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<![CDATA[Tinjauan Yuridis terhadap Bidan yang Memperdagangkan Obat Substandar dalam Perspektif Hukum Pidana dan Hukum Pidana Islam (Studi Putusan Nomor 1406/Pid.Sus/2020/PN Mdn) ]]>
<![CDATA[Hasyim, Nafa Fadhilah]]>;
<![CDATA[Panjaitan, Budi Sastra]]>;
<![CDATA[Ramadani, Ramadani]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 5 No 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v5i1.2462
<![CDATA[Substandard medicines trade is a very dangerous crime because it can harm society. This is the background for conducting research on Decision Number 1406/Pid.Sus/2020/Pn Mdn. The purpose of this research is to find out the review of criminal law against midwives who trade substandard medicines, to find out the review of Islamic criminal law against midwives who trade substandard medicines and to find out the judge's considerations of midwives who trade substandard medicines in decision Number 1406/Pid.Sus /2020/PN Mdn. This research is a type of normative juridical research using library research. The research approach used in this study is the case approach. The legal materials used in this study are primary legal materials in the form of court decisions and legislation, secondary legal materials in the form of law books and journals, and tertiary legal materials in the form of searches on the internet and the Big Indonesian Dictionary. In criminal law, it is prohibited to trade substandard medicines because they are considered to be detrimental and disturbing the community and will be subject to appropriate sanctions. Meanwhile in the view of Islamic criminal law, trading substandard medicines is considered a criminal act of fraud which is a Jarimah Ta'zir, namely that the criminal conviction is handed over to the judge in court. In determining sanctions against midwives who trade substandard medicines, it is more suitable to use Law Number 36 of 2009 concerning Health rather than the Criminal Code (KUHP) and Law Number 8 of 1999 concerning Consumer Protection.]]>
<![CDATA[Pertanggungjawaban Pidana Terhadap Pelaku Penyakit Bipolar dalam Penyebarluasan Tindak Pidana Pornografi ]]>
<![CDATA[Fachrozy, Dicky]]>;
<![CDATA[Panjaitan, Budi Sastra]]>
<![CDATA[ AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 5 No 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Syariah INSURI Ponorogo ]]>
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DOI: 10.37680/almanhaj.v5i1.2592
<![CDATA[The aims to analyze the criminal responbility of sufferers of bipolar disorder, in this case the perpetrators distribute pornographic videos of victim, in law the 2008 Pornography Law regulates this, therefore the victim wants to sue the perpetrator to court. And in Law No. 18 of 2014 concerning mental health Article 71 paragraph 1 reads “For the sake of law enforcement, a person suspected ODGJ who committed a crime must get a Mental Health examination. “For this reason, the purpose and scope of the research focused on this article. This study usednormative and qualitative methods with the nature of prescriptive research. The results i found were from the evidence as the statemenr the perpetrator can prove he has bipolar disorder, therefore in the Criminal Code Article 44 paragraph 1 states that no one can be punished for carrying out an act for which he cannot be held accountable, because his mind is imperfect or he has a change of mid. Bipolar discorder is adjusted to the conditions that accompany the sufferer in certain legal cases. However, in this case it cannot be equated that every criminal act commited by a person wuth bipolar disorder cannot be partially responsible.]]>
<![CDATA[PEMBERLAKUAN TEORI-TEORI HUKUM ISLAM DI INDONESIA ]]>
<![CDATA[Farid, M]]>;
<![CDATA[Panjaitan, Budi Sastra]]>;
<![CDATA[Lubis, Fauziah]]>
<![CDATA[ Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 23, No 2 (2024): Edisi Januari 2024 ]]>
Publisher : <![CDATA[Universitas Islam Sumatera Utara ]]>
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DOI: 10.30743/jhk.v23i2.8728
<![CDATA[Before the introduction of Islamic law, the Indonesian people adhered to customary law which had various systems and was very diverse in nature. In reality, the Islamic religion has had a big influence on the lives of Indonesian people to this day. Apart from that, the majority of the Indonesian population adheres to Islam, so it is natural that Islamic law always colors national law in Indonesia. The aim of this research is to find out the history of the implementation of Islamic law in Indonesia and the role of Islamic law in the development of national law in Indonesia using library research methods. The conclusion of this research is that Islamic law entered Indonesia at the same time as Islam entered Indonesia, which according to some circles began in the VII or VIII century AD. Meanwhile, Western law was only introduced by the VOC at the beginning of the seventeenth century AD and in the development of Indonesian national law, religious law ( Islamic law) is the most dominant basis, where Islamic law plays a very important role in shaping Indonesian human behavior. Therefore, Islamic law is an absolute element for the development of Indonesian national law. Keywords: History of Islamic Law, Theory of Islamic Law, reception a complex]]>
<![CDATA[Perlindungan Hukum Pencegahan Perundungan (Bullying) Di Lembaga Pendidikan Perspektif Maslahat ]]>
<![CDATA[Aminudin, Aminudin]]>;
<![CDATA[Panjaitan, Budi Sastra]]>
<![CDATA[ Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 23, No 3 (2024): Edisi Mei 2024 ]]>
Publisher : <![CDATA[Universitas Islam Sumatera Utara ]]>
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DOI: 10.30743/jhk.v23i3.9537
<![CDATA[This paper discusses about legal protection to prevent bullying in schools or better known as school bullying. bullying has long occurred in Indonesia, including in educational institutions. education institutions. The media even reported that it has become an emergency in schools in Indonesia. schools in Indonesia The Indonesian state's responsibility towards bullying prevention is implemented by national laws such as the Child Protection Law and Minister of Education and Culture Regulation Minister of Education and Culture Regulation No.82/2015, but its implementation as a concern is still very specific and limited by laws, changes in norms and behavior through cooperation between the government and all elements. cooperation between the government and all elements. This research uses qualitative approach to identify the factors that cause bullying and its prevention. Materials were obtained from literature and empirical studies about the experience of bullying in junior and senior high school students and all information related to bullying prevention. related to bullying prevention. This research aims to find out how legal policy to prevent bullying in schools in educational institutions in such a way that it is in such a way that it creates maslahat and is useful to prevent and avoid bullying in all its forms. and avoid bullying in all its forms both in the educational environment and in society. education and in society. Keywords: Law, Prevention, Bullying, Institutions Islamic Education Institution, Maslahat 1 Dosen Fakultas Syari’ah Institut Agama Islam Daar Al Uluum Asahan Keywords: Law, Prevention, Bullying, Institutions Islamic Education Institution, Maslahat]]>
<![CDATA[Perlindungan Hukum Terhadap Kekerasan dalam Perkawinan: Tinjauan Hukum Islam dan RKUHP ]]>
<![CDATA[Qadriah, Fauza]]>;
<![CDATA[Panjaitan, Budi Sastra]]>
<![CDATA[ Jurnal Hukum Kaidah: Media Komunikasi dan Informasi Hukum dan Masyarakat Vol 23, No 3 (2024): Edisi Mei 2024 ]]>
Publisher : <![CDATA[Universitas Islam Sumatera Utara ]]>
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DOI: 10.30743/jhk.v23i3.9624
<![CDATA[This article aims to understand that marital violence as a form of sexual violence against women that occurs in a marital relationship. One of the causes of violence in marriage is the patriarchal culture that is still inherent in people's lives. This patriarchal culture allegedly causes gender injustice which results in the emergence of discrimination against women. This research is normative legal research because it uses a legislative approach with a focus on legal principles and legal principles as well as conceptual methods. The point of view of this writing is expressed by compiling verses of the Qur'an and hadith using maqasid as-shari'ah. The findings of this study show that efforts to handle a wife who is a victim of marital violence must be in line with the purpose of Islamic law, namely the protection of the five main principles in Islam, namely preserving religion, soul, intellect, descendants and property. Marimal violence is prohibited in marriage, as it has a long-term negative impact on the wife. In addition, violence in marriage that is prohibited by law can result in mafāsid muharramāt al-tahṣîl (the bad effects of something that is haram) or mafāsid makrūhāt al-tahṣîl (the bad effects of something makruh). Keywords: Violence in marriage, Domestic Violence, Patriarchy, Maqasid As-shari'ah, Islamic Law]]>
<![CDATA[Pendekatan Maslahah dalam AMDAL ]]>
<![CDATA[Rahmadani, Gema]]>;
<![CDATA[Panjaitan, Budi Sastra]]>
<![CDATA[ JUNCTO: Jurnal Ilmiah Hukum Vol 6, No 1 (2024): JUNCTO : Jurnal Ilmiah Hukum JUNI ]]>
Publisher : <![CDATA[Universitas Medan Area ]]>
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DOI: 10.31289/juncto.v6i1.4311
<![CDATA[Peraturan Mahkamah Agung (PERMA) bersifat mengikat pihak-pihak yang tunduk pada lembaga yang menerbitkan aturan tersebut, dalam hal ini Mahkamah Agung. Status hakim tunggal untuk perkara biasa dalam PERMA dinilai tidak sesuai dengan prosedur yang diatur dalam UU Kehakiman. Perintah tersebut mencakup setidaknya tiga orang yang diperintahkan oleh hakim ketua. Ada 2 (dua) orang hakim anggota. Secara tidak langsung, Mahkamah Agung sebenarnya juga bisa menyelesaikan perkara gugatan kecil lainnya. Jenis penelitian ini menggunakan penelitian hukum deskriptif normatif, dengan menggunakan pendekatan konseptual]]>
<![CDATA[Optimizing the Roles of Posbakum and Islamic Organizations in Medan City for Child Victims of School Violence ]]>
<![CDATA[Lubis, Syofiaty]]>;
<![CDATA[Yuslem, Nawir]]>;
<![CDATA[Panjaitan, Budi Sastra]]>;
<![CDATA[Afendi, Hazrul]]>
<![CDATA[ Jurnal Ilmiah Al-Syir'ah Vol 22, No 1 (2024) ]]>
Publisher : <![CDATA[IAIN Manado ]]>
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DOI: 10.30984/jis.v22i1.2954
<![CDATA[This research relates to optimizing the role of Medan City Islamic Organization legal aid posts in providing legal assistance to child victims of school violence. It is a socio-empirical legal study in the category of sociological-empirical research using a qualitative approach. The research focuses on social and legal phenomena in society, specifically the role of Islamic mass organization legal aid posts in Medan City in providing legal assistance to child victims of school violence. Data were collected through interviews with the Medan City Islamic Organization Posbakum and analysis of Law Number 23 of 2002 concerning Child Protection, as well as from legal materials providing explanations of primary legal materials obtained through literature studies related to the research problem. The research results show that the implementation of the Aisyiyah Legal Aid Post (Posbakum) in the North Sumatra region can help provide legal assistance for child victims of school violence by offering consultation, legal aid, and advocacy. However, to provide more optimal legal assistance, efforts are still needed to improve the quality and quantity of resources owned by Posbakum Aisyiyah. Furthermore, the active role of all parties, especially the government and society, is crucial to support the optimization of Posbakum Aisyiyah's implementation and enhance legal protection for child victims of school violence.]]>
<![CDATA[Peran dan Hambatan Mahasiswa Fakultas Syariah dan Hukum Universitas Islam Negeri Sumatera Utara dalam Melaksanakan Bantuan Hukum ]]>
<![CDATA[Panjaitan, Budi Sastra]]>;
<![CDATA[Lubis, Syofiaty]]>;
<![CDATA[Ghania, Sophia]]>
<![CDATA[ Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 7, No 1 (2024): Journal of Education, Humaniora and Social Sciences (JEHSS), August ]]>
Publisher : <![CDATA[Mahesa Research Center ]]>
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DOI: 10.34007/jehss.v7i1.2314
<![CDATA[Bantuan hukum diselenggarakan degan tujuan untuk menjamin dan memenuhi hak orang miskin guna mendapatkan akses keadilan demi mewujudkan hak konstitusional semua warga negara sesuai dengan prinsip persamaan kedudukan di depan hukum. Bantuan hukum juga dapat dilaksanakan oleh mahasiswa hukum sepanjang bergabung dalam organisasi bantuan hukum. Kepedulian Mahasiswa Fakultas Syariah dan Hukum UINSU Medan dalam pelaksanaan bantuan hukum tidak hanya sekedar bagaimana meringankan beban orang miskin yang sedang berhadapan dengan hukum, tetapi juga merupakan pelaksanaan perbuatan amar ma'ruf nahi munkar. Penelitian ini dikategorikan sebagai penelitian kualitatif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Sumber data yang digunakan adalah sumber data primer dan sekunder. Sekalipun dengan jumlah yang terbatas, Mahasiswa Fakultas Syari’ah dan Hukum UINSU Medan telah berperan aktif dalam kegiatan bantuan hukum. Hambatan yang dialami oleh Mahasiswa Fakultas Syari’ah dan Hukum UINSU Medan dalam pelaksanaan bantuan hukum justru merupakan tantangan yang harus dihadapi guna meraih harapan yang lebih besar lagi.]]>
<![CDATA[Peran Mahasiswa Fakultas Syariah Dan Hukum UINSU Dalam Melaksanakan Bantuan Hukum Secara Non Litigasi ]]>
<![CDATA[Panjaitan, Budi Sastra]]>;
<![CDATA[Lubis, Syofiaty]]>;
<![CDATA[Ghania, Sophia]]>
<![CDATA[ JUNCTO: Jurnal Ilmiah Hukum Vol 6, No 2 (2024): JUNCTO : Jurnal Ilmiah Hukum DESEMBER ]]>
Publisher : <![CDATA[Universitas Medan Area ]]>
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DOI: 10.31289/juncto.v6i2.5014
<![CDATA[Legal aid is one tool in efforts to achieve justice for the poor in Indonesia. Implementing legal aid is not only limited to the advocate profession but also legal professionals, lecturers, and law students. The involvement of UINSU Sharia and Law Faculty Students in Implementing Non-Litigation Legal Aid is not limited to just the demands of the legal aid law but is also an implementation of religious commands to always do good and prevent evil. In the academic aspect, the implementation of non-litigation legal assistance carried out by UINSU Faculty of Sharia and Law students is an experience in itself to test the theoretical knowledge gained in class with law enforcement practice in the field. This research is included in the qualitative research category. The research results concluded that even though it is still relatively limited, UINSU Faculty of Sharia and Law students have played a role in implementing non-litigation legal assistance. Barriers experienced by UINSU Faculty of Sharia and Law students in legal aid activities include lack of support, lack of student awareness of the social environment, lack of campus facilities and infrastructure, lack of funding for legal aid, quite busy study time, lack of self-confidence, lack of public understanding regarding legal aid as a right and public doubts regarding the status of students who can carry out non-litigation legal aid.]]>
<![CDATA[Community Service Order Punishment: Alternatives in The Criminal Law System From Maqāṣid al-Sharīʿah Perspective ]]>
<![CDATA[Sirait, Adi Syahputra]]>;
<![CDATA[Syahnan, Mhd.]]>;
<![CDATA[Panjaitan, Budi Sastra]]>
<![CDATA[ Nurani Vol 24 No 2 (2024): Nurani: jurnal kajian syari'ah dan masyarakat ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/nurani.v24i2.24276
<![CDATA[This study aims to analyze Community Service Order (CSO) punishment within the criminal law system through the lens of Islamic law, using a multi-dimensional approach. As an alternative to detention, CSO punishment is expected not only to achieve the rehabilitation of offenders but also to provide broader benefits to society. This study explores how the concept of maqāṣid al-sharīʿah with a multi-dimensionality approach—which includes social, economic, and cultural analysis—by looking at the relevance of maqāṣid al-sharīʿah and a comprehensive view of the concept of community service order punishment to achieve a balance between justice, rehabilitation, and social welfare. A multi-dimensionality approach is used to study community service order punishment from social, economic and cultural aspects. The results of the study show that Community Service Order Punishment are not only in line with the principles of maqāṣid al-sharīʿah, but also have the potential to increase the effectiveness of the rehabilitation of perpetrators, reduce detention costs, and increase the positive contribution of perpetrators to society. This study concludes that Community Service Order Punishment can be a more humane and effective alternative in the criminal law system, which is in line with Islamic values and supports the welfare goals of society as a whole.]]>
