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All Journal Al-Ulum Jurnal Diskursus Islam Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam qolamuna : Jurnal studi islam Al-Akhbar El-Faqih : Jurnal Pemikiran dan Hukum Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab International Journal of Islamic Studies Lentera: Journal of Islamic Studies
Hamzah Hasan
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Efektivitas Peraturan Mahkamah Agung Nomor 3 Tahun 2022 tentang Mediasi secara Elektronik di Pengadilan Agama Kelas 1A Makassar Perspektif Hukum Islam Muhammad Imam Maghudi; Hamzah Hasan; Abd Halim Talli
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.382

Abstract

Penelitian ini membahas pelaksanaan mediasi secara elektronik di Pengadilan Agama Makassar dalam perspektif hukum Islam berdasarkan PERMA No. 3 Tahun 2022. Studi ini menggunakan pendekatan yuridis dan teologis normatif (syar’i), dengan menggunakan metode pengumpulan datanya yaitu observasi, wawancara, dan dokumentasi. Hasil penelitian ini menjelaskan bahwa efektivitas penerapan PERMA No. 3 Tahun 2022 tentang mediasi secara elektronik di Pengadilan Agama Kelas 1 A Makassar sudah cukup efektif karena dilihat dari segi waktu, biaya, tempat dan jarak, hanya saja untuk efektif dalam hal penyelesaian perkara, tentu berbeda dengan mediasi secara langsung, karena kalau mediasi secara langsung mediator dapat melihat psikologi emosional. Mediasi secara elektronik ini merupakan salah satu bentuk upaya memelihara jiwa (hifz al-nafs), karena diterbitkannya Perma Nomor 3 Tahun 2022 tentang Mediasi di Pengadilan Secara Elektronik, adalah untuk mengantisipasi kondisi pandemi Covid-19 yang saat itu belum pulih secara total. Sehingga mediasi secara elektronik menjadi pilihan yang terbaik untuk menghindari segala kemungkinan hal-hal yang tidak diinginkan.
Perlindungan terhadap Anak Korban Kekerasan Seksual dalam Perspektif Undang-Undang Perlindungan Anak dan Kompilasi Hukum Islam (Studi Putusan Nomor 1128 Pid.Sus Tahun 2023 Pengadilan Negeri Makassar) Darussalam; Hamzah Hasan; Arni
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.396

Abstract

Penelitian ini menganalisisis Permasalahan Kekerasan seksual terhadap anak yang terus meningkat setiap tahunnya di Indonesia. Penelitian ini bertujuan untuk menganalisis bentuk perlindungan hukum terhadap anak korban kekerasan seksual berdasarkan perspektif Undang-Undang Perlindungan Anak dan Kompilasi Hukum Islam serta mengkaji penerapan perlindungan hukum dalam Putusan Nomor 1128 PID.SUS Tahun 2023 Pengadilan Negeri Makassar. Jenis Penelitian ini tergolong kualitatif dengan menggunakan pendekatan penelitian normatif-empiris yang melibatkan studi pustaka dan analisis putusan pengadilan. Data dikumpulkan melalui observasi, wawancara mendalam dan dokumentasi. Lalu, teknik pengolahan dan analisisi data dilakukan melalui tiga tahapan yaitu: reduksi data, penyajian data  dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa perlindungan hukum bagi anak korban kekerasan seksual telah diatur dalam berbagai regulasi, seperti Undang-Undang Nomor 35 Tahun 2014 tentang Perlindungan Anak, serta hukum Islam yang menekankan pentingnya hukuman tegas terhadap pelaku kekerasan seksual.  Kompilasi Hukum Islam (KHI) tidak secara eksplisit mengatur kekerasan seksual sebagai pasal tersendiri seperti dalam peraturan pidana atau Undang-Undang Perlindungan Anak. Namun, Kompilasi Hukum Islam (KHI) tetap dapat dikaji secara normatif dari segi prinsip perlindungan terhadap anak, seperti yang tersirat dalam ketentuan tentang hak dan kewajiban orang tua terhadap anak, serta nilai-nilai keadilan dalam keluarga Islam.  
Implementasi Kaidah Fikih al-Masyaqqah Tajlibu al-Taisīr dalam Fikih Ibadah Lansia (Studi Kasus Balai Lansia Gau Mabaji Gowa): Implementation of Fiqh Rules of al-Masyaqqah Tajlibu al-Taisīr in Fiqh Worship for the Elderly (Case Study of Gau Mabaji Gowa Elderly Center) Ali, Abdullah; Hamzah Hasan; Andi Muhammad Akmal
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 3 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i3.1735

Abstract

This research aims to find out the reality of elderly worship at the Gau Mabaji Gowa Elderly Center and to find out the implementation of the rules of jurisprudence for elderly worship at the Gowa Gau Mabaji Elderly Center. This type of research is field research. This research is a form of social research that uses a qualitative descriptive format. The type of approach used is a Normative Theological approach which is based on sharia elements from the Al-Qur'an and Hadith to be used as a reference related to the problem being studied. The results of this research show that 1) There are 22 elderly people at the Gau Mabaji Gowa Elderly Center and only 6 elderly people are still carrying out worship. 2) There are 3 elderly people who have applied the jurisprudence of elderly worship when performing prayers, in the form of which they pray while sitting on a chair because they are no longer able to stand for long, 3 people also apply the jurisprudence of elderly worship when purifying themselves, in the form of tayammum when they feel very cold and worried that if forced it would make them sick. The implication of this research is that it is hoped that the Government and Society will pay more attention to the needs of the elderly, not only for their clothing, food and shelter, but also for the worship needs of the elderly which are no less important. Providing an understanding of the jurisprudence of elderly worship for the elderly so that they can still carry out their worship optimally in limited circumstances.
Perlindungan Hukum Terhadap Hak-Hak Perempuan dalam Perkara Cerai Gugat di Pengadilan Agama Makassar Kelas 1A Rifdah Nur Amalina; Hamzah Hasan; Achmad Musyahid Idrus
Jurnal Diskursus Islam Vol 13 No 2 (2025): Tafsir, Hadis, Syariah, Ekonomi Islam
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v13i2.61238

Abstract

Meningkatnya angka cerai gugat yang diajukan perempuan di Indonesia menunjukkan adanya dinamika sosial sekaligus problem perlindungan hukum dalam praktik peradilan agama. Meskipun berbagai regulasi telah mengatur hak-hak perempuan pasca perceraian, implementasinya di lapangan masih sering mengalami kendala. Penelitian ini bertujuan untuk menganalisis implementasi perlindungan hukum terhadap hak-hak perempuan dalam perkara cerai gugat di Pengadilan Agama Makassar Kelas 1A. Penelitian ini menggunakan pendekatan kualitatif dengan metode yuridis normatif dan yuridis empiris. Data diperoleh melalui studi dokumen, wawancara mendalam, dan observasi lapangan, serta dianalisis menggunakan model interaktif Miles & Huberman. Hasil penelitian menunjukkan bahwa perlindungan hukum terhadap hak-hak perempuan pasca perceraian telah diatur dalam berbagai peraturan, antara lain Undang-Undang Nomor 1 Tahun 1974, Kompilasi Hukum Islam (KHI), Surat Edaran Mahkamah Agung (SEMA) Nomor 3 Tahun 2018, dan Peraturan Mahkamah Agung (PERMA) Nomor 3 Tahun 2017. Pengadilan Agama Makassar Kelas 1A menerapkan strategi perlindungan melalui mekanisme penahanan akta cerai dan pemberian hak-hak seperti nafkah iddah, mut’ah, nafkah madliyah, mahar, dan hadanah. Putusan-putusan pengadilan, seperti perkara Nomor 1655/Pdt.G/2024/PA.Mks dan 760/Pdt.G/2023/PA.Mks, mencerminkan komitmen yudisial dalam menjamin pemenuhan hak-hak perempuan. Namun demikian, implementasi perlindungan hukum dihadapkan pada berbagai kendala struktural dan kultural, seperti rendahnya pemahaman hukum, minimnya penggunaan mekanisme eksekusi, serta keterbatasan akses terhadap bantuan hukum. Hal ini menunjukkan bahwa perlindungan hukum belum sepenuhnya efektif dalam menjamin keadilan substantif bagi perempuan pasca perceraian. Oleh karena itu, diperlukan upaya penguatan literasi hukum, sosialisasi regulasi, dan pemberdayaan perempuan melalui sinergi antara lembaga peradilan, akademisi, dan masyarakat sipil.
Cadar di Era Kontemporer: Kajian Hukum Islam: The Veil in the Contemporary Era: a Study of Islamic Law Radhiah Tulhidayah; Hamzah Hasan; Muhammad Shuhufi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1578

Abstract

The purpose of this research is to find out the view of Islamic law on the use of the veil in the contemporary era. This type of research is qualitative research in the form of literature (library research) with the approach used, namely the normative theological approach. The research data is obtained from various sources, such as the Qur'an, hadith, fiqh books and scientific journals. The research results of the discussion of the veil in the contemporary era, namely Islamic law guarantees individual rights to embrace and practice religious teachings, including wearing the veil for Muslim women without discrimination. The veil is a symbol of obedience and Muslim identity. However, it is often associated with discrimination and negative stigma. Veiled women must obey religious rules, maintain good manners, ethics in dressing according to sharia, and respect norms and culture, thus creating relevance between the wisdom and identity of Muslim women in the modern era. This research provides a new contribution in understanding the relevance of the veil in the contemporary era through the lens of Islamic law and its implications for women's rights and obligations. This research is expected to provide a more comprehensive and tolerant understanding of the veil issue for academics, legal practitioners, religious leaders, and society as a whole.
Tradisi Ziarah Makam Syekh Yusuf Pada Masyarakat Kontemporer Gowa Perspektif Hukum Islam Haeni Mukti; Abdul Rauf Muhammad Amin; Nur Taufiq; Hamzah Hasan; Andi Muhammad Akmal
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 1 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v11i1.1866

Abstract

Syekh Yusuf al-Makassari, also known as Syekh Yusuf Abu MahasinHadiyatullah Ta al-Khalawati al-Makassari or simply Tuanta Salamaka ri Gowa (meaning "Our Great Teacher from Gowa"), was a prominent Islamic scholar,Sufi, and national hero of Indonesia. His tomb, located in Gowa, South Sulawesi,attracts people from both within and outside the region, who visit for variouspurposes, including fulfilling vows, making offerings, or simply praying for blessings and safety in this world and the hereafter. This research is an empirical legal study with a descriptive qualitative method. The research uses theological and anthropological approaches. The research findings show that, from the perspective of Islamic law, visiting graves is allowed as long as it meets the conditions and requirements according to the teachings of the Prophet Muhammad and does not deviate from these teachings. However, in the view of scholars, the tradition of visiting the Tomb of Syekh Yusuf, which is frequently practiced by the community, such as making vows, holding ceremonies, and asking for blessings, has varying opinions among scholars. Some permit it, while others prohibit it. It is advisable that when making a vow or asking for something, the community should fulfill it by holding a thanksgiving event or fasting as a form of gratitude to Allah SWT for the fulfillment of their vow.
Sertifikat Sebagai Bukti Hak Kepemilikan Atas Tanah Perspektif Hukum Islam Muhammad Akbar Herman; Hamzah Hasan; Saleh Ridwan
Lentera Jurnal Vol 1 No 2 (2025): Studi Islam Kontemporer: Pendekatan Interdisipliner terhadap Penelitian Teks, Huk
Publisher : Danudirja Setyabudi Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64271/d6aqg778

Abstract

This study presents three research questions: First, what is the concept of proof of land ownership rights from the perspective of Islamic law? Second, what is the process of issuing land certificates as proof of land ownership rights according to Islamic law ? Third, what is the legal force of land certificates as proof of land ownership rights according to Islamic law? The type of research used is library research with a normative theological (sharia) approach. The data sources used are data obtained indirectly (secondary data), including primary sources such as the Qur'an, Hadith, and legislation; secondary sources like literature and scientific journals; and tertiary sources such as magazines, dictionaries, and Google. The results of this study show that: First, the concept of proof of land ownership in Islamic law aims to provide legal certainty regarding land ownership rights. Proof of land ownership can be in the form of written documents (kitabah), testimony (syahadah), and continuous physical control (qabdh wa istighlal). Second, applying Islamic legal principles such as justice (al-'adalah), benefit (al-maslahah), transparency (al-ṣidq), and public announcement (I'lan) in land certificates ensures that the land registration process is conducted fairly, accurately, and openly. Third, land certificates serve as a perfect means of proof in the legal system, providing legal protection for landowners and preventing ownership disputes.
Impelementasi Istihsan dalam Pengelolaan Harta Wakaf di Luar Ketentuan Wakif : Studi Kasus KUA Kec Somba Opu munir, misbahul munir; Hamzah Hasan; Patimah
Qolamuna : Jurnal Studi Islam Vol. 11 No. 02 (2026): Februari 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v11i02.2473

Abstract

This study aims to examine the application of (1) istihsān in the management of waqf assets at the KUA of Somba Opu District, (2) as well as to identify the obstacles and challenges that arise in the management of waqf assets beyond the stipulations of the wakif, (3) the reality of waqf assets managed using istihsān at the KUA of Somba Opu District. The approach used in this study is an empirical juridical approach through documentation studies and interviews with the staff of the KUA of Somba Opu District. This study employs a field research (qualitative field research) approach, with data obtained through in-depth interviews, direct observation, and a review of relevant documents. This research discusses the implementation of istihsān in the management of waqf assets beyond the provisions set by the wakif at the KUA of Somba Opu District. The results of the study indicate that (1) istihsān provides a reasoning framework that allows waqf management to be carried out more adaptively, particularly in responding to the evolving needs of the community. (2) This study finds that the application of istihsān is inseparable from several constraints. Concerns arise regarding the potential shift from the original intention of the wakif if the flexibility of legal determination is not accompanied by strict supervision standards. Meanwhile, practical obstacles appear in the limited capacity of nazir to understand and interpret considerations of public benefit objectively, as well as the low level of public literacy regarding waqf. (3) Empirical findings at the KUA of Somba Opu District regarding the reality of waqf assets show that the application of istihsān in waqf management has been carried out in accordance with the governance principles recommended by BWI. This practice aligns with the values of maqāṣid al-syarī‘ah. This study is expected to provide theoretical and practical contributions in understanding istihsan as a method used in the management of waqf assets so that it continues to bring sustainable benefits, and can serve as a reference for students, researchers, and other academics. Keywords : Istihsan, Waqaf Management, KUA.
Co-Authors Abd Halim Talli Abd. Qadir Gassing Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Musyahid Idrus Andi Muhammad Akmal Andi Takdir Djufri Arni Arsyik Arsyik ASNI Darussalam Haeni Mukti Idharulhaq Idharulhaq Irwan Jufri Kasjim Salenda Muh. Jamal Jamil Muh. Yusuf Muhammad Akbar Herman Muhammad Imam Maghudi Muhammad Shuhufi Munir, Misbahul Munir Musfikah Ilyas Mutmainna Nasrah Hasmiati Attas Nur Julia Ningsi Nur Taufiq Patimah Putri Anisa Raden Mohamad Herdian Bhakti Radhiah Tulhidayah Rifdah Nur Amalina Saleh Ridwan Siti Rahmawati Mega Tompunu Sitti Musdalifah Suhaebatul Khaerah Supardin Supardin Syahrul Rizal Umar Laila Wahyuding Wahyuding Zulfahmi Alwi