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All Journal Al-Ulum English Review: Journal of English Education JSW (Jurnal Sosiologi Walisongo) EDULITE: Journal of English Education, Literature and Culture ETERNAL(english, teaching, learning, and Research Journal) Indonesian EFL Journal IRJE (Indonesian Research Journal in Education) Adabiyyat: Jurnal Bahasa dan Sastra DHARMASMRTI: Jurnal Pascasarjana UNHI ACITYA Journal of Teaching & Education IJOLTL (Indonesian Journal of Language Teaching and Linguistics) DIALEKTIKA Community Development Journal: Jurnal Pengabdian Masyarakat International Journal of Business, Humanities, Education and Social Sciences (IJBHES) Jurnal Filsafat Indonesia Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Pengabdian Masyarakat dan Riset Pendidikan Proceeding of the International Conference on Global Education and Learning Jurnal Tarbiyatuna Edumaspul: Jurnal Pendidikan
Juhansar Andi Latief
Universitas Teknologi Yogyakarta, Yogyakarta, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Journal : Al-Ulum

 1 
THE CONCEPT OF GOD IN CHRISTIANITY: AN ISLAMIC PERSPECTIVE Latief, Juhansar Andi
Al-Ulum Vol 11, No 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Artikel ini memberikan konsep tentang Tuhan dalam ke-Kristen-an. Konsep ini didasarkan pada perspektif Islam. Ini secara singkat menjelaskan bagaimana kekristenan mengeksplorasi konsep Tuhan deskriptif kemudian membandingkan dan kontras ini wawasan, konsep Allah yang didasarkan pada dua agama Ibrahim, Kristen dan Islam. Ini juga terlihat pada beberapa kritik Islam pada konsep Allah dalam kekristenan. Penelitian ini kemudian menemukan bahwa bahkan mereka dua agama memiliki akar yang sama seperti agama-agama Abrahamik tetapi mereka benar-benar memiliki interpretasi yang berbeda tentang konsep Tuhan itu sendiri. Tidak seperti tradisi Islam, Kristen memiliki konsep trinitas Allah. ------------------------This article provides a concept of God in the Christianity. The concept is based on the Islamic perspective. It briefly explains how the Christian concept of God explores descriptive and then compare and contrast these insights, the concept of God which is based on the two Abrahamic faiths, Christianity and Islam. It also looks at some of the criticism of Islam on the concept of God in Christianity. The study then found that even those two religions have the same root as the Abrahamic religions but they actually have different interpretations of the concept of God itself. Unlike the tradition of Islam, Christianity has the concept of the trinity of God.
KARL MARX’S CRITICISM ON RELIGION Latief, Juhansar Andi
Al-Ulum Vol 11, No 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Artikel ini membahas tentang keunikan agama di antara disiplin akademis lainnya. Agama hampir secara eksklusif didekati sebagai objek studi. Studi agama menjadi studi tentang agama. Makalah ini menyajikan secara deskriptif kritik Islam di kritik Marx tentang agama. Penelitian ini kemudian menemukan bahwa Islam dan Marxisme pada dasarnya memiliki kontradiksi mencolok terutama dalam pandangan ke-tauhid-an. Marx berdasar pada filosofi Marxisme; manusia membuat agama, dan agama tidak membuat manusia. Namun, Islam meyakini konsep spiritual yang tak terbatas di mana Islam menggambarkan manusia sebagai tanah; lahan; tanah, atau dapat dikatakan bahwa agama, dalam hal ini, Allah menciptakan manusia, bukan sebaliknya. ------------------------This article discusses about the uniqueness of religion among other academic disciplines. Religion is almost exclusively approached as an object of study. This paper presents a descriptive criticism of Islam in Marxs critique of religion. The study then found that Islam and Marxism is essentially a contradiction particularly striking in view of the unity-an. Marx, based on the philosophy of Marxism; man- made religion and religion does not make the man. However, Muslims believe in the spiritual concept of the infinite in which Islam describes the man as the ground; land; ground, or it can be said that religion, in this case, God created man, not vice versa.
Islamic Ethics and Abortion In The Schools of Hanafiyah and Malikyah Juhansar Andi Latief
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This study aims to discuss about abortion in Islamic ethical schools; Hanafiah and Malikiah Schools. Ethics and abortion are investigated, as well as their opinions and arguments about it. This is a library research conducted in order to find preconditions and arguments on abortion based on Islamic ethics. It sees and analyzes their different interpretation and understanding on abortion. This study then find that for Hanafiyans School, the iddah happens after 120 day or 4 months, while some of others say that it happens after 80 days there are some also state that it happens after 42 days. Otherwise, Malikiyans mention that it happens after 40 days. Abortion before iddah for most of Hanafiyah School is permitted. In contrast, most of Malikiyans totally forbid it even the fetus is still in the contraception period.
Konsep Tuhan pada Agama Kristen dalam Prespektif Islam Juhansar Andi Latief
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (149.006 KB)

Abstract

This article provides a concept of God in the Christianity. The concept is based on the Islamic perspective. It briefly explains how the Christian concept of God explores descriptive and then compare and contrast these insights, the concept of God which is based on the two Abrahamic faiths, Christianity and Islam. It also looks at some of the criticism of Islam on the concept of God in Christianity. The study then found that even those two religions have the same root as the Abrahamic religions but they actually have different interpretations of the concept of God itself. Unlike the tradition of Islam, Christianity has the concept of the trinity of God.
Karl Marx’s Criticism on Religion Juhansar Andi Latief
Al-Ulum Vol. 11 No. 2 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.345 KB)

Abstract

This article discusses about the uniqueness of religion among other academic disciplines. Religion is almost exclusively approached as an object of study. This paper presents a descriptive criticism of Islam in Marx's critique of religion. The study then found that Islam and Marxism is essentially a contradiction particularly striking in view of the unity-an. Marx, based on the philosophy of Marxism; man- made ​​religion and religion does not make the man. However, Muslims believe in the spiritual concept of the infinite in which Islam describes the man as the ground; land; ground, or it can be said that religion, in this case, God created man, not vice versa.
Pemerintah Daerah Provinsi Riau dan Hukum Adat Melayu Riau Menurut Teori Eksistensi Karl Jaspes Hengki Firmanda; Juhansar Andi Latief
Al-Ulum Vol. 18 No. 1 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1279.208 KB) | DOI: 10.30603/au.v18i1.333

Abstract

This study aims at analyzing the relationship between Riau provincial governments and Riau Malay Customary Law (LAM Riau) using Jaspers’ theory of existence. The data of this study are qualitative ones using the sociological law as the approach. Riau Malay customary law is the norm regulates the manner of behavior of the Malay people. Riau Malay customary law is a law-based-community. It means, the law is conserved and raised its existence jointly. The local governments have a very important role in maintaining its existence. Local governments (executive and legislative) and customary institution are defined as state organizers.
Co-Authors Aditama Bagus Antasari Ahmad Mustamir Waris Ahmad Sultra Rustan Angella Muna Mawar Angga Muhammad Zacky Ari Prasetyoaji Ari Prasetyoaji Ashadi Ashadi Asma Subur Budiarti Budiarti, Budiarti Cintya Rima Puspitasari Dedek Darvina Dyah Ayu Rahmawati Erina Ayu Lestari Fatmawati Setia Utami Feby Yusalda Ferdaus, Nadia Nuril Fitria, Ai Zakiah Fiya Ainur Rohmatika Hengki Firmanda Himatul Khoiriyah Joko Sutopo Jubba, Hasse Kamsinah Kamsinah Kikin Feby Alamsyah Mahardika, Nia Arba Metyana Setyorini Mohammad Faizal Al Ghozali Muhammad Eko Saputro Mustaqim Pabbajah Nararya Rahadyan Budiono Nichella Ayu Clarita Nichella Ayu Clarita Novi Faulia Sari Nur Quma Laila Nurwijayanti Pratiwi, Winda Ika Putri Lisa Anggraini Ratri Nurina Widyanti Ratri Nurina Widyanti Reriansyah Rico Fitra Pratama Rizqulloh Brilliant 'Ainur Rofiq Safira Zahra Prasetya Sayit Abdul Karim Shahrin Bin Hashim Sihole, Irene Gabriella Siti Aisyah Sungkilang Sunardi Sunardi Sunardi Suryo Sudiro Sutopo, Joko Terachai Ponnui Trihat Majaya, Brigas Ulfa Amalia Veneza Firda Resita Fanny Widyatmoko, Widi Fajar Zainudin Hassan