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All Journal Ulul Albab: Jurnal Studi Islam Analisis: Jurnal Studi Keislaman JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora Kamaya: Jurnal Ilmu Agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Journal of Humanities and Social Studies Jurnal EDUCATIO: Jurnal Pendidikan Indonesia SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Almufida: Jurnal Ilmu-Ilmu Keislaman SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Journal La Sociale Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Sulawesi Tenggara Educational Journal Islam & Contemporary Issues Innovative: Journal Of Social Science Research Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir SCHOULID: Indonesian Journal of School Counseling IIJSE VISA: Journal of Vision and Ideas
Harahap, Mardian Idris
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Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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The act of abortion due to rape in the view of ath-tabari in kitab jami' al-bayan fi ta'wil Al-qur'an Aji, Eztika Azzahra; Zuhri, Ahmad; Matondang, Husnel Anwar; Harahap, Mardian Idris
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol. 10 No. 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424600

Abstract

The aim of this research is to provide insight to readers regarding what is meant by abortion as discussed in Ath-tabari's view in the book Jami-al-Bayan fi Ta'wil. Abortus provocatus medicinalis is an abortion carried out based on medical reasons/considerations. Meanwhile, abortion provocatus criminalis is an abortion carried out intentionally in violation of applicable legal provisions. Medically defines abortion as a pregnancy that terminates before the gestational age reaches 20 weeks and then results in the death of the fetus. When the fetus is alive or born safely after 20 weeks and before 38 weeks, it is called premature birth because the minimum period of pregnancy is 6 months and 20 weeks means not yet 6 months. The research method in this research is to use a type of library research method, namely by searching for data from various literature related to sexual violence and its prevention. Using content analysis methods, this research describes interpreters' interpretations of how the Koran prohibits sexual violence and provides ways to prevent it. The conclusion of this research is that the view of Islamic Sharia generally prohibits the practice of abortion. This is not permitted for several reasons, namely Islamic Sharia came in order to maintain Adhdharuriyyaat al-khams, abortion is completely contrary to the main purpose of marriage and the act of abortion is a negative attitude towards Allah SWT. The act of abortion is a negative attitude towards God. One will find many people who have abortions because they are driven by fear of being unable to carry the burden of life, educational costs and all matters related to counseling and child care. These are all negative attitudes towards Allah.
The application of restorative justice as a settlement of domestic syiqaq in QS. An-Nisa verses 34 and 34 according to the view of wahbah az-zuhaili in the book of tafsir al-munir Hisan, Khairatun; Zuhri, Ahmad; Simamora, Nur Aisah; Harahap, Mardian Idris
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol. 10 No. 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424601

Abstract

In this research the focus is on how is shiqaq resolved? Then in this research we also discuss how in the household if there is syiqaq then there must be steps taken to resolve it, and in this research the researcher wants to examine how restorative justice is implemented regarding syiqaq in the household, and the researcher also examines how to implement restorative justice syiqaq in this household in Qs. An-nisa verse 34 in the thoughts of Wahbah Az-Zuhaili. The method used in this research is a qualitative method. This type of research is library research, meaning that this research focuses on literature by analyzing the content of the literature related to the research. The data collected in this research is by looking for cases of syiqaq in society and then collecting them as reinforcement in the research, then the researcher examines the implementation of restorative justice by taking examples from the community and comparing them with Islamic laws to see whether they are in line with or not. no, after that the researcher took the interpretation of Wahbah Azzuhaili in Qs. An-nisa verse 34 which relates to research. After all the data has been collected, the researcher begins the research. The sources for this research are books, journals, theses, articles discussing restorative justice, syiqaq and referring to Al-munir's interpretation. The conclusion of the research is that Wahbah Az-Zuhaili's view is that in the family it is the man who has the duty to educate his wife to be better, but in this case there are several types of wives, namely wives who obey their husbands, and there are wives who are obedient to their husbands. who disobeys her husband. If the wife disobeys her husband then the husband can advise, scold, separate the bed and even the husband can hit his wife on condition that it does not leave scars, wounds and bruises on her body, and if that happens then the wife can ask for protection from the family or even the court but as far as possible to maintain the marriage because Allah does not recommend divorce. In this research, the contribution of this research is to clarify whether this application is in line with the Islamic view which is strengthened by Az-Zuhaili's Thought.
The Concept of Ishlah in the Qur'an Surah Al-Hujurat Sayyid Qutb's Perspective in the Tafsir Fi Zhilalil-Qur’an Hasibuan, Ahmad Yazid; Zuhri, Ahmad; Harahap, Mardian Idris
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 2 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i2.5007

Abstract

In living life, humans must be able to understand the Qur’an. For this reason, interpretation is needed from the ulama to explain in detail the meaning of the verses of the Qur'an, because people who do not receive guidance, guidance, and direction from Allah SWT are people who are at a loss. One aspect that is also important in society is ishlah. Allah SWT has decreed that fellow believers must be affectionate towards each other, and must not fight, let alone be enemies that lead to war. However, as time goes by, it cannot be denied that disputes can grow and occur, this is the location and function of the ishlah that Allah SWT has created. determine that all disputes no matter how big or small are resolved in a just and peaceful manner so that each conflicting party feels grateful and accepts wholeheartedly all the decisions that Allah SWT has made. assign to all humans. This research uses descriptive analytical methods so that readers can understand how Sayyid Qutb responds to the terms of Allah SWT, and assign it to society, especially to believers.
CRITIQUE OF THE CONCEPT OF GENDER FEMINIST INTERPRETATION: A REVIEW OF CONTEMPORARY INTERPRETATIONS: KRITIK KONSEP GENDER PENAFSIRAN FEMINIS: TELAAH TAFSIR-TAFSIR KONTEMPORER Ramadhan, Rizqi; Drajat, Amroeni; Harahap, Mardian Idris
SOSIOEDUKASI Vol 14 No 4 (2025): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v14i4.6589

Abstract

This thesis aims to examine and critique the concept of gender in feminist interpretations of the Qur’an through a comparative (muqarran) study of contemporary exegeses. The study’s background highlights a shift in the meaning of “gender” from a biological category of sex to a social construct that can alter perceptions of a person’s sex, and the impact of this shift on the interpretation of Qur’anic verses concerning women specifically issues of leadership (Qur’an, an-Nisaʾ 4:34), polygyny (an-Nisaʾ 4:3), and inheritance distribution (an-Nisaʾ 4:11). The author analyzes contemporary tafsirs as an effort to clarify and counteract distortions in the interpretation of these Qur’anic verses related to the concept of gender. This research uses a qualitative method with a library-based approach and comparative (muqarran) analysis to contrast different interpretations. The study maps the methods and interpretive tendencies of feminist exegetes such as Amina Wadud, Zaitunah Subhan, and Nasaruddin Umar, and compares them with contemporary tafsirs including Tafsīr al-Munīr by Wahbah az-Zuhailī, Tafsīr al-Azhar by Buya Hamka, and Tafsīr al-Misbāḥ by Quraish Shihab. The findings identify several critiques of feminist interpretations of the gender concept: (1) feminist readings consistently emphasize that women are discriminated against by men in Islamic teachings and the Qur’an—portraying Islam as perpetuating patriarchal culture—which may create the misconception that Islam is discriminatory toward women; (2) there are misconceptions about the concept of gender from an Islamic perspective, such as treating gender as a form of relativism that precludes absolute truth, and using the gender concept to justify sexual deviations (e.g., the increasing visibility of LGBT cases); and (3) several negative social impacts of feminist exegesis on Muslim communities, for example: declining marriage rates due to women’s reluctance to accept male leadership in the household, widespread rejection and moves to prohibit polygyny, and resistance to Qur’anic inheritance rules. The thesis concludes by underlining the need for critical reading of feminist gender concepts in Qur’anic interpretation and for comparing them with other contemporary tafsirs. Such balanced readings—attending both to text and context—can correct conceptual and practical deviations in the discourse on gender among Muslim communities, and prevent Islam from being perceived as discriminatory toward women. Islam, in fact, upholds the dignity and worth of every human being, both male and female, and is rahmatan lil-ʿālamīn.
The Concept of Walimatul 'Urs According to the Qur'an and Sunnah: A Study of the Relevance to the Gordang Sambilan in Panyabungan Hasibuan, Mutiah Rahmadhani; Ahmad Zuhri, Ahmad Zuhri; Harahap, Mardian Idris
Analisis: Jurnal Studi Keislaman Vol 25 No 2 (2025): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v25i2.29445

Abstract

Walimatul 'urs is a form of Sunnah propagation recommended by the Prophet Muhammad SAW as an expression of gratitude for the implementation of the marriage contract. The main purpose of walimatul 'urs is to announce the marriage, strengthen ties of kinship, and build togetherness in society. Therefore, Islam permits entertainment in the implementation of walimah as long as it does not conflict with the principles of sharia. The use of Gordang Sambilan in walimatul 'urs in Panyabungan, as a traditional Mandailing musical ensemble, has sacred and symbolic value that is closely related to local identity and culture. In the context of walimah, Gordang Sambilan serves to enliven the atmosphere and express gratitude; however, its use must still be reviewed from the aspects of purpose, intention, and implementation procedures to align with Islamic teachings. This study uses a qualitative method with a descriptive approach. Data were collected through literature review, observation, in-depth interviews, and documentation. Data analysis was carried out through a process of reduction, presentation, and inductive drawing of conclusions based on relevant theories. Research findings indicate that the use of the Gordang Sambilan during walimatul 'urs (religious gatherings) in Panyabungan involves a number of deviations, such as summoning ancestral spirits, trance, and the consumption of alcoholic beverages by some performers. These practices contradict Islamic law, particularly the principle of monotheism, which prohibits all forms of supplication and dependence on anything other than Allah SWT.
Co-Authors Agung Prayogo Ahmad Zuhri Ahmad Zuhri, Ahmad Zuhri Aji, Eztika Azzahra Alfikri, Muhammad Amroeni Drajat, Amroeni Andi Mahendra Andrean, Muhammad Arif Budiman Asmu’i, Asmu'i B.Bara, Sarah Kumala Chyta, Dena Aria Dawani, Dinda Wirly Gunawan, Akmal Rizki Harahap, Siti Mahrani Hasibuan, Ahmad Yazid Hasibuan, Mutiah Rahmadhani Hidayati, Azizah Nurul Hisan, Khairatun Husnel Anwar Matondang, Husnel Anwar Inggria, Annisa Jamil, Mhd. Khoirudin Junaidi Junaidi Lubis, Jihan Aprillia Marfuah, Sururin Muzakkir Muzakkir Nasution, Ahmad Habib Nasution, Anwar Hidayat Nasution, Aulia Azmi Syahidah Nasution, Efrida Yanti Nasution, Hasan Bakti Nasution, Muhammad Roihan Nasution, Syamsul Bahri Ns, Mutiara Maida NR Nur, Arwansyah Nurwijayanti Padilah, Nur Pasaribu, Almunawarah Prahesti, Mega Priwulan, Marpria Rahimah, Mudrika Ramadhan, Rizqi Riadi, Annisa Khumairoh Rizqina, Annis Rusiana Rusiana Rustandi, Muhammad Hafiz Simamora, Nur Aisah Simamora, Nuraisah Siregar, Armaida Siregar, Muklis Siregar, Nina Sari Sukiman Sukiman Surianto, Annisa Pratiwi Syawal, Rakhmat Utami, Tri Niswati Wahyu Wiji Utomo Zainal Arifin