOINT ASSETS POST-DIVORCE WITHIN URBAN SOCIETY: A DESCRIPTIVE STUDY OF ITS APPLICATION IN BANDUNG HIGH RELIGIOUS COURT ]]>
<![CDATA[Bainon, Masalan]]>;
<![CDATA[Fautanu, Idzam]]>;
<![CDATA[Solihin, Dadin]]>;
<![CDATA[Khosyi’ah, Siah]]>;
<![CDATA[Hasan Ridwan, Ahmad]]>
<![CDATA[ AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/akademika.v29i2.9229
<![CDATA[This research examines the legal certainty of joint property, defined as assets jointly acquired by spouses during marriage, particularly within the context of urban Muslim society. Using a descriptive-analytical method, it explores the relevance of joint property in the lives of married couples and its division post-divorce. The study highlights the legal ambiguities in Indonesia's current framework, particularly in Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI). These regulations often fail to address modern family dynamics, such as when the wife is the primary breadwinner. This gap has resulted in inconsistent rulings in religious courts, particularly in urban areas where economic roles and gender dynamics are rapidly evolving. Focusing on the Bandung High Religious Court, the research emphasizes the importance of equitable asset division that reflects fairness, justice, and the lived realities of urban Muslim families. Findings suggest that while courts generally provide justice and legal certainty, there is a growing need for updated legal interpretations that accommodate changes in societal roles and expectations.]]>
