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INDONESIA
Jurnal KALAM
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 08539510     EISSN : 25407759     DOI : -
Core Subject : Religion, Education,
Religion Education
KALAM (ISSN 0853-9510; E-ISSN: 2540-7759) is a journal published by the Ushuluddin Faculty, Raden Intan State Islamic University of Lampung, INDONESIA. KALAM published twice a year. KALAM focused on the Islamic studies, especially the basic sciences of Islam, including the study of the Qur’an, Hadith, Islamic Philosophy, Theology, and Mysticism. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Every article submitted and will be published by Kalam will review by two peer review through a double-blind review process. KALAM has been accredited by The Ministry of Research, Technology, and Higher Education, the Republic of Indonesia as an academic journal (SK Dirjen PRP Kemenristekdikti No. 1/E/KPT/2015).
Arjuna Subject : -
Articles 209 Documents
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Arne Naess's Thoughts on Environmental Ethics in Islamic Perspective Umam, Khoirul; Jakiyudin, Ahmad Havid; Hidayat, Muhammad Sofian; Roslan, Isma Aulia
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181874600

Abstract

Environmental ethics from deep ecology theory by Arne Naess is seen as giving a lot of attention to environmental issues and the sustainability of life. This theory is used as an alternative to view the world to improve the relationship between humans and their environment, namely the cultivation of environmental ethics. The environmental ethical principles offered by Naess are considered to be the basis for finding appropriate solutions to various environmental problems. It is very interesting to draw coherence between the deep ecology environmental ethical theory from an Islamic perspective, considering that in a complex manner, the principles of environmental conservation are contained in Islamic teachings. The purpose of this study is to explore the principles of environmental ethics in Arne Naess' deep ecology theory and to draw their coherence from an Islamic perspective. The philosophical hermeneutical method is used as an approach to interpreting the theory in an Islamic view. The results of the study show that Arne Naess' deep ecology principles can be mapped into three parts, namely: ecosophy, ecopolitics, and lifestyle. Arne Naess' deep ecology approach consists of ecocentrism and biocentrism theory approaches that emphasize the human view of respecting nature as a whole. However, from an Islamic perspective, not all humans have to be addressed to nature, as is the case with Arne Naess' deep ecology theory
Intuition According to Imam al-Ghazali and It’s Role as Methods of Acquiring Knowledge Hasib, Kholili; Zarkasyi, Amal Fathullah; Muslih, Muhammad Khalid
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181880100

Abstract

This article is aimed at elaborating on the role of intuition as a valid methodology in acquiring knowledge according to Imam al-Ghazali's thought. The concept of knowledge according to Imam al-Ghazali culminates in the thought of the Sufis. That is to make intuitive knowledge a very important knowledge than other knowledge. This study uses descriptive and philosophical analysis methods by using the philosophy of science of Prof. Syed M Naquib al-Attas. From the study conducted, it is known that Imam al-Ghazali mentions several terms for intuitive knowledge: ilham, mukasyafah, hads, or wijdan. However, the term mukasyafah was discussed more by Imam al-Ghazali in his work. Ilham and hads are sometimes referred to the same meaning. Mukasyafah is mentioned more because it seems that in Imam al-Ghazali's view it is the highest spiritual knowledge. Intuition through mukasyafah is included in the ma'rifah category. Imam al-Ghazali distinguishes between al-ilm and al-ma'rifah. Al-Ilm is knowledge acquired through reason and sensory experience. While ma'rifah is knowledge obtained through the method of intuition that culminates in the introduction to Allah SWT. However, from the study it was also found that between al-ilm and al-ma'rifah did not differ dichotomously. However, Imam al-Ghazali's view shows that al-ma'rifah must be the basis of the development of al-ilm. The purpose of acquiring knowledge through al-ilm must culminate in the introduction of Allah SWT. The acquisition of al-ilm is called al-mi'raj al-awwal (the first ladder of acquiring knowledge). The acquisition of al-ma'rifah is called al-mi'raj ats-tsaniyah (second ladder of acquiring knowledge). In al-mi'raj ats-tasniyah, one gets an understanding of the nature of reality and the real truth. With this basis, spiritual knowledge is the basis of all knowledge. So, scientists should not stop at acquiring knowledge in the alamu ash- shahadah but they need to improve their findings in the alam al-Malakut. If so, then scientists who use intuition as the basis of their knowledge, see the existence of nature that must be based on tauhid, namely the tauhid of the muqarrabun. The highest level of tauhid. So that someone can gain knowledge of wisdom and recognize the nature of this natural reality, namely the Absolute Reality of Allah SWT. Subsequently, a scientist can gain knowledge of wisdom (hikmah). This wisdom moves to do justice to nature. This perspective with high spirituality awareness gives birth to a fair attitude towards nature and the environment. Nature is not seen as an inanimate object that stands free, but nature is a manifestation of Allah SWT. In that way, he recognizes adab to nature. 
The Values of The Ukhwah Trilogy in The Qur’an and Its Relevance for Deradicalization Efforts Tahir, Muhammad Suaib
KALAM Vol 17 No 2 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002023171891200

Abstract

The value of ukhuwah is often understood as a teaching of brotherhood that applies to fellow groups or religions only. The main focus in this study is the values of the Ukhuwwah Trilogy: ukhuwwah Islamiyyah (brotherhood among Muslims), ukhuwwah basyariyyah (brotherhood among mankind), as well as ukhuwwah wathaniyah (brotherhood in national bonds). This research is a literature study using descriptive methods and a contextual interpretation approach. The result provides that the verses of the Qur’an talking about ukhuwah has implications for the meaning of social relations which are not only about teachings and rules relating to fellow Muslims, but also the values of brotherhood among human beings which are an important factor in creating internal and inter-religious harmony. So that the values contained in the ukhuwah verses can be used as guidelines in deradicalization efforts. These verses also have implications for meaning as guidelines for living side by side by establishing good communication with anyone based on humanity (basyariyyah). The main goal is also to maintain good relations between citizens based on nationalism.
The Image of Modernism in the History of Islamic Intellectualism in Indonesia Amin, Faizal; Masuwd, Mowafg; Fauzan, Fauzan
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047800

Abstract

The classification of modernist versus traditionalist, is no longer appropriate to describe the spectrum of contemporary Islamic intellectualism. This article analyzes how the concept of modernism is defined and elaborated by Indonesian Islamic scholars. It also , in particular, examines the dynamics of Islamic modernism growth that have shaped the distinctive characteristics of Indonesian Islam compared to those in other Southeast Asian countries.  This article come from library research using a qualitative approach for data collection and analysis. By an emphasis on document and text analysis, in particular, this article shows that modernism in the history of Islamic intellectualism in Indonesia could be imaged as axis of dialectical discourse in the formation of Indonesian Islamic characteristics; moderate and flowering Islam.  This  article, in particular, argues that the emergence of modernism in Islam plays a role in confirming the existence of Indonesian Islam as an integral, not peripheral, part of the Islamic world civilization.
RETRACTED: Interrogating Western Perspective on Islam and Terrorism Budiwiranto, Bambang; Alfiah, Alfiah
KALAM Vol 17 No 1 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002023172256100

Abstract

This article has been retracted: please see Kalam Policy on Article Withdrawal (https://ejournal.radenintan.ac.id/index.php/KALAM/about/editorialPolicies#custom-6).This article has been retracted at the request of the Author. The author has published the content of this article in JICSA (Journal of Islamic Civilization in Southeast Asia) Vol. 2 No. 2 (2013) entitled: Terrorism: Between Islamic Radicalism and Misinterpretation of Jihad Doctrine. (https://journal.uin-alauddin.ac.id/index.php/jicsa/article/view/768).Apologies are extended to journal readers as this was not detected during the submission process.
The Ontology of Muhammad Iqbal's Panentheism and Its Relevance to Environmental Ethics Anam, Rifqi Khairul
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.23871

Abstract

This article examines the ontology of Muhammad Iqbal's panentheism and its implications for environmental ethics, aiming to descriptively outline the existential relationships between God, humans, and nature, and to assess how Iqbal's concepts can enhance environmental ethical frameworks. The research addresses the challenge of Muslim responses to modern science, which often focus on an Islamization process that can be exclusive. Three methods were employed: Language Analytics, analyzing Iqbal's linguistic choices; a Hermeneutic Method to interpret his texts through literal, phenomenological, and essential lenses; and a Heuristic Method to uncover insights by critiquing existing perspectives. The findings reveal that Iqbal's panentheism establishes an ontological framework that underscores the interconnectedness of all existence, linking the divine, human, material, and spiritual dimensions. This paradigm fosters a dynamic universe reflecting God's ongoing creativity and promotes environmental ethics by emphasizing unity and interdependence. Iqbal’s philosophy encourages respect for the environment, sustainable practices, and an understanding of human roles as stewards of Earth, offering a holistic and spiritually profound approach to environmental ethics.
Reevaluating Qur'anic Hermeneutics: A Comparative Analysis Between Classical Tafsir and Modern Hermeneutical Approaches Ichwan, Moh. Nor; Salisu, Auwal
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.24213

Abstract

This study discusses the methodological differences between classical interpretation and modern hermeneutic approaches in interpreting the Qur'an. Classical interpretation, represented by works such as Tafsir al-Tabari and Tafsir Ibn Kathir, tends to emphasize the authority of tradition and the literal understanding of the Qur'anic text. In contrast, modern hermeneutics, developed by scholars such as Fazlur Rahman and Nasr Hamid Abu Zayd, offers a more contextual and critical approach to texts, considering historical and social factors. This study aims to explore the strengths and weaknesses of the two approaches and assess the potential for combining the two elements. Using comparative methods and thematic analysis, this study finds that classical interpretation excels in maintaining the text's integrity but is less flexible in responding to contemporary challenges. On the other hand, modern hermeneutics is more relevant to today's socio-political context, although it faces criticism regarding the legitimacy and authority of the text. This study recommends further study of how ijtihad can bridge the gap between tradition and modernity, creating a more inclusive approach to interpreting the Qur'an.
The Philosophical Basis of Al-Ahkam Al-Sulthaniyah and Its Relevance to The Indonesian Government Based on Asta Cita Yudha, Gesit; Kesuma, Arsyad Sobby; Aziz, Abdul; Fauzan, Fauzan
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.24664

Abstract

This study discusses the relevance of Islamic political principles proposed by Al-Mawardi in Al-Ahkam As-Sulthaniyyah for the context of the current Indonesian government and financial management. The method used in this study is a literature review with a heuristic analysis approach. The findings of this study indicate that al-Mawardi's thoughts in al-Ahkam al-Sulthaniyyah provide the philosophical foundations include the concepts of al-'Adl (justice), Amanah (moral responsibility), and maslahah (public welfare). Al-Mawardi's principles are in line with the Indonesian government system that prioritizes morality, people's welfare, and wise state governance. President Prabowo Subianto's Asta Cita vision, reflected in economic development, strengthening human resources, international cooperation, and industrial and infrastructure development, reflects Islamic moral values in realizing "Golden Indonesia 2045”.
Philosophical Study of The Historical Controversy on The Recruitment of Walisongo Widiastuti, Widiastuti; Mahmudi, Mahmudi; Bulut, Sefa
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.24801

Abstract

The majority of Walisongo came from abroad. The background of their arrival in Java gave rise to polemics. The first opinion states that they went to Java by chance. Second opinion is based on information from Kanzul Ulum that they went to Java because they were recruited by the Ottoman government. This research uses the Philosophy of History method, which combines the empirical scientific paradigm and the speculative philosophical paradigm. The results of this research show that both opinions can be linked to cyclical patterns. The difference is that the first opinion tends to be the same as Augustine's version of the Fatum Law, which focuses on the afterlife. Meanwhile, the second opinion tends to be the same as Ibn Khaldun's version of the Fatum Law, which is not only related to the afterlife but also the process of educating humans who fight for their society. The driving factors that give rise to these two opinions can also be related to the hadith that motivate Muslims to preach. If the meaning is linked to Augustine's Fatum Law, then there is no need for recruitment because anyone must be ready to implement it. However, if it is related to Ibn Khaldun's Fatum Law, recruitment is significant in preparing better human resources than before. The ultimate goal of the historical process is its synthesis. The conclusion is that these two opinions are complementary and interrelated because both are part of the cyclical pattern of the spread of Islam in Java since the 13th century. First speculation focuses on the spread of Islam during the Walisongo period in the 15th-16th century, while the second speculation discusses the Walisongo recruitment plan, which has started since the 14th century.
The Significance of Application of Religious Studies Courses at PTKIN in Central Java under Development Dialogue and Preaching Listiana, Anisa; Na'im, Abdul Haris; Riyadi, Fuad
KALAM Vol 17 No 2 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v17i2.26191

Abstract

This article wants to counter that the study of religions is not intended to make students who study them become apostates, but by studying religions, students are actually more tolerant towards inter-religious communities. This type of research is field research using a phenomenological approach. To obtain data the author used observation, interview and document techniques. This research uses phenomenological analysis. The Problems appear in various forms in this global era is  very complex and multi-dimensional This certainly encourages humanity to return to paying attention to religion in an effort to find solutions to the actual problems faced. The attention seems to have increased significantly, both in the form of ideas, ideas, thoughts and movements. Many people are re-examining and discussing religion as more and more people are increasing their commitment and adherence to religion. Along with that, the field of religious studies is finding its momentum to become the idol of scientists in various fields.

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