Articles
<![CDATA[Eksistensialisme Mulla Sadra ]]>
<![CDATA[Faiz, Faiz]]>
<![CDATA[ TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December ]]>
Publisher : <![CDATA[Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/teosofi.2013.3.2.436-461
<![CDATA[This article seeks to analyze Mulla Sadra?s philosophical existentialism. Sadra seeks to provide answers to formulate a concept called the philosophy of wisdom. In outline the teaching philosophy of Sadra include authenticity of the form (asâlat al-wujûd) that the answer to differences in the methods used by the essentialist and existentialist. In this case authenticity of the form (asâlat al-wujûd) spawned several sections related to each other, among other pantheism (wahdat al-wujûd), doubts exist (tashkîk al-wujûd), and movement core (al-harakah al-jawharîyah). Through wahdat al-wujûd (pantheism), Sadra then change the view of the beginning made authenticity essence (asâlat al-mâhîyah) as the core of the reality to an authenticity presence (asâlat al-wujûd). As for tashkîk al-wujûd (doubts exist) is in response to the notion that ?form? is God, while the universe is a shadow of it. Sadra gives a different view, he said the absence of the universe (reality) man can not find the ?form? the truth, the God who became a grand synthesis of some of the concepts put forward by Islamic thinkers.]]>
<![CDATA[Eksistensialisme Mulla Sadra ]]>
<![CDATA[Faiz Faiz]]>
<![CDATA[ Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December ]]>
Publisher : <![CDATA[Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya ]]>
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DOI: 10.15642/teosofi.2013.3.2.436-461
<![CDATA[This article seeks to analyze Mulla Sadra’s philosophical existentialism. Sadra seeks to provide answers to formulate a concept called the philosophy of wisdom. In outline the teaching philosophy of Sadra include authenticity of the form (asâlat al-wujûd) that the answer to differences in the methods used by the essentialist and existentialist. In this case authenticity of the form (asâlat al-wujûd) spawned several sections related to each other, among other pantheism (wahdat al-wujûd), doubts exist (tashkîk al-wujûd), and movement core (al-harakah al-jawharîyah). Through wahdat al-wujûd (pantheism), Sadra then change the view of the beginning made authenticity essence (asâlat al-mâhîyah) as the core of the reality to an authenticity presence (asâlat al-wujûd). As for tashkîk al-wujûd (doubts exist) is in response to the notion that “form” is God, while the universe is a shadow of it. Sadra gives a different view, he said the absence of the universe (reality) man can not find the “form” the truth, the God who became a grand synthesis of some of the concepts put forward by Islamic thinkers.]]>
<![CDATA[FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM ]]>
<![CDATA[Faiz Faiz]]>
<![CDATA[ JURNAL HAKAM Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Prodi Hukum Keluarga Fakultas Agama Islam Universitas Nurul Jadid ]]>
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DOI: 10.33650/jhi.v4i2.2156
<![CDATA[the implementation of Islamic inheritance law begins with the death of a person or what is known in western civil law as ab intestine and does not recognize inheritance based on a will made by a living person which is known as testamentally inheritance. This principle is closely related to the principle of ijbari, that is, a person should not just decide the use of his property after his death. In Islam, a person can determine the use of his property after death through a will with certain limitations. Wasiat rules are separate from the rules of inheritance law in Islam, because in Islam justice is not only measured by the amount obtained when receiving inheritance rights, but also related to uses and needs or rights and obligations. Even the distribution of inheritance related to the amount can be done with the formua 1: 1 or as agreed. As long as the heirs give up and compromise if there is a part of them that must be released. If the heir maintains his rights, then he cannot be forced and he is given his right from the share of the inheritance]]>
<![CDATA[Menciptakan Pembelajaran Efektif melalui Penguatan Komitmen Guru PAUD ]]>
<![CDATA[Moh Rifa'i]]>;
<![CDATA[Akhmad Muadin]]>;
<![CDATA[Faiz Faiz]]>;
<![CDATA[Lailatul Khomsiyah]]>;
<![CDATA[Ainul Mabruroh]]>
<![CDATA[ Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini Vol 6, No 4 (2022) ]]>
Publisher : <![CDATA[LPPM Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/obsesi.v6i4.2122
<![CDATA[Komitmen guru PAUD yang rendah sehingga kurang mampu membangun pembelajaran efektif. Penelitian ini bertujuan untuk menganalisa upaya yang dilakukan kepala PAUD dalam meningkatkan komitmen guru PAUD Umi Sundari. Penelitian ini menggunakan pendekatan kualitatif, jenis studi kasus. Adapun data di peroleh melalui observasi dan wawancara. Narasumber dalam penelitian ini ialah kepala dan guru-guru PAUD Umi Sundari. Hasil dari penelitian ini ialah berupa upaya-upaya kepala PAUD dalam meningkatkan komitmen guru diantaranya ialah (1) Memperkuat kompetensi profesionalisme guru dengan mengikuti pelatihan dan melanjutkan studi, (2) Menjalin komunikasi yang baik dengan seluruh warga sekolah, (3) Bersungguh-sungguh dalam menjalankan profesinya, dan (4) Adanya evaluasi serta motivasi dari kepala PAUD juga rekan guru. Implikasi dari penelitian ini ialah dengan meningkatkan komitmen guru maka akan semakin mudah pula pembelajaran efektif diciptakan di PAUD Umi Sundari]]>
<![CDATA[PENINGKATAN PENGETAHUAN EKONOMI KREATIF PADA SEKOLAH SDI RAUDLATUL ISTIQOMAH PROBOLINGGO MELALUI PELATIHAN PEMBUATAN KERAJINAN TANGAN ]]>
<![CDATA[Mohammad Bahrul Ulum]]>;
<![CDATA[Faiz Faiz]]>;
<![CDATA[Wiwin Kharisma Devi]]>
<![CDATA[ Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 5 (2023): Volume 4 Nomor 5 Tahun 2023 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/cdj.v4i5.21654
<![CDATA[Ekonomi kreatif melalui kerajinan tangan memiliki potensi untuk dikembangkan dan dapat menjadi komoditas unggulan di sekolah SDI Raudlatul Istiqomah, namun mutu produk kerajinan tangan yang terdapat saat ini masih mempunyai kelemahan sehingga belum bisa menjadi akon dalam sekolah ini. Fokus utama program pengabdian adalah memberikan sosialisasi serta pelatihan baik secara teori maupun aplikasi dalam pengembangan ekonomi kreatif melalui kerajinan tangan dengan tujuan spesial yang diharapkan tercapai lewat abdimas ini adalah pengembangan kreativitas siswa, penanggulangan penumpukan sampah pada sekolah dan penumbuhanan karakter peduli lingkunagan utamanya pengelolan limbah. Hasil kegiatan abdimas ini menunjukkan, terjadi peningkatan pengetahuan tentang ekonomi kreatif dalam bentuk kerajinan tangan hasil dari pengelolaan limbah botol untuk menjadi bahan untuk bisa digunakan dan dijual belikan.]]>
<![CDATA[Local Strongman dalam Branding Image PT. Almuna Indah Wisata Pamekasan ]]>
<![CDATA[Azharghany, Rojabi]]>;
<![CDATA[Faiz, Faiz]]>;
<![CDATA[Maghfiroh, Saidatul]]>
<![CDATA[ TRILOGI: Jurnal Ilmu Teknologi, Kesehatan, dan Humaniora Vol 4, No 3 (2023): Ketahanan Sosial dan Pemberdayaan Pendidikan ]]>
Publisher : <![CDATA[Universitas Nurul Jadid ]]>
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DOI: 10.33650/trilogi.v4i3.7229
<![CDATA[Penelitian ini bertujuan untuk menganalisis peran local strongman (orang kuat lokal) terhadap branding image PT Almuna Indah Wisata Pamekasan. PT Almuna Indah Wisata Pamekasan adalah sebuah perusahaan yang memiliki unit usaha antara lain: Almuna Tour And Travel, PO. Almuna Trans, Perumahan Almuna Citra Indah, Almuna Toserba, Almuna Cafe And Resto, Global Tour And Travel. Penelitian ini menitikberatkan pada usaha menjawab pertanyaan bagaimana peran strongman terhadap branding image PT Al Muna Indah Wisata Pemekasan. Apakah konsep local strongman berpengaruh terhadap brand image perusahaan Almuna Indah Wisata. Dengan menggunakan metode kualitatif data-data yang dihasilkan dianalisis untuk menjawab pertanyaan penelitian yang diajukan. teknik pengumpulan data yang digunakan adalah wawancara dan observasi. Hasil penelitian menunjukkan bahwa local strongman berperan dalam mempengaruhi masyarakat untuk memilih produk dan jasa Almuna. Ditemukan bahwa strongman terdiri dari korelasi kelompok elit pengusaha dan tokoh agama membentuk jaringan kekuatan elit lokal yang bermanfaat bagi Almuna untuk mengembangkan jaringan bisnisnya. relasi dan peran local strongman sangat penting bagi kemajuan PT. Almuna Indah Wisata. Local strongman dapat memberikan dukungan dalam hal kepercayaan, izin keberangkatan, nilai positif bagi karyawan, dan branding image. Begitu juga, melalui integrasi teori-teori yang telah dibahas, bahwa perusahaan Almuna Indah Wisata tidak hanya mencerminkan model bisnis konvensional, tetapi juga terikat erat dengan dinamika sosial, politik, dan budaya di tingkat lokal. Pendekatan ini membantu merinci dan merangkum peran local strongman dalam membentuk serta menjaga citra perusahaan dan hubungan dengan masyarakat.]]>
<![CDATA[Dakwah Strategy for Special Recidivist Inmates Against Changes in Convict Behavior ]]>
<![CDATA[Faiz, Faiz]]>;
<![CDATA[Saifillah, Muhammad]]>;
<![CDATA[Farhan, Farhan]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.337
<![CDATA[This study was conducted to understand the strategies used by prison officers in providing da'wah to inmates, especially to recidivists at the Class II B Detention Center Kraksaan, Probolinggo, East Java. This study used qualitative research methods. In collecting data and information, the researcher made observations first, then conducted interviews with several informants using the purposive sampling technique. The results of the study show that; the da'wah strategy is carried out by prison officers to inmates using three strategies; First, the educational da'wah strategy from this strategy, there are many educational activities and activities, such as recitation of books, counseling, reading the Koran. Second, da'wah bil al-hal, with refraction to the goodness exemplified by the officers. The third strategy is cultural da'wah; this da'wah guides the form of development skills and skills which are expected to be helpful when leaving the detention house later.]]>
<![CDATA[Pembuatan Bak Sampah Guna Menciptakan Lingkungan Bersih dan Sehat Di Desa Pamarayan Kabupaten Serang ]]>
<![CDATA[Ilmi, Yusina Fadla]]>;
<![CDATA[Fauzul, Ahmad]]>;
<![CDATA[Faiz, Faiz]]>;
<![CDATA[Nabila, Berliana]]>;
<![CDATA[Aldiansyah, Reza]]>
<![CDATA[ ABDIKARYA: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol 5 No 02 (2023): SettingsVol 5 No 2 (2023): ABDIKARYA ]]>
Publisher : <![CDATA[Lembaga Pengembangan, Penelitian dan Pengabdian Kepada Masyarakat Universitas Banten Jaya ]]>
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DOI: 10.47080/abdikarya.v5i02.2875
<![CDATA[Pelaksanaan Pengabdian Masyarakat melalui program Kuliah Kerja Mahasiswa (KKM) Kelompok 14 Universitas Banten Jaya periode Agustus-September 2023 ini bertujuan untuk meningkatkan kebersihan lingkungan terutama pengolahan sampah di Desa Pamarayan Kecamatan Pamarayan Kabupaten Serang Banten. Kegiatan pengabdian ini dilaksanakan melalui observasi, persiapan, penyuluhan, pemberian tempat sampah, publikasi dan evaluasi kegiatan. Partisipasi dan antusiasme masyarakat Desa Pamarayan cukup baik, serta kondusif. Dampak dari kegiatan ini warga mampu meningkatkan kebersihan lingkungan terutama pengolahan sampah di Desa Pamarayan, sehingga Desa Pamarayan menjadi asri dan bersih.]]>
<![CDATA[Analysis of Nutrition Intake Calorie Requirements on The Performance of Futsal Athletes of Students of State University of Makassar Sports Science Study Program Class B 2022 ]]>
<![CDATA[Faiz, Faiz]]>;
<![CDATA[Hakim, Arif]]>;
<![CDATA[Setiawan, Muhammad Arief]]>
<![CDATA[ COMPETITOR: Jurnal Pendidikan Kepelatihan Olahraga Vol 17, No 1 (2025): February ]]>
Publisher : <![CDATA[UNIVERSITAS NEGERI MAKASSAR ]]>
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DOI: 10.26858/cjpko.v17i1.70986
<![CDATA[This study aims to analyze the effect of nutritional intake on the performance of futsal athletes of Makassar State University class B class 2022. Futsal activities require prime physical condition, which is influenced by proper nutritional intake. This study uses a quantitative method with a descriptive approach and experimental design, as well as data collection through the Fat Secret application and BMR Calculator to calculate the nutritional intake of athletes. The subjects of the study were 10 active futsal athletes who underwent regular training programs and rest patterns. The results showed that 6 out of 10 athletes experienced a lack of daily calorie intake, which had an impact on their performance in training and matches. Factors causing this calorie deficiency include the economic and environmental limitations of students. Based on these results, it is recommended that athletes be more disciplined in maintaining a balanced and nutritious diet, and receive better education from coaches and universities regarding the importance of nutritional management. Further research is needed to explore other factors that may affect the performance of futsal athletes.]]>
<![CDATA[Filsafat Eksklusivisme, Inklusivisme, dan Pluralisme dalam Dialog Antaragama: Studi Kasus pada Komunitas Tengger ]]>
<![CDATA[Faiz]]>;
<![CDATA[Zubaidi, Ahmad]]>
<![CDATA[ Kartika: Jurnal Studi Keislaman Vol. 5 No. 1 (2025): Kartika: Jurnal Studi Keislaman (May) ]]>
Publisher : <![CDATA[Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk ]]>
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DOI: 10.59240/kjsk.v5i1.122
<![CDATA[The study of the philosophy of exclusivism, inclusivism, and pluralism in interreligious dialogue has become increasingly relevant in a globally connected and multicultural context. In Indonesia, particularly within the Tenggerese community in Sukapura, Probolinggo, religious differences are not only a challenge but also an integral part of the unique social dynamics. This research aims to explore how these philosophical concepts manifest in interreligious interactions within this community.The study employs a qualitative research method with a case study approach, involving participatory observation, in-depth interviews, and document analysis. The findings indicate that while tendencies toward exclusivism still exist among certain groups, significant efforts have been made to strengthen inclusivism and pluralism. Key factors such as traditional leadership, local cultural values, education, and collective experiences in maintaining social harmony play a crucial role in fostering more open and respectful interreligious dialogue.This research contributes by identifying best practices and challenges in managing religious diversity within the Tenggerese community. Furthermore, these findings are expected to serve as a reference for policymakers and practitioners in designing more effective and sustainable interreligious dialogue strategies while reinforcing social harmony based on local wisdom.]]>
