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INDONESIA
Jurnal KALAM
ISSN : 08539510     EISSN : 25407759     DOI : -
Core Subject : Religion, Education,
KALAM (ISSN 0853-9510; E-ISSN: 2540-7759) is a journal published by the Ushuluddin Faculty, Raden Intan State Islamic University of Lampung, INDONESIA. KALAM published twice a year. KALAM focused on the Islamic studies, especially the basic sciences of Islam, including the study of the Qur’an, Hadith, Islamic Philosophy, Theology, and Mysticism. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Every article submitted and will be published by Kalam will review by two peer review through a double-blind review process. KALAM has been accredited by The Ministry of Research, Technology, and Higher Education, the Republic of Indonesia as an academic journal (SK Dirjen PRP Kemenristekdikti No. 1/E/KPT/2015).
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Articles 200 Documents
Inculturation of Tahlilan Tradition in Lampung and Banten Mukri, Moh.; Hermanto, Agus
KALAM Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i2.9989

Abstract

As a religious tradition, Tahlilan cannot be put in  isolation of debate among Indonesian Muslim society. In one side, it is believed as part of Islamic teachings which do not contradict with the Shari’a, while the other considers it as a syncretistic practice that has no guidance in the Qur’an and As-Sunnah.  Apart from the controversy surrounding it, this study aims to examine, both philosophically and sociologically, how the actual process of inculturation between religious and cultural values in the Tahlilan tradition is constructed and embedded, so that it persists as a tradition constantly alive. As the field research, this study explores data from two different areas, namely Lampung and Banten. As a result, this study would like to describe although the Tahlilan tradition in both areas has the same essence and purpose, as al-adah muhakamahor customs, to recite the holy verses of the Qur’an, dzikir, and pray to the spirit of someone who has died in order to gain God’s forgiveness, the inculturation of both areas has its own distinctions and peculiarities.
The Concept of Marxism and Its Correlation with Religion Zarkasyi, Amal Fathullah; Mahbubah, Khotimatul; Saputro, Agus Dwi; Mafaza, Ahmad Tauhid
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10103

Abstract

The ideology of Marxism that was a response to capitalism is considered a comprehensive view of life. Its emergence in the midst of oppression is seen as a significant solution. In fact, it is called a complete theoretical system. Marx with his ideology endeavour to defend and stop the exploitation of the proletariat caused by the capitalist bourgeoisie. This research is a qualitative library research. Sources of data were obtained from several books, journals and literatures that have relevance to this research. While the analytical method used is a critical analysis method using an Islamic worldview approach. The aim of this study is to explain the concept of Marxism then analyze and criticize it with an Islamic worldview. The results of this study explain that the ideology of Marxism seems to provide a solution but in fact it brings more complex problems. Instead of prospering humans from the alienation of the capitalist system, this ideology actually alienates humans in another way, namely distancing humans from private property which is clearly allowed in Islam. This ideology has even alienated humans from their religion. The conclusion is that Marx is not fundamental in his efforts to provide solutions. He only looks at the economic aspect even though in this life there are various aspects. His solution is partial and does not move integrally as is the case in Islam.
Identity Politics of Hijrah Community of "Yuk Ngaji" Waskito, Tejo; Fauzan, Fauzan
KALAM Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i2.10260

Abstract

Artikel ini bertujuan memperlihatkan keragaman dan persaingan gagasan budaya pupuler islami dalam ranah eksistensi identitas Generasi Milenial. Di Indonesia, budaya pupuler islami kerap tampil dalam segmen masyarakat urban yang selalu mengakomodasikan, merundingkan dan mendefinisikan ulang modernitas dalam berbagai bentuk aktivitas keislaman yang visual-seremonial. Secara khusus, kita dapat melihat bagaimana kecenderungan Generasi Milenial yang tinggal di perkotaan berakrobat dengan menggunakan tiga jurus sekaligus; menjadi Muslim taat dengan berbagai identitas religius yang berpegang pada landasan moralitas, menjadi warga negara terhormat yang bertanggungjawab, dan menjadi anggota komunitas produsen-konsumen berskala global. Identitas dan eksistensi menjadi corak bagaimana Generasi Milenial mendaur ulang pandangan keislamannya. Secara mekanis, penelitian ini merupakan penelitian kualitatif dengan teknik pengambilan data berdasarkan observasi, wawancara dan dokumentasi. Adapun objek penelitian adalah komunitas hijrah Yuk Ngaji regional Lampung. Hasilnya menemukan bahwa eksistensi komunitas hijrah Yuk Ngaji ditopang oleh tiga faktor utama yaitu kemampuan memilih pasar dakwah, faktor bahasa sebagai alat konfirmasi dan peran figuritas sebagai magnet. Selain itu, penggunaan media digital baru menjadikan aktivitas hijrah di kalangan Generasi Milenial kian eksis.
Religious Moderation Values in Siger Lampung Symbol Setiawati, Rini; Rolando, Dede Mercy
KALAM Vol 17 No 1 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002023171042900

Abstract

This study aims to examine the values contained in Siger as a symbol of the people of Lampung Province and the effectiveness of these values in the concept of religious moderation. This research method is descriptive qualitative with the type of literature review. The analysis of this study uses Pierce's semiotic analysis and the concept of Quraish Shihab's moderation. The results of the research as a whole, Siger has the values contained in it in the form of the philosophy of the Lampung people or Piil Pesenggiri which is supported by 4 solid pillars including Juluk Beadek, Nemui Nyimah, Nengah Nyappur and Sakai Sambaian. This Lampung people's philosophy of life also refers to the Quraish Shihab's concept of Religious Moderation by presenting several pillars including Tawazun (Balance), Is (Justice), Tasamuh (Tolerance), Tawassuth (middle attitude) and Shura (deliberation). So, in religious moderation, it can be said that the visualization of Siger is a complete “package” that will enrich social life and also serve as a unifying tool for the plurality of Lampung society.
Sufism in the Eyes of Muslim Elites in South Sumatra, Indonesia: A Comparison Between Muhammadiyah and Nahdlatul Ulama Ariadi, Purmansyah; Rulitawati, Rulitawati; Nawi, Muhammad Zainuddin; Asvio, Nova
KALAM Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i2.10457

Abstract

This study aims at examining the variety of understanding and implementation of sufistic values among elite members of Islamic mainstream organizations, namely Muhammadiyah and Nahdlatul Ulama, in South Sumatra. It uses a field research method and a descriptive-qualitative analysis. This research finds that elite members of two mainstream Islamic organizations in South Sumatra similarly consider the importance of sufistic values, such as faqr, sabr, tawakkal, ikhlas, and ihsan, for perfecting the self. However, they have differed in how these values are implemented. If the former comfortably practices the substantive forms of sufistic teachings, the latter tends to observe sufistic teachings via the route of tarekat (sufi orders).  Such difference has led to the variety of Islamic practices and dakwah programs organized by both organizations.
Nurcholish Majid's Inclusive Interpretation Pattern in Understanding Religious Tolerance Verses Ghozali, Abdul Malik; Masruchin, Masruchin; Fauzan, Fauzan
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10497

Abstract

Inclusive theology manifests itself in religious plurality, particularly in Indonesia, a pluralistic country with many diverse races, ethnicities, and religions. Islam, through its holy text Al-Qur'an, instructs its people to appreciate one another and forbids religious disputes. This paper attempts to reinterpret the verses of religious tolerance by combining the theme interpretation method and content analysis with an inclusive theological approach to address the challenge of interpreting the verses of tolerance. This paper leads to an understanding that a pluralist mindset is required in building inter-religious interactions in Indonesia by embracing the reality of other religions while maintaining one's Muslim identity.
Cawisan Tradition and The Construction of Religious Moderation Muslimin, Muslimin; Wibisono, Yusuf
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10564

Abstract

This article discusses about religion and social transformation thourgh the Cawisan Tradition in Ogan Ilir, South Sumatra. In this article, religion is seen as part of the cultural system. Indonesia has a variety of traditions and cultures in maintaining religious values, one of the regions that has a disctinctive tradition is the Ogan Ilir Regency of South Sumatra with its Cawisan Tradition. The Existence of Cawisan from the Palembang sultanate era until now has constructed the moderate religious attitude of the community and of course it is interesting to futher study the peculiarities that exist in tradition. So how is the Cawisan tradition for the people of Ogan Ilir South Sumatra? And How is the construction of religious moderation it the Cawisan Tradition? These two questions are discussed by the author thourgh qualitative research methods with descriptive analysis. In answering the above questions, The researcher extracted information by interviewing and participating in Cawisan activities. As well as a conducting a literature review. As a result, It is generally found that the religious moderation is built on the original character of the community and the religious information they receive from local scholars who devote themselves to their respective home villages.
Islamic Worldview as a Basis for Islamization of Science Concept According to Syed Muhammad Naquib Al-Attas Al Haidary, Abdullah Haq; Al Faruqi, Achmad Reza Hutama; Shofwan MF, Abbas; Maafi, Rif'at Husnul
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181145700

Abstract

This article identifies the crisis of Muslim identity in science, caused by the blind adoption of Western secular science that separates spiritual values from knowledge, contrary to the Islamic concept of tawḥīdi. The researcher highlights the urgency of Syed Muhammad Naquib Al-Attas' Islamization of science in integrating spiritual values in science and overcoming the dominance of Western secular thought that threatens Islamic identity and theology. For this research to run according to its purpose, researchers use analytical methods to analyze current problems in science and religion. The result was that Syed Muhammad Naquib al-Attas emphasized the establishment of an Islamic epistemological framework through the basis of the Islamic Worldview. Islamization is a response to the negative impact of Western science on society, by offering an Islamic worldview as the basis for Muslim life.
Asta's Framework Conferralism Analysis of Women's Bodies in The Hidden Face of Eve by Nawal el Saadawi Nurfitriani, Putri; Hannah, Neng
KALAM Vol 17 No 1 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v17i1.14165

Abstract

This article aimed to discuss the concept of women's bodies that Nawal el Saadawi wrote and portrayed in her book The Hidden Face of Eve, by using the conferralism framework introduced by Asta, an Icelandic contemporary philosopher. A literature review method with a feminist approach was used in this research to reveal phenomena that happened in women’s life and also to conduct non-exploitative research. The findings in this research are, Asta offers a conferralism framework to stress that social properties that are enforced on a person, likely have another person’s power in it. Conferralism gave a firm new insight into the enforcement of social categories to an individual, it helps to uncover women’s experiences from Nawal el Saadawi’s writing. Where women’s bodies are strictly attached to some properties and restricted to only exist in some areas.
Hijab Culture Phenomenon: Between Religion, Trend and Identity Dewi, Eva; Amrulloh, Muhammad Afif; Suhertina, Suhertina; Sariah, Sariah; Yasnel, Yasnel
KALAM Vol 16 No 2 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i2.14238

Abstract

Hijab (headscarf) as a symbol of religion became phenomenal in the era of development of science and technology nowadays, impacting on the epistemology and axiology of hijab among Muslim women. The style of hijab used by Muslim women both artists and the general public today not only plays with hijab creations, but also clothing that is increasingly diverse, modern and fashionable. Referring the opinion of Nasaruddin Umar, the phenomenon of hijab in Indonesia is currently due to "hybridity locational "namely the dialectical result between traditional and global Western-style culture. The question that arises is whether the hijab worn by Muslim women is a symbol of godliness or simplt to follows a trend as stated above? Based on these problems, this study aims to answer these questions: 1) Why does the phenomenon of hijab arise among female students of Sunan Kalijaga State Islamic University  Yogyakarta ?. 2) What is the function of the hijab, is it a godly identity or is it just a trend? This research study is qualitative, which research procedures employed descriptive data. The respondents of this study were students of Sunan Kalijaga State Islamic University  Yogyakarta. Data collection techniques in this study are interview, observation and documentation techniques. While the data analysis technique uses descriptive analysis. The results of the study show that the causes of the phenomenon of hijab are the development of science and technology today and the increasing understanding of Muslim women about the function of using hijab in Islamic shari'a. While the function of the hijab is theological, psychological, political and fashionable.

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