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<![CDATA[Tinjauan Teologis Berdasarkan Kolose 3:21 dan Efesus 6:4 Terhadap Pola Asuh Otoriter Ayah Sebagai Penyebab Post Traumatic Syndrome Disorder (PTSD) ]]>
<![CDATA[Endang Trisna Gea]]>;
<![CDATA[Jimmy Sugiarto]]>;
<![CDATA[Paulus Kunto Baskoro]]>
<![CDATA[ Ritornera - Jurnal Teologi Pentakosta Indonesia Vol 6, No 1 (2026): Ritornera Jurnal Teologi Pentakosta Indonesia (April 2026) ]]>
Publisher : <![CDATA[Pusat Studi Pentakosta Indonesia ]]>
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DOI: 10.54403/rjtpi.v6i1.160
<![CDATA[Parenting styles are very important for children. Fathers play an important role in raising children. This depends on a father's parenting style. Looking at the background of the situation when Paul wrote Colossians 3:21 and Ephesians 6:4, the customs of leaders at that time influenced fathers in raising their children. The author of this study aims to present a theological review of Colossians 3:21 and Ephesians 6:4 regarding authoritarian parenting by fathers as a cause of post-traumatic stress disorder (PTSD). The purpose of this study is to reveal a theological review of Colossians 3:21 and Ephesians 6:4 regarding authoritarian parenting by fathers as a cause of post-traumatic stress disorder (PTSD). To obtain a theological review of Colossians 3:21 and Ephesians 6:4 regarding authoritarian parenting by fathers as a cause of post-traumatic stress disorder (PTSD), qualitative research using the literature method was used. The objectives of this study are: First, to explain authoritarian parenting in the context of Colossians 3:21 and Ephesians 6:4. Second, to explain the meaning of Post Traumatic Stress Disorder (PTSD). Third, to provide solutions for handling children who experience post-traumatic stress disorder (PTSD). With a focus on hermeneutic study of Ephesians 6:4 and Colossians 3:21 to find the best solution for children experiencing post traumatic syndrome disorder (PTSD).AbstrakPola asuh sangat penting bagi seorang anak. Dan ayah memiliki peran penting dalam mendidik anak. Ini tergantung dari pola asuh seorang ayah. Dengan melihat latar belakang situasi yang terjadi pada saat Paulus menulis surat Kolose 3:21 dan Efesus 6:4, yang mana kebiasaan para pemimpin yang terjadi pada saat itu mempengaruhi para ayah dalam mendidik anaknya. Penulis dalam penelitian ini mau memaparkan tinjauan teologis surat Kolose 3:21 dan Efesus 6:4 terhadap pola asuh otoriter ayah sebagai penyebab post traumatic syndrome disorder (PTSD). Tujuan penelitian ini ialah untuk mengungkapkan tinjauan teologis surat Kolose 3:21 dan Efesus 6:4 terhadap pola asuh otoriter ayah sebagai penyebab post traumatic syndrome disorder (PTSD). Untuk memperoleh tinjauan teologis surat Kolose 3:21 dan Efesus 6:4 terhadap pola asuh otoriter ayah sebagai penyebab post traumatic syndrome disorder (PTSD) dengan menggunakan penelitian kualitatif dengan metode kepustakaan. Tujuan dari penelitian ini adalah Pertama, menjelaskan pola asuh otoriter yang terjadi dalam latar belakang surat Kolose 3:21 dan Efesus 6:4. Kedua, menjelaskan makna Post Traumatic Syndrome Disorder (PTSD). Ketiga, memberikan solusi penanganan anak yang mengalami post traumatic syndrome disorder (PTSD). Dengan fokus pengkajian secara hermenetik dari Efesus 6:4 dan Kolose 3:21 untuk menemukan solusi yang terbaik bagi anak yang mengalami post traumatic syndrome disorder (PTSD).]]>
<![CDATA[Pemuridan dalam Perspektif 2 Timotius 2:2: Upaya Membangun Disiplin Rohani ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[David Pattinama]]>;
<![CDATA[Endah Totok Budiono]]>;
<![CDATA[Riston Batubara]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 1 (2022): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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<![CDATA[Discipleship is an important part of the Person of the Lord Jesus, as long as he is on earth. Jesus has an important purpose in coming to this world, shich is to atone for the sins of manking and provide restoration of life for humans who should go to hell, when they believe in the Lord Jesus, they can enjoy heaven. But Jesus did not escape a discipleship that was carried out with the twelve disciples He had chosen. Jesus took a discipleship seriously for three and a half years. The church must also consistently carry out discipleship. Because through discipleship, spiritual discipline will accur effectively. Because it in undeniable, when the church is separated from the discipleship system, it will lose many generations and the church growth will be ineffective. The book of 2 Timothy 2:2 becomes an important text to explore the principle of discipleship that leads to spiritual discipline. The method used a descriptive method of literature. Thus research will discuss about effective ways of evangelism, so that evangelism is more effective and can be applied in all ages. The purpose of thus paper is First, to explain how important discipleship is. Second, examine the important prinsiples of discipleship fot the spiritual discipline of the church based on 2 Timothy 2:2. Third, apply the right discipleship system that can have an impact on today’s congregations.]]>
<![CDATA[Study Teologis Makna Sabar Sebagai Bagian Panggilan Pelayanan Pastoral Menurut Surat 2 Timotius 4:1-8 ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Yemima Erma Kristiani]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2 (2023): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/cybzkd32
<![CDATA[Pastoral ministry requires patience. This research focuses on a pratical theological approach in believing that calling to Christ can be realized from an understansing and awareness of the meaning of “patience” itself which helps encourage believers to carry out theological prinsiples with confidence, encouragement and joy. So that the congregation served feels comfortable and grows more spiritually. The method used is decriptive qualititative method of Paul’s second letter to Timothy realting to the growth of Christian faith and calling to serve. Research is assessed based on several understandings trough book or literature. This paper has several objectives, namely : First, to describe the meaning of the word patient in general and its teological approach. The second, explains the praxia-teological implacations as the fundatuion of true understanding in the Christian faith. The conclusion of this research is that every church leader or pastor patiently serves the pastoral ministry and focuses on making every pastoral soul mature and grow spiritually.]]>
<![CDATA[Tinjauan Teologis Konsep Sesama Manusia Menurut Lukas 10:25-37 dan Aplikasinya dalam Etika Pergaulan Modern ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Roy Ferisa Satya Pandora]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol. 8 No. 2 (2026): Maret 2026 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v8i2.1092
<![CDATA["Who is my neighbor?" This question was posed by a scribe, motivated by his understanding that "neighbor" was limited to Jews alone. Jews considered themselves the most holy, chosen by God, and had no regard for foreigners or people other than their own. This understanding tended to limit their behavior to loving others beyond a specific relationship. This study focuses on uncovering the theological meaning contained in Luke 10:25-37. The research method used is descriptive qualitative research. The purpose of this study is to discover the correct principle according to biblical standards regarding the meaning of "who is my neighbor" and to clearly convey the Lord Jesus' intent and purpose in giving the parable in Luke 10:25-37 and its implications for the lives of believers today, so that the love of every believer can be expressed to everyone, without discrimination.]]>
<![CDATA[NARASI PENDERITAAN DAN KESABARAN NABI DALAM YAKOBUS 5:10: IMPLIKASI TEOLOGIS BAGI KEPEMIMPINAN GEMBALA JEMAAT ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Anon Dwi Saputra]]>
<![CDATA[ Manna Rafflesia Vol. 12 No. 2 (2026): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v12i2.683
<![CDATA[Pastors are often perceived as problem solvers, yet they are ordinary individuals carrying a sacred calling that demands complete spiritual exemplary. A crucial, often overlooked focus is the perseverance in enduring unexpressed internal suffering. This descriptive qualitative study, utilizing a library research method, aims to analyze the relevance of James 5:10 for contemporary ecclesiastical leadership. Through the exegesis of the text "Take the prophets as an example of suffering and patience," it is found that the suffering of the prophets serves as an essential prototype of exemplary leadership. The research findings indicate that patience (makrothumia) in suffering constitutes a spiritual authority that strengthens the congregation. In conclusion, the effectiveness of pastoral care is measured by the pastor's capacity to persistently manage emotional suffering without compromising integrity. The novelty of this research lies in the context of "unexpressed emotional suffering." This article offers a perspective that emotional resilience and internal patience are essential instruments of transformative leadership in modern ecclesiology.]]>
<![CDATA[Tinjauan Teologis Konsep Sesama Manusia Menurut Lukas 10:25-37 dan Aplikasinya dalam Etika Pergaulan Modern ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Roy Ferisa Satya Pandora]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol. 8 No. 2 (2026): Maret 2026 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v8i2.1092
<![CDATA["Who is my neighbor?" This question was posed by a scribe, motivated by his understanding that "neighbor" was limited to Jews alone. Jews considered themselves the most holy, chosen by God, and had no regard for foreigners or people other than their own. This understanding tended to limit their behavior to loving others beyond a specific relationship. This study focuses on uncovering the theological meaning contained in Luke 10:25-37. The research method used is descriptive qualitative research. The purpose of this study is to discover the correct principle according to biblical standards regarding the meaning of "who is my neighbor" and to clearly convey the Lord Jesus' intent and purpose in giving the parable in Luke 10:25-37 and its implications for the lives of believers today, so that the love of every believer can be expressed to everyone, without discrimination.]]>
<![CDATA[Model Kepemimpinan Perdana: Analisis Eksegetis 1 Timotius 3:1-7 Dan Implikasinya Bagi Manajemen Kepemimpinan Kristen Kontemporer ]]>
<![CDATA[Lafa Diana]]>;
<![CDATA[Paulus Kunto Baskoro]]>
<![CDATA[ Hymnos: Jurnal Teologi dan Keagamaan Kristen Vol. 2 No. 2 (2026): Hymnos: Jurnal Teologi dan Keagamaan Kristen Juni 2026 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Indonesia Ambon ]]>
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DOI: 10.64533/hymnos.v2.i2.478
<![CDATA[Leadership within the ecclesiastical context has become a crucial subject in theological and Christian management discourse, especially regarding holistic qualification standards. Previous studies on Christian leadership have tended to focus on charisma and administrative competency while neglecting the moral character and relational quality as articulated in Scripture. This study aims to exegetically examine 1 Timothy 3:1-7 in order to formulate a comprehensive model of exemplary leadership and its implications for contemporary Christian leadership management. The methodology employed is biblical exegesis through grammatical, syntactical, and historical-theological analysis of the Greek text. The findings reveal that the text presents three inseparable dimensions of leadership: moral character (anepilémptos), managerial competence (didaktikos), and social reputation (marturían kalén). This study contributes to constructing an integrated Christian leadership model encompassing spiritual, relational, and managerial dimensions as a theological foundation for developing contemporary church leaders.]]>
<![CDATA[Studi Teologis Makna Menghujat Roh Kudus Menurut Injil Sinoptik Sebagai Dosa Yang Tidak Diampuni ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Samuel Purdaryanto]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 2 (2022): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v8i2.221
<![CDATA[Sin is an attitude that destroys human life (Ps. 32: 3-4; 51: 4, 7). Since the fall of the first man in the garden of Eden, all humans have been under the bondage of sin (Gen. 3; Rom. 5:12-14). Over time, all attempts at repair fail and one error leads to another (Isa. 64:6; Rom. 3:10-12). Various issues regarding the sin of blaspheming the Holy Spirit as an unpardonable sin have caused anxiety in the hearts of believers because they think they have committed the sin without realizing it. This study uses the descriptive method of literature as the method used to describe or present the results based on a literature review as well as by extracting hermeneutics and exegesis of texts in the synoptic gospels. The purpose of this study is, first, to describe the notion of blaspheming the Holy Spirit as an unpardonable sin, using appropriate and biblical principles. Second, compare the results of the interpretation with several interpretations that contrast with the statements of the Bible in other parts that take all sin seriously (Rom. 6:23). Third, every believer has a complete understanding of the meanings of sin, so that they can seriously live in Christ.]]>
<![CDATA[IMAM SEBAGAI PEMIMPIN PUBLIK ANALISIS BIOGRAFI ZERUBABEL MENURUT KITAB EZRA DAN IMPLEMENTASINYA BAGI PEMIMPIN GEREJA MASA KINI ]]>
<![CDATA[Paulus Kunto Baskoro]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 2 (2023): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i2.295
<![CDATA[Leadership is central to all church decisions and develoments. Strong leadership will bring great impact to the church. Often what happens, leaders only focus on structure and not on function. The leadership sungction will be seen from the work produced. A trus leader is a leader who always focuses on paying attention to the spiritual life and relationship of the people wirh God. Zerubbabel becomes an important part in this writing, because the writer will conduct a study of the person of Zerubabel who carried out his function of the public leaders who have a big impact on the nation of Israel. Today it is necessary to have leaders who have function of the priesthood according to the of God’s Word. This writing uses descriptive literature method. The goal is that through writing, namely First, every church leader can carry out leadership function effectively and not just structurally. Second, every church leader really pays attention to the spiritual life of the people. Third church leaders who have clear goals in developing God’s church]]>
<![CDATA[Eksposisi Kata “Sukacita” dan “Sorak Sorai” Menurut Mazmur 100:1-5 dan Implementasinya dalam Ibadah Orang Percaya Masa Kini ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Denis Andrian]]>;
<![CDATA[Agus Setiadi]]>
<![CDATA[ DIDASKO: Jurnal Teologi dan Pendidikan Kristen Vol. 5 No. 2 (2025): Didasko: Jurnal Teologi dan Pendidikan Kristen - Oktober 2025 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Kristen Diaspora Wamena ]]>
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DOI: 10.52879/didasko.v5i2.212
<![CDATA[The concept of worship in every church has different understandings and views. This affects how a servant and congregation can carry out a service properly. Each finds a different understanding based on Bible digging and a group's agreement on worship. However, many also view worship as a routine or ritual that is carried out in a rigid and serious manner and ignores the philosophy and essence of worship. This study uses a qualitative method with an expositional approach to the text of Psalm 100:1-5, especially in the words jubilation and rejoicing to find the principles that will be used in Biblical worship procedures. The principles found will become a basic material that will be extracted into a pattern or arrangement that is applied to worship. The goal is that every church that does not have a Biblical concept or procedure for worship can adopt and adapt it according to the needs and doctrines of each church. The result is that worship can run well with the right expression, the right implementation, and the right motivation.AbstrakKonsep ibadah dalam setiap masing-masing gereja punya pengertian dan pandangan yang berbeda-beda. Hal tersebut mempengaruhi bagaimana seorang pelayan dan jemaat dapat menjalankan suatu ibadah dengan benar. Masing-masing menemukan pengertian yang berbeda-beda berdasarkan penggalian Alkitab dan kesepakatan suatu kelompok dalam memandang ibadah. Namun, banyak juga yang pada akhirnya memandang ibadah sebagai suatu rutinitas atau ritual yang dilakukan dengan cara yang kaku, dan serius serta mengabaikan filosofi dan esensi dari ibadah. Penelitian ini menggunakan metode kualitatif dengan pendekatan eksposisi terhadap teks Mazmur 100:1-5 terutama pada kata jubilation dan rejoicing untuk menemukan prinsip-prinsip yang akan dipakai dalam tata cara ibadah yang Alkitabiah. Prinsip-prinsip yang ditemukan akan menjadi suatu bahan dasar yang akan diekstrak menjadi sebuah pola atau susunan yang diaplikasikan terhadap ibadah. Tujuannya ialah agar setiap gereja yang tidak memiliki konsep atau tata cara ibadah yang Alkitabiah dapat mengadposi dan mengadaptasi sesuai dengan kebutuhan dan doktrin gereja masing-masing. Hasilnya ialah ibadah dapat berjalan dengan baik dengan ekspresi yang tepat, implementasi yang pas, serta motivasi yang benar.]]>
