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Contact Name
Hasan Maruf
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sonotunggal@gmail.com
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+6285934740225
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staithawalib.jkt@gmail.com
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Jl. Kramat II No.13, Kwitang, Senen Jakarta Pusat 10420 DKI. Jakarta
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INDONESIA
Al Irsyad: Jurnal Studi Islam
ISSN : 29631009     EISSN : 29619025     DOI : 10.54150/alirsyad
Al Irsyad: Jurnal Studi Islam This journal is dedicated to field research or Islamic theoretical research, Focus: all research on Islam, Scope: research on the study of the Quran and Hadist, research on Islamic boarding schools, research on Islamic schools, research on Islamic-based community organizations, research on the study of other Islamic teachings in the general public.
Articles 65 Documents
Internalizing Islamic Character Values in Elementary Madrasah: A Multi-Site Case Study in Medan, Indonesia Nanda Rahayu Agustia; Syamsu Nahar; Yusnaili Budianti
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1047

Abstract

Research has not yet comprehensively and empirically examined the conceptualization, internalization process, and supporting or inhibiting factors of Islamic character education through an in-depth. This study aims to comprehensively analyze the conceptualization of Islamic character education, examine its internalization process, and identify the supporting and inhibiting factors of its implementation at Madrasah Ibtidaiyah Negeri 1 Medan City and Madrasah Ibtidaiyah Negeri 7 Medan City. A qualitative, multi-site study approach was employed, using participant observation, in-depth interviews, and document analysis. Data analysis was conducted systematically and continuously through data reduction, data display, and cross-site conclusion drawing. The results indicate that Islamic character education in both madrasahs is conceptualized as an integrated educational foundation within their visions, missions, policies, curricula, and cross-disciplinary learning. Internalization is implemented through lesson planning, integration of values into the learning process, daily religious habits, teacher role modeling, and Islamic co-curricular and extracurricular activities. Continuous evaluation is carried out through observation of attitudes and student development. Supporting factors include teacher role modeling, religious leadership, madrasah culture, student motivation, and worship facilities. Inhibiting factors comprise a dense curriculum, limited instructional media, diverse parental support, administrative burdens on teachers, and the influence of technology and environment. These obstacles affect the consistency of student character building. The internalization of Islamic character education is effective because it is supported by the synergy among the madrasah, family, community, and sustainable educational policies in strengthening student character. This study reinforces the theory of Islamic character education and serves as a practical reference for madrasahs and national-level educational policymakers.
Testing the Consistency of G.H.A. Juynboll’s Determination of Common Link Narrators: An Analysis of the Encyclopedia of Canonical Hadith Silfiani Silfiani; Abdul Hakim Wahid; Ummi Kalsum
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1057

Abstract

Inconsistency in Juynboll’s classification of Common Link and Seeming Common Link narrators compared to his theory and classical evaluations. This study aims to examine the consistency of Juynboll’s identification of Common Link and Seeming Common Link narrators in his work. This study uses a qualitative library research approach with descriptive-analytical methods, analyzing isn?d reconstruction from the Encyclopedia of Canonical Hadith and supporting literature on rij?l al-?ad?th and jar? wa ta?d?l. The findings reveal that Juynboll’s application of the common link theory in the Encyclopedia of Canonical Hadith is not entirely consistent. Among the seven narrators examined, four narrators correspond to his classification of Common Link (CL) and Seeming Common Link (SCL) based on reconstructed isn?d transmission patterns. However, three narrators do not align with his criteria due to differences in transmission structures and their positions within sanad networks. Furthermore, several narrators classified by Juynboll as fabricators of hadith are considered trustworthy (thiqah) by classical scholars of jar? wa ta?d?l. These results indicate methodological inconsistencies and significant divergence between Orientalist approaches and classical Islamic hadith scholarship. Conclusion: Juynboll’s common link theory demonstrates inconsistencies in application, requiring reassessment through classical and isn?d-based analytical perspectives. This study contributes to critical hadith scholarship by evaluating Orientalist methodology and strengthening sanad-based analytical approaches in Islamic studies.
A Comparative Analytical Study of Gold Credit Sale and Gold Pawn (Rahn) Based on Classical Fiqh, DSN-MUI Perspectives, and Aaoifi Standards Edi Suwanto; Dwi Sanday; Mujibu Da’wat
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1065

Abstract

The research problem arises from the differences in the concept of ribawi ‘illah, DSN-MUI fatwas, and AAOIFI standards in credit-based and digital gold transactions, which create uncertainty in Islamic legal rulings. The objective of this study is to analyze the differences between classical fiqh, DSN-MUI, and AAOIFI regarding credit gold and rahn, and to formulate an adaptive Sharia decision map for physical and digital gold transactions based on maqasid al-shari‘ah. This qualitative normative-comparative research employs literature review, documentation, ‘illah analysis, and maqasid al-shari‘ah to compare classical fiqh, DSN-MUI, and AAOIFI and reconstruct the legal framework of digital and physical gold transactions. The findings indicate significant differences in determining the ribawi‘illah of gold and the legal status of credit and digital gold transactions. Classical fiqh and AAOIFI maintain that gold remains a ribawi asset, thus prohibiting credit-based sales, whereas DSN-MUI adopts a contextual approach that allows transactions under conditions of qabd and the absence of gharar. In gold collateral (rahn), all perspectives agree on ownership principles but differ in the level of regulatory strictness. Digital gold transactions are considered valid when backed by physical assets and audited reserves, whereas unallocated gold, CFDs, and leverage trading are deemed invalid due to high speculation, gharar, and lack of Sharia compliance. In conclusion, ownership certainty and transaction transparency are the key determinants of Sharia validity in modern gold credit and digital transactions. The significance of this study lies in strengthening Sharia legal certainty, supporting the digital gold industry, and assisting regulators in developing adaptive Islamic financial policies.
Justice Collaborator: A Legal Phenomenon Study in the Perspective of Criminal Law and Islamic Jurisprudence Gunaldi Ahmad; Fitri Mustafa; Munir Waspada; Amita Diananda
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1074

Abstract

This research strengthens justice collaborator policies by integrating maqasid al-shariah values into legal protection and criminal justice practices. This research analyzes justice collaborators in Indonesian and Islamic law, examining alignment with maqasid, legal protection, and social impacts. This study employs qualitative library research with comparative-interdisciplinary approaches, drawing on documentation, interviews, observations, content analysis, triangulation techniques, and a normative examination of Indonesian criminal law, Islamic law, and maqasid al-shariah principles. The findings show that the concept of justice collaborators in Indonesian positive law is legally recognized through SEMA No. 04 of 2011 and functions as an important mechanism for uncovering organized crimes through cooperating offender testimony. From the Islamic law perspective, the concept aligns with maqasid al-shari‘ah, particularly the principles of maslahah, justice, and public welfare. Differences emerge among Islamic schools of thought regarding the acceptance of cooperating offenders as witnesses. The Hanafi school rejects their testimony due to fairness requirements, whereas the Shafi‘i school allows it through repentance and qiyas. Thus, justice collaborators support substantive justice and modern evidentiary development. Justice collaborators strengthen criminal justice systems by integrating legal effectiveness, maqasid al-shari‘ah principles, substantive justice, and public welfare. This research contributes theoretically, practically, and methodologically by integrating Indonesian criminal law and maqasid al-shariah perspectives comprehensively.
Analysis of Cosmetic Products Without Indonesian Language Labels in Sungai Penuh City: A Review of Islamic Law on Business Actors' Compliance with Government Regulations M. Ibrahim Aziz; Repelita Repelita; Defril Hidayat; Ari Bakti Windi Aji
Al Irsyad: Jurnal Studi Islam Vol. 5 No. 1 (2026): Al Irsyad: Jurnal Studi Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/alirsyad.v5i1.1152

Abstract

The continued circulation of cosmetic products without Indonesian-language labels in Sungai Penuh City indicates the low compliance of business actors with government regulations. This study aims to analyze cosmetic products without Indonesian-language labels, based on positive and Islamic law, regarding business actors’ compliance in Sungai Penuh. This qualitative case study research employed observation, interviews, and documentation involving cosmetic business actors in Sungai Penuh City. The data were analyzed descriptively in accordance with positive and Islamic law. The results show that imported cosmetics without Indonesian-language labels are still being traded in several cosmetic stores in Sungai Penuh City. Business actors generally understand only requirements related to BPOM approval, mercury-free products, and halal labels, but have not yet fully understood the obligation to provide Indonesian-language labels as regulated by Law Number 8 of 1999. From the perspective of Islamic law, such practices do not yet reflect the principles of honesty (?idq), transparency of information (bayan), public benefit (ma?la?ah), and the protection of consumer rights. Low compliance is driven by limited government socialization and suboptimal supervision, necessitating continuous improvement in education and regulatory enforcement across all business actors. The conclusion of this study is that business actors’ compliance with product labeling requirements remains low and has not fully complied with the provisions of positive law or Islamic law principles. The significance of this research lies in strengthening the study of positive and Islamic law to improve compliance with labeling requirements and consumer protection for cosmetic products in Indonesia.