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Jurnal Adabiya
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 25493124     EISSN : 25491776     DOI : -
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Library & Information Science Social Sciences
Journal of Adabiya is a scholarly journal published biannually, February and August by Fakultas Adab and Humaniora of UIN of Ar-Raniry with registered number 2567/SK.Ditjen.PPG/STT/1999, dated July 6, 1999 (ISSN 1411-6588). On February 2, 2017 the Jurnal Adabiya has been approved its online ISSN 2549-1776 and February 7, 2017 was awarded ISSN number for printing version, that is ISSN 2549-3124. It is focused on >strong>Social, Literature, Arabic Literature, Humanities, Library and Information Science issues. The Journal is nationally circulated and managed by professionals in their respective areas of expertise. An article published in the journal have been reviewed by experts in their field both national and international which their name can be found in the last page of the journal.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 125 Documents
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Interpretasi Makna Gramatis dan Psikologis Hikayat Wasiat Nabi dengan Analisis Hermeneutika Schleiermacher Sanjaya, Adjie Aditya
Jurnal Adabiya Vol 26, No 2 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i2.20361

Abstract

Kajian ini bertujuan untuk mengungkap makna-makna dibalik isi manuskrip Hikayat Wasiat Nabi melalui interpretasi gramatikal dan psikologikal dengan menggunakan teori hermeneutika Schleiermacher. Metode kajian ini bersifat kualitatif dengan pendekatan filologi dan hermeneutika Schleiermacher. Pendekatan filologi digunakan untuk mengidentifikasi kata pada kalimat yang ada pada manuskrip Hikayat Wasiat Nabi. Sementara hermeneutika Schleiermacher difokuskan sebagai pisau analisis untuk menafsirkan keterkaitan antara makna kata (gramatic) dengan makna ungkapan ekspresi dari penulis (psychologic). Hasil kajian menemukan bahwa kata-kata yang terdapat dalam suatu kalimat yang menjadi pesan dan wasiat di dalam manuskrip masing-masing mempunyai falsafah tersendiri. Keterkaitan pesan-pesan yang ada di dalam manuskrip ini nantinya merepresentasikan bagaimana anjuran dan larangan yang harus dilakukan dalam berkehidupan selama di dunia dan di akhirat agar tidak mengalami penyesalan di hari akhir. Kesimpulannya, manuskrip yang sudah dibuat pada tahun 1849 ini nyatanya sudah memberikan sinyal kehidupan untuk menghadirkan atau mengikutsertakan Allah dalam segala hal yang akan dilakukan dan mendasarkan segala pegangan hidupnya hanya pada Al-Qur’an dan Hadis yang sudah diturunkan.------------------------------------------------------------------------------------------------This study aims to reveal the meanings behind the contents of the Hikayat Wasiat Nabi manuscripts through grammatical and psychological interpretation using Schleiermacher's hermeneutical theory. This study method is qualitative with a Schleiermacher philological and hermeneutical approach. A philological approach is used to identify words in sentences in the Hikayat, Wasiat Nabi manuscripts. Meanwhile, Schleiermacher's hermeneutics is focused as an analytical tool for interpreting the relationship between the meaning of words (grammatical) and the meaning of the writer's expressions (psychological). The results of the study found that the words contained in a sentence which became a message and testament in the manuscript each had their own philosophy. The interrelationship of the messages in this manuscript will represent the recommendations and prohibitions that must be carried out in life in this world and in the afterlife so as not to experience regrets in the last day. In conclusion, this manuscript, which was created in 1849, has in fact given a signal of life to present or include Allah in everything that is done and to base all his life guidance only on the Al-Qur'an and Hadith that have been revealed. 
Describing Students’ Utilization of Online and Physical References in Their Research Projects Diamal, Shamir L.; Aniban, Ian Christopher P.; Agustero-Naparan, Janus G.
Jurnal Adabiya Vol 26, No 1 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i1.21185

Abstract

Libraries are the keeper of knowledge so libraries have the role to give their patrons knowledge that they need and that includes physical resources and online resources. This study sought to discover which resource researchers use in their research projects. The researchers gathered quantitative data from several bound theses throughout a five-year period from the library and all faculties of the school. Seven participants were interviewed to supplement the quantitative data. The quantitative results of the data analysis showed that there was a considerable difference in the utilization of resources throughout five years. The qualitative findings found that participants were mostly unaware about the services in the library thus it was hard for them to find relevant information in the library and relied mostly on online resources. The study concluded that online references were indeed the most used resources in research by undergraduate students. The study recommended that the library may need to advocate on activities that may increase library literacy on services like the Online Public Access Catalog (OPAC).------------------------------------------------------------------------------------------------Perpustakaan merupakan lembaga yang menjaga ilmu pengetahuan, kehadiran perpustakaan memiliki peran untuk memberikan pengetahuan yang dibutuhkan oleh pengunjungnya, termasuk sumber daya fisik dan sumber daya daring. Penelitian ini bertujuan untuk menemukan sumber daya apa yang digunakan peneliti dalam proyek penelitian mereka. Para peneliti mengumpulkan data kuantitatif dari beberapa tesis terikat selama periode lima tahun dari perpustakaan dan semua fakultas di sekolah. Tujuh partisipan diwawancara untuk melengkapi data kuantitatif tersebut. Hasil analisis data kuantitatif menunjukkan adanya perbedaan yang cukup besar dalam pemanfaatan sumber daya selama lima tahun. Temuan kualitatif menunjukkan bahwa partisipan sebagian besar tidak menyadari layanan di perpustakaan sehingga sulit bagi mereka untuk menemukan informasi relevan di perpustakaan dan lebih mengandalkan sumber daya daring. Studi ini menyimpulkan bahwa referensi online memang menjadi sumber daya yang paling banyak digunakan dalam penelitian oleh mahasiswa sarjana. Studi ini merekomendasikan agar perpustakaan mungkin perlu mengadvokasi kegiatan yang dapat meningkatkan literasi perpustakaan pada layanan seperti Katalog Akses Publik Online (OPAC).
Corak Historiografi Islam Indonesia Periode Modern Arfi, Puji Miftahul
Jurnal Adabiya Vol 26, No 2 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i2.21658

Abstract

Penulisan sejarah di Indonesia diawali dengan historiografi tradisional, kemudian historiografi kolonial, setelah itu muncul historiografi modern. Historiografi modern ini muncul dengan karakter yang berbeda, yakni lebih bersifat Indonesia sentrisme, dalam artian bahwa sejarah nasional Indonesia harus ditulis dari sudut pandang kepentingan rakyat Indonesia. Corak penulisan sejarah Indonesia Sentrisme ini  bukan hanya dilihat dari sejarawan Indonesia, akan tetapi juga melihat corak tulisan orientalis yang mengkaji tentang Islam Indonesia seperti Denys Lombard. Corak historiografi Islam Indonesia Modern adalah menempatkan sejarah Islam Indonesia ke dalam sejarah dunia, dan lebih mementingkan kebenaran fakta sejarah. Hal ini dapat dilihat di dalam karya sejarawan yang karyanya menghiasi historiografi Islam Indonesia pada periode modern seperti: Hamka, Taufiq Abdullah, Denys Lombard dan Kuntowijoyo. Corak Historiografi Islam Indonesia Periode Modern ini memfokuskan pada perkembangan historiografi Islam Indonesia pada periode modern dengan melihat coraknya dalam beberapa karya sejarawan yang muncul pada masa itu. Penelitian ini menggunakan metode Content Analysis atau disebut juga dengan analisis isi. Sumber data yang digunakan dalam kajian ini adalah sumber tertulis berupa buku-buku dan artikel ilmiah yang relevan dengan kajian ini.------------------------------------------------------------------------------------------------History writing in Indonesia began with traditional historiography, then colonial historiography, after which modern historiography emerged. This modern historiography emerged with a different character, namely more Indonesian centrism, in the sense that Indonesian national history must be written from the perspective of the interests of the Indonesian people. The style of writing about Indonesian history. Centrism is not only seen in Indonesian historians, but also in the style of writing by orientalists who study Indonesian Islam, such as Denys Lombard. The aim of this research is to determine the historiography of Modern Indonesian Islam, so that it can place the history of Indonesian Islam into world history, and place greater importance on the truth of historical facts. This research uses the Content Analysis method. The data sources used in this study are written sources in the form of books and scientific articles that are relevant to this study. This style of Indonesian Islamic historiography for the modern period can be seen in the works of historians such as: Hamka, Taufiq Abdullah, Denys Lombard and Kuntowijoyo. Styles of Indonesian Islamic Historiography in the Modern Period focuses on the development of Indonesian Islamic historiography in the modern period by looking at the patterns in several works of historians who appeared at that time.
Public’s Perception of the Implementation of Shari’a in Aceh (A Phenomenological Study on the Implementation of Islamic Shari’a in the City of Band Aceh) Ismail, Fauzi
Jurnal Adabiya Vol 26, No 1 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i1.20312

Abstract

The implementation of Islamic shari’a in Aceh has been ongoing for about 22 years. This study aims at critically analyzing people's perceptions towards the implementation of Islamic shari'a and the life of the people of Banda Aceh city related to the implementation of Islamic shari'a in a kaffah manner. This research used a qualitative method from a phenomenological perspectives through a grounded research approach. Data collection techniques was done through direct observation, in-depth interviews, and documentation. The data analysis is done through open, axial, and selective coding. The results show that the public’s perception towards the implementation of Islamic shari’a in Banda Aceh city has not been implemented in people's life by qanun No. 11 of 2002 concerning creed, worship, and syi'ar (lecturing). The application of Islamic shari'a is not by the principles and the objectives of it; the direction of its application tends to be political and symbolic. It is only limited to physical matters and not comprehensive in the life of the community, while the substance of it has not been realized in people's life. The life of the people in Banda Aceh city is not much different and no significant changes in people's attitudes before and after the implementation of it.--------------------------------------------------------------------------------------------------------------------------------------------------------Penerapan syari’at Islam di Aceh telah berlangsung selama lebih kurang 22 tahun. Penelitian ini bertujuan untuk menganalisis secara kritis persepsi masyarakat terhadap penerapan syahri’at Islam dan kehidupan masyarakat kota Banda Aceh terkait penerapan syari’at Islam secara kaffah. Penelitian ini menggunakan metode kualitatif dari sudut pandang fenomenologis melalui pendekatan grounded research. Teknik pengumpulan data melalui observasi langsung, wawancara mendalam dan dokumentasi. Analisis data melalui pengkodean terbuka, aksial dan selektif. Hasil penelitian menunjukkan bahwa persepsi masyarakat terhadap penerapan syari’at Islam di kota Banda Aceh belum terimplementasi dalam kehidupan masyarakat berdasarkan qanun Nomor 11 Tahun 2002 tentang Akidah, Ibadah dan Syi’ar. Penerapan syari’at Islam belum sesuai dengan prinsip dan tujuannya; arah penerapannya cendrung politis dan simbolik. Hanya sebatas pada hal- hal yang bersifat fisik dan belum menyeluruh dalam kehidupan masyarakat, sedangkan substansinya belum juga terwujud dalam kehidupan yang nyata dalam masyarakat. Kehidupan masyarakat di Kota Banda Aceh tidak jauh berbeda dan tidak terjadi perubahan sikap masyarakat yang siknifikan sebelum dan sesudah penerapan syari’at Islam.
Islam dan Etnonasionalisme Tengku Hasan M. Tiro untuk Perjuangan Aceh Merdeka 1976-1998 Al Maududdy, Avicenna; Usman, Usman; Abdullah, Munawiah; Ashri, Teuku Luthfi
Jurnal Adabiya Vol 26, No 2 (2024): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v26i2.21704

Abstract

Terinspirasi oleh kekayaan warisan budaya Aceh, merekonstruksi identitas Aceh atas dasar nasionalisme etnis. Ia merekonstruksi sejarah dan membangkitkan sentimen kolektif masyarakat Aceh untuk menyebarkan gagasannya. Cara berpikirnya memandang Islam sebagai salah satu komponen adat yang membentuk hukum adat Aceh atau dari sudut pandang politik Islam. Selanjutnya masyarakat Aceh ditampilkan sebagai fakta sejarah atau realitas kehidupan di masyarakat, dan Islam ditampilkan sebagai agama dengan prinsip-prinsip luhur bagi umatnya untuk melawan kejahatan. Kajian ini mengambil pendekatan politik dengan menyelidiki sejarah. Tujuan penelitian ini adalah untuk melihat pemikiran Tengku Hasan M. Tiro tentang Islam dan etnonasionalisme dalam konteks perjuangan Aceh Merdeka. Kajian ini menggunakan metodologi tinjauan pustaka yang memanfaatkan berbagai sumber, termasuk tulisan ilmiahnya. Evolusi masyarakat Aceh dalam perjuangan Aceh Merdeka akan dibahas dalam penelitian ini, beserta kepemimpinan Tengku Hasan M. Tiro dalam perjuangan tersebut, serta analisis pencampuran terhadap Islam dan etnonasionalisme serta pengaruhnya terhadap Aceh Merdeka.------------------------------------------------------------------------------------------------Inspired by the richness of Aceh's cultural heritage, reconstructing Aceh's identity on the basis of ethnic nationalism. Reconstructing history and arousing collective sentiments of the Acehnese people to spread their ideas. His way of thinking views Islam as one of the components of customs that form Aceh's customary law or from an Islamic political perspective. Furthermore, the Acehnese people are presented as historical facts or realities of life in society, and Islam is presented as a religion with noble principles for its people to fight against evil and injustice. This study takes a political approach by conducting historical investigations. The purpose of this study is to analyze Tengku Hasan M. Tiro's thoughts on Islam and ethnonationalism in the context of the struggle for Aceh's Independence. Literature study with literature analysis is a method of data collection for the purpose of this study. The data collected is then reviewed and then written into one complete article. How the Acehnese Revolution in the struggle for Aceh's Independence, how Tengku Hasan M. Tiro's leadership in the struggle, and why his views on Islam and his ideas of ethnonationalism influenced the struggle for Aceh's Independence will be discussed in this study. The ethnonationalist thought or also known as Acehnese Nationalism of Tengku Hasan M. Tiro which was mobilized in the struggle for Aceh Merdeka has defined the identity of the Acehnese nation in maintaining Aceh's sovereignty. Although there are different opinions about the purpose of establishing an independent Acehnese state, his efforts and beliefs are very beneficial for the continuity of Aceh's political life today. 

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