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Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin | Universitas Ialam Negeri Sunan Gunung Djati Bandung. Jl. AH Nasution No 105, Cibiru Bandung.
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Jaqfi : Jurnal Aqidah dan Filsafat Islam
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 27149420     EISSN : 2541352X     DOI : -
Core Subject : Religion, Education,
Religion Education
Jurnal Ilmiah JAQFI: Jurnal Aqidah dan Filsafat Islam adalah jurnal yang mempublikasikan hasil-hasil kajian dan penelitian orisinal terbaru dalam ilmu murni Filsafat Islam dan Aqidah (Teologi Islam), serta cakupannya meliputi kajian filsafat kontemporer, pendidikan, sosial, dan keagamaan dari perspektif filsafat maupun aqidah. Tujuan Jurnal berkala ini adalah untuk upaya meningkatkan intensitas kajian Filsafat Islam dan Aqidah, mengupayakan teori baru serta kontekstualisasinya bagi perkembangan intelektualitas.
Arjuna Subject : -
Articles 223 Documents
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Hermeneutics of Transcultural Space: Reading Bersih Desa as a Cultural Text in Musi Rawas Jamhari Jamhari; Ris’an Rusli; Syahril Jamil; Miftachul Huda; Pathur Rahman
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.54630

Abstract

This article critically analyzes the philosophical significance of the Bersih Desa tradition in Musi Rawas Regency through the lens of transcultural hermeneutics. Drawing on the interpretive perspective of Clifford Geertz and the hermeneutics of Hans-Georg Gadamer, this qualitative research examines the ritual as a living “cultural text.” Through fieldwork involving traditional, religious, and community leaders, the study explores how symbol systems operate in a multicultural society. The results show that Bersih Desa goes beyond physical rituals to become a symbol system that integrates cosmological values, social ethics, and collective solidarity between transmigrants and residents. This phenomenon reflects a process of “fusion of horizons,” in which Javanese traditions undergo contextual adaptation and hybridization of values within the transcultural space of Musi Rawas. Ritual symbols are reinterpreted as a medium for value negotiation, giving rise to hybrid identities. Philosophically, Bersih Desa plays a fundamental role in shaping meaning, identity, and social harmony among transmigrant communities
Reconstruction of the Integration of Knowledge in Dai Education at PTKIN/PTKIS: An Ontological, Epistemological, and Axiological Study miskanik; susanto
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to analyze and reconstruct the concept of knowledge integration in dai education within State Islamic Religious Universities (PTKIN) and Private Islamic Religious Universities (PTKIS) through ontological, epistemological, and axiological approaches. This study is motivated by the ongoing dichotomous tendency in the development of Islamic education science that separates religious science and general science, thus having an impact on the fragmentation of the dai education paradigm. The research uses a qualitative approach based on library research with data sources in the form of primary literature on the integration of Islamic science and education, as well as relevant contemporary scientific articles. The analysis is carried out through conceptual reduction, thematic categorization, and critical synthesis of the model of knowledge integration in Islamic education. The results of the study show that the integration of knowledge in dai education is not sufficiently understood as a structural merger between religious and general disciplines, but requires a conceptual framework that unites the ontological dimensions (the unity of reality based on monotheism), epistemological (harmonization of revelation and reason), and axiological (orientation of social transformation). This research also offers an integrative conceptual framework for dai education that can be the foundation for curriculum development, interdisciplinary learning approaches, and graduate competency orientation at PTKIN/PTKIS. Thus, the integration of knowledge is understood as an educational paradigm that allows the formation of dai that has a depth of Islamic knowledge as well as sensitivity to the social reality of society.Keywords: knowledge integration, Islamic education, preacher, curriculum reform.
Dialectics of Cultural Dawah and Symbolic Ontology: Transformation of The Mappaleppe Tinja Tradition Towards Tauhid Awareness Fatimah; Firdaus Muhammad; Mahmuddin; Rahmawati Haruna
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.55716

Abstract

This study aims to analyze the dialectic between cultural da'wah and symbolic ontology in the transformation of the Bugis community's mappaleppe kaku tradition in Kajuara District, Bone Regency towards monotheistic awareness. This tradition of releasing vows contains theological problems in the form of ontological split-causality when Puang Nene' , offerings, and sacred spaces are interpreted as independent sources of power other than Allah SWT. This existential condition gives rise to tension between the preservation of local culture and the purity of faith. Using qualitative methods with a theological-anthropological approach, data were collected through observation, in-depth interviews, and documentation, then interpreted through theological hermeneutic analysis. The results show that the mappaleppe kaku tradition is a socio-religious construction that binds a sense of collective security through ancestral genealogical memory. Resistance to eliminative da'wah arises due to the strong emotional attachment of the community to this system of meaning, so that confrontational da'wah tends to fail to read the local symbolic structure. As a dialectical solution, this study formulates a mappalettu deceng da'wah model that works through five main stages: mapping religious awareness, stabilizing social relations, contextual theological clarification, reconstructing symbolic meaning, and institutionalizing tawhid awareness. This adaptive-transformative model transmutes the ontological status of material symbols—such as shifting the meaning of offerings from offerings of supernatural powers to horizontal alms ethics—so that the strengthening of tawhid goes hand in hand with the preservation of social cohesion. The novelty of this study lies in the formulation of the mappalettu deceng model as a theological-anthropological meaning management strategy. This model proves that the transformation of tawhid awareness in lived religion is more effective through re-anchoring local symbolic values to His absolute source rather than through frontal cultural elimination.

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