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All Journal Jurnal Ilmiah Al-Syir'ah JURNAL PENDIDIKAN TAMBUSAI Shirkah: Journal of Economics and Business Jurnal Review Pendidikan dan Pengajaran (JRPP) Sakina: Journal of Family Studies AL-AF'IDAH: Jurnal Pendidikan Bahasa Arab dan Pengajarannya Income: Innovation Of Economics And Management Polinomial : Jurnal Pendidikan Matematika Innovative: Journal Of Social Science Research Islamika Inside: Jurnal Keislaman dan Humaniora Journal of Education and Teacher Training Innovation (JETTI) Molang: Journal Islamic Education
Imamuddin, Imamuddin
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Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Reorienting Jamāluddīn ‘Aṭiyyah’s Maqāṣid al-Usrah in the Regulation of Polygamy in the Indonesian Compilation of Islamic Law Musadad, Ahmad; Choiri, Muttaqin; Qomaro, Galuh Widitya; Fauzi, Alfa Zaidanil; Imamuddin, Imamuddin; Pujiati, Tri
Sakina: Journal of Family Studies Vol 9 No 4 (2025): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v9i4.19984

Abstract

This article discusses the reconstruction and reorientation of polygamy regulations in the Compilation of Islamic Law (KHI), specifically Articles 55–59, through the philosophical framework of maqāṣid al-usrah developed by Jamāluddīn ‘Aṭiyyah. This research is crucial given that the KHI, having been in force for over 30 years, requires a new reading (the expedient of re-interpretation) to preserve the values of maqāṣid in facing contemporary social dynamics. This qualitative study, utilizing a library research method and content analysis, aims to explore the maqāṣid values and evaluate their alignment with Indonesia’s positive legal norms. The analysis results indicate that the KHI implicitly integrates three core dimensions of ‘Aṭiyyah’s maqāṣid al-usrah, namely taḥqīq al-sakīnah wa al-mawaddah wa al-raḥmah, tanẓīm al-’alāqah bayn al-jinsayn, and tanẓīm al-jānib al-mālī li al-usrah, primarily through the key requirement of acting justly (Article 55 Paragraph 2) and the necessity of obtaining permission from the Religious Court (Article 56). ‘Aṭiyyah’s concept, which demands psychological and emotional justice (al-’adālah al-nāfsi-yah wa al-wijdāni-yah), provides a strong foundation for reorienting the interpretation, shifting the focus from formal procedure to the substance of the objective. The article recommends adding ethical and social clauses (such as psychological assessment) and explicitly integrating the maqāṣid al-usrah principles into the KHI, so that Islamic family law can serve as a contextual, humanistic, and solution-oriented guide in realizing substantive justice and protecting family sakīnah.
Reception of Islamic Legal Rituals Among Indigenous Indonesian Communities with Comparative Findings from Wetu Telu and Masade Yusuf, Nasruddin; Willya, Evra; Mash'ud, Imam; Kamma, Hamzah; Imamuddin, Imamuddin
Jurnal Ilmiah Al-Syir'ah Vol 23, No 2 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v23i2.3478

Abstract

This article examines the Reception of Islamic legal rituals among indigenous Indonesian communities through a law-centered comparative design. This study understands reception as the selection, reinterpretation, and substantive integration of Islamic ritual norms into local practice. The framework juxtaposes doctrinal analysis of fiqh (Islamic jurisprudence) categories, namely ibādāt taʿabbudī/tawqīfī (worship rituals strictly bound to canonical pillars and conditions) and muʿāmalāt/ahwāl al-shakhṣiyyah (social transactions and personal status), with ethnographic and historical materials. The analysis assesses four equivalent domains: core obligations of worship, calendrical ordering, sacred space and authority, and life-cycle rites. Findings indicate that the Wetu Telu (Sasak "three times" tradition) community in Lombok exhibits primarily substantive Reception, in which ritual form and legal intent converge and are institutionally embedded. By contrast, the Masade (Sangihe "Old Islam" community) exhibits a more selective and symbolic reception, maintaining Islamic identifiers while limiting ritual obligations and temporal coordination within a localized sacred order. These patterns clarify how ʿurf (customary practice) can sustain or reframe Fiqh in indigenous settings without reducing analysis to a simple binary of "orthodox" versus "syncretic." The article contributes a scalable matrix for assessing ritual reception across communities and highlights implications for legal pluralism and the living law of Islam in Indonesia.
Co-Authors Abdou, Ousmane Salifou Abdullah, Walib Afriani, Wini Sri Ahmad Musadad Ameliana, Atika Evra Willya Fadhilla Yusri Fauzi, Alfa Zaidanil Galuh Widitya Qomaro Gusrianti, Gusrianti Hakiki, Kifah Hamzah Kamma, Hamzah Isnaniah, Isnaniah Mash'ud, Imam Medika , Gema Hista Muhyin, Fatihul Iqbal Maulana Munawar Rizki Jailani Mutia Mutia, Mutia Muttaqin Choiri Nabrisah, Zulfan Nasruddin Yusuf, Nasruddin Pujiati, Tri Rahmi, Ulva raudatul jannah Razali Razali Rini Elvira Rusdi Rusdi Sania, Rahmayani Shodik, Ahmad Fajar Slamet Haryono Tasnim Rahmat, Tasnim Ulfah Nurfadhila Wati, Devi Sonia Wedra Aprison Zekkour, Hafidha