cover
Contact Name
Eko Ariwidodo
Contact Email
eko.ariwidodo@iainmadura.ac.id
Phone
+6285231042871
Journal Mail Official
jurnalkarsa@iainmadura.ac.id
Editorial Address
Gedung Rektorat Lt.2, Institut Agama Islam Negeri Madura, Jl. Raya Panglegur km.4 Pamekasan 69371
Location
Kab. pamekasan,
Jawa timur
INDONESIA
KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Articles 526 Documents
Implementing Maqāṣid Syarīʿah on Social Innovation For Sustainable Zakat Management Organization in Indonesia Piliyanti, Indah
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.12554

Abstract

The growth of zakat collection by zakat management organizations has increased significantly in the last two decades in Indonesia. Unfortunately, not all zakat management organizations can adapt and sustain in the long term. Social innovation encourages organizations to maintain and realize the maqāṣid of zakat management. The paper analyzes the implementation of the maqāṣid syarīʿah concept developed by Auda (2015) on the process of social innovation in zakat management organizations in Indonesia. The analysis results show that one of the creations of social innovation in the Zakat management organization in Indonesia is a community-based economic empowerment program. Zona Madina is one of the prototypes created by Dompet Dhuafa, which tried to empower community development from Zakat, sadaqah, and waqf. By using an analysis of maqāṣid, social innovation made by Dompet Dhuafa is consistent with maqāṣid al-khāṣṣah where the form of economic empowerment in zona Madina, a means of maintaining maqāṣid al-‘āmmah from Zakat. With the establishment of the zona Madina, Dompet Dhuafa realizes two things at once: moving the wheels of the community’s economy and the sustainability of the zakat management organization. This article contributes to developing strategies for Islamic philanthropic organizations in Indonesia to be sustainable by creating social-based innovation.
The Communication Patterns of Husband and Wife Couples in Resolving Household Conflicts: Islamic Family Law Perspectives Syaflin Halim; Syamsurizal; Firdaus; Desminar; Jaffar, Mohammad Najib; Elma Rida Yanti
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.13280

Abstract

Husband and wife have different characteristics and are difficult to reconcile; these differences in characteristics can lead to conflict in the household. One of the factors that causes conflict in the household is that communication is not going well. This research focuses on the communication patterns of husband and wife in resolving family conflicts from the perspective of Islamic family law. To answer this problem, research was carried out using the literature study method. The first step was identifying relevant library sources, including books, scientific journals, articles, theses and other publications. These sources are evaluated based on the content's reliability, legitimacy, and novelty. Next, the researcher synthesizes findings from various sources to draw comprehensive conclusions. The research results identify five key factors shaping communication patterns in Muslim marital relationships: integration of religious teachings, religious commitment, gender role expectations, cultural influences, and application of religious principles in conflict resolution, especially Shariah law. Integrating these elements is essential for fostering healthy commu-nication and strengthening marital bonds.
Performances and Rituals for Environmental Campaigns: Structures, Discourses, and Postcolonial Ecocriticism: Setiawan, Ikwan; Suwargono, Eko; Zamroni, Muhammad; Suharto, Suharto; Hartanto, Denny Antyo
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.7154

Abstract

This paper discusses some performing arts and rituals that carry the environmental theme in Jember. Artists and village governments respond creatively to environmental problems by creating several multi-form events, combining performances and certain rituals. We will use postcolonial ecocriticism as a theoretical framework to discuss some of their produced show events. Postcolonial ecocriticism emphasizes analysis to reveal how cultural texts present current ecological problems as a legacy of colonialism in aesthetic works that can function as advocacy and activism. The results of this study show that the performances and rituals develop critical awareness regarding environmental threats and problems in Jember and Indonesia. They bring the topic of the environment to invite the community to jointly maintain the sustainability of the human environment and criticize government policies to legitimize the destruction of nature in the name of development.
Prosociality of Modernist Islamic Volunteers in Responding to The Semeru Volcano Eruption Hazim, Hazim; Wardati, Maryam Effy; Ulfah, Tri Megawati
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.8566

Abstract

Recently, there has been growing interest in the study of community responses to disasters in Indonesia at macro and meso-levels analysis while little has been paid attention to this study at the micro one or individual level. To fill the literature gap, this article aims to describe prosocial behaviors performed by volunteers involved in addressing the Semeru volcano eruption victims in Lumajang Indonesia occurred in 2021. It was a result of descriptive quantitative research involving 202 participants who identified themselves as Muhammadiyah’s volunteers involved in the humanitarian activities in addressing the natural disaster. The data collection of pro-sociality utilized a prosocial behaviors scale including five aspects: honesty, helping, cooperating, caring, and donating. The validity test of the items used corrected item-total correlation that resulted in 34 valid items, and it had a good reliability based on Cronbach’s coefficient alpha test which was 0,953. The result shows that the participants had predominantly at the moderate level of prosocial behaviors which was four-fifths of the participants. Only a small proportion placed at the high pro-sociality, likewise those who were at the low level meaning these two categories were not significant. This finding is expected to enrich literature related to the role of civil society in responding to disasters, especially at the individual level. However, some relevant topics such as relating prosocial acts to other variables need to get attention for future research to result in comprehensive empirical evidence on this issue.
Islam and Terrorism: The Principle of Wasatiyyah Yusuf al-Qardhawi to Avert Incidents of Student Terrorism Syahidin, Syahidin; Parhan, Muhamad; Islahuddin, Islahuddin
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.10474

Abstract

This research aims to explore and map the wasatiyyah concept offered by Yusuf Al-Qardhawi to counter radical movements and acts of terrorism that have become a serious concern for the Indonesian government. These issues and discourses continue to haunt the dynamics of students' religious life on campus. This research uses a qualitative approach with a literature review method, which is carried out by analyzing and discovering the concept of wasatiyyah. The results of the research found that the wasatiyyah concept can prevent thoughts, attitudes, and acts of terrorism for students who can strengthen and strengthen the foundations of thinking about Islam that rahmatan lil alamin by upholding the principles of tolerance, mutual respect, and respect for each other in creating harmony between people. Religious communities, thereby bridging divisions and confusion in the thinking of groups that view Islam as extreme, as well as minimizing ideologies that are contradictory to the values ​​of Islamic teachings, such as radicalism, terrorism, and acts of anarchism.
The Theological Imperative of Marine Ecosystem Conservation via Mangrove Forest Preservation: A Study of the Social Construction of Kyai Nahdlatul Ulama and Muhammadiyah Fannani, Bakhruddin; Ma’arif, A. Samsul
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.10537

Abstract

This article analyzes the theological urgency of preserving marine ecosystems through mangrove forest conservation in a study of the social construction of Nahdlatul Ulama and Muhammadiyah Kyai in Ujungpangkah District, Gresik. Social construction theory plays an important role in shaping society's views on the need to protect the marine environment, which is increasingly threatened by the pace of industrialization. Using the social construction theory framework by Peter L. Berger and Thomas Luckmann, this research analyzes how Nahdlatul Ulama and Muhammadiyah Kyai construct a theology of marine ecosystem conservation and connect it with mangrove forest conservation. Data was collected through interviews and content analysis of lectures and religious literature through a qualitative approach. The research results reveal that Nahdlatul Ulama and Muhammadiyah Kyai have formed a social construction that prioritizes theological values ​​in the context of environmental conservation, especially marine ecosystems through mangrove forest conservation. This construction provides a spiritual and moral foundation for society in the face of ecological change and rapid industrialization. This research provides new insight into the potential role of religion in environmental conservation and provides an in-depth view of the urgency of mangrove forest conservation from the perspective of the social construction of Nahdlatul Ulama and Muhammadiyah Kyai.
Robinah: A Dignified Women in the Dutch East Indies in Dutch Colonial Era Izzah, Latifatul; Ariwidodo, Eko; Subaharianto, Andang; Krisnadi, IG.; Suharto, Suharto; Afiah, Neneng
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.10576

Abstract

Dutch colonialism from 1860 to 1935 witnessed a prevalent phenomenon of indigenous women in the Dutch East Indies entering into concubinage arrangements with European men, often assuming the position of “nyai” (mistresses) due to various socioeconomic factors. This study explores whether this situation was universal among indigenous women by examining the case of Robinah, who achieved an esteemed status during this era. Utilizing feminist theory and historical research methodologies, the investigation analyzes primary and secondary sources related to the Regentschap Bondowoso region in East Java. The research reveals that Robinah, a woman of Madurese descent, became the legitimate wife of Dutch investor George Birnie, diverging from the typical concubinage model. Robinah's intellectual acumen and communicative prowess were crucial in expanding Birnie's tobacco plantation enterprise, facilitating labor acquisition and land management within the predominantly Madurese local community. This case exemplifies how certain relationships between Dutch men and indigenous women could transcend the conventional concubinage paradigm, resulting in more egalitarian partnerships and enhanced social standing for the indigenous women involved. The study contributes to the scholarly discourse on the intricate dynamics of cross-cultural relationships and female agency within colonial contexts. Navigating mixed marriages can be challenging due to family resistance and social pressures, which can hinder the couple's integration into each other's groups. Sociological research examining power dynamics and identity in these unions is crucial for understanding their impact on social change and harmony and overcoming these obstacles.
Waqfnomic Based on Muna Culture as an Alternative Model of Islamic Philanthropy Insawan, Husain; Alwahidin, Alwahidin; Rahman, Muljibir; Sahlan, Sahlan; Putri, Azzahrah Insawan
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.10930

Abstract

The potential for Waqf in Indonesia is huge, as in the case of Muna Regency. This research explains the problems of Waqf in the Muna cultural approach. The aim is to analyze the problems of waqf institutions in a religious and cultural context. The research method used is qualitative, and it looks at the unique cultural paradigm in waqf land management. This research source uses primary data by conducting interviews with the main actors of Waqf, traditional leaders, religious leaders, and leaders of religious institutions. Secondarily, data is obtained from sources or other supporting parties related to the research object, such as reference books, monographs, proceedings, research reports, and journals. The researcher offers a Waqfnomic Model, namely Economic-Cultural Waqf or culture-based Waqf, whose implementation involves traditional and religious leaders and can be displayed online using information technology, making it more millennial, simple, and easy to access. Access is right on target and legally friendly.
Kyai and His Family’s Criticism and Praise toward Santri at Pesantren Badrudin, Ali; Sofyan, Akhmad; Salikin, Hairus; Muta'allim; Wijaya, Roma
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.10940

Abstract

The communication system in pesantren tends to be figurative. Kyai and his family often use figurative patterns to convey criticism and praise to Santri. This study describes the form, type, and function of criticism and praise of kyai and his family to santri. The theory used to explore criticism and praise is a descriptive and socio-pragmatic theory with the ethnographic method of communication. This research is qualitative. The method used in data collection is the participant observation method. The researchers observed conversations between kyai and their families with the santri, especially those involving criticism and praise. We conducted interviews with koai, pesantren families, and santri equipped with recording and note-taking techniques. The collected data was then reduced and classified based on categories. Subsequently, we transcribed the data in orthographic form and translated it into Indonesian. The results showed that there were two categories of speech in the pesantren environment, namely criticism, and praise; (1) The form of criticism of kyai and his family to santri are reprimands, command, satire, advice, and praise; (2) The forms of praise are motivation, praise, and reprimand. In the motivation and praise, speakers always use subtle, figurative, and direct sentences, while in the reprimand, speakers always praise the interlocutor by criticizing a third person.
Tandha’ Dance in Sumenep: Dynamics and Shifting Islamic Values in Local Cultural Representation Yusro, Lailatul; Khairul Umam
KARSA Journal of Social and Islamic Culture Vol. 31 No. 2 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i2.11817

Abstract

Tandha’ is a local art in Madura, not least in the Sumenep district, which was once used as a medium for da'wah, so there are many Islamic values in it. However, over time, the Islamic value is replaced by the materialistic value in the practice of tandha' itself, so much so that its existence even causes controversy in the community. This shift has also changed the characteristics of tandha' as a local art in Sumenep. This study aims to look at tandha’ in its original form, which is full of Islamic values and is very distinctive, and how the shift occurred and what aspects have changed in tandha.' Looking at all of this, we may find a middle ground for the controversy over tandha' itself in the community. As a local art form, it must be preserved and kept pure. This research attempts to answer this question using a descriptive qualitative method with data from field studies and previous research literature studies. The results of this research find a shift in tandha’ occurred since the space for tandha’ began to expand from the palace to the lives of the general public and also cannot be separated from the dark history of tandha’, which later became an economic support so that the underlying Islamic value changed to materialistic values and it also slowly changed the composition in tandha’ itself to threaten Islamic values and threaten Madurese art in it. Therefore, instead of arguing pros and cons, the government, artists, and religionists should start working together to restore tandha’ to its authenticity.

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