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Firman Panjaitan

Sekolah Tinggi Teologi Tawangmangu

Author-ID : 2483868

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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El-Shadday dan Korelasinya dengan Dewi Karema dalam Mitologi Penciptaan Manusia Di Suku Minahasa Firman Panjaitan; Regen Wantalangi
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 1 No 2 (2021): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Understanding of God is very important in religious life, especially when religion is confronted with culture. There needs to be contextualization efforts in understanding God comprehensively so that it can be accepted from a religious as well as cultural perspective. Through this, God is not only understood correctly Biblically, but at the same time is understood based on the context of the local community. This article aims to find the understanding of God in the Minahasa context by contextualizing the understanding of God in the Bible with the local context. This article uses a qualitative method with a literature study approach for research into the Minahasa cultural context coupled with a critical interpretation of biblical research, especially Genesis 1:26-28. The results of the study prove that God, known as El Shadday in the Bible understanding can be contextualized with the understanding of Dewi Karema, so that God in the form of El Shadday understood by Minahasa culture is not just a masculine God but also a feminine God. Thus the God of El Shadday in the Bible is not a foreign God in the life of the Minahasa tribe, but a God who is very close to human life, especially in the figure of Dewi Karema. Pemahaman tentang Allah menjadi hal yang sangat utama dalam kehidupan beragama, terutama ketika agama diperhadapkan pada budaya. Perlu ada upaya kontekstualisasi dalam memahami Allah secara komprehensif sehingga dapat diterima dalam perspektif agama sekaligus budaya. Melalui hal ini, Allah tidak hanya dipahami dengan benar secara Alkitabiah, tetapi sekaligus dipahami berdasarkan konteks masyarakat setempat. Artikel ini bertujuan untuk menemukan pemahaman Allah dalam konteks Minahasa dengan cara mengkontekstualisasikan pemahaman tentang Allah dalam Alkitab dengan konteks setempat. Artikel ini menggunakan metode kualitatif dengan pendekatan studi literatur bagi penelitian terhadap konteks budaya Minahasa ditambah dengan tafsir kritis terhadap penelitian Alkitab, khususnya Kejadian 1:26-28. Hasil penelitian menunjukkan bahwa Allah, yang dikenal dengan nama El Shadday dalam pemahaman Alkitab dapat dikontekstualisasikan dengan pemahaman Dewi Karema, sehingga Allah dalam wujud El Shadday yang dipahami oleh budaya Minahasa bukan sekadar Allah yang maskulin melainkan Allah dalam wujud feminine, sehingga kehidupan El Shadday sangat dekat dengan kehidupan manusia.

Teologi Mistik Kontekstual sebagai Teologi Sosial: Perbandingan Pengalaman Mistik Paulus dengan Bima Firman Panjaitan
Tumou Tou Vol. 9 No. 2 (2022): Juli 2022
Publisher : Institut Agama Kristen Negeri Manado

Mystical theology is often underestimated and labeled as theology that does not touch the problems of life. This article attempts to further examine the existence of mystical theology by examining and exploring the nature of mystical theology from the story of Paul's mystical experience in II Cor. 12:1-10 which is compared to Bima's mystical experience in Dewa Ruci's story. By using qualitative methods, especially narrative studies of the two mystical stories, a new understanding is found that mystical theology is not a floating theology, but an earthly theology, because mystical theology invites humans to be directly involved in the life and suffering of the world to find a way out of the problem of suffering. man. In order for mystical theology to be grounded in Indonesia, biblical mystical theology needs to be contextualized with culture so that it can be familiar to Indonesian human life. For this reason, churches in Indonesia need to develop contextual mystical theology as a form of theology with a social-praxis nuance, based on the events of Christ (Faith) and grounded in Indonesian life (contextual).

KORELASI KONSEP SUNAT DALAM PERJANJIAN LAMA DENGAN BUDAYA SUNAT DI MASYARAKAT NIAS Steven Anugerah Jaya Ndruru; Firman Panjaitan
Misioner Vol 1 No 2 (2021)
Publisher : SEKOLAH TINGGI TEOLOGI KIBAID

In the Old Testament, circumcision was seen as a major part of establishing oneself as part of God's people. In the adoption of Israel as God's people at Sinai, every Israelite must be circumcised. It is based on God's command to Abraham, as a sign of the covenant. But actually the culture of circumcision is not a typical Israeli culture, but is a culture that is common in the Middle East, the only thing that distinguishes the culture of Israeli circumcision from the Middle East is in God's decree in the covenant that raised Israel (a descendant of Abraham) as God's people. So there is a spiritual meaning in the cultural content of circumcision in the Old Testament for the Israelites. It turns out that the spiritual understanding of circumcision is not only owned by Israel, because this is also owned by the Nias Tribe. By using qualitative research methods, which are complemented by a literature study approach, this research results in an understanding that the culture of circumcision for the Nias tribe is a culture that signifies them as God's people. So that circumcision is an absolute for every Nias community.

PENDAMPINGAN PASTORAL MENGHADAPI KEMATIAN DALAM PERJUMPAAN KEJADIAN 27:1-29 DAN BUDAYA BATAK MANULANGI NATUA-TUA Firman Panjaitan; Daniel Irwanto Sinabariba
Melo: Jurnal Studi Agama-agama Vol. 2 No. 2 (2022): Desember 2022
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/mjsaa.v2i2.62

Pastoral service is an important task of the church to maintain the life of the congregation, therefore pastoral assistance is always aimed at life. One form of church pastoral service that has received less attention is assistance to people who are facing death, even though this kind of assistance is highly expected because when facing death someone will be faced with anxiety and fear. The Genesis 27:1-19 narrative highlights the importance of feeding people who are facing death as a form of the child/family's ability to continue to be companions. This story has parallels with the Manulangi Natua-tua culture in the Batak tribe, where through this culture each family member will provide certainty to parents who are facing death that they will still be there to accompany them, so that parents do not need to be afraid and anxious to face death. This study uses a qualitative method, with a narrative interpretation approach to Genesis 27:1-19 and literature research on Batak culture. The results of the study show that mentoring people who are facing death is an important thing that must be done by the church as a form of the church's responsibility towards life.

Konsep Penebusan Dosa dalam Bilangan 21:4-9 dalam Wujud Budaya Famatö Harimao bagi Masyarakat Nias Icha Debora Gulo; Firman Panjaitan
SANCTUM DOMINE: JURNAL TEOLOGI Vol 12 No 1 (2022): SANCTUM DOMINE Juni 2022
Publisher : Sekolah Tinggi Theologia Nazarene Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46495/sdjt.v12i1.133

The concept and teachings of redemption become a major desire for every religious person, including Christians. Through the teaching of atonement, every people are made aware that God works to liberate sinful humans through His acts of love. This work of God's liberation is understood as a form of human release from the power of sin so this teaching about redemption becomes the basic core of every religious teaching. One of the redeeming teachings of the Bible is found in the narrative of the bronze serpent statue in Numbers 21:4-9. However, it is not the only religion that talks about the teachings of redemption, every culture also has the teachings of redemption, including in this case the culture in the Nias community called Famatö Harimao. By using qualitative methods, especially library research and textual interpretation approaches, this research shows that the narrative of the copper snake statue can be used as the basis for contextualizing Famatö Harimao culture. The results of the study show that the Famatö Harimao culture which has been contextualized through the basis of Numbers 21:4-9 can still be lived and lived by the people of Nias because through this culture the people of Nias have a concept of redemption that is culturally and biblically accountable.

Titik Temu Hukum Fondrakõ dengan Keluaran 20:3-17 sebagai Tatanan Kehidupan Masyarakat Nias Firman Panjaitan; Steven Anugerah Jaya Ndruru
KENOSIS: Jurnal Kajian Teologi Vol 8, No 2 (2022): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v8i2.523

This article aims to show the equality between the Fondrakõ law and the ten Laws as written in Exodus 20:3-17. The equality of these two laws lies in the pattern of the relationship between humans and God and humans with each other. By looking at the equality between these two laws, it can be ascertained that in fact the application of the Fondrakõ law to the lives of the people of Nias is very contextual. The discussion in this article uses the cross-textual reading method, which refers to a comparative-correlative study approach by looking at and finding similarities and differences between the two selected texts. The results of the research show that the Fondrakõ law and the Torah Law are actually two laws that have similarities and are interrelated to one another. Even if there are differences between the two laws, these differences can be used to complement each other and enrich each other's meanings. Thus, Torah law can actually be applied in the life of Nias people through Fondrakõ laws, especially those that regulate the relationship between humans and God and each other.AbstrakArtikel ini bertujuan untuk menunjukkan kesetaraan antara hukum Fondrakõ dengan sepuluh Hukum Taurat seperti yang ditulis dalam Keluaran 20:3-17. Kesetaraan kedua hukum ini terletak pada pola hubungan antara manusia dengan Tuhan dan manusia dengan sesamanya. Dengan melihat kesetaraan antara kedua hukum ini, dapat dipastikan bahwa sesungguhnya pemberlakuan hukum Fondrakõ terhadap kehidupan masyarakat Nias sangat kontekstual. Pembahasan dalam artikel ini menggunakan metode pembacaan cross textual, yang mengacu pada pendekatan studi komparatif-korelatif dengan cara melihat dan menemukan persamaan dan perbedaan kedua teks terpilih. Hasil dari penelitian memperlihatkan bahwa hukum Fondrakõ dengan Hukum Taurat sesungguhnya merupakan dua hukum yang memiliki persamaan dan saling bertalian satu sama lain. Kalau pun ada perbedaan di antara kedua hukum tersebut, justru perbedaan itu dapat dipakai untuk saling melengkapi dan memperkaya makna satu sama lain. Dengan demikian sejatinya hukum Taurat dapat diterapkan dalam kehidupan masyarakat Nias melalui hukum Fondrakõ, khususnya yang mengatur hubungan antara manusia dengan Tuhan dan sesamanya.

Titik Temu Pancasila dan Etika Politik Gereja dalam Melawan Radikalisme di Indonesia David Eko Setiawan; Firman Panjaitan
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 7, No 01 (2021): Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The condition of intolerance that grows and develops in society has resulted in Indonesia being prone to disintegration. The most effective action against this radicalism movement is not done physically but ideologically. The most appropriate ideological tools against this movement are Pancasila and political ethics because both teach about divine and human values. However, both of them still receive less attention and are used in counter-radicalism activities. This study aims to explore the intersection of Pancasila and church political ethics as an antidote to radicalism in Indonesia. This research uses a qualitative approach with the library method. This study indicates that the meeting point between Pancasila and church political ethics lies in the divine value that lives human values. Divine values can only be preserved and developed in human values. It affirms that all forms of oppression and violence that interfere with human values must be rejected and eliminated from the life of the nation and state in Indonesia. Thus, Pancasila and church political ethics in Indonesia can be the most appropriate values to fight radicalism. These findings can make a scientific contribution to increasing the role of the church in living the values of Pancasila to counter radicalism in Indonesia.

Tantangan Berteologi Dan Bergereja Masa Kini Firman Panjaitan
RERUM: Journal of Biblical Practice Vol. 1 No. 2 (2022): RERUM: The Journal of Biblical Practice
Publisher : Sekolah Tinggi Teologi Moriah

Theology is often not in line with the praxis of ministry in the church. As a result, theology is often separated from the church. This can happen, because theology in Indonesia inherits Western theology while churches in Indonesia develop according to their locus. Western theology, which often denies culture, is ultimately difficult to practice in church services, especially tribal (local) churches, which always take into account the cultural values that develop in the area. This needs to be addressed wisely, so that theology can practice with the ministry of the church. This article offers a way to be able to practice theology in the service life of churches in Indonesia by applying a cross-textual reading model or method in an effort to theology. Cross-textual reading is a way to understand the values of the Bible (way of theology) in the form of sacred texts with sacred texts in culture. There are efforts to accommodate theology, but in understanding the sacred texts of the Bible, it synergizes with cultural sacred texts, to create a culture-based church theology. If the biblical text speaks in parallel with cultural texts, then theology lives in line with the praxis of church ministry, and the theology that develops in Indonesian churches is theology rooted in Indonesian culture. Teologi seringkali tidak sejalan dengan praksis pelayanan di gereja. Akibatnya teologi seringkali terpisah dari gereja. Hal ini bisa terjadi, karena teologi di Indonesia mewarisi teologi Barat sedangkan gereja-gereja di Indonesia berkembang sesuai lokusnya. Teologi Barat, yang seringkali menafikan budaya, pada akhirnya sulit untuk berpraksis dalam pelayanan gereja, terkhusus gereja suku (lokal), yang selalu memperhitungkan nilai-nilai budaya yang berkembang dalam daerah tersebut. Hal ini perlu untuk disikapi dengan bijak, agar teologi dapat berpraksis dengan pelayanan gereja. Artikel ini menawarkan sebuah jalan untuk dapat mempraksiskan teologi dalam kehidupan pelayanan gereja-gereja di Indonesia dengan cara menerapkan model atau metode pembacaan lintas tekstual dalam upaya berteologi. Pembacaan lintas tekstual merupakan cara untuk memahami nilai-nilai Alkitab (cara berteologi) yang berupa teks suci dengan teks-teks suci dalam budaya. Ada upaya mengakomodasi teologi, tetapi dalam pemahaman teks suci Alkitab bersinergi dengan teks suci budaya, untuk menciptakan teologi gereja yang berbasiskan budaya. Jika teks Alkitab berbicara dalam kesejajaran dengan teks budaya, maka teologi hidup sejalan dengan praksis pelayanan gereja, dan teologi yang berkembang di gereja-gereja Indonesia adalah teologi yang mengakar pada budaya Indonesia.

Tindakan Pendidikan Agama Kristen Dalam Menyikapi Ritual Mengambil Semangat (Roh) Pada Masyarakat Dayak Taba Daen Rebecca; Firman Panjaitan
CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen Vol 2, No 2 (2023): Maret 2023
Publisher : Sekolah Tinggi Teologi Anugrah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54592/jct.v2i2.105

One of the church's struggles when dealing directly with the community is the culture adopted and which dominates people's lives. Likewise with the church dealing with the Taba Dayak community, where the community still believes in a ritual called taking back the spirit that has been taken away by the Sisil ghost. In this ritual, a form of atonement is made between humans, who are deemed guilty, and the Sisil Ghost by giving offerings. This is a challenge for the church to give awareness to the Taba Dayak community about God's power over life. With the help of a qualitative methodology, particularly through a literature study approach, this article wishes to describe the steps of Christian Religious Education, which is the duty of the church, to give awareness to the Taba Dayak community about the existence of God which overcomes all their beliefs about gods. The results of the study show that Christian Religious Education plays a major role in bringing awareness to the Taba Dayak community that it is God who must be the main guide in facing every suffering and problem in this world. ABSTRAKSalah satu pergumulan gereja ketika berhadapan langsung dengan masyarakat adalah budaya yang dianut dan yang menguasai kehidupan masyarakat. Demikian juga dengan gereja yang berhadapan dengan masyarakat Dayak Taba, di mana masyarakat masih mempercayai sebuah ritual yang disebut mengambil kembali semangat/roh yang sudah dirampas oleh Hantu Sisil. Dalam ritual itu dilakukan bentuk pendamaian antara manusia, yang dipandang bersalah, dengan Hantu Sisil melalui pemberian sesaji. Hal inilah yang menjadi tantangan bagi gereja untuk memberi kesadaran kepada masyarakat Dayak Taba mengenai keberkuasaan Tuhan terhadap kehidupan. Dengan dibantu oleh metodologi kualitatif, khususnya melalui pendekatan studi pustaka, artikel ini hendak menjabarkan langkah-langkah Pendidikan Agama Kristen, yang menjadi tugas dari gereja, untuk memberi kesadaran kepada masyarakat Dayak Taba tentang keberadaan Tuhan yang mengatasi segala kepercayaan mereka tentang dewa. Hasil penelitian menunjukkan bahwa Pendidikan Agama Kristen berperan besar untuk membawa kesadaran bagi masyarakat Dayak Taba bahwa Tuhanlah yang harus menjadi pegangan utama dalam menghadapi setiap penderitaan dan permasalahan di dunia ini. Kata Kunci: Masyarakat Dayak Taba; Hantu Sisil; Pendidikan Agama Kristen, Gereja

Allah yang Kreatif dan Dinamis dalam Ayub 42:7-17: Sebuah Perlawanan terhadap Teologi Retribusi Firman Panjaitan; Hendro Hariyanto Siburian
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 6, No 2: Oktober 2020
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v6i2.131

Theology often places the discourse on suffering in the concept of retribution, in the sense that suffering can occur because humans oppose God. Therefore, the way of deliverance or solution to suffering is through repentance, steadfastness, and persistence in suffering. This theological model of retribution is very contradictory to the message conveyed in the book of Job. By using the method of narrative interpretation, which tries to divide Job's story into several episodes and draws a "bridge" as a link between these various episodes, this paper intends to describe how God restored Job from all the suffering he had experienced. The conclusion of this research states that the God who is represented in the story of Job is a creative and dynamic God, and this would like to oppose the image of God in the view of retribution - orthodox, who will act based on human actions. The creative and dynamic image of God wants to open the eyes of everyone to believe that God is always involved in human life, not based on what humans do but based on God's free and independent will. Abstrak Teologi seringkali menempatkan diskursus tentang penderitaan dalam konsep retribusi, dalam pengertian penderitaan bisa terjadi karena manusia melawan Allah. Karena itu jalan kelepasan atau penyelesaian terhadap penderi-taan adalah melalui pertobatan, ketabahan dan kesebaran dalam penderitaan. Model teologi retribusi ini sangat berlawanan dengan berita yang disampaikan dalam kitab Ayub. Dengan menggunakan metode tafsir narasi, yang mencoba membagi kisah Ayub dalam beberap episode dan menarik ???benang merah??" sebagai penghubung dari berbagai episode tersebut, tulisan ini hendak meng-gambarkan bagaimana Allah memulihkan Ayub dari segala penderitaan yang telah dialami. Akhir dari penelitian ini menyatakan bahwa Allah yang diha-dirkan dalam kisah Ayub adalah Allah yang kreatif dan dinamis, dan hal ini hendak menentang gambaran tentang Allah dalam pandangan retribusi-ortho-dox, yang akan bertindak berdasarkan tindakan-tindakan manusia. Gambaran Allah yang kreatif dan dinamis hendak membuka mata setiap orang percaya bahwa Allah senantiasa terlibat dalam kehidupan manusia, bukan didasarkan apa yang dilakukan oleh manusia melainkan berdasarkan kehendak Allah yang bebas dan tidak terikat.

Co-Authors Ananda Dharmawan Kustiadewa Andre David Angilata Kebenaran Halawa Bella, Wesli Irma Desniati Berkatni, Yuli Boimau, Syenitesalonika H.C. Boymau, Darius Arnoldus Daen Rebecca Daniel Irwanto Sinabariba David Eko Setiawan Dhandi, Gabriel Dwi Arya Nanda Sianturi Dwi Ratna Kusumaningdyah Gary Reneker Bermula Gephta, Hendra Hendro Hariyanto Siburian Icha Debora Gulo Iman Krisdayanti Halawa Johan Christiawan Jonathan Hizkia Hosea Salendur Jufantri Leo Kalis Stevanus Karsiah Karsiah Kaudin, Elyes Sasep Kusumaningdyah, Dwi Ratna Laia, Imran Mandowen, Silas Dismas Yoel Marianus Nangi Kewa Marthin Steven Lumingkewas Martina Waruwu Martiyani Nathanael Yoel Damara Purba, Novi Aling Regen Wantalangi Rehuellah, Yesyurun Joanne Ruth Anugrah Olivia Silas Dismas Yoel Mandowen Sinabariba, Daniel Irwanto Steven Anugerah Jaya Ndruru Syenitesalonika H.C. Boimau Yesyurun Joanne Rehuellah Yosua Anugrah Adi Setya Putra Yuli Berkatni

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