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All Journal Jurnal Asy-Syari'ah MAHKAMAH: Jurnal Kajian Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Pendas : Jurnah Ilmiah Pendidikan Dasar Zawiyah: Jurnal Pemikiran Islam Jurnal Papatung : Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik Santri: Journal of Pesantren and Fiqh Sosial JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Tashwirul Afkar Finansha: Journal of Sharia Financial Management Jurnal Investasi Islam Tafkir: Interdisciplinary Journal of Islamic Education Gunung Djati Conference Series Borneo Islamic Finance and Economics Journal (BIFEJ) (JUMPER) MILRev: Metro Islamic Law Review ENDLESS : International Journal of Future Studies Branding: Jurnal Manajemen & Bisnis EDUKASI Jurnal Pelita Raya (JPR) Jurnal Lentera Insani Insani: Jurnal Pranata Sosial Hukum Islam
Nazar, Reza Fauzi
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Integration of Islamic Socio-Cultural Values in Nature-Based Education: A Systematic Literature Review Study of Nature Schools and Eco-Pesantren (Indonesia) With Forest Schools (Europe) Nurkamaliyah, Afnie Rizky; Mahmud; Erihadiana, Mohamad; Nazar, Reza Fauzi; Halimah, Nenden Ahadiah; Nirwati
ENDLESS: INTERNATIONAL JOURNAL OF FUTURE STUDIES Vol. 8 No. 3 (2025): ENDLESS: International Journal of Future Studies
Publisher : Global Writing Academica Researching & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/endlessjournal.v8i3.358

Abstract

This study examines the integration of Islamic socio-cultural values within nature-based environmental education by comparing three educational models: Sekolah Alam and eco-pesantren in Indonesia, and Forest Schools in Europe. The growing global ecological crisis highlights the need for educational approaches that promote not only cognitive development but also value internalization, character formation, and ecological consciousness. Using a qualitative design with a Systematic Literature Review (SLR) guided by PRISMA 2020, this study reviewed literature from Scopus, Web of Science, DOAJ, Google Scholar, GARUDA, and ResearchGate published between 2019 and 2025. Of the 1,546 initial records, 30 studies met the inclusion criteria and were synthesized thematically. The findings show that: (1) Sekolah Alam cultivates ecological character through experiential learning grounded in Islamic values and local wisdom; (2) Eco-pesantren integrate Islamic ecological theology, khalifah (stewardship), amanah (trust), ihsan (excellence), and ecological monotheism, into conservation practices, organic farming, and waste management; (3) Forest Schools emphasize exploration, learner agency, and wellbeing without religious foundations; and (4) all three models foster emotional and ethical connections to nature while differing in value orientations. The proposed Islamic Socio-Cultural and Nature-Based Environmental Education Model offers a framework for developing faith-based and sustainability-oriented Islamic education curricula.
IHTIKAR IN HADITH: A FIQH AL-HADITH ANALYSIS OF HOARDING PRACTICES IN THE ISLAMIC ECONOMIC SYSTEM Handika, Caca; Fithriany Rahmah, Yulia; Nurjaman, Ilham; Fauzi Nazar, Reza; Nurdiansyah, Irdan; Priyanti, Gita
Finansha: Journal of Sharia Financial Management Vol. 6 No. 2 (2025): Finansha: Journal of Sharia Financial Management
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/fjsfm.v6i2.51110

Abstract

The practice of hoarding goods poses a serious challenge to the realization of distributive justice within the Islamic economic system. This study aims to examine the prohibition of hoarding through a comprehensive fiqh al-hadith approach by tracing the legal status of relevant hadiths and analyzing the implications of hoarding practices for market dynamics and socio-economic stability. Employing a qualitative method with a descriptive-analytical design, this study is based on an extensive literature review that integrates tahrij al-hadith, syarh al-hadith, and a normative analysis grounded in maqasid al-shariah. The findings reveal that the prohibition of hoarding articulated in the hadith literature is not merely rooted in religious injunctions but also embodies profound ethical and social considerations that remain highly relevant to contemporary issues of goods distribution. Hoarding practices generate artificial scarcity, induce price inflation, and disrupt market equilibrium, ultimately imposing welfare losses on consumers. Accordingly, this study underscores the urgency of strengthening sharia-based regulatory oversight and enhancing public education on muamalah ethics as preventive measures against manipulative economic behavior. Overall, this study contributes to the development of a more just, ethical, and sustainable Islamic distribution framework in addressing the challenges of modern and globalized economies.
Natural Resource Policy and Indigenous Peoples' Rights in the Era of Decarbonisation Reza Fauzi Nazar; Farah Nasser; Alif Ramadhan; Efi Lismiyah; Dewi Putriani Yogosara Lodewijk
Jurnal Pelita Raya Vol. 2 No. 1 (2026): Jurnal Pelita Raya (JPR)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jpr.v2i1.58

Abstract

Amidst the global euphoria surrounding the transition to a low-carbon economy, decarbonisation is in fact ushering in a new chapter in the politics of natural resources. This study aims to analyse the relationship between the global decarbonisation agenda and the politics of natural resource management in Indonesia, with a particular focus on its implications for the rights of indigenous peoples. This study employs a qualitative, critical case study design, given that the phenomenon is complex, contextual, and involves power relations that a purely quantitative approach cannot adequately explain. The findings confirm that decarbonisation not only brings about an energy transition but also creates new political arenas in the struggle for authority over territories and natural resources, where the state, the global market, and the carbon regime form a configuration of power that risks reproducing the logic of extractivism in a greener guise. The energy transition, which is normatively promoted as a solution to the climate crisis, risks creating an ecological-political paradox as strategic mineral projects, green industrial zones, and market-based carbon economies expand institutional control over forests and indigenous territories that have long served as the foundation for ecosystem sustainability. The conflict between climate mitigation and the sovereignty of indigenous communities is not an anomaly but a structural consequence of integrating nature into the logic of the carbon market and the industrialisation of clean energy.
Hilah Digital dan Pseudo-Sharia: Kritik atas Mimikri Syariah dalam Industri Fintech Indonesia Reza Fauzi Nazar; Ajeung Syilva Syara Noor Silmi Sudrajat; Arif Iman Maulidin; Dicky Maulidhany
Jurnal Investasi Islam Vol. 11 No. 1 (2026): Jurnal Investasi Islam (JII)
Publisher : FEBI IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jii.v11i1.14882

Abstract

Pertumbuhan industri fintech syariah di Indonesia menunjukkan perkembangan signifikan, tetapi ekspansi tersebut tidak selalu diikuti transformasi substantif terhadap prinsip ekonomi Islam. Penelitian ini bertujuan untuk mengidentifikasi modus operandi praktik pseudo-sharia dalam fintech syariah Indonesia, mengevaluasinya dalam perspektif fiqh muʿāmalah dan maqāṣid al-sharīʿah, serta merumuskan rekonstruksi tata kelola berbasis prinsip substance-over-form. Penelitian menggunakan paradigma critical-interpretive dengan metode kualitatif melalui library research dan comparative document review. Sumber data meliputi regulasi, fatwa DSN-MUI, standar AAOIFI dan IIFA, laporan industri, literatur akademik bereputasi, kitab uṣūl al-fiqh klasik, serta dokumen publik PT Ammana Fintek Syariah sebagai verifikasi empiris terbatas. Analisis data dilakukan menggunakan thematic analysis enam tahap Braun dan Clarke. Hasil penelitian menunjukkan tiga modus utama pseudo-sharia business dalam fintech syariah Indonesia, yaitu: (1) murābaḥah-as-loan dengan qabḍ administratif yang gagal merealisasikan pengalihan ḍamān al-milk; (2) tawarruq munazzam digital melalui mekanisme back-to-back matching yang secara substantif menyerupai pinjaman berbunga; dan (3) wakālah bil ujrah dengan struktur fee berbasis waktu dan nominal pokok yang menyerupai bunga terselubung. Ketiga modus tersebut umumnya memenuhi kepatuhan formal akad, tetapi gagal pada level ekonomi-substantif dan maqāṣid al-sharīʿah. Penelitian juga menemukan bahwa problem tersebut diperkuat oleh tata kelola formalistik, asimetri kompetensi DPS, tekanan insentif industri, dan dualisme regulasi antara OJK dan DSN-MUI. Penelitian ini menawarkan kontribusi teoretis melalui perluasan kritik Islamic moral economy ke dalam konteks digital dengan menempatkan arsitektur teknologi sebagai mediator munculnya ḥīlah. Secara praktis, penelitian ini mengusulkan kerangka sharia audit tiga lapis—formal, ekonomi-substantif, dan maqāṣid—sebagai model evaluasi kepatuhan syariah berbasis substansi bagi industri fintech syariah Indonesia.
A Spiritual-Cognitive Framework for Islamic Religious Education through the Integration of Al-Ghazali’s Concepts of Kasbi and Laduni Knowledge Ateng Ruhendi; Afnie Rizky Nurkamaliyah; Nirwati; Nenden Ahadiah Halimah; Izzudin; Reza Fauzi Nazar
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Vol. 24 No. 1 (2026): EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32729/edukasi.v24i1.2429

Abstract

Islamic Religious Education (PAI) at the senior high school level still tends to emphasize cognitive-normative mastery, while spirituality, adab, moral reflection, character formation, and social sensitivity remain insufficiently integrated. Previous studies on Al-Ghazali’s epistemology have mainly focused on philosophical and mystical aspects, with limited attention to its pedagogical application in contemporary Islamic education. This article aims to reconstruct Al-Ghazali’s concepts of kasbi and laduni knowledge into a spiritual-cognitive educational model to strengthen PAI learning at SMA Peacesantren Welas Asih Garut. The study employs a qualitative conceptual approach through library research and educational reconstruction methods. Data were analyzed using conceptual synthesis and pedagogical interpretation. The findings show that the integration of kasbi and laduni knowledge can be formulated into a spiritual-cognitive educational model consisting of seven components: learning objectives, learning materials, learning strategies, spiritual habituation, teacher roles, learning outcome indicators, and evaluation. The model integrates cognitive, affective, spiritual, and practical dimensions in PAI learning. The study contributes to contemporary Islamic education by operationalizing Al-Ghazali’s epistemology into a practical framework relevant to pesantren-based secondary education.  AbstrakPendidikan Agama Islam (PAI) di tingkat sekolah menengah atas masih didominasi oleh penguasaan kognitif-normatif, sementara aspek spiritualitas, adab, refleksi moral, pembentukan karakter, dan sensitivitas sosial belum terintegrasi secara optimal. Kajian tentang epistemologi Al-Ghazali selama ini lebih banyak menyoroti dimensi filosofis dan mistis, dengan perhatian yang masih terbatas pada penerapan pedagogisnya dalam pendidikan Islam kontemporer. Artikel ini bertujuan merekonstruksi konsep ilmu kasbi dan laduni Al-Ghazali menjadi model pendidikan spiritual-kognitif untuk memperkuat pembelajaran PAI di SMA Peacesantren Welas Asih Garut. Penelitian menggunakan pendekatan kualitatif konseptual melalui studi kepustakaan dan metode rekonstruksi pendidikan. Data dianalisis melalui sintesis konseptual dan interpretasi pedagogis. Hasil penelitian menunjukkan bahwa integrasi ilmu kasbi dan laduni dapat dirumuskan ke dalam model pendidikan spiritual-kognitif yang mencakup tujuh komponen: tujuan pembelajaran, materi, strategi pembelajaran, pembiasaan spiritual, peran guru, indikator hasil belajar, dan evaluasi. Model ini mengintegrasikan dimensi kognitif, afektif, spiritual, dan praksis dalam pembelajaran PAI. Penelitian ini berkontribusi pada pengembangan pendidikan Islam kontemporer dengan mengoperasionalkan epistemologi Al-Ghazali ke dalam kerangka praktis yang relevan bagi pendidikan menengah berbasis pesantren.
Family Harmony in Contemporary Islamic Law: Ibn ‘Āshūr’s Maqāṣid Perspective on Marital Rights and Duties Muhamad Zaenal Muttaqin; Ahmad Ibrizul Izzi; Reza Fauzi Nazar; Shohibul Wafa Tadzul Arifin; Muhamad Yogi Sandra
MILRev: Metro Islamic Law Review Vol. 5 No. 1 (2026): MilRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v5i1.10480

Abstract

This study critically examines Ibn ‘Āshūr’s interpretation of the maqāṣid al-shari’ah and its potential to strengthen harmonious family values in contemporary Muslim societies, with a particular focus on Indonesia. Using a qualitative, descriptive-analytical approach, the research examines Ibn ‘Āshūr’s key writings alongside classical and modern commentaries to provide a comprehensive understanding of his framework. To ensure practical relevance, the study incorporates illustrative examples drawn from jurisprudential sources and current socio-legal realities that shape Muslim family life today. The findings show that Ibn ‘Āshūr’s emphasis on preserving religion, life, intellect, lineage, and wealth provides a strong normative basis for addressing central issues in Islamic Family Law, such as spousal rights, gender equity, and child custody. His prioritization of justice, moral development, and public welfare underscores that legal interpretation should serve broader ethical objectives rather than rigid textualism alone. However, when applied to modern socio-cultural contexts, several challenges emerge. Evolving gender roles, diverse family structures, and socioeconomic disparities often require adaptations beyond Ibn ‘Āshūr’s original formulations. These realities call for a contextualized reading of maqāṣid to maintain its relevance and effectiveness in contemporary settings. This study’s academic contribution lies in bridging classical maqāṣid theory with the concrete needs of modern Islamic Family Law reform. By positioning Ibn ‘Āshūr’s ideas alongside those of contemporary scholars, the research clarifies where his framework remains robust and where it requires reinterpretation. This integrative approach offers a fresh analytical lens for understanding family-related legal issues, combining normative principles with socio-legal awareness.
PENYULUHAN PENEGAKAN HUKUM BAGI MASYARAKAT PEDESAAN DALAM IMPLEMENTASI APLIKASI E-PEDULI Tatang Astarudin; Aziz Sholeh; Reza Fauzi Nazar; Dian Rachmat Gumelar
PAPATUNG: Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik Vol 8 No 3 (2025): PAPATUNG Volume 8 Nomor 3 Tahun 2025
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/japp.v8i3.1515

Abstract

Penegakan hukum bertujuan untuk mewujudkan keadilan, kepastian hukum, dan kesejahteraan masyarakat, termasuk bagi masyarakat pedesaan yang memiliki keterbatasan akses terhadap layanan hukum. Artikel ini bertujuan untuk menganalisis pelaksanaan penyuluhan penegakan hukum bagi masyarakat pedesaan yang dihubungkan dengan pemanfaatan aplikasi e-Peduli sebagai instrumen pelayanan hukum berbasis elektronik. Pengabdian masyarakat ini dilakukan di Desa Kertayasa, Kabupaten Kuningan, dengan menelaah persepsi, tingkat pemahaman, serta respons masyarakat terhadap penggunaan aplikasi e-Peduli yang dikembangkan oleh Mahkamah Agung Bandung dan diimplementasikan melalui kerja sama antara Pemerintah Desa Kertayasa dan Kejaksaan Negeri Kuningan. Hasil kajian menunjukkan bahwa pemanfaatan aplikasi e-Peduli, yang terintegrasi dengan sistem administrasi desa SIMAK, mampu meningkatkan efektivitas penyuluhan hukum, mempercepat proses pelayanan administrasi, serta meningkatkan kesadaran dan partisipasi masyarakat dalam mengakses layanan hukum. Penerapan layanan berbasis e-government ini juga berkontribusi pada terwujudnya konsep Desa Pintar, dengan menjadikan pemerintah desa sebagai garda terdepan dalam penyediaan layanan hukum yang lebih mudah diakses, transparan, dan efisien. Dengan demikian, aplikasi e-Peduli berperan strategis dalam mendukung penegakan hukum dan pemberdayaan masyarakat pedesaan.
Increasing Halal Awareness among Micro and Small Enterprises (MSEs) through the Role of Halal Product Process Facilitators (P3H) in the Free Halal Certification Program (SEHATI) Pajar Ramadan; Anisa Ilmia; Reza Fauzi Nazar
Borneo Islamic Finance and Economics Journal BIFEJ VOL. 6, NO.1, Juni 2026
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/bifej.v0i0.13304

Abstract

The global halal industry continues to grow rapidly, positioning halal certification not only as a religious obligation but also as a key indicator of product quality, safety, and market competitiveness. As a country with the world’s largest Muslim population, Indonesia has considerable potential to strengthen its national halal ecosystem. However, the implementation of mandatory halal certification among Micro and Small Enterprises (MSEs) still faces several obstacles, particularly low halal awareness and limited understanding of certification requirements and procedures. To address these challenges, the Halal Product Assurance Agency (BPJPH) launched the Free Halal Certification Program (SEHATI) and involved Halal Product Process Assistants (P3H) to provide direct guidance to business actors. This study aims to (1) analyze the role of P3H in supporting the implementation of SEHATI, (2) examine the level of halal awareness among MSEs, and (3) identify supporting and inhibiting factors affecting halal awareness in Bandung Regency. Using a qualitative descriptive approach, data were collected through interviews, observations, and documentation involving MSE owners and P3H assistants. The findings show that P3H plays an essential role as an educator, facilitator, and verifier, helping improve MSEs’ understanding of halal assurance and the steps required for certification. However, the effectiveness of this role is constrained by the limited number of active assistants, low halal literacy among business actors, and technical barriers in using the digital certification system. Overall, the study concludes that P3H significantly contributes to increasing halal awareness, yet further optimization through strengthened capacity, broader outreach, and better technological support remains necessary. Keywords: Halal Awareness, Halal Product Process Assistants (P3H), Micro and Small Enterprises (MSEs), SEHATI Program, Halal Certification.
The Influence of Service Quality, Customer Experience, Perceived Value, and Brand Trust on Customer Loyalty in Digital Service Platform Milcha Handayani Tammubua; Irwan Ardiansah; Sugeng Riyadi; Reza Fauzi Nazar
Journal Management & Economics Review (JUMPER) Vol. 3 No. 12 (2026): June
Publisher : Malaqbi Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59971/jumper.v3i12.1235

Abstract

The rapid growth of digital service platforms has intensified competition among service providers, making customer loyalty a critical factor for achieving long-term business success. This study aims to examine the influence of service quality, customer experience, perceived value, and brand trust on customer loyalty in digital service platforms. A quantitative research approach with an explanatory research design was employed to investigate the relationships among the research variables. Data were collected through a structured questionnaire using a five-point Likert scale and distributed to users of digital service platforms through purposive sampling. The collected data were analyzed using descriptive statistics, reliability testing, validity testing, and multiple linear regression analysis. The findings indicate that service quality, customer experience, perceived value, and brand trust each have a positive and significant influence on customer loyalty. Simultaneously, these four variables significantly explain customer loyalty, indicating that they collectively contribute to customers' intentions to continue using digital service platforms. Among the independent variables, brand trust was identified as the strongest predictor of customer loyalty, followed by customer experience, service quality, and perceived value. These findings suggest that fostering customer loyalty requires organizations to focus not only on delivering high-quality services but also on creating positive customer experiences, enhancing customers' perceived value, and building strong brand trust through reliable and secure digital services. The study contributes to the marketing and consumer behavior literature by providing empirical evidence regarding the determinants of customer loyalty in digital service platforms and offers practical implications for managers seeking to improve customer retention and long-term business performance.
Kontroversi dan Penerimaan Pemikiran Amina Wadud dalam Dunia Islam: Kajian Sosiologis dan Historis dalam Perspektif Peradaban Islam Kontemporer Handayani, Ani; Aidil, Aidil; Fauzi Nazar, Reza; Nurhayati, Ria; Ahsanul Aziz, Muhammad
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.13446

Abstract

The issue of women’s leadership in Islam remains a subject of theological and social debate among contemporary Muslim societies. One of the figures who has triggered a global discourse on this issue is Amina Wadud, particularly following her act of leading a Friday prayer in 2005. This study aims to analyze Amina Wadud’s thought on gender equality and women’s leadership in religious worship, as well as to examine the responses of the Muslim world to these ideas from a sociological and historical perspective of contemporary Islamic civilization. This research employs a qualitative approach in the form of library research, utilizing the works of Amina Wadud as primary sources and various scholarly articles and academic journals as secondary sources. The analysis is conducted using a feminist hermeneutical approach to understand the construction of gender-just interpretations of the Qur’an. The findings indicate that Amina Wadud’s interpretation emphasizes the principle of gender equality in Islam and argues that there is no explicit textual prohibition in the Qur’an against women’s leadership in certain contexts. Muslim responses to this line of thought vary, ranging from normative rejection to progressive acceptance, influenced by cultural, historical, and social factors. This study underscores the importance of inclusive dialogue among academics, religious scholars, and Muslim communities in responding to feminist interpretations of Islam. Keywords: Amina Wadud, gender equality, women’s leadership, contemporary Islam, feminist hermeneutics.
Co-Authors Abda Abda Abdul Haris Citra Atmaja Abdurohim, Nandang Abdurrohman, Mumu Afiqoh Agustin Afnie Rizky Nurkamaliyah Ahmad Ibrizul Izzi Ahsanul Aziz, Muhammad Aidil, Aidil Ajeung Syilva Syara Noor Silmi Sudrajat Ali, Hapid Alif Ramadhan Alma Salsabilla Amina Sharipova Amina Yusuf Anisa Ilmia Arif Iman Maulidin Astarudin, Tatang Ateng Ruhendi Aziz Sholeh Dewi Putriani Yogosara Lodewijk Dian Rachmat Gumelar Dicky Maulidhany Dudang Gojali Efi Lismiyah Farah Nasser Farhan Mubarok, Adrian Fithriany Rahmah, Yulia Gojali, Dudang Gojali, Dudang Halimah, Nenden Ahadiah Handayani, Ani Handika, Caca Herman Herman Ikhwatun Hasanah Ilham Nurjaman, Ilham Irwan Ardiansah Izzudin Khosyiah, Siah Lilis Sulastri M. Abdul Rohman Miftahul Chair Moh. Saddad Muhibbi Moh. Wahyu Romadlon Mohamad Erihadiana, Mohamad Mohammad Fahmi Abdul Hamid Muhamad Yogi Sandra Muhamad Zaenal Muttaqin Muhammad Luthfi Mukhlas, Oyo Sunaryo Mumu Abdurrohman Nabila Zamba Nandang Abdurohim Nenden Ahadiah Halimah Nirwati Nirwati Noorhani Dyani Laksmi Nurhayati, Ria Nurkamaliyah, Afnie Rizky Pajar Ramadan Priyanti, Gita Safarudin, Muhamad Sigid Sainun Sainun Sakinah, Gina Shohibul Wafa Tadzul Arifin Sonia Isna Suratin Sugeng Riyadi Tammubua, Milcha Handayani Triana Galuh Purnama Sari Zara Sofia