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PENETAPAN ASAL USUL ANAK HASIL POLIGAMI DI BAWAH TANGAN PERSPEKTIF MAQASID SYARIAH (Studi Terhadap Penetapan Pengadilan Agama Sibuhuan Nomor: 81/Pdt.G/2020/PA.Sbh) Mala, Revita; Harahap, Ikhwanuddin; Halomoan Hsb, Putra
USRAH: Jurnal Hukum Keluarga Islam Vol. 6 No. 3 (2025): July
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/usrah.v6i3.1989

Determination of the origin of children plays a very significant role in family law, especially from the perspective of Islamic law which emphasizes the importance of protecting children's rights. The main focus of this study is the Determination of the Sibuhuan Religious Court with Number: 81/Pdt.G/2020/PA.Sbh which is analyzed through the maqasid sharia approach according to Jasser Auda's thinking. This study uses a library research method with a normative approach. The results of the study show that the judge's considerations in the decision cover three main aspects. From a legal perspective, the judge adheres to the applicable legal provisions. From a philosophical perspective, the importance of maintaining harmony in the family structure of Indonesian society is considered. Meanwhile, sociologically, this decision also takes into account the norms that live in society, the need for legal certainty, and efforts to reduce social stigma against children. Analysis based on Jasser Auda's maqasid sharia version shows that the decision reflects the application of six interconnected maqasid elements. First, the application of the al-idrakiyah principle (cognitive), which shows legal awareness of children's rights. Second, al-kulliyyah (comprehensiveness), which is a comprehensive consideration of all aspects of a child's life. Third, al-infitahiyyah (openness), which is the courage to adapt the law to the social context. Fourth, al-harakiyyah (dynamic hierarchical structure), which is seeing the relationship between legal principles. Fifth, ta'addud al-ab'ad (multidisciplinary dimension), which is the integration between law, social, culture, and religion. Finally, the principle of al-maqasidiyyah (goal orientation), which is ensuring that the decisions taken are truly directed towards the welfare of the child as a whole.

Peran Kepolisian Dalam Pelaksanaan Vaksinasi Di Kota Padang Sidempuan Nasution, Nurul Annisyah; Harahap, Ikhwanuddin; Kurniawan, Puji
Jurnal El-Thawalib Vol 5, No 1 (2024)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v5i1.10873

This study aims to determine the role of the Indonesian National Police in implementing the Regulation of the Minister of Health of the Republic of Indonesia Number 10 of 2021 concerning Implementation of Vaccinations in the Context of Mitigating the Covid-19 Pandemic in the City of Padang Sidempuan. This researcher is a field research (Field Research) with a qualitative approach. The primary data sources in this study were the Padang Sidempuan City Police, Padang Sidempuan City Health Office employees, several local residents and secondary data sources were books, laws, articles and several journals. The data collection techniques for this research are observation, interviews and documentation which will then be analyzed using descriptive qualitative analysis techniques. The results of this study indicate that the Police have played an active role in inviting, encouraging and socializing the implementation of vaccinations and increasing public awareness about vaccines so that people are not affected by vaccine issues that are not true. Factors that influence the implementation of vaccinations in the City of Padang sidempuan, namely there are inhibiting factors that the community is still little educated about vaccines and lack of awareness about the importance of health and supporting factors, namely Krepolisian in collaboration with other agencies or institutions such as the Health Service. As for the fiqh siyasa review of the role of the Police in implementing the regulation of the Minister of Health of the Republic of Indonesia that the police are officers who carry out the tasks given by the leader, which in fiqh siyasa this leader is called ulil amri and in the fiqh siyasah rules it states that "Tasroful imamu a'larroiyyati manuwtun bil maslahati" which means, the policy of an imam or government must be based on benefit. So, if the role of the police is related to fiqh siyasa, there will be no deviations so that it does not harm the local community in carrying out the vaccination.

Tinjauan Yuridis Perbuatan Ingkar Janji (Wanprestasi) Oleh Buruh Tani Ditinjau Dari Kompilasi Hukum Ekonomi Syariah Khairani, Elfida; Harahap, Ikhwanuddin; Harahap, Nurhotia
Jurnal El-Thawalib Vol 4, No 2 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v4i2.9581

The problem in this research is about the practice of broken promises (defaults) by farm workers in the village of Lumban Dolok. This type of research is field research. The primary data source in this study is by conducting direct interviews with farm workers who own the plantation, the Head of Lumban Dolok Village, traditional leaders. while the secondary data is in the form of fiqh muamalah books, and journals related to this research. Data collection techniques using field studies, namely observation, interviews, and documentation. The data analysis technique used in this study is to use a qualitative descriptive method. The results of the study show that the act of breaking a promise (default) by this farm worker begins with a verbal agreement between the owner of the garden and the farm worker in the agreement, one of the points is not being able to cancel the agreement suddenly and not asking for wages before doing the work. . However, in reality, when he was about to implement the farm labor agreement, he canceled the agreement with the garden owner, and asked for his wages on the grounds that he really needed it. This practice of breaking promises (defaults) by farm workers when viewed from a juridical view of this agreement is considered a unilateral cancellation of the agreement without the consent of the other party, in accordance with Article 1338 paragraph (2) of the Civil Code, it is clear that the agreement cannot be canceled unilaterally, because if the agreement is canceled unilaterally, it means that the agreement is not binding between the people who made it. Meanwhile, if viewed from the compilation of sharia economic law, it is explained in article 36 which explains that breaking a promise occurs if you do not do what has been promised, in this case the farm worker does not carry out the agreement in accordance with the agreement and terminates the agreement suddenly without any clear reason. This also contradicts the compilation of sharia economic law article 21 which states that there is no trustworthiness from farm workers, besides that there is also no attitude of openness and good faith from farm workers to find a replacement to be able to continue the agreement that has been canceled.

PENETAPAN ASAL USUL ANAK YANG LAHIR DARI PERKAWINAN TIDAK TERCATAT PERSPEKTIF MAQASHID SYARIAH. (STUDI KASUS PUTUSAN PENGADILAN AGAMA PANYABUNGAN NOMOR : 109/PDT.P/2022/PA.PYB) Paisah, Siti; Harahap, Ikhwanuddin; Dasopang, Nursania
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.22688

Fokus permasalahan penelitian ini mengenai penetapan asal usul anak yang lahir dari perkawinan tidak tercatat yang dianalisi dengan penelitian yuridis normatif karena merupakan objek penelitian yang penulis kaji adalah penetapan putusan Pengadilan Agama Panyabungan Nomor : 109/Pdt.P/2022/PA.Pyb tentang penetapan asal usul anak yang lahir dari perkawinan tidak tercatat, dengan menggunakan metode pendekatan kasus (case approach). Hasil penelitian ini hakim dalam memutus perkara Nomor: 109/Pdt.P/2022/PA.Pyb permohonan pengesahan penetapan asal usul anak yang dilihat dari perkawinan tidak tercatat di Pengadilan Agama Panyabungan dengan mempertimbangkan : kepentingan hukum bagi anak, kepentingan kemaslahatan, terpenuhinya syarat formil dan materil, dan bukti yang diajukan dalam persidangan. Akibat dari putusan tersebut Pengadilan Agama Panyabungan mengabulkan permohonan para pemohon yaitu menetapkan seorang anak laki-laki yang lahir dari perkawinan tidak tercatat pada tahun 2017 merupakan anak sah dari perkawinan para pemohon. Adapun Putusan hakim Pengadilan Agama sesuai dengan Tinjauan maqashid syariah dalam penetapan asal usul anak yang lahir dari perkawinan tidak tercatat yaitu terkait teori maqasid syariah menjaga keturunan (Hifdz al-nasl). Dalam menjaga keturunan (Hifdz al-nasl) bertujuan untuk kemaslahatan anak yang dilahirkan dan menghilangkan kemudharatan dimasa mendatang. Hasil putusan penetapan Nomor: 109/Pdt.P/2022/PA.Pyb yaitu mengabulkan permohonan para pemohon. Sehingga anak yang lahir dari perkawinan tidak tercatat merupakan anak kandung dari pemohon I dan pemohon II sesuai dengan tujuan maqasid syariah menjaga keturunan (Hifdz al-nasl) yang mementingkan perlindungan nasab anak. Kata kunci : Putusan PA, Asal Usul Anak, Perkawinan Tidak Tercatat, Maqashid Syariah

PENETAPAN ASAL USUL ANAK YANG LAHIR DARI PERKAWINAN TIDAK TERCATAT PERSPEKTIF MAQASHID SYARIAH. (STUDI KASUS PUTUSAN PENGADILAN AGAMA PANYABUNGAN NOMOR : 109/PDT.P/2022/PA.PYB) Paisah, Siti; Harahap, Ikhwanuddin; Dasopang, Nursania
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.22688

Fokus permasalahan penelitian ini mengenai penetapan asal usul anak yang lahir dari perkawinan tidak tercatat yang dianalisi dengan penelitian yuridis normatif karena merupakan objek penelitian yang penulis kaji adalah penetapan putusan Pengadilan Agama Panyabungan Nomor : 109/Pdt.P/2022/PA.Pyb tentang penetapan asal usul anak yang lahir dari perkawinan tidak tercatat, dengan menggunakan metode pendekatan kasus (case approach). Hasil penelitian ini hakim dalam memutus perkara Nomor: 109/Pdt.P/2022/PA.Pyb permohonan pengesahan penetapan asal usul anak yang dilihat dari perkawinan tidak tercatat di Pengadilan Agama Panyabungan dengan mempertimbangkan : kepentingan hukum bagi anak, kepentingan kemaslahatan, terpenuhinya syarat formil dan materil, dan bukti yang diajukan dalam persidangan. Akibat dari putusan tersebut Pengadilan Agama Panyabungan mengabulkan permohonan para pemohon yaitu menetapkan seorang anak laki-laki yang lahir dari perkawinan tidak tercatat pada tahun 2017 merupakan anak sah dari perkawinan para pemohon. Adapun Putusan hakim Pengadilan Agama sesuai dengan Tinjauan maqashid syariah dalam penetapan asal usul anak yang lahir dari perkawinan tidak tercatat yaitu terkait teori maqasid syariah menjaga keturunan (Hifdz al-nasl). Dalam menjaga keturunan (Hifdz al-nasl) bertujuan untuk kemaslahatan anak yang dilahirkan dan menghilangkan kemudharatan dimasa mendatang. Hasil putusan penetapan Nomor: 109/Pdt.P/2022/PA.Pyb yaitu mengabulkan permohonan para pemohon. Sehingga anak yang lahir dari perkawinan tidak tercatat merupakan anak kandung dari pemohon I dan pemohon II sesuai dengan tujuan maqasid syariah menjaga keturunan (Hifdz al-nasl) yang mementingkan perlindungan nasab anak. Kata kunci : Putusan PA, Asal Usul Anak, Perkawinan Tidak Tercatat, Maqashid Syariah

Transformation of Wives’ Roles in the Household: A Socio-Legal Study of Gender and Indonesian Family Law in Padangsidimpuan Ikhwanuddin Harahap
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol. 13 No. 1 (2026): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v13i1.14467

The transformation of wives’ roles in Indonesian Muslim families has undergone significant changes alongside the increasing participation of women in education and economic activities. However, these changes often remain inconsistent with the normative construction of family law, which continues to reflect patriarchal values. This study aims to analyze the transformation of wives’ roles in households in Padangsidimpuan City through the lens of Amina Wadud’s gender perspective and Indonesian positive law, while identifying the gap between legal norms and evolving social practices. The research employs a socio-legal approach, utilizing interviews, observations, and documentary analysis of legal regulations, particularly Law Number 1 of 1974 on Marriage and the Compilation of Islamic Law. The findings reveal that the transformation of wives’ roles occurs gradually and asymmetrically. Women’s increasing economic contributions have strengthened their bargaining position in family decision-making processes, particularly regarding children's education, financial management, and family planning. Nevertheless, patriarchal values persist, resulting in role ambivalence and a double burden for women. The study also identifies a gap between law in books and law in action, where legal norms have not fully accommodated the social realities evolving toward more egalitarian partnerships. These findings imply the need for a more contextual, gender-responsive, and substantively just reconstruction of Islamic family law. Furthermore, this study contributes to the development of socio-legal studies, gender studies, and Islamic family law scholarship by demonstrating how the interaction between legal norms, religious interpretations, and social practices shapes the transformation of gender relations within contemporary Muslim families in Indonesia.

From Tradition to Rationality: The Social Construction of Dowry in the Perspective of Traditional Marriage Mandailing–Angkola Maqāṣid Al-Sharī'ah Jasser Auda Ikhwanuddin Harahap; Puji Kurniawan; Risalan Basri Harahap; Erie Hariyanto; Nurhotia Harahap
El-Usrah: Jurnal Hukum Keluarga Vol. 9 No. 2 (2026): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v9i2.34435

This study aims to analyze the social construction of dowry (tuor) in the Mandailing-Angkola traditional marriage in Padang Lawas Regency, North Sumatra Province, as well as examine its practice from the perspective of Maqāṣid al-Sharī'ah Jasser Auda. This study uses a qualitative method with a normative-sociological approach, combining the study of Islamic law with the observation of customary practices believed by the community, primary data was obtained through in-depth interviews with traditional leaders, religious leaders, and the Padang Lawas community, while secondary data came from relevant literature and documents. The results of the study show that the practice of dowry in the Mandailing-Angkola custom in Padang Lawas Regency, North Sumatra, still maintains traditional values, but there is a shift in meaning due to contemporary social and economic pressures. Maqāṣid al-Sharī'ah Jasser Auda's perspective emphasizes the importance of simplicity, justice, and moral responsibility, thus encouraging the reinterpretation of dowry practices to be in harmony with the principles of Islamic law without eliminating cultural values. From a theoretical perspective, the practice of dowry can be analyzed through six characteristics of the system according to Auda: cognition (cognitive nature of system), which emphasizes socially accepted understanding and meaning; wholeness, where dowry is an integral part of the institution of marriage; openness, which allows adaptation to social and economic changes; interrelated hierarchy, emphasizing the relationship between dowry and family structures and customs; multidimensionality, including social, moral, and religious aspects; and purposefulness, which is the orientation of dowry practices on the achievement of benefits (maslahah) and the prevention of harm (mafsadah). With this framework, dowry is not only understood as a formal obligation or material symbol, but also as a social, moral, and religious instrument that affirms family harmony, marital legitimacy, and social responsibility in the Padang Lawas society, so that it remains relevant, adaptive, and just.

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