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All Journal Farabi Jurnal Diskursus Islam Risâlah, Jurnal Pendidikan dan Studi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam IQRO: Journal of Islamic Education Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Jurnal Ilmiah Mandala Education (JIME) Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan International Journal of Social Service and Research Wal'afiat Hospital Journal Oikos - Nomos : Jurnal Kajian Ekonomi dan Bisnis Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an JAMBURA: JURNAL ILMIAH MANAJEMEN DAN BISNIS Formosa Journal of Sustainable Research (FJSR) Tadayun: Jurnal Hukum Ekonomi Syariah ELOQUENCE: Journal of Foreign Language Jurnal Tafsere Madani: Multidisciplinary Scientific Journal WAL'AFIAT HOSPITAL JOURNAL Journal of Innovative and Creativity Jurnal Manajemen, Akuntansi dan Bisnis Jalsah: The Journal of Al-quran and As-sunnah Studies
Mahfudz, Muhsin
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Zakat: Solusi Pengentasan Kemiskinan dalam Al-Qur’an (Kajian Ketaatan Hamba atas Perintah Rabbnya) K, M. Yusuf; Abubakar, Achmad; Mahfudz, Muhsin
IQRO: Journal of Islamic Education Vol. 6 No. 2 (2023): DESEMBER 2023
Publisher : Prodi Pendidikan Agama Islam FTIK IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/iqro.v6i2.4728

Abstract

This article discusses zakat as a solution for alleviating poverty in the Qur'an through the study of servants' obedience to their Lord's commands. The purpose of this article is to provide an overview of the relationship between the solution for poverty alleviation in Islam through zakat, as it is a command from Allah to His believing servants. The research method used is a literature review method or library research. The literature review is specifically aimed at revealing information from scholarly texts derived from books or relevant academic journals related to the topic under discussion. The research findings indicate the importance of the position of zakat in Islam as one of the pillars of Islam with numerous virtues within it. Zakat, in general, can serve as a solution to the issue of poverty, which has been clearly commanded by Allah to His servants. Therefore, the position and function of zakat in Islam must be effectively implemented, not only seen as a command from Allah but also as a solution to the socio-economic problems faced by the community.
KAJIAN LITERATUR TENTANG KONSEP TAWAKAL SERTA RELEVANSINYA DALAM KEHIDUPAN SOSIAL Tammar, Ardiansyah; Abubakar, Achmad; Mahfudz, Muhsin
Farabi Vol 20 No 2 (2023): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v20i2.4247

Abstract

This article aims to conduct a literature review analysis of the concept of "tawakal," with the intention of summarizing, understanding, and comprehensively exploring the definitions, dimensions, as well as religious aspects that appear in various existing literature. The research method used is the Systematic Literature Review (SLR) with the goal of identifying, evaluating, and examining all relevant studies to provide answers to the research questions that have been established. Article searches were conducted using the keyword "tawakal concept" within the time frame from 2018 to 2023. Literature selection was based on inclusion criteria, which encompassed studies directly related to the concept of tawakal and studies whose research findings have been published in national journals or proceedings. The results of the selection showed that there were 8 articles relevant to the keyword. In conclusion, tawakal is an important concept in Islam that teaches complete dependence on Allah while making the best possible effort. Tawakal brings many benefits, including inner peace, strengthening of faith, a life free from excessive worries, an improved relationship with Allah, instilling hope, the development of Islamic character, and a positive outlook on life. In daily life, tawakal helps individuals lead their lives with full trust in Allah and the belief that He is a faithful Helper.
The Purpose, Benefits, and Wisdom of Death from the Perspective of Tafsir Al-Qur'an Al-'Azim Tammulis; M, M.Galib; Abubakar, Achmad; Mahfudz, Muhsin
Formosa Journal of Sustainable Research Vol. 3 No. 8 (2024): August 2024
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/fjsr.v3i8.10750

Abstract

The purpose of this study is to reveal the purpose, benefits, and wisdom of death from the perspective of tafsir al-qur'an al-'azim. This type of research is a descriptive qualitative research. In this study, the author uses the maudu'i method. because the object of study in this study focuses on one particular theme, namely about al-maut. The results showed that; 1). The purpose of death in Tafsir al-Qur'an al-'Azim is to test who is the best in his deeds while living in this world; to get a reward for his deeds; to enforce justice and is proof of the power of Allah swt. 2). The benefits and wisdom of death in Tafsir al-Qur'an al-'Azim are: First, death as a mercy for believers. Second, death as advice or warning for believers to do good deeds and repent. Third, the existence of death will be an entertainment for believers in facing the life of the world, as well as instill a sense of love for the hereafter. Fourth, it inspires to dare to defend the truth and jihad for the sake of Allah.
Riba Dan Perilaku Hedonis Dalam Kajian Qur'an Sandi, Ahmad; Abubakar, Achmad; Mahfudz, Muhsin
JAMBURA: Jurnal Ilmiah Manajemen dan Bisnis Vol 7, No 1 (2024): JIMB - VOLUME 7 NOMOR 1 MEI 2024
Publisher : Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37479/jimb.v7i1.25049

Abstract

Artikel ini membahas tentang haramnya riba dan perilaku hedonis dalam kajian AlQur'an. Tujuan dari artikel ini adalah untuk memberikan gambaran bagaimana ayat-ayat dalam AlQuran dan Hadis Nabi SAW menjelaskan keharaman riba dan agama melarang praktek prilaku hedonis. Metode yang digunakan dalam penelitian ini adalah metode kepustakaan (library research). Ciri khusus yang dipakai sebagai dasar untuk mengembangkan pengetahuan penelitian antara lain: penelitian ini dihadapkan langsung dengan data atau teks yang disajikan, bukan dengan data lapangan atau melalui saksi mata berupa kejadian, penelitain hanya berhadapan langsung dengan sumber yang sudah ada di perpustakaan atau data bersifat siap pakai, serta datadata sekunder yang di gunakan. Hasil penelitian menunjukan bahwa pengharaman riba tertuang dalam dalam empat tahap: QS. ar- Rum: 39, QS. Anissa: 160-161, QS. Ali Imran: 130, QS. AlBaqarah: 275-281. Hadist tentang haramnya riba: HR. Muslim, No. 129, HR. Bukhari, No. 439, HR. Tirmizi, No 1127. Perilaku hedonis merupakan perilaku konsumtif yang berlebihan bahkan membabi buta dalam membeli suatu barang. Perilaku ini sangat bertentangan dengan Firman Allah dalam QS. Al-A'raf : 31 dan Hadist Nabi SAW yang diriwatkan oleh Abu Daud, No. 3992.
Relasi Teks dan Konteks: Pola Interaksi Al-Qur'an dengan Tradisi Masyarakat dalam Bingkai Living Qur'an Syahruddin, Siti Masyita; Yusuf, Muhammad; Mahfudz, Muhsin
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.715

Abstract

This article examines the pattern of interaction between the Qur’an and societal traditions within the framework of the Living Qur’an. The study is based on the reality that the Qur’an is not merely a normative text but one that is enlivened through the traditions and social expressions of moslems. The purpose of this research is to conceptually explore three patterns of interaction between the Qur’an and tradition, taṣdīq (affirmation), tagyīr (modification), and takwīn (formation of new traditions) as well as to understand the relationship between text and context. The method employed is a literature review with a descriptive-qualitative and socio-historical approach. The findings reveal that taṣdīq reinforces traditions aligned with Islamic values, tagyīr  modifies traditions that remain mixed with non-religious elements, and takwīn creates new traditions inspired by Qur’anic values. The Living Qur’an illustrates that the Qur’an is note only understood textually but also actualized through social dan cultural practices. The dialectic between revelation and context generates a complementary moral authority that sustains universal values and religious praxis. This study is expected to provide theoretical contributions to Living Qur’an studies and open further avenues for exploration of this discourse.
POLA PENDIDIKAN HAK ASASI MANUSIA DALAM AL-QUR’AN Khumaidi Ali, Muh.; Abubakar, Achmad; Mahfudz, Muhsin
NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Vol 9, No 2 (2022): NUSANTARA : Jurnal Ilmu Pengetahuan Sosial
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jips.v9i2.2022.427-432

Abstract

The Qur’an is a guide in all aspects of life. Not only for Muslims, but for all mankind, as reflected in the expression of Islam as rahmatan lil ‘alamin. One of the aspects contained in the verses of the Qur’an as a guide is the theme of human rights. Da'wah to raise human awareness about the important meaning of respect for human rights is reflected in the pattern of human rights education in the Qur'an. The definition of the pattern of human rights education in the Qur’an is a number of Qur’anic verses that talk about human rights and how the Qur’an invites people to respect those human rights.
Thematic Interpretation of Qur'an Deliberation as the Basis of Social Reconciliation Ajuba, Taufik; Abubakar, Achmad; Mahfudz, Muhsin
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 10 No. 2 (2025): Jurnal Ilmiah AL-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jiaj.v10i2.7021

Abstract

The purpose of this research is to examine the concept of syūrā deliberation in the Qur'an as the foundation of social ethics and reconciliation in contemporary society, which faces a crisis of dialogue and religious polarization. The method used is the tafsīr maudhūʿī approach (thematic interpretation combined with contextual hermeneutic analysis). The focus of the study is directed to three main verses: QS Āli ʿImrān 3:159, QS Ash-Shūrā 42:38, and QS Al-Baqarah 2:233. In the analysis, the author integrates the views of the classical mufassir alṬabarī, Ibn Kathīr, al-Qurṭubī and the modern thinker M. Quraish Shihab, alṬabāṭabāʾī to interpret the deliberative value of the Qur'an in a broader socio-ethical context. The study's findings reveal that the value of syūrā encompasses three primary dimensions: recognition and acceptance of taʿāruf, diversity, tolerance of tasāmuh and mutual respect, and islāḥ (reconciliation and social restoration). These three dimensions form the conceptual framework of the "Qur'anic Ethics of Reconciliation," which has relevance to John Paul Lederach's transformative theory of reconciliation and Jürgen Habermas's concept of communicative action, but is enriched by a spiritual dimension derived from divine revelation. Conceptually, this study concludes that the Qur'an is not only a moral-theological guideline, but also an epistemological source for the development of modern Islamic social theories oriented towards peace, spirituality, and inclusivity.
QURANIC INSIGHTS ON RIBA: A CRITIQUE OF SOCIAL INEQUALITY IN THE ERA OF GLOBAL CAPITALISM Muflih, Andiman; Abubakar, Achmad; Mahfudz, Muhsin; Hasyim, Muhammad Syarif
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 6 No. 2 (2025)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v6i2.520

Abstract

The growing social inequality in the modern era signifies that the global economic system is losing its moral compass. The interest based capitalist system places profit above justice. This study seeks to reinterpret the Quranic verses on riba in a more contextual and humanistic manner, not merely as a legal-formal prohibition, but as a moral call to restructure economic relations toward greater justice. This research employs a qualitative-descriptive method and a thematic (maudhu‘i) approach to verses such as QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, and Ar-Rum [30]: 39 to trace the ethical meanings behind the sacred text. The findings reveal that the Qur’an’s critique of riba is, in essence, a critique of exploitative economic systems both classical and modern. Conversely, values such as zakat, infaq, and mudharabah offer a more just economic path that fosters solidarity and upholds humanity. Thus, this study affirms that the Quranic ethics on riba can serve as an alternative foundation for building an economically and morally dignified system one that embraces progress and innovation without compromising ethical integrity. What the modern world needs is not merely an interest-free system, but an economic civilization imbued with empathy and oriented toward collective well-being. Abstrak Ketimpangan sosial yang semakin tajam di era modern menjadi tanda bahwa sistem ekonomi global sedang kehilangan arah moralnya. Sistem kapitalisme yang berbasis bunga (riba) menempatkan keuntungan di atas keadilan. Penelitian ini berusaha membaca kembali ayat-ayat riba dalam Al-Quran dengan cara yang lebih kontekstual dan manusiawi bukan hanya sebagai larangan legal-formal, tetapi sebagai panggilan moral untuk menata ulang relasi ekonomi agar lebih adil. Penelitian ini menggunakan metode kualitatif-deskriptif dan pendekatan tematik (maudhu‘i) terhadap ayat-ayat seperti QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, dan Ar-Rum [30]: 39 untuk menelusuri makna etis di balik teks. Hasil kajian menunjukkan bahwa kritik Al-Quran terhadap riba sesungguhnya adalah kritik terhadap sistem ekonomi eksploitatif baik dalam bentuk klasik maupun modern. Sebaliknya, nilai-nilai seperti zakat, infaq, dan mudharabah menawarkan jalan ekonomi yang lebih berkeadilan, menumbuhkan solidaritas, dan menegakkan kemanusiaan. Dengan demikian, penelitian ini menegaskan bahwa etika Qurani tentang riba dapat menjadi fondasi alternatif dalam membangun sistem ekonomi yang bermartabat secara moral tanpa menolak kemajuan dan inovasi ekonomi. Dunia modern membutuhkan bukan sekadar sistem tanpa riba, melainkan peradaban ekonomi yang berjiwa empati dan berorientasi pada kemaslahatan bersama
Ayat-Ayat Imajinasi dalam Al-Qur’an: Sebuah Tafsir Tematik Syakur, Muh. Asyraf; Abubakar, Achmad; Mahfudz, Muhsin
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.4699

Abstract

This study aims to explore the Qur’anic conception of imagination by analyzing the terms khayala (خيل) and ṣawwara (صوّر). The research seeks to determine whether these expressions are related to Allah SWT, to human beings, or to the nature of reality as a whole. The research employs a qualitative approach using the methods of tafsir (Qur’anic interpretation) and philosophy. These approaches serve as the main analytical tools to uncover the essence of imagination within the Qur’an. The analysis is further supported by contemporary philosophical theories that help strengthen and contextualize the interpretation. Results. The study finds that the Qur’an presents imagination as a hierarchical concept encompassing divine, cosmic, and human dimensions. Allah SWT, as al-Muṣawwir (ٱلْمُصَوِّر), is depicted as engaging in an act of divine imagination that manifests all of creation, reflected in the term ṣawwara (صوّر). The Qur’an also portrays reality as multilayered and ever-evolving, represented by ṣuwar (صوَر) and yuṣawwiru (يصوّر), encompassing both physical-biological and social-psychological realms. Furthermore, through the use of yukhayyalu (يخيل), human imagination is shown to operate within the vast expanse of Divine imagination, suggesting that all human creativity exists within God’s greater imaginative reality. The Qur’an views imagination not as a mere mental faculty but as a fundamental ontological principle that structures existence. Divine, cosmic, and human imaginations are interrelated in a continuous process of creation and re-creation. Thus, imagination in the Qur’anic perspective reflects the dynamic interplay between the Divine act of creation and human participation within that imaginative reality.
Co-Authors A, Muh. Awaluddin Abdul Hakim Abubakar, Achmad Achmad Abubakar Ahmad Mujahid, Ahmad AMIN, ROSMINI Andani, Mery Andi Muhammad Ali Amiruddin, Andi Muhammad Ali Armimin Azis, Asrul Abdul Bakar, Achmad Abu Daming, Darna Firdauz, Firdauz Galib, Muhammad Haruna, Nadyah Hatmin, Gunawan Husain Nasir Ismail Hannanong K, M. Yusuf Kasim, Amrah Khumaidi Ali, Muh. Kurniati Kurniati M, M.Galib M., M. Ghalib Mahfuz, Taufik Warman Mansur, Andi Amri Mochammad Imron Awalludin Muflih, Andiman Muhammad Syarif Hasyim Muhammad Yusuf Muhsin, Ahmad Alfi Mayaza Mundzir, Chaerul Murni Murni Nurjannah, St. Nurjannah Paramata, Adhayani Mentari Rahmi Damis Rif'ah, Azka Fazaka S, Putriyani Sandi, Ahmad St. Aminah Syahruddin, Siti Masyita Syakur, Muh. Asyraf Tammar, Ardiansyah Tammulis Tammulis, Tammulis Taufik Ajuba, Taufik Umar, Akbar Widyaningrum Widyaningrum Yuspiani, Yuspiani Yuzhril