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All Journal Jurnal Politik Profetik IQRO: Journal of Islamic Education Journal of Health Science and Prevention Zawiyah: Jurnal Pemikiran Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Jurnal Review Pendidikan dan Pengajaran (JRPP) Tolis Ilmiah: Jurnal Penelitian Ulumuna Nusantara: Journal for Southeast Asian Islamic Studies Indo-MathEdu Intellectuals Journal Edu Sociata : Jurnal Pendidikan Sosiologi Journal of Health, Education, Economics, Science, and Technology (J-HEST) El-Fata: Journal of Sharia Economics and Islamic Education DIKTUM: JURNAL SYARIAH DAN HUKUM Innovative: Journal Of Social Science Research Jurnal Pendidikan Refleksi Madania: Jurnal Kajian Keislaman
Aderus, Andi
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Journal : Indo-MathEdu Intellectuals Journal

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Ahmadiyah dalam Pusaran Sejarah: Analisis Kritis Terhadap Doktrin dan Pengaruhnya Nur, Zulfikah; Amri, Muhammad; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1381

Abstract

This article aims to find out the history of Ahmadiyya through a critical analysis of its doctrine and influence. This research is research using a Historical approach that relies on four main activities, namely Heuristic, Interpretation, Criticism, and Presentation. The data collection technique is through archival and literature studies and then uses interview techniques and field studies as a comparison. The findings of this analysis are that the entry of Ahmadiyah Qadian into Indonesia began because of a request from Indonesian youth who were studying in Qadian, namely Abu Bakar Ayyub, Zaini Dahlan, Ahmad Nuruddin, and other friends, the majority of whom were from West Sumatra. As a da'wah movement, Ahmadiyah emphasizes the spiritual aspect of Islam, which is mahdiist, namely the fact that Mirza Ghulam Ahmad is al Mahdi who carries out the mission of eliminating darkness and creating peace in the world. In addition, the Ahmadiyya movement positions itself as a reform movement that aims to restore Muslims to the root of Islamic truth, based on the Quran, hadith, and spread it according to the teachings of Mirza Ghulam Ahmad based on the revelations he received
Kajian Kritis Tentang Jiwa (An-Nafs) dalam Pemikiran Islam (Perspektif Pendidikan Islam) Ramli, Ramli; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1401

Abstract

This article aims to find out the essence of An-Nafs based on Islamic thought and explain An-Nafs and Islamic Education according to the interpretation of Islamic philosophers or thinkers. This research is carried out through a qualitative approach with a literature study approach. The preparation of the article is carried out by examining various sources that are directly related to the focus of this research. The main sources of research data are reference books and research articles published in various scientific journals and indexed by google scholar. Data collection was carried out using the keyword "an-nafs in Islamic thought". Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that An-nafs means that human beings in totality, substance, and nature of God, have a human essence consisting of a part of the spirit that is integrated with the body (body). Based on Al-Kindi's view, an-nafs is jauhar basit (a single substance) with divine and spiritual characteristics, has a noble and perfect meaning. An-nafs is a spiritual distance, so its relationship with the body is axal. Although an-nafs is united with the body, with which it can carry out its activities, but an-nafs remains separate and distinct from the body, so that it is eternal after death. According to Al-Ghazali, human beings consist of al-nafs (soul), al-spirit, and al-jism (body).
Perdebatan Aspek-Aspek Ketuhanan dalam Teologi Islam dan Kaitannya dengan Kalimat Tauhid (Analisis Terhadap Tiga Mazhab Besar Teologi Klasik: Mu’tazilah, Asyariyah dan Al-Maturidiyah) Apriyani, Nur; Amri, Muh.; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1482

Abstract

This article aims to discuss the debate on the aspects of divinity in Islamic theology and its relation to the sentence of monotheism based on the madhhab Mu'tazilah, Asyariyah and Al-Maturidiyah. This study is a literature study with a qualitative approach that uses descriptive analysis. The data is taken from articles published on Google Scholar. Furthermore, a strict selection is carried out for these articles by evaluating the abstract, methodology, results, and relevance of each article. Conclusions were drawn from the findings, and the practical and theoretical implications of the study were identified. The results of the analysis show that Islamic theological schools such as Mu'tazilah, Ash'ariyah, and Maturidiyah debate various aspects of divinity in the context of monotheistic sentences. Mu'tazilah emphasizes the intellect and justice of Allah, while Ash'ariyah balances reason and revelation, rejects anthropomorphism in understanding God's attributes, and affirms God's decree and destiny. Maturidiyah, on the other hand, has a more moderate approach and emphasizes the importance of faith, and views the attributes of Allah as something that can be understood in a limited way by human reason. Despite their different approaches, these schools seek to understand and explain aspects of divinity within the framework of monotheism which is a fundamental principle in Islamic teachings
Kajian Kritis Tentang Pemikiran Emanasi dan Hubungannya dengan Sains Modern Kartini, Kartini; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 4 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i4.1516

Abstract

This article aims to find out the thought of emanation and its relationship to modern science. This article uses a qualitative approach with the literature study method. This method is intended to examine various sources relevant to the focus of this research. The main sources of research data are scientific books and articles published in various scientific journals and indexed on the google scholar database. Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that the philosophical basis of the concept of emanation is the desire to avoid God from the pluralist nature in order to purify the oneness of God from all material things. The creation of the cosmos with the theory of emanation will confirm the opinion that this realm is qadim in the sense that it experiences continuous creation with different faces and shapes. It is not qadim in the sense that it is equal to God the creator who is qadim in nature. The theory of emanation in the world of modern science finds its relevance in the Big Bang theory which says that nature is created from a big bang process that begins with a heating process so that it develops until it emits a loud sound
Ahmadiyah dalam Pusaran Sejarah: Analisis Kritis Terhadap Doktrin dan Pengaruhnya Nur, Zulfikah; Amri, Muhammad; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1381

Abstract

This article aims to find out the history of Ahmadiyya through a critical analysis of its doctrine and influence. This research is research using a Historical approach that relies on four main activities, namely Heuristic, Interpretation, Criticism, and Presentation. The data collection technique is through archival and literature studies and then uses interview techniques and field studies as a comparison. The findings of this analysis are that the entry of Ahmadiyah Qadian into Indonesia began because of a request from Indonesian youth who were studying in Qadian, namely Abu Bakar Ayyub, Zaini Dahlan, Ahmad Nuruddin, and other friends, the majority of whom were from West Sumatra. As a da'wah movement, Ahmadiyah emphasizes the spiritual aspect of Islam, which is mahdiist, namely the fact that Mirza Ghulam Ahmad is al Mahdi who carries out the mission of eliminating darkness and creating peace in the world. In addition, the Ahmadiyya movement positions itself as a reform movement that aims to restore Muslims to the root of Islamic truth, based on the Quran, hadith, and spread it according to the teachings of Mirza Ghulam Ahmad based on the revelations he received
Kajian Kritis Tentang Jiwa (An-Nafs) dalam Pemikiran Islam (Perspektif Pendidikan Islam) Ramli, Ramli; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1401

Abstract

This article aims to find out the essence of An-Nafs based on Islamic thought and explain An-Nafs and Islamic Education according to the interpretation of Islamic philosophers or thinkers. This research is carried out through a qualitative approach with a literature study approach. The preparation of the article is carried out by examining various sources that are directly related to the focus of this research. The main sources of research data are reference books and research articles published in various scientific journals and indexed by google scholar. Data collection was carried out using the keyword "an-nafs in Islamic thought". Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that An-nafs means that human beings in totality, substance, and nature of God, have a human essence consisting of a part of the spirit that is integrated with the body (body). Based on Al-Kindi's view, an-nafs is jauhar basit (a single substance) with divine and spiritual characteristics, has a noble and perfect meaning. An-nafs is a spiritual distance, so its relationship with the body is axal. Although an-nafs is united with the body, with which it can carry out its activities, but an-nafs remains separate and distinct from the body, so that it is eternal after death. According to Al-Ghazali, human beings consist of al-nafs (soul), al-spirit, and al-jism (body).
Perdebatan Aspek-Aspek Ketuhanan dalam Teologi Islam dan Kaitannya dengan Kalimat Tauhid (Analisis Terhadap Tiga Mazhab Besar Teologi Klasik: Mu’tazilah, Asyariyah dan Al-Maturidiyah) Apriyani, Nur; Amri, Muh.; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1482

Abstract

This article aims to discuss the debate on the aspects of divinity in Islamic theology and its relation to the sentence of monotheism based on the madhhab Mu'tazilah, Asyariyah and Al-Maturidiyah. This study is a literature study with a qualitative approach that uses descriptive analysis. The data is taken from articles published on Google Scholar. Furthermore, a strict selection is carried out for these articles by evaluating the abstract, methodology, results, and relevance of each article. Conclusions were drawn from the findings, and the practical and theoretical implications of the study were identified. The results of the analysis show that Islamic theological schools such as Mu'tazilah, Ash'ariyah, and Maturidiyah debate various aspects of divinity in the context of monotheistic sentences. Mu'tazilah emphasizes the intellect and justice of Allah, while Ash'ariyah balances reason and revelation, rejects anthropomorphism in understanding God's attributes, and affirms God's decree and destiny. Maturidiyah, on the other hand, has a more moderate approach and emphasizes the importance of faith, and views the attributes of Allah as something that can be understood in a limited way by human reason. Despite their different approaches, these schools seek to understand and explain aspects of divinity within the framework of monotheism which is a fundamental principle in Islamic teachings
Ahmadiyah dalam Pusaran Sejarah: Analisis Kritis Terhadap Doktrin dan Pengaruhnya Nur, Zulfikah; Amri, Muhammad; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1381

Abstract

This article aims to find out the history of Ahmadiyya through a critical analysis of its doctrine and influence. This research is research using a Historical approach that relies on four main activities, namely Heuristic, Interpretation, Criticism, and Presentation. The data collection technique is through archival and literature studies and then uses interview techniques and field studies as a comparison. The findings of this analysis are that the entry of Ahmadiyah Qadian into Indonesia began because of a request from Indonesian youth who were studying in Qadian, namely Abu Bakar Ayyub, Zaini Dahlan, Ahmad Nuruddin, and other friends, the majority of whom were from West Sumatra. As a da'wah movement, Ahmadiyah emphasizes the spiritual aspect of Islam, which is mahdiist, namely the fact that Mirza Ghulam Ahmad is al Mahdi who carries out the mission of eliminating darkness and creating peace in the world. In addition, the Ahmadiyya movement positions itself as a reform movement that aims to restore Muslims to the root of Islamic truth, based on the Quran, hadith, and spread it according to the teachings of Mirza Ghulam Ahmad based on the revelations he received
Kajian Kritis Tentang Jiwa (An-Nafs) dalam Pemikiran Islam (Perspektif Pendidikan Islam) Ramli, Ramli; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1401

Abstract

This article aims to find out the essence of An-Nafs based on Islamic thought and explain An-Nafs and Islamic Education according to the interpretation of Islamic philosophers or thinkers. This research is carried out through a qualitative approach with a literature study approach. The preparation of the article is carried out by examining various sources that are directly related to the focus of this research. The main sources of research data are reference books and research articles published in various scientific journals and indexed by google scholar. Data collection was carried out using the keyword "an-nafs in Islamic thought". Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that An-nafs means that human beings in totality, substance, and nature of God, have a human essence consisting of a part of the spirit that is integrated with the body (body). Based on Al-Kindi's view, an-nafs is jauhar basit (a single substance) with divine and spiritual characteristics, has a noble and perfect meaning. An-nafs is a spiritual distance, so its relationship with the body is axal. Although an-nafs is united with the body, with which it can carry out its activities, but an-nafs remains separate and distinct from the body, so that it is eternal after death. According to Al-Ghazali, human beings consist of al-nafs (soul), al-spirit, and al-jism (body).
Perdebatan Aspek-Aspek Ketuhanan dalam Teologi Islam dan Kaitannya dengan Kalimat Tauhid (Analisis Terhadap Tiga Mazhab Besar Teologi Klasik: Mu’tazilah, Asyariyah dan Al-Maturidiyah) Apriyani, Nur; Amri, Muh.; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1482

Abstract

This article aims to discuss the debate on the aspects of divinity in Islamic theology and its relation to the sentence of monotheism based on the madhhab Mu'tazilah, Asyariyah and Al-Maturidiyah. This study is a literature study with a qualitative approach that uses descriptive analysis. The data is taken from articles published on Google Scholar. Furthermore, a strict selection is carried out for these articles by evaluating the abstract, methodology, results, and relevance of each article. Conclusions were drawn from the findings, and the practical and theoretical implications of the study were identified. The results of the analysis show that Islamic theological schools such as Mu'tazilah, Ash'ariyah, and Maturidiyah debate various aspects of divinity in the context of monotheistic sentences. Mu'tazilah emphasizes the intellect and justice of Allah, while Ash'ariyah balances reason and revelation, rejects anthropomorphism in understanding God's attributes, and affirms God's decree and destiny. Maturidiyah, on the other hand, has a more moderate approach and emphasizes the importance of faith, and views the attributes of Allah as something that can be understood in a limited way by human reason. Despite their different approaches, these schools seek to understand and explain aspects of divinity within the framework of monotheism which is a fundamental principle in Islamic teachings
Co-Authors ALI HALIDIN, ALI Amal, A.Adriana Amri Rahman Amri, Muh. Aqsha, Adly Ashari Ananda, Iva Awal , Awal Aydi Syam, Aydi Ayu Oktoviasari, Vera Baehaqi Fachry Abda El Rahman Firman Firman Harun, Hamzah Hasyim, Jusniati Idrus, Husni Indo Santalia Indosantalia, Indosantalia Iting, Andi Jayawarsa, A.A. Ketut Juliasti, Evin Kartini Kartini M, M. Galib Mahmudin Mahmudin, Mahmudin Mohammad Subaeh, Syekh Toha Nasir Mudzakkir, Ahmad Muhammad Amri Muhammad Saleh Tajuddin Muqsith, Awal Mutmainnah, Inayatul Nur Apriyani Nur As’ad HL, Muh Nur Hidayah Nur, Zulfikah Putriany, Putriany Rahman Ambo Masse Ramli Ramli Rauf, Syamsiah Sulaiman Ibrahim Syamsu Rijal, Tabhan Syamsuddin, Darussalam Ta’wil, Ta’wil Veithzal Rivai Zainal Yusawinur Barella