Moderatio : Jurnal Moderasi Beragama
Moderatio : Jurnal Moderasi Beragama publishes articles on religious moderation from various points of view, both case studies in literature studies and field studies. This journal places emphasis on aspects that include four pillars of strengthening Religious Moderation, namely national commitment, tolerance, non-violence, and respect for local culture. This journal warmly welcomes any contributions from scholars of the related disciplines.
Articles
134 Documents
<![CDATA[Moderasi Beragama Dalam Ruang Digital : Studi Harmonisasi Moderasi Beragama Di Perguruan Tinggi Keagamaan Islam Negeri ]]>
<![CDATA[Aulia, Fira]]>;
<![CDATA[Arifin, Fathul]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8105
<![CDATA[Religious moderation refers to an intermediate grounding in one's approach to religious doctrines. This article was written as an introduction to the topic of the importance of moderation of religious behavior in digital media to encourage moderate and tolerant religious discourse. The digital world presents accessible religious narratives that can be used by relevant parties to resolve conflicts and challenge identity politics, characterized by weakening affiliation with religious organizations, the emergence of religious observers, declining individualism, and the transformation of pluralism. into tribalism. This research is qualitative research using an exploratory descriptive approach. Research results from harmonization of moderation in various domains in the digital space show its momentum. As an Islamic research laboratory, Islamic Religious Universities further modify content through digital media as a means of countering the spread of misinformation through social media. The generally accepted approach is the use of counter-narratives to dissolve the substantial, emotional family tree, i.e. moderate and tolerant.]]>
<![CDATA[Harmoni Beragama Dan Pencegahan Konflik: Perspektif Moderasi Menurut Al-Qur’an Dan Alkitab ]]>
<![CDATA[Zuhriyandi, Zuhriyandi]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8222
<![CDATA[In the era of globalization which accelerates encounters between cultures and religions, the challenge of maintaining religious harmony is increasingly urgent. Religious conflicts arising from differences in beliefs can pose a serious threat to the peace and stability of society. Therefore, this research aims to explore the concept of religious harmony and analyze the role of moderation from the perspective of the Koran and the Bible in preventing religious conflict. Through a comparative approach to the Koran and the Bible, this research considers the views of moderation contained therein as a guide for peaceful coexistence. By understanding the values of religious moderation, it is hoped that it will be possible to formulate concrete strategies to promote inter-religious harmony and prevent conflict. The research method involves analyzing the texts of the Koran and the Bible with a qualitative approach. This research will analyze the texts of the Koran and the Bible to identify the values of moderation which can be the basis for religious harmony. It is hoped that the results of this research will provide a deeper understanding of the contribution of moderation in major religions such as Islam and Christianity to religious harmony and conflict prevention. Thus, it is hoped that this research can make a positive contribution in building a harmonious and peaceful society amidst religious diversity.]]>
<![CDATA[Implementasi Beragama Di Era Digital Pada Generasi Z Sebagai Upaya Preventif Intoleran di Indonesia ]]>
<![CDATA[Putri, Nurul Wulandari]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v3i2.8515
<![CDATA[The problem of intolerance in Indonesia is starting to show a different pattern. Starting from the desecration of religious symbols, religious figures, places of worship and various other patterns, cases related to intolerance in Indonesia often occur, especially during political times like today, where making the slightest difference will cause problems. The purpose of this scientific work is to describe how to implement religious moderation in the digital era in Generation Z. This research uses a qualitative research approach, where research and understanding are based on methods that investigate social phenomena and human problems. In this research, researchers create a complex picture, examine words, detailed reports and conduct studies in natural situations. The data source used is secondary data obtained from document studies and journals related to this research. The conclusion in this case is that the implementation of religious moderation in this digital era is very supportive so that this form of religious moderation can be socialized properly and correctly, both through offline and online socialization. Generation Z is a generation that is aware of social media, where it is very easy for them to communicate and spread things, so it is necessary to have a role for Generation Z so that this attitude of intolerance can be suppressed through socialization on social media.]]>
<![CDATA[Pencegahan Paham Radikalisme Lewat Penguatan Moderasi Beragama Melalui Ekstrakurikuler Rohani Islam ]]>
<![CDATA[Aulia, Mizar]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.8802
<![CDATA[Penguatan moderasi beragama dinilai penting untuk dibangun dalam mewujudkan sikap beragama yang damai dan penuh toleransi. Upaya penguatan moderasi beragama tentu diperlukan kepada generasi muda khususnya siswa sekolah dengan memanfaatkan organisasi kesiswaan seperti Rohani Islam. Tujuan penelitian ini adalah untuk menguraikan fungsi Rohani Islam dalam penguatan moderasi beragama, menguraikan implementasi penguatan moderasi beragama melalui Rohani Islam dan mendeskripsikan implikasi dari penguatan moderasi beragama melalui rohani Islam di SMA Negeri 1 Binjai. Metode penelitian yang digunakan adalah kualitatif deskriptif, proses pengumpulan data dilakukan melalui observasi secara langsung, wawancara dan studi dokumentasi. Hasil penelitian menemukan bahwa Rohani Islam berfungsi strategis dalam penguatan moderasi beragama di SMA Negeri 1 Binjai. Implementasi penguatan moderasi beragama dilakukan melalui sebuah kegiatan kelompok bersama yang mencakup seluruh siswa dengan agama berbeda dan melalui kampanye moderasi beragama lewat youtube dan media sosial. Implikasi penguatan moderasi beragama terlihat pada peningkatan sikap moderasi beragama siswa di lingkungan sekolah yang tercermin dalam sikap berteman siswa yang tidak membeda-bedakan ras, suku, budaya dan agama. Dengan demikian, melalui penelitian ini dapat disimpulkan bahwa penguatan moderasi beragama melalui Rohani Islam dapat meningkatkan sikap moderasi beragama siswa di SMA Negeri 1 Binjai.]]>
<![CDATA[ISLAM TRANSNASIONAL : TANTANGAN BAGI MODERASI BERAGAMA DI INDONESIA ]]>
<![CDATA[Nasir, Muhammad]]>;
<![CDATA[Khusairi, Abdullah]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.8847
<![CDATA[This article discusses the impact and challenges of Transnational Islamic groups on strengthening Religious Moderation in Indonesia in promoting a balanced, tolerant and peaceful understanding of Islam, both at the local and global levels. This article was written using the exposition report method which relies on the strength of the author's opinion in reviewing literature facts about Transnational Islam and Religious Moderation in Indonesia. The concepts of Transnational Islam and Religious Moderation in this article are positioned in a face-to-face relationship, where Transnational Islam is positioned as a challenge for strengthening Religious Moderation in Indonesia. This article concludes that Transnational Islamic Groups, which in terms of ideology and religious practices contain a spirit of religious exclusivism, exclusivism, and violent extremism, are a challenge to religious moderation in Indonesia. These three spirits were formulated by the religious moderation program with the abbreviation REEVE. Based on these three challenge formulations, it can be understood that Strengthening Religious Moderation as a public policy is the Indonesian government's response to exclusive, extreme and radical religious practices which have a negative impact on the harmonization of social life in society and at the same time endanger the integrity of the Republic of Indonesia.]]>
<![CDATA[ARTIFICIAL INTELIGENCE UNTUK KEMANUSIAAN: Pengembangan Konsep Keberagamaan Melalui Chat-GPT sebagai Solusi Krisis Identitas Muslim Urban di Era Digital ]]>
<![CDATA[Maliki, Ibnu Akbar]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.8913
<![CDATA[Krisis identitas adalah tantangan nyata yang dihadapi Muslim urban di era digital. Tuntan modernitas diiringi kebutuhan spiritual menyebabkan media digital menjadi sumber pemahaman keagamaan mereka. Sayangnya pola keagamaan yang dihasilkan dari interaksi media digital cenderung memperkeruh kondisi umat beragama yang ada dalam struktur masyarakat multikultural. Sebab, media digital kerap kali menjadi arena bagi penyebaran paham radikal dan ekstrem. Di sisi lain, keberadaan Artificial Intelligence (AI) sebagai bagian media digital dapat menjadi alternatif solusi melalui pengembangan pola keberagamaan yang inklusif dan adaptif bagi Muslim urban di era digital. Artikel ini bertujuan untuk mengeksplorasi peran ChatGPT sebagai bagian dari AI dalam mengembangkan pola beragama sebagai solusi terhadap krisis identitas yang dihadapi oleh Muslim urban dalam era digital. Metode penelitian menggunakan studi pustaka dengan dua jenis data. Sumber data primer berupa jawaban ChatGPT terhadap perintah yang diinginkan oleh penulis konsep beragama di era digital bagi Muslim urban. Sedangkan data sekunder diperloleh dari literatur terkait khususnya tentang kecerdasan buatan dan prinsip moderasi beragama di Indonesia. Hasil penelitian menunjukkan bahwa pola beragama yang tepat menurut ChatGPT di era digital melibatkan integrasi nilai-nilai keagamaan dalam kehidupan sehari-hari. Nilai-nilai dasar seperti integritas, penghormatan, tanggung jawab, dan keseimbangan menjadi landasan utama yang disertai dengan memperhatikan kredbilitas sumber pemahaman agama di media digital. Krisis identitas dapat diatasi dengan penguatan identitas keislaman, pengembangan pemikiran kritis, keterlibatan positif dalam masyarakat, dan pembentukan hubungan yang inklusif dengan berbagai kelompok. Konsep beragama tersebut memiliki relevansi dengan nilai-nilai moderasi beragama yang diidentifikasi melalui empat indikator, yaitu komitmen kebangsaan, toleransi, anti-kekerasan, dan akomodatif terhadap kebudayaan lokal]]>
<![CDATA[RELASI KRISTEN DAN ISLAM DALAM KERANGKA MODERASI BERAGAMA DI DESA HOYANE, KECAMATAN SEKO, LUWU UTARA ]]>
<![CDATA[Rumbi, Frans Paillin]]>;
<![CDATA[Paonganan, Semar]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.8998
<![CDATA[In this research, we use the notion of religious moderation to examine the relationship between Christians and Muslims in Hoyane village, Seko District, North Luwu. The perspectives of Christians are highlighted in this study. In the research locus, information was gathered via interviews and observation. To find out their opinions on dealing with Muslims, we spoke with leaders in the Christian community. The study's findings demonstrate that the existence of tabligh congregations strains ties between religions. Nonetheless, Christians attempt to live with this by maintaining their relationships with Muslims. Acknowledge the growing religious consciousness among Muslims and cultivate a welcoming and tolerant mindset. They also reinforce interfaith cooperation and unity through a cultural approach.]]>
<![CDATA[Religious Moderation in the Perspective of Maqasid Syariah Jasser Auda ]]>
<![CDATA[tohari, achmad]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.9037
<![CDATA[Kajian maqashid syari'ah sering mendapat perhatian dalam berbagai kajian di dunia akademik tidak hanya di ranah hukum, tetapi juga di ranah sosial. Namun belakangan ini, keberagaman tersebut mulai tergerus dengan semakin banyaknya perselisihan sosial berakar agama yang masih terus berlanjut hingga saat ini. Mulai dari insiden ujaran kebencian, penistaan agama dan diskriminasi satu komunitas dengan komunitas lainnya. Tulisan ini bertujuan untuk membahas pemikiran Jasser Auda tentang Maqasid Syariah dan relevansinya dengan moderasi beragama di Indonesia. Penelitian ini merupakan penelitian kepustakaan (library research), adapun data primer yang digunakan adalah karya Jasser Auda yang berjudul "Maqasid al-Shariah as Philosophy of Islamic Law: A System Approach", sedangkan data sekunder berupa karya-karya yang relevan dengan penelitian ini. Hasil dari penelitian ini menunjukkan bahwa metode Al-Maqasid yang digagas oleh Jasser Auda sangat relevan untuk digunakan dalam mengatasi masalah-masalah sosial di Indonesia, khususnya yang berkaitan dengan moderasi beragama.]]>
<![CDATA[Revitalisasi Peran Keluarga Tumbuhkan Toleransi Sejak Dini: Teladan Kisah Luqman ]]>
<![CDATA[Juhri, Muhammad Alan]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.9053
<![CDATA[Momok intoleransi tampak semakin mengancam setelah didapati sederet kasus yang melibatkan anak-anak. Mulai dari ujaran kebencian (hate speech), penyerangan individu dan rumah ibadah umat agama lain, bahkan hingga melakukan aksi terorisme berupa penembakan dan pengeboman. Kondisi mengenaskan ini mesti segera diberantas mengingat anak-anak sebagai tunas bangsa yang akan memperjuangkan keharmonisan bangsa ke depan. Dengan menggali keteladanan kisah Luqman (QS Luqman: 15), tulisan ini menegaskan bahwa nilai-nilai toleransi sangat perlu ditumbuhkan sejak usia dini. Peran keluarga sebagai madrasatul ula perlu direvitalisasi. Mulai dari pembekalan, pembiasaan, keteladanan, hingga pengawasan perlu diimplementasikan sebagai langkah-langkah praktis yang ditawarkan dalam tulisan ini.]]>
<![CDATA[KAJIAN KOMPARATIF AL-QUR’AN DAN WEDA TENTANG MODERASI BERAGAMA ]]>
<![CDATA[Pramana, M. Syarif Adi]]>;
<![CDATA[Noor, Muhammad Fauzi]]>
<![CDATA[ Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/moderatio.v4i1.9066
<![CDATA[Indonesia is famous for its diverse tribes, languages, and beliefs, a fact that can not be disputed by the people of Indonesia. They will not separate the diversity in Indonesia from the conflicts that arise in people's lives caused by various factors. Then religious moderation is one of the efforts or middle ground that occurs in the lives of Indonesian people to maintain the integrity and harmony that has long been built. In addition, it also prevents extreme and radical thoughts and exaggerated attitudes that arise in social life, both in the social and spiritual spheres. This article uses a qualitative method, library research with an analysis comparing the text of the Qur'an with the Vedas, which discusses religious moderation. The results in this paper state that the teachings of Islam and Hinduism, when talking about religious moderation, it turns out that many have in common, which ultimately leads to several important points: no one religious teaching wants division in it, does not force to embrace the same teachings, build peace and happiness in life, even united in living life in the world as a whole society because everything is one family that has the same purpose in life in the world.]]>
