Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
JURNAL SMART is a peer-reviewed journal which is published by Balai Penelitian dan Pengembangan Agama Semarang, as a medium for disseminating and exchanging ideas on socio-religious discourse. This Journal publishes current original research on the field of religious life, religion and religious education and literature and religious treasures. This Journal publishes biannually in June and December.
Articles
214 Documents
<![CDATA[IDEOLOGI DALAM LITERATUR KEAGAMAAN PADA AKTIVIS DAKWAH KAMPUS DAN KAJIAN ISLAM DI ITB BANDUNG THE Ideology and Transmission of Religious Literature in Da’wah Activists and Islamic Studies in ITB Bandung ]]>
<![CDATA[Agus Iswanto]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 3, No 1 (2017): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v3i1.424
<![CDATA[The religious teaching including ideology is effectively transmitted through literature. The ideology of dakwah movement in campuses can be mapped using their accessed literatures. This study aims to explain the ideology and the transmission of literature that are read and used by two da’wah organizations at campus and Islamic studies in ITB Bandung. The data collection is done with a series of interviews and a review of the text. Interviews were conducted with key informants, consisting of the chairman and the board of the organizations. The results showed that religious literature in the Islamic da’wah activists and Islamic studies is still dominated by authors affiliated with the Muslim Brotherhood (Ikhwan alMuslimin) and the caliphate ideology. Although religious readings are thick with ideology, readers should not be ‘ideological readers,’ because a social network has more influence on the transmission of literature than other factors. Therefore, this seems to be a routine activity without discourse and reading material enrichment.]]>
<![CDATA[Ketangguhan Institusi Islam dalam Pelaksanaan Pembelajaran Daring ]]>
<![CDATA[Mahsusi Mahsusi]]>;
<![CDATA[Syihaabul Hudaa]]>;
<![CDATA[Nuryani Nuryani]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 2 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v8i2.1765
<![CDATA[The pandemic started to hit the world in 2019, making the education system unable to run face-to-face as usual. Islam views this pandemic as something to avoid. Therefore, people were demanded to stay at home. The same thing happened in the world of education, especially in the learning system which was previously changed to an online system (blended learning). Teachers anticipated this system by using several existing media, such as: Zoom, Meet, Google Classroom, and other applications. The purpose of writing this article was to discuss Islamic institutions in dealing with a pandemic in the realm of education for the common good. This study was included in the type of descriptive qualitative study using mixed methods with a questionnaire instrument basis to obtain data and description for data analysis. The data was a questionnaire form and several arguments used as the basis for the analysis in this study. The data was correlated with the education system in the midst of the Covid-19 pandemic by observing t the final grades of the Indonesian language course for non-language students at UIN Syarif Hidayatullah Jakarta. The results show that Islamic law recommends the best efforts to deal with a pandemic. Although UIN Jakarta as an Islamic institution does not seem ready, it is still able to prove resilience in various ways. One of which is optimizing the use of the Academic Information System (AIS) and subscribing to premium zoom for all lecturers. The results of student learning tests using the online method are classified as good from the specified targets. However, significant differences in scores still occur and are quite visible between face-to-face learning and online learning systems.]]>
<![CDATA[REAKTUALISASI PENDIDIKAN NILAI BERBASIS KEARIFAN LOKAL (Studi Budaya Langgam Syahadat Kures padaTradisi Sekaten di Surakarta) ]]>
<![CDATA[Lila Pangestu Hadiningrum]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 4, No 2 (2018): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v4i2.652
<![CDATA[This research departs from the phenomenon of the increasingly eliminated elements of local culture in society, the issue of fading diversity and the increasing number of hate speech on social media. One of the causes is the flow of modernization and globalization of all aspects of life including tradition and culture. This study aims to re-actualize value education in Islamic culture and local wisdom in the Sekaten tradition in Surakarta in the present context. This study uses qualitative methods with a phenomenological approach. The results of this study indicate that the religious value of the Shah of Creed in the Sekaten tradition invites the community to worship, know God and the Messenger of Allah Rasulullah S.A.W through its nature and at the end of the style invites us to pray. In addition to religious values, in the Sekaten tradition, there is a social value education in the form of mutual cooperation and harmony and psychological values that invites us to know their nature and nature. The implementation of culture-based value education and local wisdom in the syahadat kures style in the Sekaten ritual requires human beings who are virtuous and devoted, have noble manners, the spirit of working, togetherness, good deeds and being able to put their human nature in balance between life in the world and the hereafter according to Islamic teachings. Culture-based value education and local wisdom become reinforcement so that humans become the generation of kaffah learners (insan kamil) intrinsically through the synergy of all elements (society, educators and parents).]]>
<![CDATA[Metode Ilhaqy Ala Kiai Kampung terhadap Hukum Tembakau di Desa Tlogorejo Kecamatan Karangawen Kabupaten Demak Jawa Tengah ]]>
<![CDATA[Ahmad Munif]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 6, No 1 (2020): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v6i1.803
<![CDATA[Religious leaders or Muslim clerics in rural village (Kiai Kampung) unquestionably become role models, especially, in relation to their views on Islamic law. The problems of Islamic law in community cover various matters of people’s life, and one of which is tobacco. This research aimed at revealing the village kiais’ views and how the Ilhaqy method they used in explaining the ruling of tobacco that allows tobacco cultivation and transactions though tobacco is the basic ingredient of making cigarettes. The study design relied on a qualitative approach in which the reseacher goes “into the field” to observe the phenomemon in its natural seeting. Data were obtained through in-depth interviews and observations. By elaborating ushuliyah and sociological approach, the results of this study suggested that, first, the kiai of Tlogorejo village argued that the ruling of making tobacco as an object of buying and selling is permissible (mubah) even though there are other opinions that the smoking is prohibited (haram). Second, the approaches used by Kiai Kampung in Tlogorejo in issuing legal opinion on tobacco range from qawliy (opinion-based) and ilhaqiy (finding the equivalent of a similar case in classical Islamic law). Qawliy means following the previous views of Muslim clerics while ilhaqiy finding the similarity between the harmless things that are permissible and tobacco which is not harmful.]]>
<![CDATA[PENGEMBANGAN INSTRUMEN PENILAIAN RANAH AFEKTIF MATA PELAJARAN AQIDAH AKHLAK ]]>
<![CDATA[TRI KUSUMAWATI]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 1, No 1 (2015): TRADISI KERUKUNAN, ANTARA WACANA DAN IMPLEMENTASI KEBIJAKAN ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v1i1.233
<![CDATA[Penelitian ini bertujuan untuk mengembangkan instrumen penilaian ranah afektif mata pelajaran Aqidah Akhlak dan menyusun panduan tentang instrumen penilaian ranah afektif yang teruji valid dan reliabel. Pendekatan penelitian yang digunakan adalah R and D dengan mengadaptasi prosedur pengembangan dari Borg dan Gall tanpa tahapan yang terakhir, yaitu diseminasi dan implementasi. Analisis data menggunakan pendekatan kuantitatif, yang meliputi uji validitas, uji reliabilitas, dan uji generalisabilitas antar rater. Pengembangan instrumen menghasilkan sebuah produk yang berupa buku Panduan Instrumen Penilaian Afektif. Buku panduan memuat instrumen angket skala sikap, instrumen observasi, dan instrumen wawancara. Hasil uji empiris di lapangan menghasilkan item- item pernyataan yang valid dan mempunyai tingkat reliabilitas yang tinggi. Buku panduan dapat dimanfaatkan oleh guru dalam melakukan penilaian afektif yang lebih obyektif dan komprehensif sehingga menghasilkan penilaian yang lebih bermakna. Kata kunci: instrumen penilaian; penilaian afektif; aqidah akhlak.]]>
<![CDATA[IMPLEMENTASI BIMBINGAN MANASIK HAJI OLEH KANTOR KEMENTERIAN AGAMA DI KABUPATEN GORONTALO (The Implementation of Manasik Hajj Provided by The Office of Ministry of Religious Affairs in Gorontalo District) ]]>
<![CDATA[M Taufik Hidayatulloh]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 2, No 2 (2016): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v2i2.381
<![CDATA[Ministry of Religious Affairs Republic Indonesia has responsibility in organizing and conducting hajj (pilgrimage). One of the important parts of the hajj execution is training of manasik hajj (guidance for those going on the hajj) which is conducted by ministry of religious affairs in a district and a municipality, including in Gorontalo district. This research aims to know the policy and the implementation of training of manasik hajj hold by office of ministry of religious affairs in Gorontalo district. This study uses a qualitative approach. Data were collected using interviews and documentary research. Data were analyzed using a technique offered by Miles and Huberman as follows; data reduction, data presentation, and drawing conclusion. Results of this study depict that the policy on hajj implemented by office of ministry of religious affairs in a district and sub district is followed the policy issued by the central office Ministry of Religious Affairs Republic of Indonesia in Jakarta. Furthermore, the implementation of such training in the district and sub-district level was in line with the central office with some adjustments.]]>
<![CDATA[AGAMA DALAM DIMENSI POLITIK DAN SPIRITUALITAS Analisa Isi Posting, Caption dan Interaksi dalam Akun @persatuan_pribumi ]]>
<![CDATA[Atika Ulfia Adlina]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 4, No 1 (2018): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v4i1.581
<![CDATA[This research is about to analyze the contents of messages posted by instagram @persatuan_pribumi account. This research uses qualitative descriptive approach with constructivism paradigm and with netnography method. This study aims to understand the extent to which these accounts and their interactions speak about religion and politics as well as how the spirituality is owned by the account. Religion ridden by political interests, poorly intellectual, emotionally embodied comments in spirituality, proves that it takes serious effort from all walks of life to sterilize social media from negative content. This research also provides an understanding of what is actually happening in the instagram of @persatuan_pribumi account when they talk about religion and politics.]]>
<![CDATA[RELASI PATRONASE KIAI-SANTRI DALAM PENDIDIKAN KARAKTER DI PONDOK PESANTREN MA’HADUTHOLABAH BABAKAN TEGAL ]]>
<![CDATA[Muhammad Misbah]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 5, No 2 (2019): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v5i2.817
<![CDATA[The relations of santri-kyai in pesantren (boarding school) brings out a high loyalty from santri to their Kyai. This is caused by figure of kyai who is generally perceived by society as a perfect person who emphasizes of virtuous behavior that emulated by his ummah. However, modernization has brought changes in all aspects of life including relations of kyai and santri at Pondok Pesantren Ma'hadutholabah Babakan Tegal. This study tries to elaborate relationship of kyai-santri in this pesantren, and its effects on santri’s character education. It uses in-depth interviews, documentation, observations, patronage data analysis, Islamic education, and character education theory. The results showed that the pattern of kyai-santri relationships in Pondok Pesantren Ma'hadutholabah can be included in the "Patronage plus". The building of santri’s character is done by instilling religious character based on kitab kuning (yellow books). The methods used in shaping santri’s character are habituation, exemplary, and practice, as well as rewards and punishments. The relationship of both has a positive impact for santri’s character, in religious and social practices as well.]]>
<![CDATA[Narasi Politik dan Identitas: Pola Penyebaran dan Penerimaan Radikalisme dan Terorisme di Jawa Tengah ]]>
<![CDATA[Iman Fadhilah]]>;
<![CDATA[Syaifuddin Syaifuddin]]>;
<![CDATA[Retno Mawarini]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 2, No 01 (2016): Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v2i01.299
<![CDATA[This study basically discusses the narration map of Islamism, pattern of its dissemination, acceptance of its narration, and the facilitating factors of the growth of Islamism in Central Java. It is the fact that in the last few years the understanding of Islamism tends to the extremism, radicalism and terrorism. This is an ethnographic study in which it tries to understand the life of individual as part of the community in the wider context. Subjects of this research are; (1) youth; and (2) public figures. Findings of this research are; firstly, although Central Java is well-known as the home ground of radical-terrorism movement, people in this province are actively involved in countering narration of Islamism. Secondly, pesantren (Islamic boarding school), mosques, and religious scholars are elements that play as the front guard of anti-radicalism, extremism and terrorism in Central Java. Thirdly, the youth plays as an important element in articulating of Islamism. This social group is the most vulnerable group who might be influenced by Islamism specifically related to radicalism and extremism]]>
<![CDATA[Nilai Moral Kristiani dalam Ukiran Figuratif Sa’o Ngaza pada Masyarakat Ngada Nusa Tenggara Timur ]]>
<![CDATA[Paskalis Lina]]>;
<![CDATA[Raymundus I Made Sudhiarsa]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 1 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v8i1.1517
<![CDATA[This article focuses on extracting one of the local wisdom, namely, figurative carvings on the traditional house (sa’o ngaza) of the Ngada community, East Nusa Tenggara, and reviewing it from the perspective of Christian moral theology. The method used is a qualitative one, employing especially a phenomenological approach and a narrative approach. The data are obtained from direct interviews with key informants who understand the figurative carvings on traditional houses and come from several villages in the Ngada Flores Regency, East Nusa Tenggara. The results show that the figurative carvings contain moral values, such as discipline, hard work, responsible leadership and integrity, loyalty, and sacrifice. These values can be called local wisdom and can be used as a reference for knowledge and understanding for developing moral character to overcome the leadership and social crises that still plague Indonesian society today.]]>
