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PENENTUAN KADAR NAFKAH IDDAH DAN NAFKAH MUT’AH PASCA PERCERAIAN PADA MASA PANDEMI COVID-19 DI PENGADILAN AGAMA SIDRAP Mutmainna; Kasjim Salenda; Hamzah Hasan
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 4 No 2
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v4i2.29612

Abstract

The main problem of this research is how to determine the levels of iddah and mut'ah maintenance after divorce during the Covid-19 pandemic at the Sidrap Religious Court (case study on decision no. 251/Pdt.G/2021/PA.Sidrap). This research is a type of field research with a legal approach. The results of this study indicate that the view of Islamic law regarding iddah and mut'ah maintenance is seen on the basis of articles 149, letters a and b, and 151 of the Compilation of Islamic Law. In addition, in determining the levels of iddah, mut'ah, and children, the judge has considered the sense of justice and propriety by examining the economic capacity of men and the facts of the basic needs of his wife and children.
PERAN PENYULUH TERHADAP PENANGGULANGAN FENOMENA PERKAWINAN SIRI DI CAMPALAGIAN POLEWALI MANDAR PERSPEKTIF HUKUM ISLAM Sitti Musdalifah; Asni; Hamzah Hasan
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 4 No 2
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v4i2.30101

Abstract

The main problem in this research is what the role of extension workers is in overcoming the phenomenon of unregistered marriages in Campalagian District and Polewali Mandar Regency from the perspective of Islamic law. This research is a type of field research that describes the results of the discussion using a descriptive qualitative method with an empirical juridical approach and a Syar'i approach. The results showed that the role of counselors in overcoming unregistered marriages in Campalagian sub-district, namely carrying out counseling on marriage registration and happy families conducted by BP4 KUA and conducting socialization on the impact of unregistered marriages and the importance of a marriage registration and its negative impact on families, especially mothers and children, is expected. The community is more concerned about the registration of marriages, and extension workers convey socialization in easy-to-understand language related to religious preaching.
TINJAUAN HUKUM TERHADAP JUAL BELI BAWANG MERAH OLEH TENGKULAK DITINJAU DALAM PERSPEKTIF HUKUM ISLAM DI KECEMATAN SAPE KABUPATEN BIMA Syahrul Rizal; Hamzah Hasan; Musfikah Ilyas
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Volume 4 Nomor 4 Juli 2023
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.vi.32307

Abstract

Abstrak Dalam Proses penimbanganya banyak terjadi kecurangan dimana tengkulak mengurangi beberapa kilo ketika menimbang dengan alasan bahwa ketika bawang diangkut menggunakan mobil akan mengalami penyusutan timbangan ketika tengkulak menimbang lagi kepada pihak kedua dan pembayaran harga bawang merah petani dibayar berminggu-minggu bahkan hampir satu bulan baru tuntas pembayaran harga bawang petani, sehingga apabila terjadi kasus tidak dibayar tuntas oleh tengkulak, petani tidak bisa melakukan proses pelaporan ke ranah hukum karna sebelumnya tidak ada perjanjian yang mengikat dalam bentuk tertulis sehingga beberapa tengkulak melakukan pelanggaran dan kecurangan. Hasil dari penelitian ini adalah bahwa praktik jual beli bawang merah yang dilakukan tengkulak di Kecematan Sape, Kabupaten Bima tidak sah menurut hukum islam, dimana tengkulak menawarkan harga perratusan kiloannya dengan harga yang relatif kecil dan tidak mengikuti harga pasaran, maka dari itu penulis menjelaskan secara terperinci tentang jual beli menurut hukum islam dan melakukan penelitian sehingga dapat ditemukan Tinjauan Hukum Terhadap Praktik Jual Beli Bawang Merah Oleh Tengkulak Ditinjau Dalam Perspektif Hukum Islam Studi Kasus di Kecematan Sape Kabupaten Bima. Kata Kunci: Jual Beli,Tengkulak, Hukum Islam. Abstract In the weighing process, there are many frauds where the middlemen reduce a few kilos when weighing with the reason that when the onions are transported by car, the scales will shrink when the middleman weighs again to the second party and the payment of the price of onion farmers is paid for weeks and even almost a month before the payment of the price is complete. onion farmers, so that if there is a case that the middleman is not fully paid, the farmer cannot carry out the reporting process to the legal realm because previously there was no binding agreement in written form so that some middlemen committed violations and fraud. The results of this study are that the practice of buying and selling shallots carried out by middlemen in Sape Sub-district, Bima Regency is not legal according to Islamic law, where the middlemen offer a price of hundreds of kilos at a relatively small price and do not follow the market price, therefore the authors explain in detail about buying and selling according to Islamic law and conducting research so that a legal review can be found of the practice of buying and selling shallots by middlemen from the perspective of Islamic law. A case study in the sub-district of Sape, Bima Regency. Keywords: Buying and Selling, Middlemen, Islamic Law.
SUMBER-SUMBER DALIL HUKUM SYARA Hamzah Hasan
Al-Akhbar Vol 1, No 1 (2012)
Publisher : Al-Akhbar

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Abstract

“Ketika Nabi Muhammad Saw hendak mengutus Mu’adz bin Jabal keYaman,Rasulullah berkata kepada Muadz : Bagaimana andamemutuskan suatu hukum ketika anda dimintai satu keputusan? JawabMu’adz; saya akan memutuskan dengan Kitab Allah. Jika anda tidakmendapati dalam kitab Allah? Mu’adz menjawab ; dengan SunnahRasulullah. Jika anda tidak menemukan dalam sunnah Rasul-Nya?Saya akan melakukan Ijtihad dengan pendapat saya, dan saya tidakakan mempersempit ijtihadku. Maka Nabi pun menepuk dada Mu’azdsambil berkata : segala puji bagi Allah yang telah memberi taufiq atassesuatu yang memuaskan Rasul-Nya” (Hadits Derajat Masyhur)
ENVIRONMENTAL PROTECTION AND MANAGEMENT IN LAW NUMBER 11 OF 2020 CONCERNING JOB CREATION OF MASLAHAH PERSPECTIVE Arsyik Arsyik; Abd. Qadir Gassing; Hamzah Hasan
International Journal of Islamic Studies Vol 2 No 1 (2022): June
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v2i1.32142

Abstract

The main problem in this research is how to protect and manage the environment in Law no. 11 of 2020 concerning the Creation of Problem Perspectives. This study uses library research that collects materials from previous research. Based on its nature, this research is qualitative. The approaches in this research are the theological, statute, and conceptual approaches. The materials used are the quo laws and books or research results related to the discussion. Data processing techniques describe the object under study, make comparisons, evaluate, and make arguments for the research. The research shows that, first, several provisions for changes in the Job Creation Law on the amendments to Article 18 paragraph (2) and Article 19 paragraph (1) of Law no. 41 of 1999. Both articles were weakened by the Job Creation Law, namely, weakening environmental permits and impacting environmental management, which is not worth maslahah. Second, the abolition of Article 36 and amendments to Article 39 paragraph (2) of Law no. 32 of 2009 weakened the role of the community in protecting their environment. Third, there is an amendment to Article 88 of Law no. 32 of 2009 by the Job Creation Act.
Kontroversi Ulama Kontemporer tentang Keberadaan Bank ASI Jufri; Hamzah Hasan; Muhammad Shuhufi
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 5 No 2 (2024): Education and Islamic Studies (Juni-Desember)
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v5i2.341

Abstract

Kedudukan ibu yang menyusui seorang bayi, sama statusnya dengan ibu kandung sendiri, dikarenakan tidak boleh menikahi wanita tersebut beserta dengan keturunannya. Dalam Islam disebut saudara sepersusuan. Yang jadi permasalahan sekarang ini adalah air susu yang tersimpan di Bank ASI yang kapan saja dapat dimanfaatkan oleh seorang bayi, bagaimanakah hukumnya dalam perspektif Islam, sehingga menimbulkan khilafiah di kalangan ulama terkait dengan keberadaan bank ASI. Penelitian ini menggunakan pendekatan penelitian kualitatif deskriptif, yaitu penelaahan dokumen. Kontroversial ulama terkait dengan keberadaan bank ASI, Ada sebagian ulama membolehkan Bank ASI dengan alasan bayi yang meminum air susu dari bank ASI tidak bisa menjadi mahram bagi wanita yang mamiliki ASI tersebut, karena susuan yang mengharamkan adalah jika dia menyusui langsung menghisap puting payudara wanita yang mempunyai ASI, seperti halnya seorang anak bayi yang menyusu ibunya lansung. Sedangkan ulama yang menolak keberadaan bank ASI alasan mereka adalah akan mengakibatkan bercampurnya nasab, karena susuan yang mengharamkan bisa terjadi dengan masuknya susu ke dalam perut bayi tersebut, walaupun tanpa menyusui langsung, seperti seorang bayi yang menyusu pada ibunya lansung
HUKUMAN MATI DALAM PERSPEKTIF HUKUM ISLAM KONTEMPORER Umar Laila; Hamzah Hasan; Abdul Wahid Haddade
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i1.58821

Abstract

Abstrak Artikel ini mengkaji penerapan hukuman mati dalam perspektif hukum Islam kontemporer dengan menggunakan pendekatan kualitatif-normatif. Data primer diperoleh dari Al‑Qur’an, Hadis, kitab ushul fiqh, serta peraturan perundang‑undangan nasional seperti KUHP dan UU pelaksanaan hukuman mati. Data sekunder terdiri dari literatur seperti jurnal, tesis, dan studi komparatif tentang hudud, qisas, ta‘zīr, serta teori maqāṣid al‑Sharī‘ah. Analisis menggunakan content analysis dengan metode deduktif‑induktif, dibingkai oleh pendekatan ushul fiqh dan maqāṣid al‑Sharī‘ah untuk menilai relevansi syariat dalam konteks modern. Hasilnya menunjukkan bahwa penerapan hukuman mati harus memenuhi prinsip keadilan, perlindungan maqāṣid, dan penghormatan hak asasi manusia. Kajian ini merekomendasikan kebutuhan terhadap ijtihād kontemporer dalam menjaga keseimbangan antara syariat, kemaslahatan sosial, dan norma internasional. Kata kunci: hukuman mati, hukum Islam kontemporer, maqāṣid al‑Sharī‘ah, hudud, qisas, ta‘zīr, ijtihād.   Abstract This article analyzes the implementation of the death penalty within a contemporary Islamic legal perspective using a qualitative-normative approach. Primary data are derived from the Qur’an, Hadith, ushul fiqh texts, and national legislation such as the Criminal Code and death penalty laws. Secondary data include literature reviews, theses, and comparative studies on hudud, qisas, ta‘zīr, and maqāṣid al‑Sharī‘ah theory. Analysis is conducted through content analysis with deductive-inductive methods, framed by ushul fiqh and maqāṣid al‑Sharī‘ah approaches to assess the relevance of Sharia in a modern context. The results indicate that the application of the death penalty must uphold principles of justice, maqāṣid protection, and respect for human rights. This study recommends the need for contemporary ijtihād to balance Sharia, social welfare, and international norms. Keywords: death penalty, contemporary Islamic law, maqāṣid al‑Sharī‘ah, hudud, qisas, ta‘zīr, ijtihād.
PENDEKATAN MAQĀṢID AL-SYARĪ‘AH TERHADAP PERNIKAHAN WANITA HAMIL DALAM PERSPEKTIF ISLAM KONTEMPORER Nasrah Hasmiati Attas; Hamzah Hasan; Abdul Wahid Haddade
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i1.58976

Abstract

Abstrak Pernikahan wanita hamil di luar nikah merupakan isu multidimensional yang mencakup aspek sosial, moral, dan hukum dalam masyarakat Muslim kontemporer. Wacana ini telah lama menjadi perhatian dalam literatur fikih klasik, yang menunjukkan adanya perbedaan pandangan ulama mengenai kebolehan menikahi wanita yang tengah mengandung akibat hubungan nonmarital. Namun, perkembangan sosial dan transformasi nilai dalam masyarakat modern menuntut adanya pembacaan ulang terhadap konstruksi hukum Islam yang lebih kontekstual, inklusif, dan berorientasi pada kemaslahatan. Studi ini bertujuan untuk mengkaji respons hukum Islam kontemporer terhadap praktik pernikahan wanita hamil melalui pendekatan maqāṣid al-syarī‘ah, yaitu suatu kerangka normatif yang menekankan pada pemeliharaan tujuan-tujuan syariat sebagai fondasi pengambilan hukum. Penelitian ini menggunakan metode normatif-yuridis dengan cara menelaah sumber-sumber hukum Islam klasik dan kontemporer, termasuk pendapat ulama, fatwa institusional, serta regulasi hukum Islam di Indonesia seperti Kompilasi Hukum Islam (KHI). Studi ini menunjukkan bahwa pendekatan maqāṣid al-syarī‘ah, terutama dalam dimensi perlindungan terhadap nasab (hifẓ al-nasl), kehormatan (hifẓ al- ‘irḍ), jiwa (hifẓ al-nafs), dan agama (hifẓ al-dīn), memberikan justifikasi normatif atas kebolehan pernikahan wanita hamil dalam kondisi tertentu. Legalitas ini tetap mensyaratkan adanya pertobatan, kesediaan untuk bertanggung jawab dari pihak pria, serta komitmen memperbaiki kondisi sosial-hukum anak yang dikandung. Dengan demikian, aktualisasi maqāṣid menjadi strategi penting dalam merespons dinamika sosial umat Islam secara bijak dan solutif Kata Kunci: Pernikahan Wanita Hamil, Maqāṣid Al-Syarī‘Ah, Hukum Islam Kontemporer   Abstract The marriage of pregnant women outside of wedlock constitutes a multidimensional issue encompassing social, moral, and legal aspects within contemporary Muslim societies. This discourse has long been a subject of attention in classical Islamic jurisprudence, which reveals differing opinions among scholars regarding the permissibility of marrying a woman who is pregnant due to extramarital relations. However, ongoing social changes and value transformations in modern society demand a renewed interpretation of Islamic legal constructions that is more contextual, inclusive, and oriented toward public welfare (maṣlaḥah). This study aims to examine contemporary Islamic legal responses to the practice of marrying pregnant women through the lens of maqāṣid al-sharī‘ah, a normative framework that emphasizes the preservation of the objectives of Islamic law as the foundation for legal reasoning. This research employs a normative-juridical method by analyzing both classical and contemporary Islamic legal sources, including the opinions of scholars, institutional fatwas, and relevant legal regulations in Indonesia such as the Compilation of Islamic Law (KHI). The findings indicate that the maqāṣid al-sharī‘ah approach—particularly in relation to the protection of lineage (ḥifẓ al-nasl), honor (ḥifẓ al-‘irḍ), life (ḥifẓ al-nafs), and religion (ḥifẓ al-dīn)—provides normative justification for the permissibility of marrying pregnant women under specific conditions. This permissibility requires sincere repentance, willingness to assume responsibility by the male partner, and a commitment to improve the legal and social status of the unborn child. Therefore, the actualization of maqāṣid becomes a strategic tool in responding to contemporary social realities among Muslims with wisdom and solution-oriented insights. Keywords: Marriage of Pregnant Women, Maqāṣid al-Sharī‘ah, Contemporary Islamic Law
PENGELOLAAN ZAKAT DALAM PERSPEKTIF HUKUM ISLAM KONTEMPORER Andi Takdir Djufri; Hamzah Hasan; Abdul Wahid Haddade
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v6i4.58780

Abstract

Abstrak Penelitian ini bertujuan menganalisis konsep pengelolaan zakat dalam hukum Islam klasik, mengevaluasi model kontemporer, serta mengkaji isu-isu hukum dan solusi syariah dalam konteks dinamika sosial-ekonomi modern. Penelitian kualitatif ini menggunakan pendekatan multidisipliner dengan analisis teks fiqh klasik, fatwa kontemporer, studi kasus lembaga zakat global, dan data empiris terkini. Pendekatan maqasid al-shariah dan teori taysir (kemudahan) menjadi kerangka analisis utama. penelitian ini menemukan bahwa, prinsip keadilan distributif (QS. At-Taubah: 60) dan sistem Baitul Mal tetap relevan, tetapi memerlukan reinterpretasi untuk menjawab kompleksitas modern, seperti perluasan objek zakat (aset digital, saham) dan redefinisi asnaf (pengungsi, urban poor). Sinergi tridaya (negara, swasta, komunitas) terbukti optimal: negara sebagai regulator, lembaga swasta sebagai inovator, dan komunitas sebagai jaring pengaman berbasis lokal. Prinsip amanah (QS. An-Nisa: 58) menuntut sistem pengawasan hybrid (syariah-audit keuangan) dan sanksi progresif (pidana hingga restorative justice). Dengan demikian, zakat berpotensi menjadi instrumen transformatif pengentasan kemiskinan global jika dikelola dengan integritas syar’i, adaptasi teknologi, dan kolaborasi antarlembaga. Rekomendasi kebijakan mencakup harmonisasi regulasi internasional, sertifikasi amil berbasis kompetensi, dan pemberdayaan berbasis data. Kata Kunci: Zakat, Hukum Islam, Kontemporer.   Abstract This study aims to analyze the concept of zakat management in classical Islamic law, evaluate contemporary models, and examine legal issues and sharia solutions in the context of modern socio-economic dynamics. This qualitative study uses a multidisciplinary approach with analysis of classical fiqh texts, contemporary fatwas, case studies of global zakat institutions, and current empirical data. The maqasid al-shariah approach and the theory of taysir (ease) are the main analytical frameworks. This study found that the principle of distributive justice (QS. At-Taubah: 60) and the Baitul Mal system remain relevant, but require reinterpretation to address modern complexities, such as the expansion of zakat objects (digital assets, stocks) and the redefinition of asnaf (refugees, urban poor). The synergy of tridaya (state, private sector, community) has proven optimal: the state as a regulator, private institutions as innovators, and the community as a locally-based safety net. The principle of amanah (QS. An-Nisa: 58) demands a hybrid supervision system (sharia-financial audit) and progressive sanctions (criminal to restorative justice). Thus, zakat has the potential to become a transformative instrument for global poverty alleviation if managed with sharia integrity, technological adaptation, and inter-institutional collaboration. Policy recommendations include harmonization of international regulations, competency-based amil certification, and data-based empowerment. Keywords: Zakat, Islamic Law, Contemporary.
NIKAH BEDA AGAMA DALAM PERSPEKTIF MAQASID AL-SYARI'AH DAN PROBLEMATIKA HUKUMNYA DI INDONESIA Nursyamsi Ichsan; Hamzah Hasan; Abdul Wahid Haddade
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v6i4.58784

Abstract

Abstrak Pernikahan beda agama merupakan isu krusial dalam wacana hukum Islam kontemporer, khususnya ketika dihadapkan pada prinsip-prinsip maqāṣid al-syarī‘ah. Artikel ini mengkaji problematika nikah beda agama dengan menitikberatkan pada prinsip ḥifẓ al-dīn (perlindungan terhadap agama) sebagai fondasi normatif utama dalam hukum keluarga Islam. Dalam konteks Indonesia, realitas sosial yang plural dan kompleks semakin memunculkan ketegangan antara norma keagamaan dan kebebasan individu, terlebih pasca diterbitkannya Surat Edaran Mahkamah Agung (SEMA) No. 2 Tahun 2023 yang secara eksplisit menolak legalitas pernikahan lintas agama. Dengan pendekatan yuridis-normatif berbasis maqāṣid, kajian ini menemukan bahwa pernikahan beda agama tidak hanya berpotensi melemahkan prinsip ḥifẓ al-dīn, tetapi juga menimbulkan implikasi negatif terhadap keturunan (ḥifẓ al-nasl), akal (ḥifẓ al-‘aql), dan harta (ḥifẓ al-māl). Oleh karena itu, diperlukan pendekatan hukum yang tidak sekadar legalistik, tetapi juga integratif dan solutif dalam menjawab ketegangan antara norma syar‘i dan realitas hukum nasional. Kata kunci: Nikah beda agama, maqāṣid al-syarī‘ah, ḥifẓ al-dīn, hukum keluarga Islam, SEMA No. 2 Tahun 2023   Abstract Interfaith marriage is a crucial issue in contemporary Islamic legal discourse, especially when faced with the principles of maqāṣid al-syarī‘ah. This article examines the problematic of interfaith marriage by emphasizing the principle of ḥifẓ al-dīn (protection of religion) as the main normative foundation in Islamic family law. In the Indonesian context, plural and complex social realities increasingly give rise to tensions between religious norms and individual freedom, especially after the issuance of the Supreme Court Circular (SEMA) No. 2 of 2023 which explicitly rejects the legality of interfaith marriage. With a juridical-normative approach based on maqāṣid, this study found that interfaith marriage not only has the potential to weaken the principle of ḥifẓ al-dīn, but also has negative implications for descendants (ḥifẓ al-nasl), reason (ḥifẓ al-‘aql), and property (ḥifẓ al-māl). Therefore, a legal approach is needed that is not merely legalistic, but also integrative and solution-oriented in responding to the tension between sharia norms and national legal realities. Keywords: Interfaith marriage, maqāṣid al-syarī‘ah, ḥifẓ al-dīn, Islamic family law, SEMA No. 2 of 2023