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All Journal Al-Manahij: Jurnal Kajian Hukum Islam El-HARAKAH : Jurnal Budaya Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial El-Mashlahah Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Amwal : Journal of Islamic Economic Law Unes Law Review HUMANISMA : Journal of Gender Studies Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Al Hurriyah : Jurnal Hukum Islam Al-Iqtishadiyah: Ekonomi Syariah dan Hukum Ekonomi Syariah Perada: Jurnal Studi Islam Kawasan Melayu Turast: Jurnal Penelitian dan Pengabdian Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam HUMANISMA : Journal of Gender Studies Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam MILRev: Metro Islamic Law Review USRATY : Journal of Islamic Family Law Hakamain: Journal of Sharia and Law Studies
Dahyul Daipon
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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PERNIKAHAN MAMBALAH SIBA BAJU DALAM PERSPEKTIF MAQASHID SYARI’AH DI JORONG PADANG PANJANG NAGARI PARIANGAN Hanif, Muhammad; Daipon, Dahyul
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 4 No. 2 (2023): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v4i2.26372

Abstract

Skripsi ini berjudul “Pernikahan Mambalah Siba Baju Dalam Perspektif Maqashid Syari’ah Di Jorong Padang Panjang Nagari Pariangan” yang disusun oleh Muhammad Hanif, NIM 1119.177 Program Studi Hukum Keluarga Islam (Al-Ahwal Al-Syakhsiyyah) Fakultas Syariah Universitas Islam Negeri (UIN) Sjech M. Djamil Djambek Bukittinggi. Skripsi ini ditulis karena adanya larangan secara adat di Jorong Padang Panjang Nagari Pariangan untuk melaksanakan pernikahan antara dua orang yang sesuku walaupun beda rumah gadang. Hubungan kekerabatan yang sangat dekat antara dua orang yang sesuku beda rumah gadang ini atau biasa disebut dengan mambalah siba baju, membuat mereka mempunyai rasa kekeluargaan dan dilarang untuk menikah. Bila kita lihat dalam aturan fiqh maka tidak ditemukan larangan untuk menikah dengan orang yang mempunyai hubungan mambalah siba baju dengan kita. Kemudian, timbul keinginan penulis untuk meneliti alasan syari’ah (maqasid syari’ah) dalam penetapan aturan adat tersebut. Penulis bertujuan untuk menemukan perspektif yang tepat mengenai larangan pernikahan mambalah siba baju ini berdasarkan prinsip-prinsip maqashid syari’ah. Penelitian ini menggunakan metode wawancara dan observasi langsung di lapangan, namun penulis juga memanfaatkan data dari pustaka dalam bentuk literatur-literatur terkait. Sumber data primer dalam penelitian ini adalah niniak mamak dan tokoh masyarakat di Jorong Padang Panjang Nagari Pariangan, sedangkan untuk sumber sekunder adalah buku, jurnal dan berbagai sumber kepustakaan yang terkait dengan pembahasan skripsi ini. Adapun dalam menganalisis data, penulis menggunakan metode deduktif.Berdasarkan hasil penilitian dapat ditemukan bahwa terminologi mambalah siba baju di Jorong Padang Panjang Nagari Pariangan merujuk pada hubungan kekerabatan antara orang-orang sesuku yang merupakan penghuni dua rumah gadang atau lebih. Pada dasarnya mereka berasal dari satu rumah gadang yang menunjukkan bahwa mereka pada awalnya tinggal satu atap dan berasal dari satu nenek. Dalam aturan adat yang berlaku, mereka dilarang untuk saling menikah.Larangan pernikahan ini dalam perspektif maqashid syari’ah adalah bertujuan untuk menjaga keturunan (hifz an nasl). Hal yang menjadikan pernikahan itu dilarang adalah untuk menghindari lahirnya keturunan yang lemah, karena mereka merasa seperti satu keluarga, sedangkan pernikahan yang terjadi antara orang yang tidak saling merasa asing akan melahirkan keturunan yang lemah. Alasan lain dilarangnya adalah ditakutkan adanya hubungan radha’ah antara keduanya, karena mereka tinggal dalam satu rumah gadang dan sudah menjadi kebiasaan bahwa seorang anak disusui oleh perempuan yang bukan ibunya di rumah tersebut. Sehingga indikasi adanya hubungan radha’ah di antara mereka sangat rentan terjadi.
Philosophical Examination of the Itsbat Nikah (Marriage Legalization) in Sirri Polygamy Following the Issuance of Supreme Court Circular No. 3 of 2018 Adriyeni, Adriyeni Adriyeni; Wahyuni, Zikra; Daipon, Dahyul
HUMANISMA : Journal of Gender Studies Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v8i1.8266

Abstract

Supreme Court Circular (SEMA) No. 3 of 2018 has effectively eliminated the possibility of granting requests for marriage registration in cases of polygamous marriages based on unregistered unions. This provision raises concerns about its potential to create various problems, particularly in relation to the protection of women and children. This research aims to analyze the issues arising in marriage law following the issuance of SEMA No. 3 of 2018 and its relevance to the protection of women and children, as well as the regulation of itsbat nikah (marriage legalization) for sirri polygamous marriages from the perspective of maqashid sharia. The study employs a library research methodology, utilizing secondary data sources. The data were collected through literature reviews and analyzed using qualitative data analysis methods. The findings indicate that the regulation of itsbat nikah for sirri polygamous marriages under SEMA No. 3 of 2018 aligns with the principles of protecting women and children. This regulation was introduced to uphold the core values enshrined in Indonesia’s marriage laws. From the perspective of maqashid sharia, the provisions in SEMA No. 3 of 2018 correspond to the objectives of maqashid in preserving maslahah (public interest) at the dharuriyat level, particularly in safeguarding religion, lineage, and property.
Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture Fauzan, Fauzan; Helfi, Helfi; Wadi, Fajrul; Daipon, Dahyul
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8369

Abstract

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.
Islamic Constitutional Law Perspective on Negative Campaigns in The 2024 Presidential and Legislative Elections on Social Media Daipon, Dahyul; Amin, Saiful; Bustamar, Bustamar; Hendri, Hendri; Elfiani, Elfiani; Mak Din, Hairol Anuar
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 14 No. 2 (2024): October
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2024.14.2.224-245

Abstract

The increasing prevalence of negative campaigns during the 2024 presidential and legislative elections on social media platforms, such as TikTok, Instagram, and Facebook, has raised concerns regarding their impact on democratic ethics and societal harmony. From the perspective of Islamic constitutional law, these campaigns are considered detrimental, aligning with the concept of ghibah and slander, which are prohibited in Islam. This study employs a descriptive-analytical approach based on library research to differentiate between negative and black campaigns. Negative campaigns use verifiable data to highlight opponents' shortcomings, while black campaigns involve unfounded accusations and slander aimed at character assassination. The research identifies key patterns in the dissemination of these campaigns: targeting young and active social media users, repetitively spreading negative content, and exploiting pseudo-legitimacy through manipulated media. The analysis highlights the inefficacy of Indonesia's Law No. 7 of 2017 in addressing these digital challenges. The findings emphasize that while negative campaigns may rely on factual data, their intent to discredit opponent conflicts with ethical and moral principles, potentially fostering division and distrust. In contrast, Islamic teachings advocate campaigns centered on virtues and constructive dialogue. This study calls for strengthened regulatory measures and public awareness to counteract the adverse effects of unethical campaign practices, ensuring the preservation of democratic integrity and societal unity.
PRICING IN BUYING AND BUYING PLANT SEENDS IN SHARIAH ECONOMIC LAW (STUDY OF BUYING AND BUYING LIME SEEDLINGS IN NAGARI PADANG GANTING) Daipon, dahyul; Fajri, dion; hendri, hendri; elfiani, elfiani
Al-Amwal : Journal of Islamic Economic Law Vol. 8 No. 2 (2023): Al-Amwal : JOURNAL OF ISLAMIC ECONOMIC LAW
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v8i2.4212

Abstract

This journal was written because of the difference in price fixing by lime seed sellers in Nagari Padang Ganting. Where there is a difference in pricing for buyers from within Padang Ganting and buyers outside Padang Ganting. The price difference excludes postage. Based on this, the author wants to know about the pricing carried out by sellers of lime seeds. Then how does the mu'amalah fiqh perspective look at the pricing. This research was conducted in Nagari Padang Ganting. The research method used by the author is a mixed research, namely field research and library research. Field research conducted on sellers, buyers and the local community. And the library research that the writer did used various existing literature in the library that was relevant to the problem to be studied. Research materials were collected through interviews, observation, and documentation. Based on the results of the study, it can be concluded that the price fixing by sellers of lime seeds to buyers from Padang Ganting is the same as the price of one kilogram of lime for one seed. Meanwhile, the price of one seed set for buyers from outside Padang Ganting is more than the price of one kilogram of lime. So there are differences in pricing made by sellers and there are three reasons why sellers differentiate these prices. Firstly, buyers from Padang Ganting are native so prices are lowered. Second, because there is an opportunity to take excess profits from outside buyers. Third, because the seller has been doing this price difference for a long time, so it has become a habit. If seen from the concept of pricing from a mu'amalah fiqh perspective. The difference in pricing by sellers of lime seeds in Nagari Padang Ganting has not fulfilled all the principles of pricing, because there are prices that are not fair for buyers from outside compared to buyers from within Padang Ganting. Then, from a marketing point of view, it has not been fulfilled because the seller is not open in providing information about the price difference. And taking advantage of the ignorance of buyers from outside to gain additional profits, including unjust acts. Because in marketing there are four elements, namely ar-ridha, a healthy comparison of resistance, honesty, justice and openness. 
KEKERASAN SEKSUAL PADA ANAK DI INDONESIA (Tipologi, Respon Pemerintah Dan Hukum Islam) Daipon, Dahyul
Alhurriyah Vol 1 No 2 (2016): Juli - Desember 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v1i2.489

Abstract

Indonesia is in a state of child abuse emergency, data each year has steadily increased as released by the Indonesian Child Protection Commission (KPAI) from 2011 to 2014 as follows, in 2011, 2178 cases of violence occurred, in 2012 there are 3512 cases, in 2013 there 4311 cases, in 2014 there are 5066 cases. Violence against children can occur within four (4) form, physical abuse, sexual, psychological and neglect. Of the four forms of child abuse, sexual abuse occupies the number of cases in each year. Both in the region and in the capital city of the country. Most cases occur in Jakarta, Bogor, Depok, Tangerang, and Bekasi (Jabodetabek). Sexual abuse not only happen in big cities but also in small towns even to the villages. In response, the Indonesian government through the leader of the country, President has issued a decree No. 1 of 2016 About the Child protection, it is the second amendment of Law No. 23 of 2002, the first amendement is Law No. 35 of 2014. The essence of the changes is the weighting punishment either principal and additional penalties. According to Islamic law, sexual abuse of children can be classified to ta'zir criminal offense, because there are no passages that describe the forms of punishment.
STUDI KOMPARATIF TERHADAP ULAMA HANAFIYYAH DAN SYAFI’IYYAH TENTANG WAKAF TUNAI Hidayat, Rahmat; Daipon, Dahyul
Alhurriyah Vol 3 No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i1.529

Abstract

Wakaf tunai adalah wakaf yang dilakukan oleh seseorang, kelompok orang, dan lembaga atau badan hukum dalam bentuk uang tunai.Para ulama berbeda pendapat tentang kedudukan wakaf tunai ini.Wakaf tunai telah dipraktekkan oleh masyarakat yang menganut mazhab Hanafi. Imam Bukhari mengutip pendapat imam Az-Zuhri juga membolehkan wakaf dinar dan dirham. Caranya yaitu menjadikan dinar dan dirham sebagai modal usaha, kemudian menyalurkan keuntungannya untuk wakaf. Mazhab Hanafi membolehkan wakaf uang sebagai pengecualian atas dasar Istihsan bil ‘urfi, karena telah banyak dilakukan oleh masyarakat.Mazhab Hanafi berpendapat bahwa hukum yang ditetapkan berdasarkan ‘uruf” (adat) mempunyai kekuatan yang sama berdasarkan nash. Di sisi lain, dasar hukum yang digunakan oleh ulama Hanafiyyah adalah penetapan hakim dalam menetapkan kebolehan hukum wakaf uang. Sedangkan menurut ulama Syafi’iyyah mewakafkan uang ada dua pendapat di kalangan mereka. Pertama, membolehkan mewakafkan uang. Kedua, tidak membolehkannya. Adapun alasan mereka yang tidak membolehkan adalah karena cara memanfaatkan uang dengan menghilangkan bendanya dan juga menurut mereka hukum mewakafkan uang terhubung dengan apabila uang tersebut dicuri, maka pihak pengelola uang tersebut tidak wajib mengganti, maka harta wakaf tersebut tidak bisa diambil manfaatnya lagi.
KONSEP RIBA DALAM KOMPILASI HUKUM EKONOMI SYARI’AH (Studi Analisis Teks Kompilasi Hukum Ekonomi Syari;ah Indonesia) Sari, Febrina; Daipon, Dahyul
Alhurriyah Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i2.718

Abstract

Economic and financial issues such as trade (tijarah), rent (ijarah), mortgage (rahn), accounts payable (mudayanah), wages to pay (ujrah) and others related to the basic norms of economic transactions are arranged all in Islam . Allah has reduced sustenance to this world to be used by humans in a way that has been legalized by Allah SWT and is clean of all acts that contain usury. Usury is an additional requirement in a business transaction without the existence of iwadh (equivalent) which is justified by the shari'ah for the addition. Broadly speaking, usury is classified into two; usury of debt and usury debt buying and selling. Usury debt accounts are divided into two, namely; usury qiradh and usury jahiliyah, while usury selling and buying is also divided into two, namely usury fadhal and riba nasi'ah. The rules relating to usury are also widely discussed by the jurists in their books. KHES is the actual form of Islamic law in Indonesia related to Islamic economic activities. So that with the presence of KHES, economic business actors carried out according to shari'ah principles if a dispute occurs, it can be resolved with this KHES reference. KHES has been used as a guideline that replaces Islamic law, namely the Qur'an and hadith. KHES is a syari'ah principle guideline source for Judges in the Religious Court and also for the Syari'ah Arbitration Agency in terms of resolving sharia economic disputes. The problem is that none of the KHES articles deal with usury. The word "usury" is only a few that can be found in this book of KHES. This is due, among others; First, KHES discusses the contracts in mu'amalah. While usury is not a contract. Second, KHES adopts some of the books of Majallah al Ahkam al ‘Adliyyah of the Ottoman Turks so also there is no discussion regarding usury or interest. Third, avoiding usury is the principle of transactions / contracts in the Shari'ah. The position of usury is parallel with gharar, maisir and dharar which must also be avoided. Fourth, that in the treasury of Islamic law or fiqh it has been discussed / discussed in depth and wide, so that it is felt that there is no need to be raised (specifically discussed) in KHES.
IMPLEMENTASI UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG IZIN POLIGAMI DI PENGADILAN AGAMA BUKITTINGGI (Studi Kasus Perkara Nomor 081/Pdt.G/2013/PA.Bkt dan Perkara Nomor 0328/Pdt.G.2015/PA.Bkt) Handayani, Setia; Alfin, Aidil; Daipon, Dahyul
Alhurriyah Vol 4 No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v4i1.1173

Abstract

The provision of polygamy as regulated in Law Number 1 of 1974 states that a husband who is going to polygamy must meet alternative and cumulative requirements. Without the fulfillment of the two conditions mentioned, the application for polygamy will be rejected by the judge. But in reality, the Bukittinggi Religious Court differed in ruling two polygamy cases which both met cumulative requirements and did not meet alternative conditions. In the first case case Number 081 / Pdt.G / 2013 / PA.Bkt the judge has accepted the request for polygamy, while in the second case case Number 0328 / Pdt.G / 2015 / PA.Bkt. the judge did not accept (NO) the case. The implementation of Law Number 1 of 1974 concerning polygamy permits in the Bukittinggi Religious Court is not absolute, the consideration of judges who receive and examine cases Number 081 / Pdt.G / 2013 / PA.Bkt is the emergence of mudharat if the case is rejected even though the alternative conditions are not met . Whereas the judge examining case 0328 / Pdt.G / 2015 / PA.Bkt was based on the provisions of article 4 of Law Number 1 of 1974 rejecting the case because it did not meet alternative conditions. Due to the non-fulfillment of alternative conditions by the Petitioner, the request for polygamy permit had a formal defect. For this reason, the panel of judges no longer needs to examine the subject matter.
Strategi dalam Menajaga Ketahanan Keluarga Bagi Penyandang Disabilitas (Studi Kasus di Kecamatan Candung, Kabupaten Agam Propinsi Sumatera Barat) Daipon, Dahyul; Khair, Abul
USRATY : Journal of Islamic Family Law Vol. 1 No. 2 (2023): Usraty - Vol. 1 No. 2 Editions July-December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.6835

Abstract

The title of this research is "The Efforts of a Husband and Wife with Disabilities in Forming a Sakinah Family (Case Study in Cdung District, Agam Regency)." The author, Abul Khair, discusses the sakinah family, which includes understanding each other, exercising rights and obligations, providing peace, love and happiness among family members. This study aims to determine the efforts of married couples with disabilities in creating a sakinah family. The research method used was field research in Cdung District, Agam Regency, with data collection techniques in the form of observation, interviews, and documentation. The results of the study showed that five couples with disabilities succeeded in creating a sakinah family. In forming a sakinah family, several important factors were found, including compatibility between husband and wife, partnership, complementing each other's weaknesses, accepting each other's strengths and weaknesses, supporting each other, and carrying out God's commands. Even though they have physical limitations, marriages between people with disabilities bring the same spirit of struggle in building a family life. This encourages married couples with disabilities to create a sakinah family, because they feel that they have physical equality and equality in deficiencies, thus proving that harmony in a marriage does not depend on physical conditions, can be one word or compound words. 
Co-Authors Abul Khair Adriyeni, Adriyeni Adriyeni Alfin, Aidil Aulia, Ulfita Basri Na'ali Basri Naali Beni Firdaus Bustamar Bustamar Bustamar Bustamar, Bustamar Demiral, Ferik Elfiani elfiani, elfiani Fajri, dion Fajrul Wadi Fajrul Wadi Fauzan . Febrina Sari Hamdani Hamdani Handayani, Setia Helfi Helfi, Helfi Helfi, Helfi - Hendri Hendri Hendri Hendri Hendri Hendri Hendri Hendri Hendri, Hendri Hoirol Anuar Mak Din Ismail Ismail Mak Din, Hairol Anuar Mhd Asyraful Badri Miswardi Muhamad Rezi Muhammad Hanif Muhiddinur Kamal Putri, Yulinda Dewi Rahmat Hidayat Rahmat Hidayat Rahmiati Rahmiati Rahmiati Rahmiati Rizky Al Ikhsan Saiful Amin Saiful Amin Samiran, Fahmil Samiran, Fahmil Sari, Febrina Setia Handayani Usqho, Mutia Urdatul Wadi, Fajrul Wahyuni, Zikra