Articles
<![CDATA[Judges' Considerations in the Determination of Marriage Dispensation in Court as a Form of Protection of Children's Rights ]]>
<![CDATA[Dina Triana Febriana]]>;
<![CDATA[Sonny Dewi Judiasih]]>;
<![CDATA[Djanuardi]]>
<![CDATA[ KRTHA BHAYANGKARA Vol. 19 No. 2 (2025): KRTHA BHAYANGKARA: AUGUST 2025 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Bhayangkara Jakarta Raya ]]>
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DOI: 10.31599/krtha.v19i2.3778
<![CDATA[Marriage is the right of every human being to build a family. To provide protection to each party, the state through the government stipulates the Marriage Law as a regulation to create order. So that people who want to get married are required to fulfill the requirements and provisions in the Marriage Law, so that marriage can be said to be legal in religion and the state. The research method used is the juridical-normative method with descriptive-analytical research specifications, with the data collection technique used, namely library document studies. The results of the study include that the judge in determining whether to grant or refuse to grant marriage dispensation to children who will enter into marriage underage is based on consideration of all aspects, both positive and negative impacts of the determination of marriage dispensation. Therefore, the judge carefully considers the best interests of the child and the aspect of danger or disadvantage to the child if the underage marriage is allowed to take place, and also the danger or disadvantage that will arise if the application for dispensation to marry the child is rejected.]]>
<![CDATA[KESETARAAN KEDUDUKAN LAKI-LAKI DAN PEREMPUAN DALAM HAL PEWARISAN ADAT BALI DIHUBUNGKAN DENGAN HUKUM WARIS PATRILINEAL BALI ]]>
<![CDATA[Julianto, Aldi]]>;
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Nugroho, Bambang Daru]]>
<![CDATA[ JUSTITIA : Jurnal Ilmu Hukum dan Humaniora Vol 8, No 1 (2025): 2025 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Tapanuli Selatan ]]>
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DOI: 10.31604/justitia.v8i1.219-228
<![CDATA[Sistem pewarisan adat Bali, yang mengesampingkan keberadaan anak perempuan. Anak perempuan tidak dibenarkan ikut campur terhadap harta warisan orang tuanya. Penelitian ini dilakukan melalui studi kepustakaan. Menggunakan metode penelitian Yuridis Normatif, spesifikasi penelitian yang digunakan adalah Deskriptif Analitis dengan metode analisis normatif kualitatif. Kesetaraan kedudukan laki-laki dan perempuan dalam hal pewarisan adat Bali dihubungkan dengan hukum waris patrilineal Bali bahwa ada kemungkinan peningkatan status anak perempuan menjadi ahli waris melalui prosedur adat tertentu Peralihan harta warisan juga bisa dilakukan melalui hibah, namun harus memperhatikan hak ahli waris lainnya dan tidak melebihi sepertiga dari total Kalayaan. Upaya berkelanjutan diperlukan untuk menyelaraskan praktik adat. Perlindungan waris terhadap perempuan dalam hal terjadi gugatan dari pihak saudara misan kepurusa dalam hukum waris adat Bali yang menganut sistem kekerabatan patrilineal, pada dasarnya Keputusan Pesamuhan Agung III Majelis Utama Desa Pakraman Bali No. 01/Kep/Psm-3/MUDP Bali/X/2010 memberikan hak waris terbatas kepada perempuan, yakni setengah dari hak waris laki-laki setelah dikurangi 1/3 untuk harta pusaka dan kepentingan pelestarian. Serta mempertimbangkan prinsip-prinsip adat yang meliputi asas kesatuan, ketergantungan, kebersamaan, dan keberlanjutan dalam menentukan hak waris adalah berupa tanggung jawab secara administratif maupun perdata.]]>
<![CDATA[The Developing of Minangkabau Customary Inheritance ]]>
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Kusmayanti, Hazar]]>;
<![CDATA[Rajamanicham, Ramalinggam]]>;
<![CDATA[Artiana, Maureen Maysa]]>
<![CDATA[ Media Iuris Vol. 8 No. 3 (2025): MEDIA IURIS ]]>
Publisher : <![CDATA[Universitas Airlangga ]]>
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DOI: 10.20473/mi.v8i3.76766
<![CDATA[The matrilineal kinship system draws a female line. The problem of inheritance law becomes more complex if it occurs within the Minangkabau Indigenous Community. This is motivated by the fact that the Minangkabau Indigenous People are devout followers of Islam; they also have strong customary laws with matrilineal lineage and collective inheritance systems. The author uses a juridical-normative research method, while the research specification is descriptive and analytical. The data obtained was analyzed using qualitative juridical methods. In several inheritance disputes, judges of the Religious Courts in West Sumatra have applied the principle of “Adat Basandi Syarak, Syarak Basandi Kitabullah.” In implementing the inheritance system, Minangkabau customary law aligns with Islamic law without eliminating the values of the adat. The existing customary law must be subordinate to Sharia, that is, Islamic law derived from the Qur’an and Sunnah as the Kitabullah. Every customary rule must not deviate from Islamic Sharia, including inheritance law. In addition to following customary provisions, inheritance must also be in accordance with Islamic inheritance law, in this case, Faraidh.]]>
<![CDATA[The Validity Of Divorce Judgments By The Court For Catholic Couples According To Canon Law ]]>
<![CDATA[Regita, Emia]]>;
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Nugroho, Bambang Daru]]>
<![CDATA[ Eduvest - Journal of Universal Studies Vol. 4 No. 8 (2024): Journal Eduvest - Journal of Universal Studies ]]>
Publisher : <![CDATA[Green Publisher Indonesia ]]>
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DOI: 10.59188/eduvest.v4i8.1308
<![CDATA[This research discusses the validity of divorce judgments issued by civil courts against Catholic couples from the perspective of Canon Law. Canon Law itself, as the internal legal system of the Catholic Church, does not recognize divorce as a means to end a valid marriage. Marriage is considered sacred and indissoluble. Although civil courts have jurisdiction to issue divorce judgments according to state law, this research examines how such judgments are viewed from the perspective of Canon Law and their impact on the religious status of divorced couples. Through analysis, this research finds that divorce judgments by civil courts do not alter the marital status in the context of the Catholic Church, which still considers the marriage valid and binding. This finding highlights the legal dualism between state law and Canon Law and its practical implications for Catholic individuals facing divorce. This research recommends the need for a deeper understanding and sensitive handling of divorce cases involving Catholic couples to avoid legal and religious conflicts.]]>
<![CDATA[Shifting The Customary Inheritance of The Minangkabau Tribe Based on The Perspective of Justice and Gender Equality ]]>
<![CDATA[D. Andra, Vini Aprila]]>;
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Kusmayanti, Hazar]]>
<![CDATA[ Eduvest - Journal of Universal Studies Vol. 5 No. 1 (2025): Journal Eduvest - Journal of Universal Studies ]]>
Publisher : <![CDATA[Green Publisher Indonesia ]]>
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DOI: 10.59188/eduvest.v5i1.49914
<![CDATA[The richness of Indonesian culture has an impact on the variation of regulatory systems that apply in each region, including the enactment of customary inheritance law for the Minangkabau Tribe. Modernity has an impact on the social adaptation of the community in addressing customary inheritance law. The research conducted examines the impact of injustice and gender inequality in Minangkabau customary inheritance law, as well as the shift in its provisions related to the principle of justice. The method used in the research is a normative juridical approach that focuses on exploring the interaction between customary inheritance law and positive law in the context of justice and gender equality. This qualitative approach research uses primary data through interviews and observations, as well as secondary data in the form of books, journals, and legal documents. The results of this study show that Minangkabau customary inheritance law which adheres to the matrilineal system gives the main role to women as heirs of high heirlooms. This reflects gender equality in Minangkabau society, where women are considered more capable of maintaining and caring for cultural and family heritage. However, over time, there has been a shift in gender roles, including men who have begun to become heirs influenced by migration and cultural acculturation. Nonetheless, the system still seeks to maintain a balance between customary traditions and the principles of Islamic law, which form the basis of inheritance distribution.]]>
<![CDATA[PERLINDUNGAN HUKUM TERHADAP KREDITOR DAN UPAYA NOTARIS MEMBUAT PERJANJIAN PERKAWINAN SETELAH PERKAWINAN ]]>
<![CDATA[Nadia Putri, Respati]]>;
<![CDATA[Dewi Judiasih, Sonny]]>;
<![CDATA[Anisa Lubis, Nanda]]>
<![CDATA[ Veritas et Justitia Vol. 5 No. 2 (2019): Veritas et Justitia ]]>
Publisher : <![CDATA[Faculty of Law, Parahyangan Catholic University ]]>
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DOI: 10.25123/vej.v5i2.3353
<![CDATA[One of the legal consequence of a marriage is a consolidation of husband and wife assets with the understanding that both parties before signing the marriage contract can decide otherwise, through the pre-nuptial contract. The Constitutional Court Decision No. 69/PUU-XII/2015, made possible the making of a similar arrangement after the marriage contract has been signed. The focus of this article is to explore, using a juridical normative approach, what legal protection exist for third parties. The main finding is that legal protection is provided by requiring the contract be made by and before a notary public, registered at the Civil Registrar Office and all that is performed only after the Notary Public made an inventory of both spouse’s assets.]]>
<![CDATA[DAMPAK PANDEMI COVID-19 TERHADAP PERCERAIAN YANG DIAJUKAN OLEH PIHAK ISTERI DI INDONESIA ]]>
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Salim, Elycia Feronia]]>
<![CDATA[ Veritas et Justitia Vol. 7 No. 2 (2021): Veritas et Justitia ]]>
Publisher : <![CDATA[Faculty of Law, Parahyangan Catholic University ]]>
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<![CDATA[The protracted pandemic caused by Covid-19 pandemic apparently, as observed in several regions in Indonesia, caused a significant increase in number of divorces initiated by women. In this paper, the author seeks to analyse this socio-legal phenomenon in comparison to similar situation occuring in other countries. Using a juridical-sociological and comparative law approach, the author seeks to identify what factors determines the decision to file a divorce and to what extent the Pandemi, significantly impacting macro economic as well as family economics influence the existing divorce rate.]]>
<![CDATA[Inheritance of Extramarital Children Determined as Legal Children After the Constitutional Court Decision No. 46/PUU-VIII/2010 ]]>
<![CDATA[Lestari, Putri Wartina]]>;
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Nugroho, Bambang Daru]]>
<![CDATA[ Law Review Volume XXIII, No. 1 - July 2023 ]]>
Publisher : <![CDATA[Faculty of Law, Universitas Pelita Harapan | Lippo Village, Tangerang 15811 - Indonesia ]]>
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DOI: 10.19166/lr.v23i1.7471
<![CDATA[This article analyzes aspects of family law in terms of inheritance of extramarital-children, from legality to implementation, and the role of judicial institutions in protecting the inheritance rights of extramarital-children who have the status of legal children after the Constitutional Court Decision No. 46/PUU-VIII/2010, whose existence was rejected by their biological father. An out-of-wedlock child designated as a legal child is entitled to civil rights from his father, ensuring the fulfillment of the rights of extramarital-children is the responsibility of the parents, governments, and the state. The purpose of this article is to raise awareness and optimize the implementation of the protection of the inheritance rights of extramarital-children who have been determined as legal children by the court as parties. This article uses normative research by referencing several inheritance laws and regulations in force in Indonesia and factual facts. Two approaches are used, the statutory and conceptual, to obtain the desired research results. The findings showed that extramarital-children who were not recognized by the biological father did not have the right to inherit with the biological father as well as the father's family because they did not have a sexual relationship. The Constitutional Court decision only provides space for the recognition of extramarital-children, but the issue of inheritance is returned to the inheritance law in force in Indonesia. Because of their weak position, extramarital-children must be given protection to ensure the fulfillment of children's rights through the provision of mandatory wills from fathers who do not recognize them.]]>
<![CDATA[Consumer Protection of Girls from Cybercrime in a Gender Perspective ]]>
<![CDATA[Suparto, Susilowati]]>;
<![CDATA[Yuanitasari, Deviana]]>;
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Salaeh, Yamudin]]>
<![CDATA[ Journal of Law and Legal Reform Vol. 5 No. 4 (2024): Contemporary Issues on Law Reform in Indonesia and Global Context ]]>
Publisher : <![CDATA[Universitas Negeri Semarang ]]>
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DOI: 10.15294/jllr.v5i4.11899
<![CDATA[Cybercrime covers a wide range of illegal acts carried out through the Internet or other digital devices, including fraud, identity theft, hacking, the spread of malware, to sexual exploitation of children. Girls are often the primary targets of these various forms of cybercrime. This is due to several factors, such as higher emotional vulnerability, still strong gender stereotypes, as well as a lack of education and awareness about cybersecurity among girls. Therefore, special protection that takes into account a gender perspective is essential to reduce the risk and impact of cybercrime against girls. In addition to the above cases, there are many more cases of cybercrime against girls in Indonesia that have not been or received public attention. Cybercrime is a serious threat that needs to be addressed seriously and urgently. So it is necessary to study further the impact of cybercrime on girls and to analyze gender perspectives in protecting girls' consumers as vulnerable consumers. Education on cybersecurity should start early, with a special focus on girls. Strict regulations and policies are needed to protect girls from sexual exploitation and other cybercrimes. Using protective technologies such as antivirus software and parental monitoring apps can help reduce the risk of girls becoming victims of cybercrime. Psychological and social support is crucial in helping girls who are victims to cope with the negative impact of cybercrime. Collaboration between various institutions and communities is essential to creating a secure and supportive digital environment for girls.]]>
<![CDATA[Surogasi sebagai Alternatif untuk Melanjutkan Keturunan Dihubungkan dengan Undang-Undang Terkait ]]>
<![CDATA[Pinabiila, Arinka]]>;
<![CDATA[Husna, Arinka Pinabiila]]>;
<![CDATA[Judiasih, Sonny Dewi]]>;
<![CDATA[Yuanitasari, Deviana]]>
<![CDATA[ Jurnal Hukum dan HAM Wara Sains Vol 4 No 01 (2025): Jurnal Hukum dan HAM Wara Sains ]]>
Publisher : <![CDATA[Westscience Press ]]>
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DOI: 10.58812/jhhws.v4i01.1761
<![CDATA[Infertilitas merupakan ketidakmampuan memiliki keturunan secara biologis yang dihadapi oleh sebagian pasangan. Mengatasi infertilitas dapat dilakukan dengan metode seperti inseminasi buatan, bayi tabung, dan surogasi. Surogasi telah diakui di beberapa negara, namun di Indonesia praktik ini dilakukan secara tertutup dan secara diam-diam. Penelitian ini bertujuan untuk mengkaji keabsahan surogasi sebagai alternatif melanjutkan keturunan dari perspektif hukum dan agama di Indonesia serta menganalisis akibat hukumnya. Penelitian menggunakan pendekatan yuridis normatif dengan studi pustaka terkait peraturan dan teori, serta wawancara dengan narasumber untuk mendapatkan data primer. Hasil penelitian menunjukkan bahwa surogasi di Indonesia tidak sah karena bertentangan dengan UU Kesehatan dan PP Kesehatan Reproduksi yang melarang keterlibatan pihak ketiga dalam reproduksi berbantu. Perjanjian surogasi dapat dibatalkan secara hukum karena tidak memenuhi syarat perjanjian yang sah. Agama Islam, Kristen, Katolik, dan Hindu menolak surogasi, sementara Buddha dan Khonghucu dapat diperbolehkan asalkan niatnya baik dan tidak merugikan pihak lain. Risiko hukum utama dalam surogasi adalah ketidakpastian status dan identitas anak yang dapat memicu sengketa hukum, di mana status anak dianggap sebagai anak dari ibu pengganti, bukan orang tua pemilik benih.]]>
