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All Journal Jurnal Indo-Islamika Buletin Al-Turas Ar-Raniry, International Journal of Islamic Studies Jurnal Ilmu Komunikasi Substantia: Jurnal Ilmu-Ilmu Ushuluddin An-Nida' JIA (Jurnal Ilmu Agama) Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Jurnal Studi Agama dan Masyarakat AL QUDS : Jurnal Studi Alquran dan Hadis qolamuna : Jurnal studi islam Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir JURNAL TARBIYAH Islamika : Jurnal Ilmu-Ilmu Keislaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Aqidah-Ta: Jurnal Ilmu Aqidah Al Iman: Jurnal Keislaman dan Kemasyarakatan Journal of Islamic Law SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan TAFSE: Journal of Qur'anic Studies Yinyang: Jurnal Studi Islam Gender dan Anak Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir Jurnal Islam Nusantara el-Buhuth: Borneo Journal of Islamic Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin JOUSIP: Journal of Sufism and Psychotherapy Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Jalsah: The Journal of Al-quran and As-sunnah Studies Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis TAJDID Jurnal Ilmu Ushuluddin
Mahbub Ghozali
Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Religion Arts Humanities Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Public Health Social Sciences Other

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The Concept of Religious Tolerance in Reconstruction and Reinterpretation of Al-Kafirun by Mun'im Sirry (Critical Discourse Analysis of Teun A. Van Dijk) Anam, Haikal Fadhil; Ghozali, Mahbub
JURNAL INDO-ISLAMIKA Vol. 12 No. 1: (2022)
Publisher : Graduate School of UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v12i1.26502

Abstract

This research aims to explain the concept of religious tolerance of Mun'im Sirry from the reconstruction and reinterpretation of Sura al-Kafirun. This is library research using qualitative method and descriptive-explanatory research design. The analysis employed in this research is Critical Discourse Analysis by Teun A. Van Dijk. The authors use Critical Discourse Analysis to reveal the various strategic interests behind the writing of Sirry‘s commentary and the struggles of social and understanding of groups. The result of this research explains that the concept of religious tolerance offered by Sirry does not only stop in sociological framework, but, more than that, it also extends tolerance in a theological framework. In Sirry's perspective, Muslims need not only to respect, appreciate, acknowledge differences in belief with followers of other religions and live in harmony (sociological field), they also need to acknowledge the recognition of the possible salvation of other religious followers in the hereafter (theological field). Furthermore, the discourse cannot be separated from the power of the West as the controller of science and the ideologies that influence the discourse are rationalism, empiricism, or neo-mu‘tazilism. 
Dari Interpretasi menuju Dekorasi dalam Quran Journaling di Instagram: Analisis model Encoding/Decoding akun @rusna_meswari Ghozali, Mahbub; Dewi, Chandra Kartika
Jurnal Ilmu Komunikasi Vol 22 No 2 (2024): Agustus 2024
Publisher : Univeritas Pembangunan Nasional "Veteran" Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/jik.v22i2.8749

Abstract

Cakupan pemaknaan Alquran di Instagram mengalami perkembangan bentuk dari deskripsi makna dalam bentuk meme ke bentuk Quran journaling. Makna dieksplorasi lebih dekat dengan pengalaman keseharian yang sifatnya pribadi dengan mekanisme reflektif yang dihiasi dengan beragam gambar yang melengkapi keindahannya. Makna tersimpan dalam rangkaian simbol yang kompleks sebagai sarana merepresentasikan kandungan ayat sehingga terjadi perubahan tangkapan makna dari yang dituju oleh pemilik akun ke pembaca. Penelitian ini bertujuan mendeteksi kesenjangan makna yang berlangsung dalam proses encoding dan decoding dengan menggunakan metode kualitatif. Hasil data dianalisis dengan metode structural analysis. Penelitian ini menunjukkan penerimaan pesan dalam bentuk Quran journaling muncul dalam bentuk yang tidak konsisten. Produksi pesan yang bertujuan memberikan pemahaman terhadap makna Alquran agar menjadi petunjuk diterima dalam makna yang beragam. Rangkaian kode bahasa yang digunakan sebagai deskripsi pesan teralihkan dengan simbol hiasan dan seni tulisan yang ditonjolkan dalam mekanisme Quran journaling. Pembaca yang menyukai bentuk jurnal memilih memahami pesan dalam bentuk keinginan memproduksi tulisan dan hiasan indah yang sama tanpa memperhatikan kandungan makna Alquran. Meskipun sebagian kecil dari penerima pesan memberikan dukungan atas makna, penerimaan atas narasi kandungan Alquran berlangsung hanya pada makna yang disukai. Hal ini menunjukkan inefisiensi pemaknaan di Instagram yang disebabkan tangkapan makna didasarkan pada kesukaan dan keinginan pembaca atas makna yang dikehendaki.
Strategi Dakwah Terhadap Non-Muslim: Studi atas Pandangan Nawāwī Al-Jawīdalam Tafsīr Marāḥ Labīd Ghozali, Mahbub; Aula, Siti Khodijah Nurul
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 5(2), 2023
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v5i2.3593

Abstract

This study aims to determine strategy of da'wah to non-Muslims contained in Tafsīr Marāḥ Labīd by Nawawī al-Jāwī. Da'wah activities carried out against non-Muslims are always aimed at inviting them to convert Islam. This is contrary to the messages contained in the Qur'an and the values of religious freedom guaranteed by the state. This study uses a qualitative method with data analysis using content analysis. This study concludes that da'wah to non-Muslims in Nawawi's view is not in the form of an effort to invite them to Islam, but the delivery of a message to well behaved. The issue of faith, in Nawawi's view, is a guide that can only be given by God. In order for the message of da'wah to be conveyed, Nawawi emphasizes the da'wah method used that is not violent. This prohibition is absolute, except in the process the preacher experiences threats that can interfere with faith. However, Nawawī emphasized that if this happens and it is possible to avoid it, then a preacher is advised to avoid and not to resort to violence. In this context, Nawawī also prohibits acts of da'wah in the name of jihad in the form of violence.
Digital Agency and Counter-Narratives in Religious Mediation: Feminist Niqab-Wearing Women on Instagram @cadargarislucu Hasyim, Nanang Mizwar; Ghozali, Mahbub
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39149

Abstract

This study analyses the mediation practices undertaken by the Instagram community @cadargarislucu in constructing the religious identity of niqab-wearing women within Indonesia’s digital public sphere. Unlike previous studies that focus on representation and identity, this research examines how media-based agency is employed to transform the meaning of religious symbols through digital practices. The study adopts a qualitative approach by analysing 13 Instagram posts, including videos and carousels, using content analysis and critical discourse analysis. The analysis is conducted in two stages: content analysis to identify themes and message patterns, followed by critical discourse analysis to examine how meaning is constructed through the relationship between text, discursive practices, and social context. The analytical framework integrates Stewart M. Hoover’s theory of religious mediation with Norman Fairclough’s critical discourse analysis to explore the interplay between text, discursive practices, and social context. The findings identify four interrelated forms of mediation practices: first, the appropriation of viral language to construct communicative religious-feminist narratives; second, the utilisation of contemporary issues and digital technology as sources of symbolic culture; third, the negotiation of meaning through the articulation of value-based stances; and fourth the hybridisation of religious-feminist identity as a form of reinterpretation of the niqab. These practices demonstrate that digital agency enables the transformation of the niqab’s meaning from a stigmatised symbol into a representation of empowerment, inclusivity, and religious moderation. These findings underscore the central role of community agency in the construction of religious meaning within digital spaces and contribute to the development of counter-narrative strategies employed by minority groups to challenge dominant discourses on social media.
REVALUASI KONSEPSI TAKWA DALAM AL-QUR’AN: Pembentukan Tindakan Melalui Penekanan atas Ancaman Mahbub Ghozali
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 11 No. 2 (2023): December
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v11i02.15547

Abstract

          AbstractThe concept of piety as portrayed in the Qur'an, centered around the fear of divine consequences, lacks relevance within the context of da'wah. This study seeks to reevaluate the understanding of piety's significance. Employing a qualitative approach with content analysis, the research discerns that the term ittaqū, used in Qur'anic verses, addresses ethical, legal, and theological dimensions. This term serves as a directive for behavior to shield against divine retribution. The variation in themes mirrors the stages of the Prophet's da'wah, with discernible shifts between the periods of Makkah and Medina. This suggests an evolution in how protective measures and threats are articulated, underscoring the necessity of actions safeguarding humanity. Konsepsi takwa yang menjadi pusat pembahasan dalam al-Qur’an dengan identitas ketakutan terhadap ancaman tidak menemukan relevansinya dalam konteks dakwah. Penelitian ini bertujuan untuk melihat kembali konsepsi makna takwa. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode kualitatif dengan content analysis sebagai teknik analisisnya. Penelitian ini berkesimpulan bahwa diksi ittaqū digunakan pada ayat-ayat yang menjelaskan persoalan etika, hukum, dan teologis. Keberadaan tema berfungsi sebagai identitas tindakan yang digunakan untuk melindungi diri dari beragam ancaman Tuhan. Keragaman tema berkorelasi dengan tahapan dakwah Nabi. Klaim ini dibuktukan dengan perubahan tema terklasifikasi berbeda di masa dakwah Makkah dan Madinah. Hal ini menunjukkan pergeseran makna takwa tidak berlangsung dalam aspek terminologinya, akan tetapi berlangsung pada cara perlindungan dan ancaman yang dihadirkan untuk menekankan pelaksanaan tindakan yang menjadi pelindung manusia. 
Redefining Quranic Health Terminology in the Digital Sphere: The Medicalization of Scriptural Ethics in Institutional Medical Discourse in Indonesia Mahbub Ghozali; Chandra Kartika Dewi; Khamim Khamim
Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Vol. 4 No. 1 (2026): June
Publisher : Fakultas Ushuluddin UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v4.i1.39288

Abstract

This study aims to analyze the mechanisms underlying the medicalization of Quranic ethics within digital health discourse by examining how medical institutions position the sacred text as a semiotic infrastructure and a tool for moral legitimization on Instagram. This phenomenon reflects a shift in the function of the Quran—from an eschatological-narmative guide to an affective technology serving the interests of medical corporate authorities. Employing a qualitative approach with a case study design, this research conducts digital observations of Instagram posts by healthcare institutions in Indonesia. These institutions were purposively selected based on their consistent use of Quranic verses as tools for health communication. The findings reveal that medicalization occurs throught the decontextualization of verses from their classical theological meanings and their reorientation toward practical clinical functionalization. The study identifies three key mechanisms in this process. First, the re-ontologization of the text, which transforms Quranic verses into dynamic performances of mental and physical health. Second, the functionalization of authority, which mobilizes verses as a “sacred shortcut” to legitimize clinical narratives and preventive actions. Third, the construction of associative identity, which converts the universal ethics of the Quran into symbolic capital through religious imagery. This study concludes that, within digital health institutions, the Quran has become a new epistemic site where revalation attains functional and clinical validity. The implication is that religious authority in the digital space no longer depends solely on the depth of theological hermeneutics but also on the capacity for visual aestheticization to mediate texts that engage the affective dimensions of modern audiences.
Undermining Women’s Liberation On Social Media: Dogmatic Control In Indonesia’s Anti-Domestic Violence Discourse Mahbub Ghozali
Musãwa Jurnal Studi Gender dan Islam Vol. 25 No. 1 (2026): Vol.25 No.1 (2026)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2026.251.28-43

Abstract

Kesadaran terhadap narasi anti-kekerasan terhadap perempuan dalam ranah domestik telah mendorong meningkatnya aktivitas di media sosial yang bertujuan membangun wacana toleransi nol terhadap berbagai bentuk kekerasan. Namun, wacana yang dikonstruksi melalui media sosial sering kali dibentuk oleh narasi keagamaan yang dipengaruhi perspektif patriarkal sehingga secara tidak langsung menormalisasi kekerasan simbolik. Penelitian ini mengkaji bias patriarkal dalam unggahan media sosial yang mempromosikan wacana anti-kekerasan terhadap perempuan di ranah domestik. Dengan menggunakan pendekatan kualitatif dan kerangka analisis wacana media yang sistematis, Artikel ini menganalisis 23 unggahan Instagram yang dikumpulkan melalui penelusuran menggunakan tagar #KDRT dan #Islam. Temuan ini menunjukkan adanya afirmasi yang kuat terhadap gagasan keluarga yang harmonis dan bebas dari kekerasan, di mana unggahan yang dianalisis secara eksplisit mengecam kekerasan terhadap istri. Penolakan tersebut umumnya didasarkan pada argumentasi keagamaan, khususnya penafsiran terhadap QS. An-Nisā’ [4]:34. Meskipun demikian, penafsiran tersebut, walaupun secara prinsip menolak kekerasan, masih melegitimasi bentuk-bentuk disiplin fisik tertentu yang dianggap tidak melukai, seperti pukulan yang tidak menimbulkan rasa sakit, tidak meninggalkan bekas, dan tidak mengenai wajah. Penafsiran semacam ini pada akhirnya mereproduksi kekerasan simbolik dan psikologis dengan membingkai hukuman fisik terbatas sebagai sesuatu yang diperbolehkan secara agama. Narasi tersebut mencerminkan kuatnya hegemoni model penafsiran tradisional dan jarang menghadirkan alternatif penafsiran yang menegaskan pelarangan mutlak terhadap segala bentuk kekerasan terhadap perempuan. Meskipun beberapa unggahan mengutip hadis yang melarang atau mengecam pemukulan terhadap istri, struktur argumentasi yang dibangun masih cenderung mempertahankan asumsi-asumsi patriarkal dan memperkuat konstruksi stereotip mengenai feminitas. Kata Kunci : anti-kekerasan dalam rumah tangga, konten kreator Indonesia, Instagram, dogma agama [Awareness of anti-violence narratives against women in the domestic sphere has led to increased social media activity aimed at fostering a discourse of zero tolerance toward various forms of violence. However, the constructed by discourse often reflects religious narratives influenced by patriarchal perspectives, inadvertently normalizing symbolic violence. This study examines patriarchal biases in social media posts promoting anti-violence discourse against women in the domestic sphere. Using qualitative methods and a structured analysis of discourse formation in media, the study analyzes 23 Instagram posts collected through searches using the hashtags #KDRT (domestic violence) and #Islam. The findings reveal a strong community affirmation of harmonious, violence-free household life, with data explicitly rejecting violence against wives. This rejection often draws on religious principles, particularly interpretations of Quran 4:34. However, these interpretive narratives, while condemning violence, sometimes endorse permissible forms of non-painful beatings that avoid scarring or targeting the face, thereby perpetuating symbolic and psychological violence. Such narratives are shaped by the hegemony of traditional interpretive models, often without offering alternative arguments for an absolute prohibition of violence. Although some posts reference hadiths prohibiting beatings, their argumentative structure still permits narratives reinforcing stereotypical femininity. Keyword: anti-domestic violence, Indonesia’s content creator, Instagram, Religious Dogma]
KONTEKSTUALITAS DALAM PENAFSIRAN MENURUT BACTIAR SURIN: MELETAKKAN RASIONALITAS SEBAGAI PERANGKAT PEMAHAMAN AL-QUR’AN Mahbub Ghozali; Ali Usman
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v20i2.173

Abstract

The Rationality in interpretation that tends to be disputed can be used as an instrument to provide the contextual meaning of the Qur’an. Rationality equipped by science can actualize meanings that are more relevant to the development of society. The actual meaning has an impact on easier understanding for the community. This study aims to reveal the function of rationality in contextual interpretation without having to be fixated on the significance of a verse. This study uses primary data sources from Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin by Bachtiar Surin. This interpretation is used, aside from being abandoned by many researchers, it is also used as another way to actualizing meaning. This study uses a qualitative method with content analysis as a data analysis tool. This study finds the significance of rationality in interpretation through the inseparable relationship of reason with the Qur'an. Intellect as a gift from God can be used to explain God's language. In its application, Rationality can provide contextual meaning in two forms. First, the actualization of meaning with terms that are relevant to a modern context. Second, rationality functions as scientific reasoning to provide factual evidence for the meaning of the Qur'an. The actualizing of the Qur'an meaning can be achieved by rationality so that the contextual device in interpretation does not only emphasize significant meaning on the verse. Rasionalitas dalam penafsiran yang cenderung diperselisihkan dapat dijadikan sarana untuk memberikan pemahaman terhadap al-Qur’an secara kontekstual. Rasionalitas yang dilengkapi oleh ilmu pengetahuan dapat mereaktualisasi makna yang lebih relevan dengan perkembangan masyarakat. Pemaknaan secara aktual berdampak pada pemahaman yang lebih mudah kepada masyarakat. Penelitian ini bertujuan untuk mengungkapkan fungsi rasionalitas dalam penafsiran kontekstual tanpa harus terpaku dengan signifikansi pesan yang terkandung dalam sebuah ayat. Untuk mencapai tujuan tersebut, penelitian ini menggunakan sumber data primer dari Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin karya Bachtiar Surin. Tafsir ini digunakan, selain ditinggalkan oleh banyak peneliti juga didasarkan pada penggunaan cara lain dalam mengaktualisasi makna. Penelitian ini menggunakan metode kualitatif dengan content analysis sebagai perangkat analisa data. Penelitian ini menemukan signifikansi rasionalitas dalam penafsiran melalui hubungan akal dengan al-Qur’an yang tidak dapat dipisahkan. Akal sebagai anugerah Tuhan dapat digunakan untuk menjelaskan bahasa Tuhan. Dalam aplikasinya, akal dapat memberikan penafsiran secara kontekstual dalam dua bentuk. Pertama, reaktualisasi makna dengan istilah yang relevan dengan keilmuan modern. Kedua, rasionalitas berfungsi sebagai penalaran ilmiah dengan bentuk memberikan bukti faktual atas kebenaran kandungan makna al-Qur’an. Keberhasilan rasionalitas dalam mereaktualisasi makna dengan dua bentuk tersebut membuktikan bahwa penafsiran kontekstual dapat ditempuh dengan menggunakan rasionalitas yang bersifat subjektif, sehingga perangkat kontektulitas dalam penafsiran tidak hanya menekankan pada penemuan pesan makna sesuai dengan penggunaannya di masa al-Qur’an turun.
Co-Authors Abd. Hamid Wahid Ahmad Rizal, Derry Alfi Ifadatul Umami Ali Usman Anam, Haikal Fadhil Aula, Siti Khodijah Nurul Chandra Kartika Dewi Chandra Kartika Dewi Dewi, Chandra Kartika Haikal Fadhil Anam Husain, Rahmin Talib Khamim Kholid, Abd. Mahmut, Rami İbrahim Misbahuddin Asaad Murtaza MZ, Ahmad Nadia, Matsna Afwi Nanang Mizwar Hasyim, Nanang Mizwar Naufal Cholily Nur Afni Khafsoh, Nur Afni Wan Mokhtar, Wan Khairul Aiman Zumiyati Sanu Ibrahim