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Makna Pesan Dakwah Komunikasi Visual Pada Akun Instagram “@qomikin” (Analisis Semiotika Charles Sanders Peirce) Bagus Prasetya; Rubino Rubino; Andini Nur Bahri
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v4i4.337

Abstract

This study aims to determine the meaning of visual communication da'wah messages contained in uploads of the Instagram account @qomikin in terms of Charles Sanders Peirce's semiotic analysis in which there are 3 illustrative images of each of the main messages of da'wah namely faith, sharia, and morality so that the total images studied totaling 9 illustrative images. The type and research approach used is a qualitative method with a semiotic analysis approach. The data analysis technique used is Charles Sanders' semiotic analysis. The systematics of analyzing illustrative images includes the selection of illustrative images and then used as signs, then the signs found are then used as objects, and finally the objects that have been found in the illustrative images are interpreted and conclusions are drawn about the meaning of the da'wah messages. Aqidah includes the problem of monotheism which doubts Allah SWT as the provider of sustenance for His servants, thinks too much about worldly problems so that they forget to remember death, and finally, humans are sinners and Allah SWT's forgiveness is so wide for His servants who want to repent. Then the sharia-themed da'wah messages include riya issues or showing off good deeds to others through social media, always being tabayyun towards all news or information received, and finally, gentleness is a measure of the quality of a human being. Then lastly, the moral-themed da'wah message includes the problem of a person whose prayers want to be answered immediately but his obligations to God are not carried out optimally, humans as creatures who like to complain but are in a hurry and are even reluctant to pray, and lastly, the luck of humans who do tahajud and the virtues or benefits derived from the midnight prayer. The illustration images and subheadlines used by the Instagram account @qomikin are interrelated and very relevant to the da'wah message conveyed by the da'wah account owner.
Implementation of Qaulan Karima Principles of the Coaches in Improving the Speaking Ethics of Mosque Youth Al-Falah Bantan Village, Medan Tembung, Medan City Ahmad Andrehadi Hasibuan; Rubino Rubino
Edumaspul: Jurnal Pendidikan Vol 8 No 2 (2024): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to explore the implementation of the principle of Qaulan Karima Pembina as a strategy in improving the speaking ethics of adolescents in Al-Falah Mosque. The research method used is a qualitative approach. Data was collected through observation, in-depth interviews with youth members of the al-Falah mosque, and document analysis. The results of the study show that the implementation of the Qaulan Karimah Pembina instructor at the Al-Falah Mosque has been quite effective and has also made a significant contribution in forming positive character and increasing the morality of adolescents. The coaching is carried out through a series of implementations based on previous research references that also support the formation of adolescent speaking ethics. The implications of this study are the importance of the active role of mosques in the moral and spiritual development of the younger generation, as well as the need for support from various parties to ensure the sustainability and effectiveness of the coaching program.
Co-Authors Abdul Rahman Matondang Abdullah Abdullah Abdullah Abdullah Abdullah Ade Putra Ade Risma Ahmad Andrehadi Hasibuan Ahmad Fauzi Batubara Ahmad Sampurna Ahmad Tamrin Sikumbang Ainaya Nurfadillah Andia Fitrah Wardani Andini Nur Bahri Andini Nur Bahri Anjas Baik Putra Awaluddinsyah Siregar Azri Muharramsyah BADRUL HELMI Bagus Prasetya Candra Cindy Indarti Kesuma Dharmawanto Dharmawanto Dian Indah Multazam Dian Indah Multazam Efi Brata Madya Fachruddin Fachruddin Farhan Indra Fatma Yulia Finny Syabhina Amanda Gazali Mukhtar Hamdani Hamdani Harisa Fitrah Ida Faridah Idawati Idawati Irfan Nusir Iryuha Tantawi Jihan Afri Batubara Jufliwan Jufliwan Kaya Arfah Khairil Anwar Kiki Rahmayani Hasibuan Lahmuddin Lahmuddin Laksono Trisnantoro Luthfi Solihin M Handoko Mailin, Mailin Makmur Syukri Marwah Hardini Mhd. Fitriyus Mila Salsaby Misran Fuadi Mohd. Hatta Hatta Muaz Tanjung Mucklis Mucklis Muhammad Farisi Muhammad Yasir Muhammad Zoel Akbar Syah Muniruddin Mutiara Rahmah Nazwa Febrianti Nasution Neliwati Novaria, Rachmawati Nur Hanifah Nurfauzy Lubis Nuzurul Harmuliani Octavia Chotimah Putri Anggria Ningsih Rangkuti Putri Pratiwi Purba Putri Rahmadani Zein Putri Rahmadani Zein Ritonga, Hasnun Jauhari Rizka Gusti Anggraini Rusli Rusli Sahirman Sahirman Siti Aisyah Hasibuan Siti Faridah Siti Nurbaya Siti Rahmadani Lubis Siti Rahmawati Siti Rahmawati Sri Muchlis Sri Wahyuni Sufrida Said Suhesti Wira Dharma Wira Sukiman Sukiman Sukiman Sukiman Sukiman Suwardi Lubis Syukur Kholil Tengku Walisyah Tuti Restilia Wahyu Candra Winda Kustiawan Winda Kustiawan Yulia Nurul Putri