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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin UNIVERSUM Medina-Te : Jurnal Studi Islam AJIS : Academic Journal of Islamic Studies Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits DAR EL-ILMI : Jurnal Studi Keagamaan, Pendidikan dan Humaniora NALAR: Jurnal Peradaban dan Pemikiran Islam Tasfiyah CENDEKIA: Jurnal Studi Keislaman Turast: Jurnal Penelitian dan Pengabdian Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Al-Bukhari: Jurnal Ilmu Hadis Nabawi: Journal of Hadith Studies el-Buhuth: Borneo Journal of Islamic Studies Taqaddumi: Journal of Quran and Hadith Studies el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Islamika Inside: Jurnal Keislaman dan Humaniora TAJDID: Jurnal Ilmu Ushuluddin Al-Mustafid: Journal of Quran and Hadith Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Al-Qalam: Jurnal Kajian Islam Dan Pendidikan El Nubuwwah Jurnal Studi Hadis
Nurita, Andris
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Religion Arts Humanities Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Social Sciences Other

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Journal : Taqaddumi: Journal of Quran and Hadith Studies

 1 
Study Of The Meaning Of The Prohibition Of Sleeping After Fajr With A Scientific Approach In The Hadith Narrated By Abu Daud Index Number 2606 Wulandari, Widiana Putri; Nurita, Andris
Taqaddumi: Journal of Quran and Hadith Studies Vol. 4 No. 1 (2024)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/taqaddumi.v4i1.8523

Abstract

Sleep is a necessity for every human being in everyday life. However, several times are not recommended, including sleeping after dawn. In the hadith, it is also mentioned that the Prophet forbade his people to sleep after dawn. However, not all hadiths are authentic and can be used as evidence. Therefore, it is necessary to re-examine the validity and meaning of the hadith. To examine the meaning of the hadith, the author uses the study of tahlili. This study aims to describe the prohibition of sleeping after dawn from the hadith perspective with a scientific approach. The method used in this research is the descriptive qualitative method. The results of this study prove that sleeping after dawn is not suitable for health, and the views of the scholars regarding sleeping after dawn are highly discouraging and make it a habit.
Understanding Of Sufism Hadith In The Tarekat Agung Tulungagung Islamic Boarding School Nurita, Andris; Sholihin, Muhammad; Shonhaji, Shonhaji; Lutfianto, Mohammad; Faruq, Umarul
Taqaddumi: Journal of Quran and Hadith Studies Vol. 5 No. 1 (2025)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/taqaddumi.v5i1.14327

Abstract

The current issue is the emergence of subjective interpretations of hadith in the Tarekat Agung Tulungagung Islamic boarding school and the prevalence of mystical teachings among the community. Therefore, this article will examine the interpretation of hadiths related to mu’amalah, worship, and ethics, which are the pillars of the teachings of the tarekat at the Tarekat Agung Tulungagung Islamic Boarding School. The research method used is qualitative. The theories employed in this article are as follows critical history theory, theory of intertextual interpretation and theory of contextual interpretation. Several findings were obtained through data collection techniques such as interviews and observations at the Pondok Pesulukan Tarekat Agung Tulungagung. First, the hadith about mu'amalah narrated by Ibn Shihāb is understood by the mursyids and santris at the Tarekat Agung Tulungagung Islamic boarding school that in joining a tarekat, one must become a person who is useful to others as a means of getting closer to Allah. Second, the hadith about worship narrated by Imam al-Harith is understood that as a salik, one must always worship and devote oneself wholeheartedly to Allah through the guidance of the mursyid. Third, the hadith about morality narrated by Imam Bukhari is understood that a salik must possess three essential moral qualities: morality toward Allah, toward fellow human beings, and toward the entire universe. Thus, the understanding of hadith at the Tarekat Agung Tulungagung Islamic boarding school does not contradict the interpretations of hadith by scholars or academic experts.
Co-Authors A'rifah, Alda Nihayatul Akbar, Riko Alwi, Ahmad Hanafi Arianti, Vira Dindia Arifah, Afro' Anzali Nurizzati Badi', Syamsul Badrut Tamam, Moh Hilmi Chovifah, Anisatul Fadllillah, Nurul Fadlurrahman, Isa fransiska, Nanda Hasbulloh, Moh Ilmi, Moh. Hudal Hafid Imron, Moh Imron Izzuddin, Faris Azhar Kharmain, Muhammad Miftah Khoshyatulloh, Arfedin Hamas Lutfianto, Mohammad M. F, Achmadana Syachrizal Maulana, Afif Miladiyah, Faridatul Muhammad Sholihin Muhid Muhid, Muhid Muthaharoh, Isnaini Lu'Lu' Atim Muthoharoh, Isnaini Lu'lu' Atim Nabilah, Is'ad Durrotun Pratama, Ferdy Prayogi, Ananda Rizaka, Maghza Rosadi, Moh Iqbal Roziqin, Muhammad Khoirur Shonhaji Shonhaji, Shonhaji Syabrowi, Syabrowi Syachrizal MF, Achmadana Thohirin, Thohirin Umarul Faruq Verawati, Sellyana Vidityas, Siti Wulandari, Widiana Putri Zahri, Ahmad Fauzan