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Farel Yosua Sualang

Sekolah Tinggi Teologi Injili Indonesia Yogyakarta

Author-ID : 1597086

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Penggunaan Premises and Conclusions Gapped terhadap Makna “Memukul Dengan Rotan” Berdasarkan Amsal 23:14 Sualang, Farel Yosua; Butin, Mariam Van; Sumarmi, Ni Putu
Integritas: Jurnal Teologi Vol 5 No 2 (2023): Integritas: Jurnal Teologi
Publisher : Sekolah Tinggi Teologi Jaffray Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47628/ijt.v5i2.181

Collections of Book Proverbs provide many thematic teachings such as: wealth, poverty, and parental upbringing to children. Much emphasis is also placed on teaching parents to children in collections of Proverbs, especially Proverbs 23:14. Proverbs 23:14 is widely used as a basis for teaching parents to children, especially in the meaning of the phrase "beat with a rattan." If using a qualitative sub-hermeneutic study, especially wisdom literature, this article finds the use of premises and conclusions gapped on the meaning of the phrase "beat with a rattan" in Proverbs 23:14. This is proven by the existence of a rationale for thinking in stich A in verse 14a from the use of "beating with a rattan" which gives consequences or results from wise upbringing to a child in stich B in verse 14b.

Analisis Tematik Kisah Emosional Ayub dan Usulan Implementasi dalam Penanganan Penderita Ziliwu, Alnodus Jamsenjos Indirwan; Sualang, Farel Yosua
Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 9 No 1 (2025): Volume 9 Nomor 1 Tahun 2025
Publisher : Sekolah Tinggi Teologi Abdiel

Show Abstract | Download Original | Original Source | Check in Google Scholar

Harapan untuk kehidupan bebas penderitaan dan kenyataan tak terhindarkan dari penderitaan diperkenalkan melalui kisah Ayub, dengan penekanan pada konsep literatur emosional dalam Alkitab. Penelitian menggunakan metode analisis tematik dengan pendekatan kualitatif untuk memahami secara mendalam aspek emosional terkait dengan penanganan penderitaan dalam naratif Ayub. Tujuan penelitian adalah mengungkap bagaimana Ayub berhasil mengatasi aspek emosional yang dialaminya, termasuk pemikiran tidak realistis, kebingungan, perasaan ditolak, takut, dan kesusahan. Hasil penelitian mengidentifikasi tiga prinsip yang dipegang oleh Ayub untuk mengatasi penderitaannya: pemahaman bahwa Allah mengatur segala sesuatu, keyakinan bahwa dirinya tidak salah dan tidak seharusnya mengalami penderitaan ini, serta kesabaran Ayub dalam menunggu pertolongan dari Allah.

Pola Pendidikan Orangtua dan Perkembangan Sosio Emosional Anak Berdasarkan Amsal 4:1-27 Sulistyowati, Sulistyowati; Sualang, Farel Yosua
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i1.55

This study examines parenting patterns and their relationship to children's socio-emotional development through an expository analysis of Proverbs 4:1–27. The Book of Proverbs offers wisdom principles relevant to shaping a child's character, morality, and emotional stability, emphasizing the role of parents as primary educators. The research method used is biblical exposition with a qualitative approach through literature study and textual analysis. The findings reveal that parental education includes loving discipline, consistent life example, constructive communication, and the instillation of moral and spiritual values. Balanced discipline supports healthy emotional regulation in children, while parental example provides a tangible model of wise behavior. Effective communication fosters a sense of security and openness. This study affirms that wisdom-based education, as taught in Proverbs 4:1–27, serves as a practical guide for Christian parents in holistic child-rearing and contributes to the development of practical theology and Christian education.

Pemulihan Sebagai Bukti Kekuasaan YHWH: Klasifikasi Ucapan Ilahi Terhadap Frasa "Hari TUHAN" Menurut Yoel 2:31, Zakharia 14:1, Maleakhi 4:5 Kiamani, Andris; Sualang, Farel Yosua
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 21 No 1 (2025): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v21i1.456

This study aims to explore intertextually the true meaning of the phrase "the day of the LORD" according to Joel 2:31; Zechariah 14:1 and Malachi 4:5. Some studies emphasize different meanings such as miracles that serve as signs, the day of judgment, the day of Jesus' life, and the second coming of Jesus. It also includes a day of remembrance to sinful mankind. The diverse interpretations of the phrase "day of the LORD" in the Old Testament create a significant research gap. This condition is caused by the absence of researchers who look directly at the three books from the point of view of the alignment of the phrase "day of the LORD". The method used is the hermeneutic approach of prophetic literature. Thus this paper finds the meaning of the phrase "the day of the LORD" according to Joel 2:31; Zechariah 14:1; Malachi 4:5, based on the classification of divine utterances by prophets there are parallels in meaning that emphasize a special day in the future as a marker of important future events that show the power of YHWH (the LORD) as the only ruler of the universe to provide deliverance and restoration to His people.

Penguasaan Diri Dalam Pembentukan Karakter: Telaah Eksegesis Amsal 16:32 Simbolon, Andreas Kongres Pardingotan; Sualang, Farel Yosua; Tarigan, Winardi
Didache: Jurnal Teologi dan Pendidikan Kristen Vol. 6 No. 2 (2025): Didache: Jurnal Teologi dan Pendidikan Kristen (Vol.6, No.2, June 2025)
Publisher : Sekolah Tinggi Teologi Moriah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55076/didache.v6i2.384

Kitab Amsal merupakan himpunan ucapan bijak dan nasihat moral yang ditujukan untuk mendidik generasi muda. Salah satu ayat yang relevan dalam konteks pembentukan karakter adalah Amsal 16:32, yang menekankan pentingnya penguasaan diri sebagai pola tindakan yang memiliki konsekuensi langsung terhadap perkembangan karakter. Penguasaan diri menjadi elemen krusial dalam pembentukan karakter yang utuh, karena mencerminkan kemampuan seseorang untuk bertindak bijaksana dalam berbagai situasi. Interpretasi terhadap Amsal 16:32 menunjukkan adanya keterkaitan erat antara kesabaran dan penguasaan diri. Keduanya merupakan bentuk kendali internal yang esensial dalam pembentukan pribadi yang tangguh secara moral dan spiritual. Penelitian ini menggunakan metode kualitatif dengan pendekatan interpretatif, khususnya melalui studi terhadap sastra hikmat. Tujuannya adalah untuk memberikan pemahaman praktis dan teologis mengenai pentingnya penguasaan diri sebagai pola tindakan yang mendukung pembentukan karakter, yang mencakup tiga elemen utama: kesabaran, pengendalian diri, dan kemampuan menghadapi godaan secara bijak. The Book of Proverbs is a collection of wise sayings and moral instructions aimed at educating young people. One verse that is particularly relevant in the context of character formation is Proverbs 16:32, which emphasizes the importance of self-control as a behavioral pattern that directly influences character development. In contemporary society, many individuals struggle to control their emotions and personal desires. Self-control thus becomes a crucial component in shaping a well-rounded character, reflecting one's ability to act wisely across various situations. The interpretation of Proverbs 16:32 highlights a close relationship between patience and self-control. Both represent forms of internal discipline essential to the development of moral and spiritual integrity. This study employs a qualitative method with an interpretative approach, particularly through the study of wisdom literature. The aim is to provide practical and theological insights into the importance of self-control as a behavioral pattern that supports character formation, based on three key elements: patience, self-discipline, and the ability to resist temptation wisely.

Suatu Repetisi Mengenai Implementasi Kejujuran, Kesetiaan Dan Integritas Terhadap Pembentukan Karakter: Studi Kata “'ĕ-mū-nāh” Dalam Amsal 12:17, 22 Pattinaja, Aska Aprilano; Sualang, Farel Yosua
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 6 No. 1 (2025): Juli 2025
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46974/ms.v6i1.140

In the book of Proverbs, the word "'ĕ-mū-nāh" appears only twice, namely Proverbs 12:17 and Proverbs 12:22. Interestingly, the word "'ĕ-mū-nāh" in this text is interpreted by scholars with different meanings, with Waltke translating it as "honesty," Fox seeing it as "commitment," Longman, interprets it as "loyalty," Ross sees it as "social justice," and Clifford translates it as "righteousness." The question becomes, what is the true meaning of this word? In its development, the meaning of this word is often translated generally based on the context of the verse, without paying attention to the specific elements of wisdom literature structure. Therefore, this study aims to examine the meaning of the word "'ĕ-mū-nāh" which actually refers to repetition or levels of character change. Based on the hermeneutic study method of the sub-genre of wisdom literature, this study found several meanings of the word "'ĕ-mū-nāh", namely: first, honesty; second, loyalty; and third, integrity. The implementation of this research is for every believer to repetition good character changes, starting from honesty to loyalty, from loyalty to integrity based on moral ethics according to the truth of God's Word.

Analisis Ucapan Hukuman Ilahi Terhadap Para Imam Dalam Maleakhi 2:1-3 Yang Berimplikasi Pada Keputusan Orang Percaya Pattinaja, Aska Aprilano; Sualang, Farel Yosua
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 4 No 2 (2024): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54170/dp.v4i2.401

There are two groups of scholars who discuss Malachi 2:1-3 from different perspectives, namely, the divine perspective and the priestly perspective. These two views have led to the fallacy of dichotomizing the intent of the divine utterance. This article comprehensively correlates these two perspectives, which have implications for believers' decisions, based on the hermeneutic method of studying prophetic literature in the sub-genre of catastrophic prophecy. This article finds that the influence of divine punitive speech has great implications for the factors that influence believers' decisions, namely First, the Listening Factor, which discusses the decision to direct our hearing to the Word of God; Second, the Attention Factor, which discusses the decision to specifically and deliberately provide a sincere heart to fellowship and glorify God; and Third, the Honoring God's Name Factor, as an effect of the previous two factors, which makes every believer choose to honor God's name. The results of this study serve as a warning to every believer, especially to servants of God and ministers in the church as serving priests.

Analisis Tematik Kisah Emosional Ayub dan Usulan Implementasi dalam Penanganan Penderita Ziliwu, Alnodus Jamsenjos Indirwan; Sualang, Farel Yosua
Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol. 9 No. 1 (2025): Volume 9 Nomor 1 Tahun 2025
Publisher : Sekolah Tinggi Teologi Abdiel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37368/wpzv3y90

Makna Penggunaan Repetisi Frase “TUHAN Menyesal” dalam Yeremia 26:1-24 Josua, Rezky Alfero; Sualang, Farel Yosua; Sulistya, Philipus Pada
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 5 No 1 (2023): JIREH: Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v5i1.108

The purpose of this article is to show that in Jeremiah 26 there is a ladder repetition of the phrase "the LORD regret." Because if you pay special attention, very few interpreters find repetition that occurs three times in Jeremiah 26 verses 3, 13 and 19 regarding the phrase "the LORD regret". Using the sub-hermeneutic leatherative method: Exegesis, this article finds the meaning of the use of repetition of the phrase "The LORD regret" in Jeremiah 26:3, 13 and 19 mentioned by three different subjects "I regret (the LORD)", "The LORD regrets (Jeremiah)," "The LORD regret (the leaders of the nation)." First, the way the LORD conveyed His prophecy by showing an emotional expression (anthropomorphism) because of the sinfulness of the nation of Judah. Secondly, the prophet Jeremiah showed himself to be a true prophet and gave an affirmation of responsiveness for the LORD to cancel His punishment on the nation of Judah. Thirdly, the leaders of the nation remembered the prophecies of Micah and Uriah, so that they should not ignore His message and thus the LORD changed His mind, so that the nation of Judah received salvation and repented by turning to the true LORD. Tujuan artikel ini untuk memperlihatkan bahwa dalam Yeremia 26 terdapat repetisi bertangga mengenai frase “TUHAN menyesal.” Karena jika diperhatikan secara khusus, sangat sedikit dari para penafsir menemukan adanya repetisi yang terjadi sebanyak tiga kali dalam Yeremia 26 ayat 3, 13 dan 19 mengenai frase “TUHAN menyesal.” Metode kulitatif sub-hermeneutik: Eksegesis, artikel ini menemukan adanya makna penggunaan repetisi frase “TUHAN Menyesal” dalam Yeremia 26:3, 13 dan 19 yang disebutkan oleh tiga subjek berbeda “Aku menyesal (TUHAN)”, “TUHAN menyesal (Yeremia)”, “TUHAN menyesal (para pemimpin bangsa).” Pertama, cara TUHAN menyampaikan nubuat-Nya dengan menunjukkan sebuah ekspresi emosional (anthropomorfisme) karena keberdosaan bangsa Yehuda. Kedua, nabi Yeremia menunjukkan dirinya adalah nabi sejati dan memberikan penegasan mengenai kedaultan responsif agar TUHAN membatalkan hukuman-Nya kepada bangsa Yehuda. Ketiga, para pemimpin bangsa yang teringat nubuat Mikha dan Uria, sehingga mereka tidak boleh mengabaikan pesan-Nya dan dengan itu TUHAN berubah pikiran, supaya bangsa Yehuda menerima keselamatan serta bertobat dengan berbalik kepada TUHAN yang benar.

Eksistensi Allah Dalam Kisah Pembangunan Menara Babel Berdasarkan Kejadian 11:1-9 Silalahi, Binsar Pandapotan; Sualang, Farel Yosua; Saputra, Anon Dwi
SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual Vol. 18 No. 2 (2024): Pastoral dan Teologi
Publisher : Sekolah Tinggi Theologia Ebenhaezer Tanjung Enim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47154/sjtpk.v17i1.240

Kisah pembangunan menara Babel diawali dengan bahasa dan logat yang sama. Namun, motif yang salah terhadap pembangunan itu membuat Allah harus turun, mengacaubalaukan bahasa dan menyerakkan mereka ke seluruh bumi. Akan tetapi, turunnya Allah menimbulkan pertanyaan mengenai keberadaan Allah selama proses pembangunan menara tersebut. Oleh karena itu, artikel ini bertujuan untuk mencari tahu keberadaan Allah pada saat pembangunan menara tersebut, dan apa tujuan Allah harus menunjukkan eksistensiNya secara langsung. Metode yang dipilih adalah melakukan kajian eksposisi terhadap Kejadian 11:1-9 melalui pendekatan analisis genre narasi. Maka ditemukan bahwa sejak awal Allah telah mengamati pekerjaan sekumpulan orang tersebut. Turunnya Allah untuk melihat pekerjaan dari kumpulan orang-orang tersebut menunjukkan dua aspek eksistensi dan keilahian Allah di tengah-tengah ciptaanNya. Pertama, Allah dengan kedaulatan-Nya menunjukkan kedudukan Allah sebagai pemegang otoritas di atas segala ciptaan-Nya di muka bumi ini yang dibuktikan dengan peran Allah dalam mengacaubalaukan segala pekerjaan pembangunan menara tersebut. Kedua, Allah dengan anugerah-Nya menunjukkan sifat Allah yang memiliki kemurahan, kasih karunia, anugerah yang selalu diberikan kepada umat ciptaanNya dengan dibuktikan melalui penyerakan orang-orang tersebut ke segala penjuru bumi tanpa memusnahkan populasi manusia seperti pada peristiwa air bah, supaya perintah Allah untuk memenuhi bumi dapat dilakukan oleh umat ciptaan-Nya.

Co-Authors Afryliyanus Dejunior Budiman Alnodus Jamsenjos Indirwan Ziliwu Andreas Kongres Pardingotan Simbolon Andrian, Denis Andris Kiamani andris kiamani Anon Dwi Saputro Arlando Ridel Sumual Ashar Mapule Aska Aprilano Pattinaja Bae, Sung Hyun Butin, Mariam Van David Pattinama Eden Edelyn Easter Eden Edelyn Easter Endah Totok Budiyono Eunike, Meichella Yosepha Hemy Bernard Warikry Jani Jani Jayawarsa, A.A. Ketut Jimmy Sugiarto Josua, Rezky Alfero Kiamani, Andris Lazarus, Patrick Byornjovi MAGPIKA HANDAYANI Manurung, Well Therfine Renward Manusiwa, Junette Hendrika Martha Paulus Kunto Baskoro Petra Harys Alfredo Tampilang Philipus Pada Sulistya Rezky Alfero Josua Riski Riski Sakai, Eklis Samgar Setia Budhi Silalahi, Binsar Pandapotan Sulistya, Philipus Pada Sulistyowati Sulistyowati Sumarmi, Ni Putu Triyono Surahmiyoto Winardi Tarigan Zefanya Puryana

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